The Native Races [of the Pacific states], Volume 5, Primitive History

Taking the title of Chichimecatl Tecuhtli, or Emperor of the Chichimecs, Quinantzin transferred the capital to Tezcuco, re-appointing, it would seem, Tenancacaltzin as ruler of Tenayocan. He immediately annexed the powers of Huexotla and Coatlichan to his dominion, forcing the princes of those cities, Tochintecuhtli, or Ihuimatzal, and Huetzin II., to reside in his capital, and forming from the three kingdoms that of Acolhuacan. As emperor, he gave freer vent than ever to his old inclinations to pomp and ceremony. Whenever he appeared in public he caused himself to be borne in a magnificent royal palanquin on the shoulders of four Chichimec nobles. The ill-will which Quinantzin's strict discipline and Toltec inclinations had previously excited; the fears aroused by his annexation of Huexotla and Coatlichan, and other decided political measures; displeasure of those of Tenayocan at the change of capital; and the humiliation of the Chichimec nobles, in being obliged to bear the royal palanquin, soon resulted in a revolution. By the support of the Tepanec king at Azcapulzalco, Tenancacaltzin was proclaimed emperor at Tenayocan, and all Anáhuac, save Culhuacan, Coatlichan, Xaltocan, and Huexotla, were arrayed against the Tezcucan monarch, many of his own relatives joining in the movement against him, and his brother, Tlacateotzin, being driven from the dominion of Tlazalan. In so unequal a struggle Quinantzin seems to have made no effort to overthrow the usurper, but rather to have employed all the force that could be furnished by his remaining vassals in fortifying his position at Tezcuco, where he patiently awaited future opportunities for revenge and recovery of his imperial throne.550

TENANCACALTZIN USURPS THE THRONE

Acolnahuacatl, the Tepanec king, seems to have supported the usurpation of Tenancacaltzin not from any feelings of friendship, but from ambitious motives for his own interests. He took no steps to accomplish the conquest of Tezcuco, but on the contrary soon began to plot against the usurping emperor. He made use of the Mexicans, who had suffered much from the people of Tenayocan and were eager for vengeance, to accomplish his purpose. Reinforced by some Tepanec troops in Aztec dress, they made several raids for plunder against Tenayocan and the adjoining towns. Thus provoked, Tenancacaltzin marched with an army to punish the robbers, but was met at Tepeyacac, where now the church of Guadalupe stands, by the Mexicans and Tepanecs combined, and utterly defeated. The conquered emperor fled to Xaltocan, expecting aid from the enemies of the Mexicans, but the princes of Xaltocan were also friends of Quinantzin, to whom they delivered Tenancacaltzin, but who refused to revenge his wrongs upon his uncle, and permitted him to leave the country. The Tepanec king took possession of Tenayocan and had himself declared emperor of the Chichimecs, Quinantzin apparently making at first no opposition, but awaiting a more favorable opportunity to regain his power.551

QUINANTZIN CHICHIMEC EMPEROR

I now come to the chain of events by which Quinantzin regained the imperial throne and a power surpassing that of any preceding monarch. The northern provinces of Meztitlan, Tulancingo, and Totoltepec, excited by the rebels Icuex and Ocotox, formerly banished by Quinantzin, raised the standard of revolt and marched to attack the capital. They were even joined by the four eldest sons of the king, according to Brasseur and Ixtlilxochitl, although other authorities make this rebellion a distinct and later affair, and disagree somewhat as to the time of the northern rebellion. Dividing his available force into four divisions, Quinantzin took command of one division, entrusting the others to his brothers Tochintzin, or Tochintecuhtli, and Nopaltzin, and to Huetzin II. of Coatlichan, while his son Techotl remained in command at Tezcuco. All the divisions were equally successful and the rebels were driven back with great loss. Nopaltzin killed Ocotox in personal combat but was himself killed later in the battle. The king's rebel sons had not actually taken part in the fight, and on offering their submission were, at the intercession of their mother, pardoned, on condition of leaving Anáhuac and joining the Teo-Chichimecs on the eastern plateau. This success in the north was not without its effect in the valley. Many cities that had declared their independence, or had become subjects of Acolnahuacatl, now offered anew their allegiance to the monarch of Acolhuacan at Tezcuco. Congratulations flowed in from Culhuacan and other friendly powers, with various plausible excuses for not having aided Quinantzin in his time of trouble. Prisoners taken during the war were released, and some of the lords of the northern provinces were even restored to their former positions on promise of future loyalty. Thus the wise king laid the foundations of future success. The pardoned sons of Quinantzin, before proceeding to Tlascala and Huexotzinco, joined the Teo-Chichimecs at Poyauhtlan. This people, by their encroachments, had made enemies of all the nations of Anáhuac; it is even said that they had instigated the northern revolt in the hope that the formation of a league against themselves might be prevented. But this hope was vain, and soon after Quinantzin's victory, they were attacked before their city by the united forces of the Tepanecs, Culhuas, Xochimilcas, and Mexicans. A battle ensued described as the most terrible ever fought in the valley, in which the Teo-Chichimecs held their ground, but which so exhausted the forces on both sides that it was long before any nation concerned was in condition to renew hostilities. The king of Acolhuacan seems not to have taken part in this struggle, perhaps because of the presence of his sons at Poyauhtlan and the fact that his relatives were ruling the Teo-Chichimecs in Tlascala. The state of affairs was now altogether favorable to Quinantzin, and after, as some authors state, another campaign against the northern provinces, he began to turn his attention toward his lost dominions about the lakes. The emperor Acolnahuacatl, at Tenayocan, seems to have clearly perceived that fortune favored his rival, and that in his exhausted condition since the battle at Poyauhtlan, he could not possibly defend either the imperial crown or even that of Azcapuzalco, and craftily resolved to voluntarily abandon his claims to the former in the hope of retaining the latter. His plans, as usual, were successful; Quinantzin accepted his proposition without any manifestation of ill-will, and was crowned emperor with the most imposing ceremonies in 1272, forming a friendly alliance with the kings of Culhuacan and Azcapuzalco, and becoming practically the master of Anáhuac. The Teo-Chichimecs soon after, by the advice of their god, and with the consent of the emperor, migrated eastward to Tlascala.552

