The Native Races [of the Pacific states], Volume 5, Primitive History

In his efforts for the centralization of the Chichimec power, he first summoned the chief lords of his provinces, some twenty-six in number, to Tezcuco, and practically compelled them to live there, although heaping upon them honors and titles which made it impossible for them to refuse obedience to his wishes. All together constituted a royal council, consulted on matters of national import; and from them were selected sub-councils, to whose management were entrusted the superintendence of various branches, such as the administration of justice, military regulations, art and science, agriculture, etc. Five of the leading lords were entrusted with the most important and honorable positions, and placed at the head of the chief councils.578 As an offset to the favors granted these lords at the capital and in the general government, their prerogatives at home were greatly diminished. The twenty-six provinces were subdivided into sixty-five departments; the lords retained their original titles and the absolute command of twenty-six of the departments, but over the other thirty-nine governors were placed who were supposed to be wholly devoted to the interests of the emperor. Techotl is even said to have gone so far as to transfer the inhabitants belonging to different tribes from one province to another, so that the subjects of each chief, although the same in number as before, were of different tribes, and, as the emperor craftily imagined, much less easily incited to revolt in the interests of ambitious chieftains, who were ever ready to take advantage of favorable circumstances to declare their independence. If the Chichimec nobles objected to these extraordinary measures, their opposition is not recorded.

REIGN OF TECHOTL

At one of the grand assemblies of kings and lords, held at Tezcuco, to deliberate on the general interests of the empire, in 1342, Techotl announced his intention to leave his crown to his eldest son, Ixtlilxochitl, and caused that prince to be formally acknowledged as heir apparent to the imperial throne. It does not appear that any opposition to his succession was made at the time,579 although as we shall see, his right was not undisputed at the death of his father. At one of these assemblies, as all the authorities agree, it was ordered that the Nahua language should be employed exclusively at court, in the tribunals, and in the transaction of all public affairs. It has been inferred from this, by many writers, that the language of the Chichimec nations was different from that of the Toltecs;580 but such a supposition would be inconsistent with the whole tenor of the aboriginal annals, and cannot be admitted. Among the new tribes that occupied Anáhuac after the Toltecs, there were doubtless some that spoke another tongue; the enforced use of the Nahua at court was aimed at the chiefs of such tribes, and was a part of the emperor's general policy. Of course it is just possible that one of the tribes of foreign tongue had become powerful and constituted a large part of the population of Tezcuco, but such a state of affairs is not probable, and the statement of some writers that the many learned Culhuas and Mexicans gathered at the Chichimec capital during this period, came as teachers of the Nahua language at the court of Techotl, cannot be accepted. Brasseur's idea, as implied throughout this period of aboriginal history, that the Chichimecs were barbarians, gradually civilized by the few Toltecs that remained in the country, and forced by their kings to adopt Nahua language and institutions, I regard as wholly imaginary. The struggles of Quinantzin and his successors were directed, not to the introduction of Toltec usages, but to the preservation of their culture, threatened by the spirit of anarchy and independence that followed the downfall of the Toltec empire.

DEATH OF TECHOTL

Feeling, at last, that his end was drawing near, and that the work to which he had devoted his energies must be committed to other hands, the aged monarch is reported to have held a long interview with his son and heir, Ixtlilxochitl. Most earnestly he instructed his son concerning his future duties, and warned him against dangers whose occurrence he already foresaw. He feared, above all, the projects of Tezozomoc, the Tepanec king, who had already, although nominally loyal to Techotl, shown tokens of far-reaching ambition and the possession of great executive ability, and who evidently remembered that Acolnahuacatl, his predecessor, had once been emperor. Special advice was given to Ixtlilxochitl, who was probably a very young man, although there is some disagreement about the date of his birth,581 as to the best policy to be followed with the king of Azcapuzalco, and after jealously striving to imbue his successor with the spirit that had made his own reign so glorious, the emperor died, as has been stated, in 8 Calli, 1357.582

