The Continental Monthly, Vol. 4, No. 4, October, 1863

Mistress Wright, the widow, 'who had twice married old men,' had now many suitors; 'old men, whom she declined; some gentlemen of decayed fortunes, whom she liked not, for she was covetous and sparing;' 'however, all her talk was of husbands,' and, in short, William Lilly became the happy man; made happy within four months of the death of the old master. 'During all the time of her life, which was till October, 1633, we lived very lovingly; I frequenting no company at all; my exercises were angling, in which I ever delighted; my companions, two aged men.' 'I frequented lectures, and leaned in judgment to Puritanism; and in October, 1627, I was made free of the Salters' company of London.'

Up to this time, therefore, the history of William Lilly, so far as he has made it known, is briefly this: Born poor, the grandfather and father having wasted the family estates, he was sent by his mother, who intended him from his infancy for a scholar, to the school of Ashby-de-la-Zouch; where, at one time, he was in trouble about his soul and the souls of his parents; and he 'frequently wept, prayed, and mourned, for fear his sins might offend God.' But the mother died, the father got into prison for debt, and poor Lilly, who had made himself the best scholar in the school, could not go up to the university as he had hoped to do, but after a wretched year at his father's house, where he was accounted useless and an encumbrance, he had to become the servant of one who could neither read nor write, doing all kinds of drudgery. Serving faithfully, the much-enduring young man won the love and confidence of the old master and mistress, and at last married the young widow, who was a wholesome-looking woman, of brown ruddy complexion, and had property, which served, among other things, to make Lilly 'free of the Salters' company.' Not a bad history, certainly, if not one of the best: he was a thriving young man, not a complaining one; but one who accepted the conditions under which he was placed, and made the best of them; which is what all young men ought to do.

And now Lilly—being a man of some property and standing, without any profession or regular business, but with an inclination to the occult arts, begot in him probably by the folly of old Mistress Wright—tells us how he 'came to study astrology.' 'It happened on one Sunday, 1632, as myself and a justice of peace's clerk were, before service, discoursing of many things, he chanced to say that such a person was a great scholar; nay, so learned that he could make an almanac, which to me was strange: one speech begot another, till at last he said he could bring me acquainted with one Evans, who lived in Gunpowder alley, who formerly lived in Staffordshire, that was an excellent wise man, and studied the black art. The same week (after) we went to see Mr. Evans. When we came to his house, he, having been drunk the night before, was upon his bed—if it be lawful to call that a bed whereon he lay.' 'He was the most saturnine man my eyes ever beheld either before I practised (astrology) or since: of middle stature, broad forehead, beetle browed, thick shoulders, flat nosed, full lips, down looked, black, curling, stiff hair, splay footed;' 'much addicted to debauchery, and then very abusive and quarrelsome; seldom without a black eye, or one mischief or another.' A very good description this, save that the shoulders of it are between the brow and nose: not a handsome man, certainly; a kind of white negro, we should say, and not the better for being white: nevertheless men of high rank came to see him, and readers who have made acquaintance with Sir Kenelm Digby will not be astonished to learn that he was one of them. He came with Lord Bothwell, and 'desired Evans to show them a spirit.' But 'after some time of invocation, Evans was taken out of the room, and carried into the fields near Battersea causeway, close to the Thames:' taken by the spirits, because the magician 'had not at the time of invocation made any suffumigation;' for spirits must always be treated gingerly. 'Sir Kenelm Digby and Lord Bothwell went home without any harm;' which was better than they deserved.

Lilly, after many lessons given him by this Evans, was doubtful about the black art, as he might well be; but, he says, 'being now very meanly introduced, I applied myself to study those books I had obtained, many times twelve or fifteen or eighteen hours a day and night: I was curious to discover whether there was any verity in the art or not. Astrology at this time, viz. 1633, was very rare in London; few professing it that understood anything thereof.' Lilly gives us next some account of the astrologers of his time; but the reader need form no further acquaintance of this kind; acquaintance with Lilly, who was the best of them, will be enough for him.

In October of this year, 1633, Lilly's wife died, and left him 'very near to the value of one thousand pounds sterling'—all she had to leave. He continued a widower 'a whole year,' which he, as that phrase implies, held to be a long time in such bereavement—and followed his studies in astrology very diligently. So diligently that he soon had knowledge to impart to others, and he 'taught Sir George Knight astrology, that part which concerns sickness, wherein he so profited that in two or three months he would give a very good discovery of any disease only by his figures.'