In his efforts to embellish his capital, and to restore his empire to the glory and his subjects to the culture of the ancient times, it has been stated that Quinantzin called in the aid of many Toltecs, showing them great favor. A few years after his accession, two of the Toltec tribes that had left the valley at the fall of the empire and settled on the coast of the Pacific in Oajaca, the Tailotlacs and Chimalpanecs, are said to have returned and to have been received by the emperor and granted lands in Tezcuco, after having stayed some time in Chalco. The new chiefs were even allowed to become allied by marriage to the royal family. The new-comers seem to have belonged to the partisans of Tezcatlipoca. Additional bands of Huitznahuacs, Tepanecs, Culhuas, and Mexicans, from distant lands, are also vaguely alluded to as having settled in Tezcuco, Azcapuzalco, and Mexico.553 About the same time the northern province of Tepepulco revolted, according to Torquemada,554 and was conquered by Quinantzin, spoken of as Tlaltecatzin by this and several other writers. The province was joined to the dominions of Tezcuco under a royal governor, its lord having been put to death. Another source of prosperity for Tezcuco seems to have been a fresh out-burst in Culhuacan of the old religious dissensions between the partisans of Quetzalcoatl and Tezcatlipoca, causing many of the inhabitants to make their homes in the Acolhua capital where they were gladly received; although Ixtlilxochitl tells us that Quinantzin erected no temples in his capital, and permitted the erection of none, being content, and obliging all the citizens to be so, with the simple religious rites of his Chichimec ancestors.555 Xihuiltemoc, a descendant of Acxitl, the last king of Tollan, was on the throne of Culhuacan at this time, and seems to have formed some kind of an alliance with the Mexicans at Chapultepec, and to have admitted to his city the worship of Huitzilopochtli – a fact that leads Brasseur to think that the Culhua king was a partisan of Tezcatlipoca, almost identical with Huitzilopochtli so far as the bloody rites in his honor are concerned.556 In the last years of the thirteenth century, about 1281, Xihuiltemoc was succeeded by Coxcoxtli whose mother is said to have been a Mexican, but who was a devoted partisan of Quetzalcoatl.557

THE AZTECS LEAVE CHAPULTEPEC

The Aztecs had, in the meantime, gained much in power, and although few in numbers, compared with the other nations, had, by their skill as warriors and the ferocity of their character, made themselves hated by all, becoming, indeed, the pests of Anáhuac, although nominally the allies of the Culhuas and Tepanecs. The story of their overthrow at Chapultepec is a brief one, as told by the Spanish writers. Copil, son of Huitziton's sister, the sorceress Malinalxochitl, had, as has been already related,558 been sworn by his mother to vengeance on the Mexicans. He now came to the lake region and used all his influence to excite the surrounding nations against his enemies, denouncing them as everything that is bad, and urging their extermination. Hearing of his plots, the priest Quauhtlequetzqui went with a party to Tepetzingo, where Copil was, killed him, tore out his heart and threw it into the lake. The place was known as Tlalcocomocco, and here afterwards sprang up the tunal which guided the Aztecs in founding their city; here was also a hot spring, called Acopilco. Immediately after this the Aztecs were attacked by many nations, chiefly the Culhuas and Chalcas, driven to Acoculco, amid the reeds of the lake, and many of their number carried captives to Culhuacan, among whom was their chief, Huitzilihuitl, who was sacrificed. Afterwards they were given, by the Culhuas, the district of Tizaapan, which abounded in snakes, lizards, etc., on which chiefly they lived, paying heavy tribute to the king of Culhuacan, and leading a very hard life for many years.559