AZTECS AT MEXICO TENOCHTITLAN

Having traced the glorious, though peaceful career of the emperor Techotl, I have to close this chapter by narrating the events of Culhua and Mexican history during a corresponding period; a period most fatal to Culhuacan, the metropolis of Anáhuac in Toltec times, and the only Toltec city that had retained its prominence through the dark days of Chichimec invasion. We have seen the Mexicans expelled from Culhuacan at the triumph of Achitometl over his brother Acamapichtli; and, after a series of wanderings about the lake, founding their city of Mexico Tenochtitlan in 1325. One year before the city was founded, however, Acamapichtli seems to have regained his power, and this time, his father Coxcoxtli having died, he assumed the title of king. His rule was probably very advantageous to the Mexicans, his friends, during their first years in their new city, while they were strengthening their position; but in 1336 he died, murdered, as some of the records imply, and was succeeded by his brother Achitometl II., the avowed enemy of the Mexicans and their religious rites. His accession drove many of the rival sect to Mexico, and he thus aided, involuntarily, in building up the new power. The infant son of the dead king, also named Acamapichtli, was saved either by his mother, or, as others say, by the princess Ilancueitl.583 During the troubles between the rival sects headed by Acamapichtli and Achitometl, large numbers of Culhuas had left their city and either taken refuge in Tezcuco, or had joined kindred tribes in different localities. On the final accession of Achitometl this depopulating movement was continued to a greater extent than ever before. According to Brasseur's documents, a war with Chalco in 1339, fomented by Tezozomoc, who had succeeded to the Tepanec throne eight years before, gave the finishing blow to the power of Culhuacan, which was practically abandoned by king and people about 1347, her weaker tributary provinces being in part appropriated by the stronger, which now became independent of all save imperial power, although a large portion fell into the hands of the kings of Azcapuzalco and Acolhuacan. The larger part of the Culhuas proper were divided between Quauhtitlan, – which soon became practically a Culhua, or Toltec, city, under Iztactototl, grandson of Coxcoxtli, who succeeded in 1348, – and Mexico.584

The territory on which Mexico Tenochtitlan was built seems to have belonged to the domain of Azcapuzalco, and the Mexicans were obliged to pay to the Tepanec king a certain amount of tribute in fish and other productions of the lake. Their prosperity, the improvements they were constantly making in their city, and their strong position in the lake, taken in connection with their well-known valor and ambition, excited much jealousy among the surrounding nations. Possibly this jealousy is alluded to in the fable of a fatal epidemic which prevailed at this time, ascribed in the popular tradition to the fumes of fried fish and other delicacies, wafted from the island town, which created so violent a longing as to occasion illness.585 The Tepanecs were the only people that had the power to oppress the Aztecs, which they are said to have done, not only by the exaction of the regular tribute due them, but by imposing special taxes, to be paid in articles of no value to the receivers, but which could be obtained by the Mexicans only with great difficulty or danger.586 Brasseur says that Tezozomoc even went so far as to send his son Tlacotin to rule in Mexico after Tenuch's death, and he dying after a short time, another son, Teuhtlehuac, became governor.587 I find nothing in the Spanish writers respecting Tepanec governors in Mexico, although none of them give any very definite idea how the city was governed in the early period of its existence. Some authors mention Tenuch as one of the chiefs that directed the original Aztec migration; others, as we have seen, make him the chief of an Aztec band at Iztacalco, just before the founding of the city, and imply that he was the leader under the priesthood at the time of its foundation, and for some time after; while still other writers state that he was elected chief three years after the foundation.588

At this period took place the division of the Aztecs into Mexicans and Tlatelulcas, although Veytia dates it back before the foundation of the city, and before many of the events already related. It was caused by a quarrel between the priests and nobles, and was a secession of the latter when unable to check the growing power of the former. Torquemada attributes the separation merely to the overcrowded state of the city; and the fable of the two bundles which originated the dissension in early times has already been related.589 Brasseur sees in this division the inevitable Nahua tendency to struggle bravely and unitedly against misfortune, but at the first dawn of prosperity to indulge in internal strife. The priesthood used their influence to excite the lower classes against the nobility, and particularly against their Tepanec governor, whom they denounced as a tyrant. They finally succeeded in raising such a storm that Teuhtlehuac was driven out, and his party, including most of the nobility, determined to seek a new home. The connection of a Tepanec governor with the matter, removes some of the difficulties involved in other versions, but it is not easy to understand why Tezozomoc permitted his son to be driven from Tenochtitlan. Whatever the circumstances which led to the secession, the location of the new establishment was miraculously pointed out. The nobles were attracted by a whirlwind to a sandy spot among the reeds of the lake, about two miles from Tenochtitlan, and found there the shield, arrow, and coiled serpent, which they deemed a most happy augury. They obtained a title of the land from the Tepanec king, on condition of a yearly tribute,590 and called their new home Xaltelulco, afterwards, Tlatelulco.591

