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History of Civilization in England, Vol. 2 of 3
History of Civilization in England,  Vol. 2 of 3

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History of Civilization in England, Vol. 2 of 3

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736

Œuvres de Voltaire, vol. i. pp. 147, 315, vol. lvii. pp. 211, 215, 219, 247, 295; Villemain, Lit. au XVIIIe Siècle, vol. i. p. 14; Brougham's Men of Letters, vol. i. pp. 53, 60.

737

Grimm, Correspond. vol. i. pp. 90–95, vol. ii. p. 399; Biog. Univ. vol. xi. p. 316; Brougham's Men of Letters, vol. ii. p. 439.

738

Boucher de la Richarderie, Bibliothèque des Voyages, vol. iii. pp. 390–393, Paris, 1808: ‘La distribution en France de la traduction de ce voyage fut arrêtée pendant quelque temps par des ordres supérieurs du gouvernement… Il y a tout lieu de croire que les ministres de France crurent, ou feignirent de croire, que le passage en question pouvoit donner lieu à des applications sur le goût effréné de Louis XV pour la chasse, et inspirèrent aisément cette prévention à un prince très-sensible, comme on sait, aux censures les plus indirectes de sa passion pour ce genre d'amusement.’ See also the account of Imbert, the translator, in Biog. Univ. vol. xxi. p. 200.

739

Grimm, Correspond. vol. vi. pp. 161, 162; the crime being, ‘qu'un janséniste avait osé imprimer que Julien, apostat exécrable aux yeux d'un bon chrétien, n'était pourtant pas un homme sans quelques bonnes qualités à en juger mondainement.’

740

M. Bunsen (Egypt, vol. i. p. 14) refers to Fréret's ‘acute treatise on the Babylonian year;’ and Turgot, in his Etymologie, says (Œuvres de Turgot, vol. iii. p. 83), ‘l'illustre Fréret, un des savans qui ont su le mieux appliquer la philosophie à l'érudition.’

741

This was at the very outset of his career: ‘En 1715, l'homme qui devait illustrer l'érudition française au xviiie siècle, Fréret, était mis à la Bastille pour avoir avancé, dans un mémoire sur l'origine des Français, que les Francs ne formaient pas une nation à part, et que leurs premiers chefs avaient reçu de l'empire romain le titre de patrices.’ Villemain, Lit. au XVIIIe Siècle, vol. ii. p. 30: see also Nichols's Lit. Anec. vol. ii. p. 510.

742

He was imprisoned in the Bastille, for the first time, in 1725; then in 1743, in 1750, and finally in 1751. Biographie Universelle, vol. xxiv. p. 85.

743

In 1743, Voltaire writes: ‘On vient de mettre à la Bastille l'abbé Lenglet, pour avoir publié des mémoires déjà très-connus, qui servent de supplément à l'histoire de notre célèbre De Thou. L'infatigable et malheureux Lenglet rendait un signalé service aux bons citoyens, et aux amateurs des recherches historiques. Il méritait des récompenses; on l'emprisonne cruellement à l'âge de soixante-huit ans.’ Œuvres de Voltaire, vol. i. pp. 400, 401, vol. lviii. pp. 207, 208.

744

Musset Pathay, Vie de Rousseau, vol. i. pp. 68, 99, 296, 377, vol. ii. pp. 111, 385, 390; Mercier sur Rousseau, vol. i. p. 14, vol. ii. pp. 179, 314.

745

Grimm, Corresp. vol. ii. p. 349; Walpole's Letters, 1840, vol. iii. p. 418.

746

Lyell's Principles of Geology, pp. 39, 40; Mém. of Mallet du Pan, vol. i. p. 125.

747

Soulavie, Règne de Louis XVI, vol. ii. p. 214; Williams's Letters from France, vol. ii. p. 86, 3rd edit. 1796.

748

Mém. de Ségur, vol. i. p. 253; Mém. de Lafayette, vol. ii. p. 34 note; Lettres de Dudeffand à Walpole, vol. ii. p. 365. On Raynal's flight, compare a letter from Marseilles, written in 1786, and printed in Mem. and Correspond. of Sir J. E. Smith, vol. i. p. 194.

749

See the proceedings of the avocat-général, in Peignot, Livres condamnés, vol. i. pp. 230, 231; and in Soulavie, Règne de Louis XVI, vol. iii. pp. 93–97.

750

Quérard, France Lit. vol. v. p. 565.

751

Peignot, Livres condamnés, vol. i. pp. 241, 242.

752

Biog. Univ. vol. xxiv. p. 561; Œuvres de Voltaire, vol. lxix. pp. 374, 375; Lettres inédites de Voltaire, vol. ii. p. 528; Duvernet, Vie de Voltaire, pp. 202, 203. According to some of these authorities, parliament afterwards revoked this sentence; but there is no doubt that the sentence was passed, and De Sales imprisoned, if not banished.