With a new wife, which he got the next year (1634), Lilly had £500 portion; but 'she was of the nature of Mars,' which is surely not a good nature in a wife. In that same year he, with some 'other gentlemen,' engaged in an adventure for hidden treasure: they 'played the hazel rod round about the cloyster,' and digged, in the place indicated, six feet deep, till they came to a coffin; but they did not open it, for which they were afterward regretful, thinking that it probably contained the treasure. Suddenly, while they were at this work, a great wind arose, 'so high, so blustering, and loud,' that all were frightened, 'and knew not what to think or do;' all save Lilly, who gave 'directions and commands to dismiss the dæmons,' and then all became quiet again. These doings Lilly did not approve, and says he 'could never again be induced to join in such kind of work.' He engaged, however, in another transaction of still worse character, which seems to have been even more unpleasant to him; for he says: 'After that I became melancholy, very much afflicted with the hypochondriac melancholy, growing lean and spare, and every day worse; so that in the year 1635, my infirmity continuing and my acquaintance increasing, I resolved to live in the country, and in March and April, 1636, I removed my goods unto Hersham (Horsham in Sussex, thirty-six miles from London), where I continued until 1641, no notice being taken who or what I was:' and in this time he burned some of his books, which treated of things he did not approve, and which he disliked to practise; for this man really had a conscience as good as the average, or even better: he was driven into solitude by the reproaches of it—or, perhaps, by the scoldings of a wife who 'was of the nature of Mars.'

Thus far we have followed Lilly's account of himself closely, using often his own words, because they give a more correct idea of the man than could be got from the words of another; but henceforth to the end, we will skip much and be brief. This astrologer did not always rely on his special art to discover things hidden, but used often quite ordinary means; sometimes such as are common to officers of detective police. His confessions of doings in that kind are candid enough, and we must say of his 'History of his Life and Times' that it is, on the whole, a simple, truthful statement of facts; not an apology for a life at all; for he seldom attempts to excuse or justify his actions, but leaves a plain record with the reader for good or evil.

A man, it is sometimes said, is to be judged by the company he keeps, and we will therefore say a few words of this astrologer's friends. Of men like William Pennington, of Muncaster, in Cumberland, 'of good family and estate,' introduced to Lilly by David Ramsay, the king's clockmaker, in 1634, who are otherwise unknown to us, we will say nothing. But the reader surely knows something of Hugh Peters, the Puritan preacher—who could do other things as well as preach: with him Lilly had 'much conference and some private discourses,' and once in the Christmas holidays, a time of leisure, Peters and the Lord Gray of Groby invited him to Somerset House, and requested him to bring two of his almanacs. At another time Peters took Lilly along with him into Westminster Hall 'to hear the king tried.' But the most influential friend, perhaps, was Sir Bulstrode Whitlocke, a man well known to readers of English history as very prominent in the time of the Commonwealth and Protectorate. He was high steward of Oxford, member of the council of state, one of the keepers of the great seal, a man very learned in the law, who made long discourses to Oliver Cromwell on the matter of the kingship, and on other matters. He went to Sweden as Cromwell's ambassador, and was one of the great men of that time, or one of the considerable men. Sir Bulstrode, according to Ashmole, was Lilly's patron; and indeed the great man did befriend him long, and help him out of difficulties. The acquaintance began in this wise: Sir Bulstrode being sick, Mrs. Lisle, 'wife to John Lisle,' afterward one of the keepers of the great seal, came to Lilly, bringing a specimen of the sick man. Whereupon the astrologer, having inspected the specimen, 'set a figure,' and said, 'the sick for that time would recover, but by means of a surfeit would dangerously relapse within one month; which he did, by eating of trouts at Mr. Sands' house in Surrey.' Therefore, as there could no longer be any doubt of Lilly's skill, he, at the time of Sir Bulstrode's second sickness, was called to him daily; and though the family physician said 'there was no hope of recovery,' the astrologer said there was 'no danger of death,' and 'that he would be sufficiently well in five or six weeks; and so he was.' This Mrs. Lisle, who brought the specimen, being apparently one of Lilly's she friends, we will add that she made herself remarkable by saying at the martyrdom of King Charles I, in 1648, that 'her blood leaped within her to see the tyrant fall.' For this, and for other things, the woman was finally beheaded; it being impossible otherwise to stop her tongue; and I have no tear for her.

