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The Country of the Dwarfs
The Country of the Dwarfs

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The Country of the Dwarfs

Язык: Английский
Год издания: 2017
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I said to them, "Friends, I have come to live with you." They shouted "Yo! yo! yo!" "I want to hunt, and kill an ipi." "Yo! yo! yo! You shall kill an ipi," they shouted. "I want to kill gorillas and chimpanzees." "Yo! yo! yo! You shall kill gorillas and chimpanzees." "But, above all, I want to kill an ipi. My heart will go away sad if I do not kill an ipi." "Yo! yo! yo! You shall kill an ipi. We know where some are. Yo! yo! yo! You shall see an ipi."

You ask yourself what an ipi is. The ipi was an unknown animal. How did I come to know that such an animal existed? One day I saw a monda to which was suspended a large and thick yellow scale, such as I had never seen before. The pangolin had scales, but they were much smaller. There was no doubt that this scale belonged to the pangolin family, only I learned that the animal from which it was taken was of a larger variety.

The ipi, I was told, was very rare. Years had passed away, and no ipi had been seen by me; but some time ago King Olenga-Yombi had sent me word that an ipi had been near his plantation of Nkongon-Boumba, and I had come specially to hunt the ipi.

Many of the king's slaves had come from far-away tribes, and queer and ugly fellows they were, with lean legs, prominent abdomens, retreating foreheads, and projecting mouths.

The day of my arrival we rested. The good slaves and their kind wives brought fowls, plantains, pea-nuts, sugar-cane, some pine-apples, little lemons, wild honey, dried fish – in fact, they brought to me the best things they had. I gave them nice beads, and to some of the leading slaves I gave red caps.

That night there was dancing. The idol or mbuiti was consulted as to the results of the chase, for these interior people are very superstitions. They sang songs welcoming me.

The next morning a few of the leading slaves and myself started for an ipi hunt.

CHAPTER VI

HUNTING FOR THE IPI. – CAMPING OUT IN THE WOODS. – CAPTURE OF AN IPI. – DESCRIPTION OF THE ANIMAL. – A NEW SPECIES OF ANT-EATER

We left the plantation at daybreak. Mayombo, the head slave, was the leader, and some of his children were with us. We all had guns; the boys carried, besides, two axes. In a little while we were in the forest. It was an awful day's hunt, and the first time since my return that I had to rough it in such a manner. We wandered over hills and dales, through the woods and the streams, now and then crossing a bog, leaving the hunting-paths, struggling for hours through the tangled maze and through patches of the wild pine-apple, which tore my clothes to rags and covered my poor body with scratches. The thorns and cutting edges of sword-like grass which grew in many places, and the sharp points of the pine-apple leaves, were not very pleasant things to get among. It was like the good old time, but I did not fancy the good old time. I was not yet inured to such tramps; I had forgotten all about them, but I knew that it was nothing but child's play when compared with the hardships I had suffered in my former explorations, or with what I expected to undergo in the future. I knew that I was hardening myself for what was coming by-and-by, and that it was necessary that I should go through such a schooling before starting for that long Nile journey from which I knew not if I should ever come back. I must get accustomed to sickness, to hunger, to privations of all kinds, to forced marches; I must be afraid of nothing, and trust in God for the result.

The end of the day was approaching; the birds gave forth their last songs, calling their mates, so that they might not be far apart for the night; the butterflies had ceased to fly, and were hiding themselves under the large leaves to keep away from the rains.

We had not been successful, but did not despair. We were to sleep in the woods, for the plantation was too far away. Oh, I was so tired. Mayombo immediately went off to cut some poles to support the large leaves which were to protect us from the rains, while his two sons collected as fast as they could the leaves, and I looked after firewood. I soon came to a spot where the dead branches lay thick on the ground, and I shouted, "Come here, boys!" A little after sunset our camp was built and our fires were lighted; then the boys pulled from their bags several plantains and a little parcel of dried fish packed in leaves. Not far from our camp a little rivulet ran meandering toward the sea; its water was clear and cool, so we had chosen a nice spot for the bivouac; but fires were to be kept burning brightly all night, "for," said Mayombo, "leopards are very plentiful here; we can not keep our goats; and two men have been missing within a month." After that exhortation, Mayombo, who was a great smoker, filled his pipe and lay down by the fire. In the mean time my supper had been cooked, but I was too tired to enjoy it, and I was too tired even to sleep.