753

Peignot, Livres condamnés, vol. i. pp. 314, 316.

754

Œuvres de Voltaire, vol. lxix. p. 204; Lettres de Dudeffand à Walpole, vol. iii. p. 260.

755

'Quatre mémoires … condamnés à être lacérés et brûlés par la main du bourreau.' Peignot, vol. i. p. 24.

756

Biog. Univ. vol. xxiii. p. 187.

757

Duvernet, Hist. de la Sorbonne, vol. i. p. vi.

758

‘Supprimée par arrêt du conseil’ in 1771, which was the year of its publication. Compare Cassagnac's Révolution, vol. i. p. 33; Biog. Univ. vol. xxiv. p. 634.

759

Quérard, France Lit. vol. iii. p. 337.

760

Biog. Univ. vol. x. p. 97.

761

Peignot, vol. i. p. 328.

762

ibid. vol. i. p. 289.

763

Biog. Univ. vol. vii. p. 227.

764

Lettres d'Aguesseau, vol. ii. pp. 320, 321.

765

Cassagnac, Causes de la Rév. vol. i. p. 32.

766

Biog. Univ. vol. iii. p. 375.

767

Quérard, vol. iii. p. 489.

768

Ibid. vol. vii. pp. 483, 484.

769

Ibid. vol. iii. p. 302.

770

Ibid. vol. iii. p. 261.

771

On the importance of this remarkable thesis, and on its prohibition, see Saint-Hilaire, Anomalies de l'Organisation, vol. i. p. 355.

772

Quérard, vol. iv. p. 255.

773

Biog. Univ. vol. xv. p. 203.

774

Ibid. vol. xxi. p. 391.

775

Ibid. vol. xlv. p. 462, vol. xlvii. p. 98.

776

Peignot, vol. i. pp. 90, 91, vol. ii. p. 164.

777

Ibid. vol. i. p. 170, vol. ii. p. 57.

778

Ibid. vol. ii. p. 214.

779

‘Il resta trois ans dans la cage; c'est un caveau creusé dans le roc, de huit pieds en carré, où le prisonnier ne reçoit le jour que par les crevasses des marches de l'église.’ Biog. Univ. vol. xi. p. 171.

780

Peignot, Livres condamnés, vol. i. pp. 14, 15.

781

Mémoires de Marmontel, vol. ii. pp. 143–176; and see vol. iii. pp. 30–46, 95, for the treatment he afterwards received from the Sorbonne, because he advocated religious toleration. See also Œuvres de Voltaire, vol. liv. p. 258; and Letters of Eminent Persons addressed to Hume, pp. 207, 212, 213.

782

Mém. de Morellet, vol. i. pp. 86–89; Mélanges par Morellet, vol. ii. pp. 3–12; Œuvres de Voltaire, vol. liv. pp. 106, 111, 114, 122, 183.

783

Marmontel (Mém. vol. ii. p. 313) says, ‘qui n'a connu Diderot que dans ses écrits ne l'a point connu:’ meaning that his works were inferior to his talk. His conversational powers are noticed by Ségur, who disliked him, and by Georgel, who hated him. Ségur, Souvenirs, vol. iii. p. 34; Georgel, Mém. vol. ii. p. 246. Compare Forster's Life of Goldsmith, vol. i. p. 69; Musset Pathay, Vie de Rousseau, vol. i. p. 95, vol. ii. p. 227; Mémoires d'Epinay, vol. ii. pp. 73, 74, 88; Grimm, Corresp. vol. xv. pp. 79–90; Morellet, Mém. vol. i. p. 28; Villemain, Lit. au XVIIIe Siècle, vol. i. p. 82.

As to Holbach's dinners, on which Madame de Genlis wrote a well-known libel, see Schlosser's Eighteenth Century, vol. i. p. 166; Biog. Univ. vol. xx. p. 462; Jesse's Selwyn, vol. ii. p. 9; Walpole's Letters to Mann, vol. iv. p. 283; Gibbon's Miscellaneous Works, p. 73.

784

It is also stated by the editor of his correspondence, that he wrote a great deal for authors, which they published under their name. Mém. et Corresp. de Diderot, vol. iii. p. 102.

785

This was the Pensées Philosophiques, in 1746, his first original work; the previous ones being translations from English. Biog. Univ. xi. p. 314. Duvernet (Vie de Voltaire, p. 240) says, that he was imprisoned for writing it, but this I believe is a mistake; at least I do not remember to have met with the statement elsewhere, and Duvernet is frequently careless.

786

Dugald Stewart, who has collected some important evidence on this subject, has confirmed several of the views put forward by Diderot. Philos. of the Mind, vol. iii. pp. 401 seq.; comp. pp. 57, 407, 435. Since then still greater attention has been paid to the education of the blind, and it has been remarked that ‘it is an exceedingly difficult task to teach them to think accurately.’ M. Alister's Essay on the Blind, in Jour. of Stat. Soc. vol. i. p. 378: see also Dr. Fowler, in Report of Brit. Assoc. for 1847; Transac. of Sec. pp. 92, 93, and for 1848, p. 88. These passages unconsciously testify to the sagacity of Diderot; and they also testify to the stupid ignorance of a government, which sought to put an end to such inquiries by punishing their author.