GROWTH OF MEXICO AND TLATELULCO

Both cities grew rapidly, and acquired much prosperity and power, notwithstanding the separation, by reason of the large immigration that they received, and of the rivalry that sprang up between the two divisions. The additions to the population in Tenochtitlan were chiefly Culhuas, who came in so large numbers as to outnumber, perhaps, the original Mexicans; while Tlatelulco received a corresponding influx of Tepanecs, and many from other neighboring nations. We have no further details of their history down to the death of the emperor Techotl, at Tezcuco, except that the establishment of a monarchy in each of the two cities. The Mexicans were at first ruled by the priests, with certain chiefs not definitely named; although by some Tenuch is still spoken of as alive and ruling down to 1357. It was finally decided, in an assembly of priests and wise men of the nation, to choose a king, and the choice fell upon Acamapichtli II., son of Acamapichtli of Culhuacan. The large Culhua element in Tenochtitlan doubtless had a great influence in this choice; and other motives were the friendship of the candidate's father for the Mexicans in past times, the possibility of reconquering the old Culhua possessions and joining them to the Aztec domain, and possibly the extreme youth of Acamapichtli, which offered to the priesthood a prospect of easily controlling his actions. The young candidate was summoned from Tezcuco, where he had taken refuge, together with the princess Ilancueitl, who had rescued him, who seems to have been regent during his minority, and who is even said to have become his wife. 1350 was the date of the accession of Acamapichtli II., the first king of Mexico Tenochtitlan.592 Soon after, probably the following year, 1351, the Tlatelulcas also determined to establish a monarchical form of government. They also sent abroad for a king, and received a son of the Tepanec king, Tezozomoc, named Quaquauhpitzahuac.593

CHAPTER VII.

THE CHICHIMEC PERIOD. – CONCLUDED

Aztec History – Reigns of Acamapichtli II. and Quaquauhpitzahuac – Rebuilding of Culhuacan – Huitzilihuitl II., King of Mexico – Tlacateotzin, King of Tlatelulco – Chimalpopoca Succeeds in Mexico – Funeral of Techotl – Ixtlilxochitl, Emperor of the Chichimecs – Symptoms of Discontent – Plans of Tezozomoc, the Tepanec King – Secret council of Rebels – Religious Toleration in Tezcuco – Conquest of Xaltocan and Cuitlahuac – Birth of Nezahualcoyotl – War between Tezcuco and Azcapuzalco – Victories of Ixtlilxochitl – Siege and Fall of Azcapuzalco – Treachery of Tezozomoc – Fall of Tezcuco – Flight and Death of Ixtlilxochitl – Tezozomoc proclaimed Emperor – Reorganization of the Empire – Adventures of Nezahualcoyotl – Death of Tezozomoc – Maxtla usurps the Imperial Throne – Murder of the Mexican Kings – Nezahualcoyotl's Victory – Itzcoatl, King of Mexico – Acolhua and Aztec Alliance – Fall of Azcapuzalco – The Tri-partite Alliance, or the New Empire.

The next and final chapter of the Chichimec annals covers a period of three quarters of a century, extending from the death of the emperor Techotl in 1357, to the formation of the tri-partite alliance between the Acolhuas, Aztecs, and Tepanecs, in 1431. It embraces the reigns of three emperors, Ixtlilxochitl, Tezozomoc, and Maxtla; and is a record of continued struggles for the imperial power between the Acolhuas and Tepanecs, resulting in the humiliation of the latter and the triumph of the former, through the aid of a third power, which is admitted as an equal to the victor in the final reconstruction of the empire. The rôle of the other nations of Anáhuac during this period, is that of allies to one or the other of the powers mentioned, or, occasionally, of rebels who take advantage of the dissensions of the ruling powers to declare their independence, enjoyed as a rule only until such time as the masters may have an opportunity to reduce them to their old allegiance. We find the aboriginal record more and more complete as we approach the epoch of the conquest, with much less confusion in chronology, so far as leading events are concerned, although perfect agreement among the authorities is yet far from being attained in the minor details with which the narrative is crowded. A new source of disagreement is, moreover, reached as we approach the final century of the native annals – national prejudices on the part of the native historians through whom those annals have been handed down, and a constant tendency among such writers as Ixtlilxochitl, Tezozomoc, Chimalpain, and Camargo, to exhibit in their highest colors the actions of the nations from which they have descended, while ever disposed to cloud the fame of rival powers. Fortunately, one authority serves, generally, as an efficient check upon another in such cases.