Brasseur throws much light upon the events of this period. It seems that the Aztecs provoked Copil's efforts for their destruction by two raids against Malinalco, which belonged to Culhuacan, and that the Mexicans treacherously drew the son of Malinalxochitl into their power by offering him the position of high-priest, according to a pretended revelation of Huitzilopochtli's will. His daughter, Azcaxochitl, was forced to become the mistress of Quauhtlequetzqui; all his nobles were taken prisoners, and a band of Culhuas who came to Tlalcocomocco soon after, were massacred. All the rulers of the valley, save, perhaps, Quinantzin, were soon leagued together for the destruction of these marauders and butchers. Huitzilihuitl made a valiant and long-continued defence, defeating the Tepanecs in a fierce battle, but exciting renewed horror by murdering and cutting in pieces Acolnahuacatl, king of Azcapuzalco, and formerly emperor. They were at last conquered through their rash bravery, since, while their army was fighting the Culhuas whom they had been challenged to meet, another body of the enemy took and burned Chapultepec, carrying off the surviving inhabitants as prisoners. The Mexican army was then defeated, nearly exterminated, and the remnants scattered in the lake marshes, while Huitzilihuitl was taken, and, with his daughter and sister, put to death in revenge for the murder of Copil and the Tepanec king. These events occurred about 1297. For two years the scattered Mexican remnants were subjected to every indignity, but in 1299, perhaps through the influence of Acamapichtli, his son and heir, Coxcoxtli was induced to grant this unfortunate people the small, barren, and serpent-infested isle of Tizaapan.560

WAR WITH THE XOCHIMILCAS

The Spanish writers do not imply that Acolnahuacatl, king of the Tepanecs, was killed by the Aztecs, or that he even fell in battle. His son, Tezozomoc, was heir to the throne, but as he was very young, his mother seems to have ruled as regent during his minority, and as she was the wife of Coxcoxtli, the power was practically in the hands of the Culhua monarch.561 Coxcoxtli thus saw his power in Anáhuac largely increased, but he was continually annoyed with petitions from the Mexicans for larger territory and permission to settle at various points in his dominions, and at the same time harassed by the encroachments of the Xochimilcas, particularly in the lake fisheries. He at last proposed to grant the requests of the Aztecs on condition that they would aid him in chastising the insolent and powerful Xochimilcas. The services of the followers of Huitzilopochtli were always in demand when there was fighting to be done. The secret plan of the king was to place the new allies in the front to receive the force of the attack; the heavier their loss the better, for his troops would have an easy victory, and a dead Aztec was a much less troublesome neighbor or subject than a live one. No arms were supplied to the allies, but their priests taught them to make shields of reeds, and arm themselves with clubs and obsidian knives. By a strange freak of fancy they resolved to retain no captives, though a reward was offered for them, but to disarm and release all they captured after having marked them by cutting off the right ear of each. The fury of their attack and their novel method of warfare struck terror into the hearts of the enemy, who were defeated and driven back to their capital in confusion, the Mexicans obtaining much plunder, and the Culhuas an extraordinary number of prisoners. Returning to Culhuacan, the Culhua braves proudly displayed their captives, ridiculing their allies, until the latter pointed out the lack of ears among the victims of Culhua valor, and calmly produced the missing features from their sacks; the effect was complete, and they carried off the honors of the day. Coxcoxtli was proud of such allies, their petitions were granted, and the two nations were also connected by intermarriage.562

