The Continental Monthly, Vol. 4, No. 4, October, 1863

Various

The Continental Monthly, Vol. 4, No. 4, October, 1863 / Devoted to Literature and National Policy

THE FREEDOM OF THE PRESS

An important discussion has arisen since the commencement of the war, bearing upon the interests of the American Press. The Government has seen fit, at various times, through its authorities, civil and military, to suppress the circulation and even the publication of journals which, in its judgment, gave aid and comfort to the enemy, either by disloyal publications in reference to our affairs, or by encouraging and laudatory statements concerning the enemy. The various papers of the country have severally censured or commended the course of the Government in this matter, and the issue between the Press and the Authorities has been regarded as of a sufficiently serious nature to demand a convocation of editors to consider the subject; of which convention Horace Greeley was chairman. A few remarks on the nature of the liberty of the press and on its relations to the governing powers will not, therefore, at this time, be inopportune.

Men are apt, at times, in the excitement of political partisanship, to forget that the freedom of the press is, like all other social liberty, relative and not absolute; that it is not license to publish whatsoever they please, but only that which is within certain defined limits prescribed by the people as the legitimate extent to which expression through the public prints should be permitted; and that it is because these limits are regulated by the whole people, for the whole people, and not by the arbitrary caprice of a single individual or of an aristocracy, that the press is denominated free. Let it be remembered, then, as a starting point, that the press is amenable to the people; that it is controlled and regulated by them, and indebted to them for whatever measure of freedom it enjoys.

The scope of this liberty is carefully defined by the statutes, as also the method by which its transgression is to be punished. These enactments minutely define the nature of an infringement of their provisions, and point out the various methods of procedure in order to redress private grievance or to punish public wrong, in such instances. These statutes emanate from the people, are the expression of their will, and in consonance with them the action of the executive authorities must proceed, whenever the civil law is sufficient for the execution of legal measures.

But there comes a time, in the course of a nation's existence, when the usual and regular methods of its life are interrupted; when peaceful systems and civilized adaptations are forced to give place to the ruder and more peremptory modes of procedure which belong to seasons of hostile strife. The slow, methodical, oftentimes tedious contrivances of ordinary law, admirably adapted for periods of national quietude, are utterly inadequate to the stern and unforeseen contingencies of civil war. Laws which are commonly sufficient to secure justice and afford protection, are then comparatively powerless for such ends. The large measure of liberty of speech and of the press safely accorded when there is ample time to correct false doctrines and to redress grievances through common methods, is incompatible with the rigorous promptitude, energy, celerity, and unity of action necessary to the preservation of national existence in times of rebellion. If an individual be suspected of conspiring against his country, at such a time, to leave him at liberty while the usual processes of law were being undertaken, would perhaps give him opportunity for consummating his designs and delivering the republic into the hands of its enemies. If a portion of the press circulate information calculated to aid the foe in the defeat of the national armies, to endeavor to prevent this evil by the slow routine of civil law, might result in the destruction of the state. The fact that we raise armies to secure obedience commonly enforced by the ordinary civil officers is a virtual and actual acknowledgment that a new order of things has arisen for which the usual methods are insufficient, civil authority inadequate, and to contend with which powers must be exercised not before in vogue. Codes of procedure arranged for an established and harmoniously working Government cannot answer all the requirements of that Government when it is repudiated by a large body of its subjects, and the existence of the nation itself is in peril.

It is evident, therefore, that at times the accustomed methods of Civil government must, in deference to national safety, be laid aside, to some extent, and the more vigorous adaptations of Military government substituted in their stead. But it does not follow from this that arbitrary power is necessarily employed, or that such methods are not strictly legal. There is a despotic Civil government and a despotic Military government, a free Civil government and a free Military government. The Civil government of Russia is despotic; so would its Military government be if internal strife should demand that military authority supersede the civil; the Civil government of the United States is free, so must its Military government be in order to be sustained.

But what is a free Military government? There is precisely the same difference between a free and a despotic military polity as between a free and a despotic civil polity. It is the essential nature of despotic rule that it recognizes the fountain head of all power to be the ruler, and the people are held as the mere creatures of his pleasure. It is the essence of free government that it regards the people as the source of all power, and the rulers as their agents, possessing only such authority as is committed by the former into the hands of the latter. It matters not, therefore, whether a ruler be exercising the civil power in times of peaceful national life, or whether, in times of rebellion, he wields the military authority essential to security, he is alike, at either time, a despot or a republican, accordingly as he exercises his power without regard to the will of the people, or as he exercises such power only as the national voice delegates to him.