The next evening we returned to the plantation, where all were glad to see us. After a day of rest we started again, for Mayombo swore that I should not rest till I had an ipi. We went in another direction, and Mayombo again took his two sons with him. Toward noon Mayombo gave a cluck, and pointed out to me a dead tree lying on the ground, and a strange-looking track leading up to it, and whispered into my ears the word "Ipi!"

That dead tree had been lying there, I suppose, for hundreds of years; nothing remained of it but the trunk, which was hollow throughout, and looked like a tube fifty or sixty feet long.

I examined the ground carefully at one end of the trunk, and saw no footprint there, so the animal had not gone out; at the other end the tracks were fresh, and it was evident that the animal had hidden inside the night before. I said to Mayombo, "Perhaps the ipi has gone away." "Oh no," said he; "don't you see there is only one track? Besides, it could not turn on itself, and, in order to get out, it has to go straight on to the other end."

Immediately he took the axe and cut down some branches of a tree, of which he made a trap to catch the animal if it should come out. The branch was put firmly in the ground, and the top was bent over with a creeper attached to it, at the end of which was a ring, through which the animal would have to pass before he could get out; a little forked stick held the ring, which the animal would shake as it passed through; the limb would fly up instantly, and high in the air would the ipi dangle.

When all this had been done, Mayombo, who had collected wood at the other end, set fire to it, to smoke the animal out. He was not mistaken; the ipi was inside, and it made for the opposite extremity and was caught. There was a short struggle, but we ran up and ended it by knocking the ipi with all our might on the head.

I saw at once that the ipi belonged to the pangolin genus (Manis of the zoologists), which is a very singular kind of animal. They are ant-eaters, like the Myrmecophaga of South America; but, while the South American ant-eater is covered with hair like other mammalia, the pangolins have an armor of large scales implanted in the skin of the upper surface of the body, from the head to the tip of the tail, each scale overlapping the other like the slates on the roof of a house.

Like the ant-eater of South America, the pangolins have no teeth, but they have a long extensile tongue, the extremity of which is covered with a glutinous secretion so sticky that their prey, after having been touched, adheres to the tongue and can not get away. The tongue of an ipi may be extended out several inches. The ipi feeds on ants.

During the day the ipi hides itself in its burrow in the earth, or sometimes in the large hollows of colossal trunks of trees which have fallen to the ground, like the tree just described to you; but they generally prefer to burrow in the soil, and these burrows are usually found in light soil on the slope of a hill. By the singular structure of the ipi, it can not turn to the right or to the left at once; in fact, it is quite incapable of bending its body sideways, so it can not "right about face" in its burrow. Accordingly, there are two holes in each burrow, one for entrance and one for exit.

But if the ipi and the pangolin can not bend their bodies sideways, they are very flexible vertically, their stomachs having no scales; so, if they are surprised or want to sleep, they roll themselves in a ball, the head being inside and forming the centre, and they coil and uncoil themselves in this manner very readily.

The only way you can find the ipi or the pangolin is by the trail they leave on the soil, and following them till you reach their burrows.

The great trouble in finding the ipi is not only that the animal is very scarce, but that it never comes out except at night, when the rattle it makes among the dead leaves is great. The strange creature must see well with its queer little eyes to be able to perceive the ants upon which it mostly feeds, and it must take time in satisfying its appetite, for a great many little ants must be required to fill its stomach. When the ipi has found a spot where the ants it wants to eat are plentiful, it stops by them, and with its long tongue, which protrudes several inches, catches them one by one. When an ant is caught the tongue goes in again. I wonder how many hundreds of times the tongue must come out and go in with an ant before the hunger of the ipi is satisfied!