Lilly's most intimate friend, however, was Elias Ashmole, Esq. Born in 1617, the name for him agreed on among his friends was Thomas; but at the baptismal font the godfather, 'by a more than ordinary impulse of spirit,' said Elias; and under that prophetic name the boy grew up to manhood, and became for a time rather famous in high places. He was a learned antiquary, and made a description of the consular and imperial coins at Oxford, and presented it, in three folio volumes, to the library there. He made also a catalogue and description of the king's medals; a book on the Order of the Garter; a book entitled, Fasciculus Chemicus, and another, Theatrum Chemicum. He published, moreover, a book called 'The Way to Bliss;' but if he himself ever arrived at that thing, he found the way uncomfortable, if we may judge from his diary, half filled with record of his ailments, surfeits, and diseases, and of the sweatings, purgings, and leechings consequent thereupon, or intended as preventives thereof. To one kind of bliss, however, he did certainly attain—that of high society; dining often with lords, earls, and dukes, bishops and archbishops, foreign envoys, ambassadors, and princes; and they, many of them, came in turn, and dined with him, who had made a book on the Order of the Garter, and who understood the art of dining. Continental kings sent to this man chains of gold, and his gracious majesty, Charles II, was very gracious to him, and gave him fat offices, mostly sinecures: and over and above all he gave a pension. This world is a very remarkable one—especially remarkable in the upper crust of it.

Lilly's acquaintance with Ashmole began in 1646, and continued till death did them part in 1681. Through all these thirty-five years there was a close intimacy, Ashmole being a frequent visitor at Lilly's house in the country, staying there often months at a time, and Lilly in return coming often to London, and staying weeks with his honored friend—a kind of Damon and Pythias affair without the heroics. Ashmole, we said, was famous in his time; but indeed he has a kind of fame now, and cannot soon be altogether forgotten, for he founded the Ashmolean Museum at Oxford, and in the library there the curious can probably find all his books, and read them, if they will; but I, who have read one of them, shall not seek for more.3

But indeed Lilly attracted the attention of Oliver Cromwell himself, and once had an interview with him—a remarkably silent one. The occasion of it was as follows: The astrologer, in his Martinus Anglicus (astrological almanac) for 1650, had written that 'the Parliament should not continue, but a new government should arise;' and the next year he 'was so bold as to aver therein that the Parliament stood upon a tottering foundation, and that the commonalty and soldiers would join together against it.' These things, and others, published in Anglicus, offended the Presbyterians, and on motion of some one of them, it was ordered that 'Anglicus should be inspected by the committee for plundered ministers;' and the next day thereafter Lilly was brought before the committee, which was very full that day (thirty-six in number), for the matter was an interesting one, whispered of before in private, and now made public by prophecy. The astrologer, by skilful management of friends, and some lies of his own, got off without damage to himself.

At the close of the first day's proceedings in committee, as the sergeant-at-arms was carrying Lilly away, he was commanded to bring him into the committee room again. 'Oliver Cromwell, lieutenant-general of the army, having never seen me, caused me to be produced again, where he steadfastly beheld me for a good space, and then I went with the messenger.' This first meeting was, it appears, the only one, for Lilly speaks of no other; but Cromwell spoke a good word for him that same night, and was ever after rather friendly to him, or at least tolerant of him. The lieutenant-general, looking fixedly at this man 'for a good space,' saw nothing very bad in him; and knowing that his prophecies favored the good cause, he, a man of strong, practical sense, was willing to let him work as one of the influences of that time.

This was not Lilly's only appearance before Parliament; sixteen years later we shall find him there again; but of that at its time; and we will look first at some of his doings in the interim. With another general our astrologer had a meeting too, but with him—General Fairfax—there was talk, not so full of meaning to me as the silence of Cromwell. 'There being,' says Lilly, 'in those times, some smart difference between the army and Parliament, the headquarters of the army were at Windsor, whither I was carried with a coach and four horses, and John Boker (an astrologer) with me. We were welcomed thither, and feasted in a garden where General Fairfax lodged. We were brought to the general, who bid us kindly welcome to Windsor.' Lilly tells what Fairfax said, and what he himself said in reply; but if these speeches were all that was there said and done, the coach and four, and the time spent, seem to me wasteful. The speeches ended, 'we departed, and went to visit Mr. Peters (Hugh Peters), the minister, who lodged in the castle; whom we found reading an idle pamphlet come from London that morning.' He said—what gives proof, if proof be needed, that there was idle talk current in that time, as indeed there is in all times.