Wendell Phillips said in his oration before the Smithsonian Institute: 'Abraham Lincoln sits to-day the greatest despot this side of China.' The mistake of Mr. Phillips was this: He confounded the method of exercising power with the nature of the power exercised. It is the latter which decides the question of despotism or of freedom. The methods of the republican governor and of the despot may be, in times of war must be, for the most part, identical. But the one is, nevertheless, as truly a republican as the other is a despot. Freedom of speech, freedom of the press, the right of travel, the writ of habeas corpus—these insignia of liberty in a people are dispensed with in despotic Governments, because the ruler chooses to deprive the people of their benefits, and for that reason only; they were suspended in our Government because the national safety seemed to demand it, and because the President, as the accredited executive of the wishes of the people, fulfilled their clearly indicated will. In the former case it is lordly authority overriding the necks of the people for personal pride or power; in the latter, it is the ripe fruit of republican civilization, which, in times of danger, can with safety and security overleap, for the moment, the mere forms of law, in order to secure its beneficial results. They seem to resemble each other; but are as wide apart as irreligion and that highest religious life which, transcending all external observances, seems to the mere religious formalist to be identical with it.

But how is the Executive to ascertain the behest of the people? In accordance with the modes which they, as a part of their behest, indicate. But as there are two methods of fulfilling the wishes of the people, one adapted to the ordinary routine of peaceful times, and another to the more summary necessities of war, so there are two methods, calculated for these diverse national states, by which the Government must discover the will of the people. The slow, deliberate action of the ballot box and of the legislative body is amply expeditious for the purposes of undisturbed and tranquil periods. But in times of rebellion or invasion, the waiting and delay which are often essential to the prosecution of forms prescribed for undisturbed epochs are, as has been said, simply impossible. War is a period in which methods and procedures are required diametrically opposite to those which are so fruitful of good in days of peace. The lawbreaker who comes with an army at his back cannot be served with a sheriff's warrant, nor arrested by a constable. War involves unforeseen emergencies, to meet which there is no time for calling Congress together, or taking the sense of the populace by a ballot. It is full of attempted surprises, which must be guarded against on the instant, and of dangers which must be quickly avoided, but for whose guardance or avoidance the statutes make no provision. Hence arises a necessity for a mode of ascertaining the will of the people other than the slow medium of formal legislation or of balloting.

The Government of the United States is the servant of its people. It was ordained to insure for them 'domestic tranquillity, provide for the common defence, promote the general welfare, and secure the blessings of liberty to' themselves and their posterity. Its laws and statutes are but the forms by which the people attempt to secure these things. But the people are sovereign, even over their laws. As they have instituted them for their own good, so may they dispense with them for their own good, whenever the national safety requires this. As they have established certain modes of lawful procedure for their own security, so may they adopt other modes when their safety demands it. Their laws and their codes of procedure are for their uses, not for their destruction. 'When a sister State is endangered, red tape must be cut,' said Governor Seymour, when it was telegraphed to him that some delaying forms must be gone through in order to arm and send off our State troops who were ordered to the defence of Harrisburg; and all the people said, Amen! The people of the United States inaugurated a government, whose forms of law were admirably suited to times of peace, but have been found inadequate to seasons of intestine strife. They have, as we have seen, superadded, in some degree, other methods of action, indorsing and adopting those to which the Executive was compelled to resort as better adapted to changed conditions. They have not done this in accordance with prescribed forms, in all instances, because the forms of civil government do not provide for a condition of society in which civil authority is virtually abrogated, to a greater or less extent, for military authority.

In the same way and by virtue of the same sovereignty, the people of the United States may lay aside the common method of indicating their pleasure to the Executive, and substitute one more in consonance with the requirements of the times. They may make known that they do lay aside an established mode, either by a formal notice or by a general tacit understanding, as the exigencies of the case require. They may recognize the right, aye, the duty of the Executive to act in accordance with other methods than those prescribed for ordinary seasons, in cases where the national security demands this.

But this is not an abandonment of the methods and forms of law! This is not the establishment of an arbitrary government! This is not passing from freedom to despotism! The people of this country are sovereign, let it be repeated. So long as its Government is conducted as its people or as the majority of them wish, it is conducted in accordance with its established principle. There were no freedom if the vital spirit of liberty were to be held in bondage to the dead forms of powerless or obsolete prescriptions in the very crisis of the nation's death struggle! Freedom means freedom to act, in all cases and under all circumstances, so as to secure the highest individual and national well-being. It does not mean freedom to establish certain codes of procedure under certain regulations, and to be forever bound under these when the preservation of liberty itself demands their temporary abeyance. So long as the Government fulfils the wishes of the people, it is not arbitrary, it is not despotic, no matter what methods an emergency may require it to adopt for this purpose, or in what manner it ascertains these wishes; provided always that the methods adopted and the modes of ascertainment are also in accordance with the people's desires.