I was not mistaken; this ipi was a new species, and the scientific name is Pholidotus Africanus. This large one was a female, and measured four feet six inches from the head to the tip of the tail. It was very stout and heavy, the tail very short in comparison with its body, and the scales very thick, and of a yellow or tawny color. The males are said to be much larger, and, according to what the negroes say, must reach the length of six feet. They are very ugly to look at. Their tail, being very thick, makes a large trail on the ground as they move about.

Though in some respects they may be thought to resemble the lizard, the pangolins have warm blood, and nourish their young like the rest of the mammalia.

I need not tell you that I was glad to discover this new species. After securing the ipi we returned at once to the plantation, and as soon as I arrived I went to work and took off its skin, and hard work it was, I assure you, the scales were so thick and big.

When we came into the village with the ipi there was great excitement, for the animal is so rare that but two or three persons there had ever seen a specimen.

I went to bed happy, feeling that I had had the good fortune of discovering a new and most remarkable animal, which God had long ago created, but which had never before been seen by the white man.

Of course I had a curiosity to see how the ipi tasted, and I had some for breakfast the next morning, and it was good, but not fat, though the natives said that at certain seasons they are very fat.

CHAPTER VII

LIFE AT NKONGON-BOUMBA. – GORILLAS AND PLANTAINS. – ODANGA SCARED BY A GORILLA. – A CAPTIVE GORILLA. – SUPERSTITIONS RESPECTING THE LEOPARD

The dry season had now fairly begun. We were in the month of June, and the nights and evenings were quite pleasant. The days were generally cloudy, and it was a good time of the year for hunting, as most of the bog-land was drying fast.

Nkongon-Boumba was situated in a charming spot on the summit of a gentle hill, at the foot of which ran a little stream of clear water. The country which surrounded it was partly prairie and partly wooded; the soil on the prairie was sandy, but where the woods grew the soil was better. In many places the primitive growth had been cut down, and there the fine plantation of plantain-trees and bananas of King Olenga-Yombi were flourishing well.

How beautiful the country looked in the morning just before sunrise, when a veil of mist seemed to hang over it, and when the dew was still thick on the blades of grass, or was dropping fast from the plantain-leaves! I would get up just at daylight, and would start with my gun on my shoulder, in the hope that I might see a gazelle or an antelope feeding.

Gorillas were very plentiful near Nkongon-Boumba, and were committing great depredations among the plantain and banana trees; the patches of sugar-cane were also very much devastated. I heard one afternoon that the day before gorillas were in the forest not far from the village, and had already begun to play sad havoc with the plantain-trees.

The morning after the news, if you had been in the village, you would have seen me, just a little before daybreak, getting ready to go after the gorillas. I was painting my face and hands with a mixture of powdered charcoal and oil. After my toilet was done, I put on my old, soiled Panama hat, took one of my best guns, called Odanga, one of my boys, to accompany me, and started off. There was just daylight enough for us to see our way, and in a short time we came to a plantation, surrounded by virgin forest, covered with plantain and banana trees, most of which were bearing fruit in different stages of growth. This plantation had just been made on the skirt of the forest.

It was a lovely morning; the sky was almost cloudless; every thing was still, and one could only hear the slight rustling of the tree-tops moved by the gentle land breeze. Before reaching the grove of plantain-trees I had to pick my way through a maze of tree-stumps, half-burnt logs, and dead, broken, and half-burnt limbs of trees, where the land had been prepared for a new plantation. If gorillas are to be seen in a plantation near a village they most generally come in the early morning.

By the side of the plantain-trees was a field of cassada, and just as I was going by it I heard suddenly in the plantain-grove a great crashing noise like the breaking of limbs. What could this be? I immediately hid myself behind a bush, and then looked in the direction from which the sound proceeded. What do I see? A gorilla, then a second gorilla, and a third one, coming out of a thick bush; then another one made his appearance – there were four altogether. Then I discovered that one of the females had a baby gorilla following her.