Our astrologer, professing a high art, standing above the common level, did not give 'up to party what was meant for mankind.' The stars look down, from their high places, on sublunary things, with a sublime indifference; and he, their interpreter, was at the service of all comers, or of all who could pay. Many came to him; among others came 'Madam Whorwood,' from King Charles, who intended to escape from Hampton Court, where he was held prisoner by the army. She came to inquire 'in what quarter of this nation he (the king) might be most safe?' Lilly, after 'erection of his figure,' said, 'about twenty miles from London, and in Essex,' 'he might continue undisturbed;' but the poor king, misguided by himself, or others, 'went away in the night time westward, and surrendered to Hammond in the Isle of Wight. Twice again, according to Lilly, Madam Whorwood came to him, asking advice and assistance for the king. This Madam Whorwood I have not met with elsewhere in my reading, and the name may be a fictitious one; but that King Charles, in his straits, sought aid of William Lilly, who by repute could read the stars, is not improbable. In 1648, Lilly gave to the council of state 'some intelligence out of France,' which he got by means not astrological, or in any way supernatural; and the council thereupon gave him 'in money fifty pounds, and a pension of one hundred pounds per annum,' which he received for two years, 'but no more.'

So Lilly, whose business as astrological prophet brought him into close contact with many kinds of men—men of all parties and sects—went on getting information of all, and by all kinds of means; and imparting it again to all who had need; but always he had an eye to the 'main chance,' and provided well for himself. With each of his three wives he got money. The second one, who, as we remember, 'was of the nature of Mars,' died in February, 1654, and the bereaved man says that he thereupon 'shed no tear;' which we can well believe. Dry eyed, or with only such moisture as comes of joy, he, within eight months after the departure of Mrs. Mars, took another to his bosom, one who, he says, 'is signified in my nativity by Jupiter in Libra, and she is so totally in her conditions, to my great comfort.'

After the Restoration, Lilly was apprehended and committed to the Gate House. 'I was had,' he says, 'into the guard room, which I thought to be hell: some therein were sleeping, others swearing, others smoking tobacco. In the chimney of the room I believe there were two bushels of broken tobacco-pipes, and almost half one load of ashes.' A sad time and place: but his 'old friend, Sir Edward Walker, garter king-at-arms,' made interest for him in the right quarters, and he was released from the place he 'thought to be hell.' In 1660 he sued out his pardon for all offences 'under the broad seal of England.'

Of Lilly's religion (so called) there is not much to be said: in early life he 'leaned to Puritanism,' as we have been told, and he probably leaned on that so long as he could find support in it; but after the Restoration (in 1663) he was made churchwarden of Walton-upon-Thames, and settled 'the affairs of that distracted parish' as well as he could; and upon leaving the place, 'forgave them seven pounds' which was due to him.

Soon after this, when the great plague of 1665 came upon London, Lilly gave up business there and retired into the country to his wife and family, and continued there for the remainder of his life; going up to the great city occasionally to visit his friends, or on calls to business in his special line: one call from a high quarter came to him in this shape:

'Monday, 22d October, 1666.

At the committee appointed to inquire after the causes of the late fires:

'Ordered, That Mr. Lilly attend the committee on Friday next, being the 25th day of October, at two o'clock in the afternoon, in the speaker's chamber, to answer such questions as shall be then and there asked him.

'Robert Brooke.'

