Domestic folk-lore

"Hang me in a bottle like a cat and shoot at me."

It is only natural, too, that in Macbeth, Shakespeare, in his description of the witches, should have associated them with the cat, their recognised agent.

Another important character whose supernatural powers are still credited is the "charmer." She is generally an elderly woman of good reputation, and supposed to be gifted with extraordinary powers, by means of which she performs wonderful feats of skill. By her incantations and mysterious ceremonies she stops blood, cures all manner of diseases, and is, in short, regarded as almost a miracle-worker. At the same time, however, it must not be imagined that she exercises her power gratuitously, as oftentimes her charges are very high, and it is only by patient saving that the poor can accumulate enough to satisfy her exorbitant demands. This kind of superstition has been already incidentally alluded to in the chapter on "Common Ailments;" and it is one that still holds its ground in our country districts. These supposed charmers, however, do not always make a trade of their art; for, on the contrary, it is supposed by some of them that any offer of pecuniary remuneration would break the spell, and render the charm of no avail.

Again, there is still an extensive belief in "second sight," certain persons being thought to possess the faculty of peeping into futurity, and revealing future events to their fellow-creatures. Many of the Highlanders lay claim to this power, which was called by the ancient Gaels "shadow-sight."

"Nor less availed his optic sleight,And Scottish gift of second-sight."

Sometimes, says Mr. Napier, the person fell into a trance, "in which state he saw visions; at other times the visions were seen without the trance condition. Should the seer see in a vision a certain person dressed in a shroud, this betokened that the death of that person would surely take place within a year. Should such a vision be seen in the morning, the person seen would die before that evening; should such a vision be seen in the afternoon, the person seen would die before next night; but if the vision were seen late in the evening, there was no particular time of death intimated, further than that it would take place within the year. Again, if the shroud did not cover the whole body, the fulfilment of the vision was at a great distance. If the vision were that of a man with a woman standing at his left hand, then that woman would be that man's wife, although they may both at the time of the vision be married to others." The case is related of a man living near Blackpool who foretold death and evil events from his visions. Men of superior ability were credulous enough to visit him, and to give implicit faith to his marvellous stories.

A species of superstition that may be said to reign supreme in almost every home is the belief in ghosts, there being few households that do not contain those who believe in ghostly visitants. In this respect, therefore, we are not superior to our less instructed forefathers whose experiences have been transmitted to us in many of those weird and thrilling stories which are to be found recorded in many of our old county histories. Indeed, there is scarcely a village in England that does not boast of the proud distinction of having its haunted house or spot. Hence as nightfall approaches with its sombre hues of darkness, few persons can be found bold enough to visit such mysterious localities, for —

"Grey superstition's whisper dread,Debars the spot to vulgar tread."

Although many of these grotesque stories which have been from time to time associated with certain old houses are simply legendary and destitute of any truth, yet it cannot be denied that while occasionally causing fear even to the strong-minded they have acted most injuriously upon the credulous and superstitious. According to an old fancy, ghosts of every description vanish at cock-crow, in allusion to which Shakespeare makes the ghost of Hamlet's father vanish at this season: —

"It faded on the crowing of the cock."

One night, however, in the year has been said to be entirely free from spiritual manifestations of every kind – namely Christmas Eve – an idea to which Marcellus refers, who, speaking of the ghost, says: —

"Some say that ever 'gainst that season comesWherein our Saviour's birth is celebrated,The bird of dawning singeth all night long,And then, they say, no spirit dares stir abroad;The nights are wholesome; then no planets strike,No fairy takes, nor witch hath power to charm,So hallow'd and so gracious is the time."

But on other days of the year, every noise at night, however trivial, which cannot be satisfactorily explained by inquisitive minds, is thought by the superstitious to indicate that spirits are walking abroad; such illogical persons forgetting how in the stillness of the night sounds, which at other times would pass unnoticed, attract attention, and thus assume an exaggerated importance. In this way the whistling of the wind, the creaking of the floor, and a host of other natural noises have in the deceptive hours of midnight terrified their nervous victim, and filled the overwrought fancy with the most alarming delusions.

An amusing volume might be written showing how most of the ghost stories connected with so-called haunted houses have arisen. Thus, as Mrs. Latham points out in her "West Sussex Superstitions," there is very little doubt but that the ghosts formerly seen wandering in blue flames, near lonely houses on the coast, "were of an illicit class of spirits, raised by the smugglers in order to alarm and drive all others but their accomplices from their haunts." On one occasion, for instance, the unearthly noises heard night after night in a house at Rottingdean caused such alarm among the servants, that they all gave warning, when one night the noises ceased, and soon afterwards a gang of smugglers who had fallen into the hands of the police confessed to having made a secret passage from the beach close by the house, and said that, wishing to induce the occupiers to abandon it, they had been in the habit of rolling at the dead of night tub after tub of spirits up the passage, and so caused it to be reported that the place was haunted.