THE MOTHER OF THE GODS

The history of the Mexicans and Culhuas, during the early part of the fourteenth century, down to the founding of the city of Tenochtitlan in 1325, presents a confusion unequaled, perhaps, in any other period of the aboriginal annals. A civil war on the eastern plateau at Cholula, in which king Coxcoxtli was involved to a certain extent, will be mentioned elsewhere, as it only slightly concerns the general history of Anáhuac. Torquemada, Clavigero, and others, relate that after the battle with the Xochimilcas, the Aztecs had secreted four captives destined for sacrifice, and had, besides, asked the Culhua king to provide them with a suitable offering and to be present at the ceremonies. They were sent a dead body and a mass of filth which the Mexicans, restraining their anger at the insult, placed upon the altar and said nothing. When Coxcoxtli and his suite appeared, the priests, after a religious dance, brought out the four captives and performed the bloody rites of sacrifice before the guests. The Culhuas left the place in disgust, and orders were immediately given that the Mexicans should be driven from the territories of Culhuacan.563 As Acosta and Duran tell the story, the Aztecs sent from Tizaapan, where it seems many of them were still living, to the Culhua king, requesting him to give them his daughter to rule over them and be the mother of their god. The request was cheerfully granted and the young princess conducted with great pomp to the town of her future subjects. A great festival was prepared, the princess was privately sacrificed to Huitzilopochtli, who, it seems, had signified his intention of adopting her as his mother; her body was flayed, and her skin placed as a garment on a youth, or an idol, which was set up in the temple to receive the offerings of visitors. Among those who came to make such offerings, as a compliment to their allies, were Coxcoxtli and his nobles. Their rage at the sight that met their eyes may be imagined. The bloody followers of Huitzilopochtli were driven from their homes, and the allies their bravery had gained were lost to them.564 Ixtlilxochitl, without mentioning their return to Culhua favor by the Xochimilco war, says that the Aztecs escaped from their bondage at Culhuacan on hearing that king Calquiyauhtzin intended to massacre them, and resided, for a time, at Iztacalco, whence they made inroads upon Culhua territory, but finally retreated to the island where Tenochtitlan was founded.565 I append in a note an abstract of Veytia's version of Nahua history during this and the immediately preceding period, since this version agrees with others at but few points.566

Hardly more can be gathered from the preceding records than that the Mexicans, after living for a time in Culhuacan, were forced, on account of their bloody religious rites and of their turbulent disposition, to leave that city, and to wander for several years about the lake before settling where the city of Mexico afterwards stood. Coxcoxtli is said to have been a devoted follower of Quetzalcoatl, and a zealous persecutor of all other sects, so much so, that many families were forced to abandon Culhuacan, and were gladly received at Tezcuco, as has been stated. It seems to have been an ineradicable Toltec tendency to indulge in religious controversy to the prejudice of their national prosperity. Brasseur567 finds in his documents many additional details of some importance respecting the period in question. The religious strife in Culhuacan broke out into open war between the sects of Quetzalcoatl and Tezcatlipoca, the former headed by the king and his son Achitometl, the latter under another son, Acamapichtli, and seconded by the Mexicans, who had been driven by persecution from the city. This is the alliance alluded to by Veytia, when he states that Acamapichtli, of Culhuacan, was chosen king of the Mexicans. The rebellious son, at the head of the Mexicans, was victorious, and compelled his father to flee from his capital, but did not at once assume the title of king, and was, not long after, in his turn defeated and driven from the city. This was the final departure of the Mexicans, most of whom gathered at Iztacalco, where a band of their nation had been for some years residing, under the chief Tenuch. Many, however, settled at other points near at hand on the lake shores and islands, and to this period is attributed also their invention of the Chinampas, or floating gardens.

FOUNDATION OF MEXICO

The localities thus occupied at this period, simultaneously or successively, besides Iztacalco, were Mexicaltzinco, Acatzintitlan, Mixiuhtlan, and Temazcaltitlan. At last the priests selected what they deemed a suitable place for permanent settlement, the same spot where Copil had been sacrificed, an island, or raised tract in the lake marshes, and pretended to find there the nopal, eagle, and serpent which had been promised by their god as a token that the proper location had been found. The nopal grew on a rock in the midst of a beautiful pool, into which one of the two discoverers was instantly drawn, and admitted to an interview with the Tlalocs, who confirmed the belief that here was to be their permanent home. According to some authorities, a title to this site was obtained from the king of Azcapuzalco. The first task was to erect a rude temple of rushes for the ark of the idol Huitzilopochtli, which was located exactly over the stone which bore the famous nopal; the huts of the people were built around this as a centre, divided by divine command into four wards, or districts. Then all set industriously to work, the men leveling and filling in the site of their town, or fishing and killing wild ducks on the lakes, the products being mostly bartered by the women in the cities of the main land, for stone and wood for building material. The first victim sacrificed to the god in his new temple was a Culhua noble, of hostile sect, opportunely captured.568 Thus was founded, in 1325,569 the city named – probably from Mexi, the original name of Huitziton, and Tenuch, their chief leader at the time the city was formed – Mexico Tenochtitlan.570