The question before Parliament was in relation to the great fire in London: 'as to the causes of the late fire; whether there might be any design therein;' and Lilly was supposed to know something about that matter, because he, in his book or pamphlet entitled 'Monarchy or no Monarchy,' published in 1651, had printed on page seventh a hieroglyphic 'representing a great sickness and mortality, wherein you may see the representation of people in their winding sheets, persons digging graves and sepultures, coffins, etc.;' and on another page another hieroglyphic representing a fire: two twins topsy-turvy, and back to back, falling headlong into a fire. 'The twins signify Gemini, a sign in astrology which rules London:' all around stand figures, male and female, pouring liquids (oil or water?) on the flames. When, therefore, the great fire of 1666 followed the plague of the preceding year, these hieroglyphics again attracted attention, and the maker of them was called before Parliament to declare if he, who had foreseen these events, could see into them, and give any explanation of their causes. But Lilly was prudent: to the question, 'Did you foresee the year of the fire?' he replied: 'I did not; nor was I desirous; of that I made no scrutiny.' As to the cause of the fire, he said: 'I have taken much pains in the search thereof, but cannot, or could not, give myself any the least satisfaction therein: I conclude that it was only the finger of God; but what instruments he used therein I am ignorant.'

That William Lilly, who, as we have seen, was twice called before Parliament and questioned, attracted much attention elsewhere by his prophecies and publications, there can be no doubt; and his books found many readers. Their titles, so far as known to us, are as follows: 'Supernatural Insight;' 'The White King's Prophecy;' 'The Starry Messenger;' 'A Collection of Prophecies;' an introduction to astrology, called, 'Christian Astrology;' 'The World's Catastrophe;' 'The Prophecies of Merlin, with a Key thereto;' 'Trithemius of the Government of the World by the Presiding Angels;' 'A Treatise of the Three Suns seen the preceding winter,' which was the winter of 1648; 'An Astronomical Judgment;' 'Annus Tenebrosus;' 'Merlinus Anglicus,' a kind of astrological almanac, published annually for many years, containing many prophecies—a work which got extensive circulation, 'the Anglicus of 1658 being translated into the language spoken in Hamburg, printed and cried about the streets as it is in London;' and his 'Majesty of Sweden,' of whom 'honorable mention' was made in Anglicus, sent to the author of it 'a gold chain and a medal worth about fifty pounds.'

Of these books made by Lilly, we, having little knowledge, indeed none at all of the most of them, do not propose to speak; but one who has looked into the 'Introduction to Astrology' can say that it has something of method and completeness, and he can readily conceive how Lilly, studying astrology through long years very diligently, then practising it, instructing other men in it, writing books about it, could have himself some kind of belief in it; such belief at least as many men have in the business they study, practise, and get fame and pudding by. Consider, too, how his belief in his art must have been strengthened and confirmed by the belief of other men in it; able men of former times, and respectable men of his own time. Indeed we will say of astrology generally that it is a much better thing than the spiritualism of this present day, with its idle rappings and silly mediums.

We have named some of Lilly's friends—those only of whom we happened to have some knowledge; but he had many friends, or many acquaintances—a large circle of them. There were 'astrologers' feasts' in those days, held monthly or oftener. Ashmole (called, by a more than ordinary impulse of spirit, Elias) makes record in his Diary: 'Aug. 1, 1650, the astrologers' feast at Painter's Hall, where I dined;' 'Oct. 31, the astrologers' feast;' and other entries there are to the same effect. Some ten years after, Lilly seems to have had these festivals, or similar ones, in his own house; and on the 24th October, 1660, one Pepys, well known to literary men, 'passed the evening at Lilly's house, where he had a club of his friends.'4

Thus far, namely, to the year 1666, Lilly brought the history of his life: and in the continuation of it by another hand, we learn that in the country at Horsham, near London, 'he betook himself to the study of physic;' and in 1670, his old and influential friend, Mr. Ashmole, got for him from the archbishop of Canterbury a license for the practice of it. 'Hereupon he began to practise more openly and with good success; and every Saturday rode to Kingston, where the poorer sort flocked to him from several parts, and received much benefit by his advice and prescriptions, which he gave them freely and without money. From those that were more able he now and then received a shilling, and sometimes a half crown, if they offered it to him; otherwise he received nothing; and in truth his charity toward poor people was very great, no less than the care and pains he took in considering and weighing their particular cases, and applying proper remedies to their infirmities, which gained him extraordinary credit and estimation.' So William Lilly lived at Horsham, publishing his 'astronomical judgments' yearly, and helping as he could the poor there and in the neighborhood, till the 9th day of June, 1681, when he died. The 'great agony' of his diseases, which were complicated, he bore 'without complaint.' 'Immediately before his breath went from him, he sneezed three times;' which, we will hope, cleared his head of some nonsense.