REIGN OF ACAMAPICHTLI IITHE CHICHIMEC PERIOD

Before relating the general history of Anáhuac during the successive reigns of the emperors Ixtlilxochitl and Tezozomoc, in which history the Mexicans took a prominent part as allies of the latter, it will be well to glance, briefly – for there is little to say on the subject – at the course of events in the new cities on the lake marshes. We left Tenochtitlan under the rule of its Culhua king, Acamapichtli II., or rather under the regency of his queen, Ilancueitl; while Quaquauhpitzahuac, son of the Tepanec king Tezozomoc, was on the throne of Tlatelulco, both kingdoms being tributary to that of Azcapuzalco. One of the last acts of the queen was the re-settlement of Culhuacan in 1378, by means of a colony sent from Mexico under Nauhyotl, the fourth of that name who had ruled in the Culhua city. This was done partly from motives of pride in restoring the capital of her own and her husband's ancestors, and partly to serve as a check on the encroachments of the Chalcas in the south.594 In 1383 the queen died. Ixtlilxochitl states that she bore her husband three sons, one of whom was Huitzilihuitl; Clavigero tells us she was barren, but took charge of the education of two of her husband's sons, Huitzilihuitl and Chimalpopoca, by another wife; Torquemada confounds the two Acamapichtlis, and is, consequently, greatly puzzled about Ilancueitl's children; and finally, Brasseur shows that she was espoused at an advanced age by the king solely for political motives, and that she lived harmoniously with his other two wives, one of whom bore him Huitzilihuitl, and the other Chimalpopoca.595 The reign of Acamapichtli II. dates, in a certain sense, from the death of his queen, who for many years had, at least, ruled jointly with him. The beginning of the wars between the Mexicans and Chalcas, which were waged so bitterly for many years, is attributed to Acamapichtli's reign, as are the conquests of Quauhnahuac, Mizquic, and Xochimilco; but it must be understood that it was only as the allies of the Tepanec king that the Mexicans engaged in these wars. Torquemada and Acosta assert that Acamapichtli's reign was a very peaceful one.596 It was after the conquest of Quauhnahuac, later Cuernavaca, that the first gold-workers came to ply their art in Tenochtitlan.597 After having ruled wisely and justly, greatly enlarging and improving his capital, he died in 1403, leaving the choice of a successor wholly to his nobles and priests.598 There is great disagreement among the authorities respecting the length of his reign, some dating it from his first call to the throne, and others from the death of the queen. Immediately after the funeral of Acamapichtli, an assembly of the wise men of the nation was held to deliberate on the choice of a successor. The priests made an effort to acquire the control by discontinuing the monarchy. They wished the temporal affairs of the state to be managed by a senate or council, with a military chieftain to lead their armies in war; but the majority believed that their only hope of national safety and future power was in a monarchy, and Huitzilihuitl II., the eldest son of the late king was called to the throne during the same or the following year. The speeches by which the old men convinced the assembly that their yet precarious condition, considering their isolated position and the powerful nations surrounding them, made it necessary to call to their throne a wise, prudent, and powerful king, are recorded by Duran, Tezozomoc, and Torquemada; as are the addresses of advice to the new king at his coronation, in which he was reminded that his position was no sinecure, but that on him depended the future greatness of the Mexicans foretold by the gods. The choice of the people was ratified by king Tezozomoc of Azcapuzalco; and at the same time it is reported that Itzcoatl, a natural son of the late king, by a woman of rank, was appointed commander of the Mexican armies. One of the means by which the Aztecs struggled to attain to their predestined greatness, was by contracting foreign matrimonial alliances with powerful nations; and as Huitzilihuitl had yet no wife, an embassy was sent to Tezozomoc with a most humble and flattering petition, begging that all-powerful sovereign to favor his most obedient vassal by sending one of his daughters, "one of his pearls, emeralds, or precious feathers," as Torquemada expresses it, to share with the new king his poor home in the marshes. The petition was granted, the princess Ayauhcihuatl was given to Huitzilihuitl, and the following year his brother Chimalpopoca won the hand of the beautiful princess Miahuaxochitl, daughter of the lord of Quauhnahuac, who became the mother of Montezuma.599 By the alliance with Quauhnahuac, the city of Tenochtitlan received a large accession of artists and skilled workmen; while from Tezozomoc, who is said by Veytia to have personally visited the city at the birth of his grandson, the Mexicans obtained the removal of the tribute which they had so long been obliged to pay, or, at least, its reduction to a merely nominal amount, including a few wild fowl and fishes for the royal table. From this time the Mexicans are said to have felt more at their ease, to have paid more attention to the arts and sciences, and to have abandoned their coarse garments of nequen for more sumptuous apparel.600