DEATH OF QUINANTZIN

Quinantzin continued in his glorious career at Tezcuco, allowing the surrounding kings to weaken their power by their intrigues and contentions one with another, while he devoted all his energies as a diplomatist, and all the strength of his armies to the strengthening of his imperial power, the enlargement and embellishment of his capital, where refugees from all directions were kindly welcomed, the quelling of rebellion in various provinces, and the conquest of new lands. Not only did he promptly put down every attempt at revolt in his own dominions, but insisted that the kings of Culhuacan and Azcapuzalco should check the attempts of their revolting vassals. Huehuetlan, Mizquic, Cuitlahuac, Zayollan, Temimiltepec, and Totolapan, are named as the rebellious provinces thus subdued during the last years of this emperor's reign. No monarch in Anáhuac could have resisted Quinantzin's power, but he seems to have had no disposition to encroach on what he deemed the legitimate domains of his brother sovereigns. In spite of the opposition of the Chichimec nobles to his reforms, his tendency to Toltec usages, and his fondness for display, the emperor after his power had become firmly established enjoyed the love and respect of all his subjects. His surname, Tlaltecatzin, 'he who lords the earth,' is said to have been given him in consideration of his success in subduing so many provinces. He died in 8 Calli, 1305,571 at an advanced age, and his funeral ceremonies were conducted with all the pomp that had been characteristic of him in life. Seventy rulers of provinces are said to have assisted. His body, embalmed, was seated in full royal apparel on the throne, an eagle at the feet, a tiger at the back, and the bow and arrows in his hands. All the people crowded to the palace to take a last look upon their emperor, and after eighty days, according to Torquemada, his body was burned, and the ashes, in an emerald urn with a golden cover, placed in a cave near Tezcuco; or, as Veytia and Ixtlilxochitl say, buried in a temple of the Sun in the Tezcocingo forest.572

LIMITS OF THE CHICHIMEC EMPIRE

Quinantzin's elder sons having proved rebellious during their father's reign, and having, therefore, been banished, his youngest son, Techotl, Techotlalatzin, or Techotlala, was chosen as his successor. Techotl reigned from 1305 to 1357, a period during which the dominions attached to the crown of Tezcuco were almost entirely undisturbed by civil or foreign wars. Only one war is recorded, by which the province of Xaltocan, peopled chiefly by Otomís, with the aid of the chiefs of Otompan, Quahuacan, and Tecomic, attempted to regain her independence of Chichimec imperial authority. The revolt was, however, promptly repressed by the emperor and his allies after a campaign of two months. Tezozomoc had now succeeded to the throne of Azcapuzalco, and with his Tepanec forces, took a very prominent part in this war against Xaltocan and the northern provinces. The Mexicans also sent an army to this war, and received some territory as a result, the rest of the provinces being joined to the domains of Tezcuco and Azcapuzalco.573 Techotl's tastes and ambitions were similar to those of his father, and his fifty-two years of peaceful and prosperous reign enabled him to successfully carry out his projects. To him, as emperor, belonged the allegiance of the kings of Culhuacan, Azcapuzalco, and Mexico in the latter part of his rule, when the latter power had risen to some prominence; but no tribute was paid by these kings, and their allegiance was probably only nominal.574 Over the provinces that belonged to Tezcuco, or rather the kingdom of Acolhuacan, Techotl ruled in precisely the same manner as the other kings over their respective territories. The lord of each province acknowledged his allegiance to his king, paid tribute according to the wealth of his people, and was bound to aid his sovereign, if so requested, in time of war; in other respects he was perfectly independent, and governed his dominion with almost absolute sway. The long list of vassal provinces and lords given by the records575 show that the authority of the Chichimec emperor extended far beyond Anáhuac, but do not enable us to fix definitely its limits; it probably was but little less extensive than that of the emperor at Culhuacan, in Toltec times, and was very similar to the Toltec rule in its nature.576 Techotl's efforts seem to have been directed to the complete re-establishment of Toltec culture; to the building-up and embellishment of his capital; to the enacting of just laws and their strict enforcement by the appointment of the necessary courts and officials; to the work of attracting new settlers into his kingdom and capital, by kind treatment of all new-comers, and a toleration of all their religious beliefs and rites; and above all, to the centralization of his imperial power, and the gradual lessening of the prerogatives of his vassal lords. The refugees from different nations were given separate wards of Tezcuco for a residence, and were permitted to erect temples, and to perform all their various rites. Human sacrifice and religious strife were alone prohibited. The different creeds and ceremonials of Toltec times became almost universal in his kingdom,577 although the emperor himself is said to have ridiculed all these creeds and sacrifices, contenting himself with the worship of one god, of whom he deemed the sun a symbol. He is credited with having entertained sentiments on religious topics several centuries in advance of his time.