Ghosts are said to be especially fond of walking abroad on certain nights, the chief of these being St. Mark's Eve, Midsummer Eve, and Hallowe'en. Hence various methods have been resorted to for the purpose of invoking them with a view of gaining an insight into futurity, love-sick maidens, as we have said, seizing these golden opportunities for gaining information about their absent lovers. It must not be supposed, too, that apparitions are confined to the spirits of the departed, as throughout the country there are the most eccentric traditions of headless animals having been seen at sundry times rushing madly about at night-time.

Leaving, however, the subject of ghosts, we find in the next place an extensive folk-lore associated with dreams. We have already incidentally alluded to the many divinations practised for the sake of acquiring information by means of them on certain subjects, but we may further note that dreams are by some supposed occasionally to intimate not only future events, but things which are actually happening at a distance. Hence a "Dictionary of Dreams" has been framed whereby the inquirer, if he be credulously disposed, can learn the meaning and signification of any particular dream which he may recollect. Thus, it is said that to dream of death denotes happiness and long life, but to dream of gathering a nosegay is unlucky, signifying that our best and fairest hopes shall wither away like flowers in a nosegay. Dreaming about balls, dances, &c., indicates coming good fortune; and thus we are told that those —

"Who dream of being at a ballNo cause have they for fear;For soon will they united beTo those they hold most dear."

To give one further illustration, to dream that one is walking in a garden, and that the trees are bare and fruitless, is a very bad omen, being said to indicate that one's friends will either become poor or forsake one. If the garden, on the other hand, should be in bloom, it is a propitious sign. Portents of approaching death are said to be received through dreams; and we will quote an example of this from Mr. Henderson, which happened, it is affirmed, some years ago in the family of an Irish bishop: – "A little boy came down-stairs one morning, saying, 'Oh, mamma, I have had such a nice dream. Somebody gave me such a pretty box, and I am sure it was for me, for there was my name on it. Look, it was just like this;' and, taking up a slate and pencil, the child drew the shape of a coffin. The parents gazed at one another in alarm, not lessened by the gambols of the child, who frolicked about in high health and spirits. The father was obliged to go out that morning, but he begged the mother to keep the child in her sight through the day. She did so, till, while she was dressing to go out in her carriage, the little boy slipped away to the stables, where he begged the coachman to take him by his side while he drove to the house door, a thing he had often done before. On this occasion, however, the horses were restive, the driver lost control over them, and the child was flung off and killed on the spot." Shylock, it may be remembered, in the Merchant of Venice, referring to his dream, says: —

"There is some ill a-brewing towards my rest,For I did dream of money-bags to-night."

Many curious charms are still practised to ward off that unpleasant sensation popularly known as nightmare, which both in this and other countries has given rise to a variety of superstitions. According to one old notion, this disagreeable feeling was produced by some fairy, under a disguised form, visiting the person, and worrying him while asleep by certain mischievous pranks. Thus, in Germany, the nightmare is said to appear at times in the shape of a mouse, a weasel, or a toad, and occasionally, too, in the form of a cat. One German story relates how a joiner was, night by night, much plagued with the nightmare, when he at last saw it steal into his room about midnight in the form of a cat. Having at once stopped up the hole through which the cat had entered, he lost no time in seizing the animal and nailing it by one paw to the ground. Next morning, however, much to his horror and surprise, he discovered a handsome young lady with a nail driven through her hand. He accordingly married her, but one day he uncovered the hole which he had stopped up, whereupon she instantly escaped through it in the shape of a cat, and never returned. There are numerous stories of a similar kind, in most cases the sequel being the same. Among the charms still in use as a preservative against nightmare may be mentioned a stone with a natural hole in it hung over the sleeper, or a knife laid under the foot of the bedstead, both being considered of equal efficacy. In Lancashire the peasantry believe that nightmare appears in the form of a dog, and they try to counteract its influence by placing their shoes under the bed with the toe upwards, on retiring to rest. Not very long ago, too, at the West Riding Court at Bradford, in a case of a husband and wife who had quarrelled, the woman stated that the reason why she kept a coal-rake in her bedroom was that she suffered from nightmare, and had been informed that the rake would keep it away. The best charm after all, however, for this common disorder is to be careful that one's digestive organs are not upset by incautious suppers eaten just before retiring to rest.

It only remains for us, in conclusion, to add once more that the preceding pages are not intended to be by any means exhaustive, our object having been to give a brief and general survey of that extensive folk-lore which has, in the course of years, woven itself around the affairs of home-life. However much this may be ridiculed on the plea of its being the outcome of credulous belief, yet it constitutes an important element in our social life, which the historian in years to come will doubtless use when he studies the character of the English people in this and bygone centuries.