So do not be astonished when I tell you that my eyes were wide open, and that I gazed on the scene before me with intense excitement. These gorillas looked so droll, walking in the most absurd way on all fours, and now and then walking erect. How impish the creatures seemed! how intensely black their faces were! how hideous their features! They looked like men, but like wild men with shaggy hides, and their big, protuberant abdomens did not make them less ridiculous or repulsive.

The gorillas went immediately at their work of destruction. I did not stop them, but merely looked on. Plantain-tree after plantain-tree came down; it seemed to me that they were trying to see which could bring down the greatest number of trees in the shortest space of time. They were amusing themselves, I suppose. In destroying a tree, they first grasped the base of the stem with one of their powerful hand-like feet, and then with their prodigious long arms pulled it down. This, of course, did not require much strength with so light a stem as that of the plantain. Then they would set their big mouths upon the juicy heart of the tree, and devour it with great avidity; at another time they would give one bite, or would simply demolish the tree without eating it.

How strange sounded the chuckle they gave as if to express their contentment! Now and then they would sit still and look around – and such a look! Two or three times they looked in the direction where I was; but I lay so quiet, and was so concealed, they could not see me, and, as the wind was blowing from them to me, they could not smell me. How fiendish their look was! A cold shiver ran through me several times, for, of all the malignant expressions I had ever seen, theirs were the most diabolical. Two or three times they seemed to be on the point of running away, and appeared alarmed, but recovered their composure, and began anew the work of destruction.

The little baby gorilla followed his mother wherever she went. Gradually, without my taking notice of it, they came to the edge of the dark forest, and all at once disappeared like a vision – like a dream. I went to look at the spot where they had made such havoc, and counted over one hundred plantain-trees down on the ground, which they had destroyed.

The next morning I went again with Odanga to the same spot, with no expectation of seeing gorillas again, for I did not think they would make another visit there with their roving propensities, but I thought I might see an antelope or two, attracted by the young leaves of the cassada-tree, of which they are very fond. I carried a light double-barreled shot-gun, while Odanga carried my heavy double-barreled rifle, to use in case we should see an elephant.

The part of the plantation upon which we had come extended over two hills, with a deep hollow between planted with sugar-cane. I was taking the lead in the narrow path, and just as I was going down the hill to get over to the other side of the hollow, my eyes suddenly fell upon a monstrous gray-haired male gorilla standing erect and looking directly toward me. I really did not know if he was looking at me or at something else, or if he thought of crossing to my side, in which case he would have come toward me. Without turning my head (for I did not dare to lose sight of the gorilla), I beckoned Odanga to come toward me, so that I might get hold of my rifle and shoot down the huge monster. I beckoned in vain. I made a quicker motion with my hand for Odanga to come, but no Odanga was coming. The huge beast stared at me, or at least seemed to stare at me, for two minutes, and then, without uttering any roar, moved off into the great forest on all fours. Then I looked round to see what was the matter with my boy Odanga, but no Odanga was to be seen; I was all alone. The fellow had bolted, gun and all; the gorilla had frightened him, and he had fled. I was furiously angry, and promised myself to give friend Odanga such a punishment as he would not soon forget, that he might not play me such a trick a second time.

Odanga had fled to the plantation, and a little after what I have just related I heard a good many voices. They were the plantation people, all armed to the teeth, coming to my rescue; but Odanga had taken good care to remain out of the way, though he had sent the gun. The little scamp knew very well what was coming, but when I went back he was not to be seen, and the fellow hid himself for two days. When at last I got hold of him he made me the most solemn promise never to do such a thing again, and said, "Chally, Abamboo (the devil) must have made me leave you."

On my return from Nkongon-Boumba a great surprise awaited me – a live gorilla. An old chief, a friend of mine, named Akondogo, had just returned from the Ngobi country, situated south of Cape St. Catharine, and there, with some slaves of Olenga-Yombi, he had killed the mother, and captured the rascal before me. He was bigger than any gorilla I had captured, or that had ever been taken alive. Bigger he was than Fighting Joe, which many of you no doubt remember.