AZTEC ALLIANCESREIGN OF HUITZILIHUITL II

Very soon after Huitzilihuitl's accession to the throne, the Tlatetulcan king Quaquauhpitzahuac died, and was succeeded by his son Tlacateotzin, according to Brasseur's authorities; although Veytia places at about this date the succession and marriage of Quaquauhpitzahuac, soon followed by Tlacateotzin's birth, the latter becoming king only in 1414. This subject of the Tlatetulcan succession is inextricably confused, since some authors make Mixcohuatl precede Quaquauhpitzahuac as first king; and Ixtlilxochitl, in one of his relations, even puts another king, Amatzin, between the two. The matter is not one of great importance, since it is certain that Tlacateotzin reigned after 1414 during a most exciting period, being one of the chief military leaders in Tezozomoc's army.601 The two cities had by this time been extended greatly beyond their original limits, and were separated only by a narrow tract of marsh, which was dry at low water. Notwithstanding the fair promises made by the Tepanec king to his vassals and allies on the lake, some of his tyrannical acts seem to have been directed at them even at this early time, if we may credit the statement that Nauhyotl IV., in command of the Aztec-Culhua colony at Culhuacan for the past thirty-five years, was murdered by Tezozomoc's orders in 1413.602 Tlatelulco was yet in its buildings and some other respects superior to its rival, perhaps by reason of being less under priestly control, or through the greater favor shown its people by the Tepanecs. But Huitzilihuitl had done much to build up and embellish Tenochtitlan, and particularly to promote her commercial industries, by digging canals, multiplying the number of chinampas, and by a wise system of trade regulations. He is also accredited with a new code of laws, and with the introduction of war canoes and the training of his soldiers in their skillful management.603 Mendieta states that this king conquered Tultitlan, Quauhtitlan, Chalco, Tulancingo, Xaltocan, Otompan, Tezcuco, and Acolman, during his reign, but the reference is of course to the wars of the Tepanec king by the aid of his Mexican allies; and Sahagun says he fought against Culhuacan, referring doubtless to a former ruler of the same name.604 Huitzilihuitl II. died in 1417,605 and his half brother, Chimalpopoca, was immediately chosen to succeed him, in the absence of any legitimate son. We have seen that there is much disagreement respecting Huitzilihuitl's marriage and his children; some authors even state that Chimalpopoca was his son, but the majority of the best authorities agree that the new king was the son of Acamapichtli II., and a brother of Huitzilihuitl. The latter's only legitimate son, Acolnahuacatl, was killed, in childhood, by Maxtla, son of Tezozomoc, in 1399, through fear that he might inherit the crown of Azcapuzalco, as Clavigero states. Acosta, confounding this tradition with the fact that king Chimalpopoca was long after killed by Maxtla's orders, tells us Chimalpopoca was killed in childhood. Torquemada adds to the fact of the young Acolnahuacatl's murder, another motive for the crime, in a tale to the effect that Tezozomoc had given Maxtla's wife to the Mexicans for a queen, hence the wrath and vengeance of the Tepanec prince. The choice of the Mexicans is said to have been approved both by the emperor Ixtlilxochitl and by Tezozomoc. Chimalpopoca's marriage has already been noted, and the birth of his son Montezuma Ilhuicamina; Veytia states that his wife, by whom he had seven children, was the princess Matlalatzin, a daughter of the king of Tlatelulco. I shall have occasion to speak again of this king.606