But how is the Executive to discover the will of the people if he does not wait for its formal expression? How is he to be sure that he does not outrun their desires? How is he to be checked and punished, should he do so? Precisely the same law must apply here as has been indicated to be the true one in reference to the fulfilment of the people's behest. Fixed, definite, precise, formal expressions of popular will, when time is wanting for these, must be replaced by those which are more quickly ascertained and less systematically expressed. The Executive must forecast the general desire and forestall its commands, regarding the tacit acceptance of the people or their informal laws, such as resolutions, conventions, and various modes of expressing popular accord or dissent, as indications of the course which they approve. Nor is this an anomaly in our legal system. The citizen ordinarily is not at liberty to take the law into his own hands; he must appeal to the constituted authorities, and through the machinery of a law court obtain his redress or protection. But there are times when contingencies arise in which more wrong would be done by such delay than by a summary process transcending the customary law. The man who sees a child, a woman, or even an animal treated with cruelty, does not wait to secure protection for the injured party by the common methods of legal procedure, but, on the instant, prevents, with blows if need be, the outrage. He oversteps the forms of law to secure the ends of law, and rests in the consciousness that the law itself will accept his action. When the case is more desperate, his usurpation of power generally prohibited to him is still greater, up to that last extremity in which he deliberately takes the whole law into his own hands, and, acting as accuser, witness, judge, executioner, slays the individual who assaults him with deadly weapons or with hostile intent.

In this case now stands the nation. Along her borders flashes the steel of hostile armies, their cannon thunder almost in hearing of our capitol, their horses but recently trampled the soil of neighboring States. A deadly enemy is trying to get its gripe upon the republic's throat and its knife into her heart. The nation must act as an individual would under similar circumstances; and the nation must act through its Executive. If one person, attacked by another, should snatch from the hands of a passer his cane, in order to defend his life; if, in his struggles with his assailant, he should strike a second through misconception, how immeasurably ridiculous would be the action of these individuals, should they, while the death struggle were still raging, berate the man, one for breaking the law by taking away his cane, and the other for breaking the law by the commission of a battery! Every man feels instinctively that in such a crisis all weapons of defence are at his disposal, and that he takes them, not in violation of law, but in obedience to the law of extraordinary contingencies, which every community adopts, but which no community can inscribe upon its statute book, because it is the law of contingencies.

The Executive of this, as of every country, resorts to this law when, in the nature of things, the statute law is inadequate. In doing this, he does not violate law; he only adopts another kind of law. A subtle, delicate law, indeed, which can neither be inscribed among the enactments, nor exactly defined, circumscribed, or expressed. When it is to be substituted for the ordinary modes of legal procedure, how far it is to be used, when its use must cease—these are questions which the people, as the sole final arbiters, must decide. As the individual in society must judge wisely when the community will sanction his use of the contingent law, the law of private military power, so to speak, in his own behalf; so must the Executive judge when the urgency of the national defence demands the exercise of the summary power in the place of more technical methods. If the public sentiment of the community sustain the individual, it is an indorsement that he acted justifiably in accordance with this exceptional law; if it do not, he is liable for an unwarranted usurpation of power. The Executive stands in the same relation to the nation. The Mohammedans relate that the road to heaven is two miles long, stretching over a fathomless abyss, the only pathway across which is narrower than a razor's edge. Delicately balanced must be the body which goes over in safety! The intangible path which the Executive must walk to meet the people's wishes on the one side, and to avoid their fears upon the other, in the national peril, is narrower than the Mahommedan's road to heaven, and cautiously bold must be the feet that safely tread it! Blessed shall that man be who succeeds in crossing. The nations shall rise up and call him blessed, and succeeding generations shall praise him.