Like Joe, this fellow showed the most ungovernable temper, and to bite somebody seemed to be the object he was always aiming at. We had no chain with which to confine him, so that a long forked stick round his neck was the only means we could employ of keeping him at a safe distance.

In the evening, as Akondogo and I were seated together, the good fellow, smoking his huge pipe, said to me, "Chally, I have had a great deal of trouble since I have seen you. A leopard has killed two of my people, and I have had a great many palavers with their families on account of their death."

I said, "Akondogo, you could not help it; you are not chief over the leopards. But, after the first man had been killed, why did you not make a trap to catch the leopard?"

"The leopard I mean," said he, "is not one that can be trapped; it was a man who had changed himself into a leopard, and then, after he had been a leopard for some time, he changed himself into a man again."

I said, "Akondogo, why do you talk to me in that way? You know I do not believe that men are turned into beasts, and afterward into men again. It is stupid for people to believe so, but I can not shake that belief in you alombè" (black men).

Poor Akondogo said, "Chally, I assure you that there are men who change into leopards, and from leopards into men again."

Not wishing to argue the question, I said, "Never mind; tell me the story of your trouble." Then Akondogo once more filled his pipe with tobacco, gave three or four big puffs of smoke, which rose high in the air, and thus begun:

"My people and myself had been in the woods several days collecting India-rubber. One day a man disappeared, and nothing could be found of him but a pool of blood. The next day another man disappeared, and in searching for him more blood was found. We all got alarmed, and I sent for a great doctor; he came and drank the mboundou, so that he might be able to say how these two deaths came about. After the ouganga (doctor) had drank the mboundou, and as all the people stood round him asking him what had killed these two men, and just as we were waiting with breathless silence for what he was going to say, he spoke to me and said, 'Akondogo, your own child [his nephew and heir] Akosho killed the two men.' Immediately Akosho was sent for and seized, and he answered that it was true that he had killed the two men, but that he could not help it; he remembered well that that day, as he was walking in the woods, he suddenly became a leopard; that his heart longed for blood, and that he had killed the two men, and then, after each murder, he became a man again.

"There was a great uproar in the village; the people shouted, 'Death to the aniemba Akosho!'

"But," said Akondogo, "I loved my boy so much that I said to the people, 'Let us not believe Akosho; he must have become a kendé' (idiot, fool). But Akosho kept saying he had killed the men, and took us into the woods where lay the two bodies, one with the head cut off, and the other with the belly torn open.

"Upon this," said Akondogo, "I ordered Akosho to be bound with cords, and tied in a horizontal position to a post, and to have a fire lighted at his feet, and be burned slowly to death, all which was done, the people standing by until he expired."

The end of the story was so horrid that I shuddered. It was a case of monomania. Akosho believed that he had been turned into a leopard, and committed two murders, the penalty of which he paid with his life. Here, in our country, he would have been sent to the insane asylum.

CHAPTER VIII

WOUNDED GORILLA AND HER YOUNG ONES. – TAKING THEIR PHOTOGRAPHS. – TOM AND MINNIE. – ARRIVAL OF MY VESSEL. – HURRA FOR BARING BROTHERS. – A SMOKING SHIP. – KING QUENGUEZA GOES ON BOARD. – PREPARATIONS FOR JOURNEY

A few days after my return home, one evening a strange sight presented itself in front of my house – a sight which I firmly believe had never before been witnessed since the world began. There was great commotion and tremendous excitement among the Commi people.

There stood in front of my bamboo house a large female gorilla, bound hand and foot, and alive, but frightfully wounded. A large gash might have been seen on her scalp, and her body was covered with clotted blood. One of her arms had been broken, and she bore wounds upon the head and chest. Now and then the creature would give a sharp scream of pain, which lent horror to the darkness by which we were surrounded, the half dozen lighted torches making the scene still more wild.

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Explorations in Equatorial Africa.

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