We come then to the relations of the press and the Executive. We have seen that all liberty is relative, and not absolute; that the people, the sovereigns in this country, have prescribed certain methods for securing, in ordinary periods, those blessings which it is their desire to enjoy; that when, under special contingencies, these methods become insufficient for this purpose, the people may, in virtue of their sovereignty, suspend them and adopt others adequate to the occasion; that these may not, indeed, from their very nature, cannot be of a fixed and circumscribed kind, but must give large discretionary power into the hands of the Executive, to be used by him in a summary manner as contingencies may indicate; that this abrogation or suspension, for the time, of so much of the ordinary civil law, in favor of the contingent law, is not an abandonment of free government for arbitary or despotic government, because it is still in accordance with the will of the people, and hence is merely the substitution of a new form of law, which, being required for occasions when instant action is demanded, is necessarily summary in its character; that the extent to which this law is to be substituted for the ordinary one is to be discovered by the Executive from the general sense of the nation, when it cannot be made known through the common method of the ballot box and the legislature; that in the people resides the power ultimately to determine whether their wishes have been correctly interpreted or not; and, finally, that the Executive is equally responsible for coming short of the behests of the nation in the use of the contingent law or for transgressing the boundaries within which they desire him to constrain his actions.

The press of the United States has always been free to the extent that it might publish whatsoever it listed, within certain limits prescribed by the law. The press may still do this. But the nature of the law which prescribes the limits has changed with the times. The constituted authorities of the people of the United States are obliged now, in the people's interest, to employ the processes of summary rather than those of routine law. Hence when the press infringes too violently the boundaries indicated, and persists in so doing, the sterner penalty demanded by the dangers of the hour is enforced by the sterner method likewise rendered necessary. So long as Executive action concerning the press shall be in accordance with the general sentiment of the people, it will be within the strict scope of the highest law of the land. Should the Executive persistently exercise this summary law in a manner not countenanced by the nation, he is amenable to it under the strict letter of the Constitution for high crimes or misdemeanors, not the least of which would be the usurpation of powers not delegated to him by the people.

The Executive of the United States occupies at this time an exceedingly trying and dangerous position, which demands for him the cordial, patient, and delicate consideration of the American nation. He is placed in a situation where the very existence of the republic requires that he use powers not technically delegated to him, and in which the people expect, yea, demand him, to adopt methods transcending the strict letter of statute law, the use of which powers and the adoption of which methods would be denounced as the worst of crimes, even made the basis of an impeachment, should the mass of the populace be dissatisfied with his proceedings. It is easy to find fault, easy in positions devoid of public responsibility to think we see how errors might have been avoided, how powers might have been more successfully employed and greater results achieved. But the American Executive is surrounded with difficulties too little appreciated by the public, while an almost merciless criticism, emanating both from injudicious friends and vigilant foes, follows his every action. Criticism should not be relaxed; but it should be exercised by those only who are competent to undertake its office. The perusal of the morning paper does not ordinarily put us in possession of sufficient information to enable us to understand, in all their bearings, the measures of the Government. Something more is required than a reading of the accounts of battles furnished by the correspondents of the press to entitle one to express an opinion on military movements. It should not be forgotten that the officers engaged in the army of the United States are better judges of military affairs than civilians at home; that the proceedings of the Government, with rare exceptions, possibly, are based upon a fuller knowledge of all the facts relating to a special case, than is obtained by private persons, and that its judgment is therefore more likely to be correct, in any given instance, than our own. The injury done to the national cause by the persistent animadversion of well-intentioned men, who cannot conceive that their judgments may perchance be incorrect, is scarcely less, than the openly hostile invective of the friends of the South. The intelligent citizens of the North, especially those who occupy prominent positions as teachers and instructors of the people through the press, the pulpit, and other avenues, should ever be mindful that the political liberty which they possess of free thought and free speech, has imposed upon them the moral duty of using this wisely for the welfare of humanity, and that they cannot be faithless to this obligation without injuring their fellow men and incurring a heavy moral guilt.

THE BROTHERS

AN ALLEGORYDEDICATION, TO ONE WHO WILL UNDERSTAND IT:'I love thee freely, as men strive for right;I love thee purely, us they turn from praiseI love thee with the passion put to useIn my old griefs, and with my childhood's faith;I love thee with a love I seemed to loseWith my lost saints,—I love thee with the breath,Smiles, tears, of all my life!—and, if God choose,I shall but love thee dearer after death.'

The Creator still loved and guarded the earth, although its children had departed from their early obedience. In evidence of His care, He sent, from time to time, gifted spirits among men to aid them in developing and elevating the souls so fallen from their primal innocence. These spirits He clad in sensuous bodies, that they might be prepared to enter the far country of Human Life. Earth was rapidly falling under the merciless rule of a hopeless and crushing materialism, when He determined upon sending among men, Anselm, the saint; Angelo, the tone artist; Zophiel, the poet; and Jemschid, the painter. The spirits murmured not, although they knew they were to relinquish their heaven life for that torment of perpetual struggle which the forbidden knowledge of Good and Evil has entailed upon all incarcerated in a human form.