787

Mém. et Corresp. de Diderot, vol. i. pp. 26–29; Musset Pathay, Vie de Rousseu, vol. i. p. 47, vol. ii. p. 276; Letter to d'Argental in Œuvres de Voltaire, vol. lviii. p. 454; Lacretelle, Dix-huitième Siècle, vol. ii. p. 54.

788

A happy arrangement, by which curiosity baffles despotism. In 1767, an acute observer wrote, ‘Il n'y a plus de livres qu'on imprime plusieurs fois, que les livres condamnés. Il faut aujourd'hui qu'un libraire prie les magistrate de brûler son livre pour le faire vendre.’ Grimm, Corresp. vol. v. p. 498. To the same effect, Mém. de Ségur, vol. i. pp. 15, 16; Mém. de Georgel, vol. ii. p. 256.

789

‘Quel est aujourd'hui parmi nous l'homme de lettres de quelque mérite qui n'ait éprouvé plus ou moins les fureurs de la calomnie et de la persécution?’ etc. Grimm, Corresp. vol. v. p. 451. This was written in 1767, and during more than forty years previously we find similar expressions; the earliest I have met with being in a letter to Thiriot, in 1723, in which Voltaire says (Œuvres, vol. lvi. p. 94), ‘la sévérité devient plus grande de jour en jour dans l'inquisition de la librairie.’ For other instances, see his letter to De Formont, pp. 423–425, also vol. lvii. pp. 144, 351, vol. lviii. p. 222; his Lettres inédites, vol. i. p. 547; Mém. de Diderot, vol. ii. p. 215; Letters of Eminent Persons to Hume, pp. 14, 15.

790

Part of this is related, rather inaccurately, in Schlosser's Eighteenth Century, vol. iii. p. 483. The fullest account is in Grimm, Corresp. Lit. vol. viii. pp. 231–233: ‘Le grand Maurice, irrité d'une résistance qu'il n'avait jamais éprouvée nulle part, eut la faiblesse de demander une lettre de cachet pour enlever à un mari sa femme, et pour la contraindre d'être sa concubine; et, chose remarquable, cette lettre de cachet fut accordée et exécutée. Les deux époux plièrent sous le joug de la nécessité, et la petite Chantilly fut à la fois femme de Favart et maîtresse de Maurice de Saxe.’

791

‘L'Averdy was no sooner named controller of finance than he published a decree, in 1764 (arrêt du conseil), – which, according to the state of the then existing constitution, had the force of a law, – by which every man was forbidden to print, or cause to be printed, anything whatever upon administrative affairs, or government regulations in general, under the penalty of a breach of the police laws; by which the man was liable to be punished without defence, and not as was the case before the law courts, where he might defend himself, and could only be judged according to law.’ Schlosser's Eighteenth Century, vol. ii. p. 166: see also Mém. de Morellet, vol. i. p. 141, vol. ii. p. 75, ‘un arrêt du conseil, qui défendait d'imprimer sur les matières d'administration.’

792

‘L'ordonnance de 1767, rendue sous le ministère du chancelier Maupeou, portait la peine de mort contre tout auteur d'écrits tendant à émouvoir les esprits.’ Cassagnac, Causes de la Révolution, vol. i. p. 313.

793

In April 1757, D'Alembert writes from Paris, ‘on vient de publier une déclaration qui inflige la peine de mort à tous ceux qui auront publié des écrits tendants à attaquer la religion.’ Œuvres de Voltaire, vol. liv. p. 34. This, I suppose, is the same edict as that mentioned by M. Amédée Renée, in his continuation of Sismondi, Histoire des Français, vol. xxx. p. 247.

794

‘Il avait été défendu, sous peine de mort, aux écrivains de parler de finances.’ Lavallée, Hist. des Français, vol. iii. p. 490.

795

This was the suggestion of the avocat-général in 1780. See the proposal, in his own words, in Grimm, Correspond. vol. xi. pp. 143, 144. On the important functions of the avocats-généraux in the eighteenth century, see a note in Lettres d'Aguesseau, vol. i. p. 264.

796

And we should also remember what the circumstances were under which the accusation was first heard in France. ‘Les reproches d'avoir tout détruit, adressés aux philosophes du dix-huitième siècle, ont commencé le jour où il s'est trouvé en France un gouvernement qui a voulu rétablir les abus dont les écrivains de cette époque avaient accéléré la destruction.’ Comte, Traité de Législation, vol. i. p. 72.

797

The nature of this change, and the circumstances under which it happened, will be examined in the last chapter of the present volume; but that the revolutionary movement, while headed by Voltaire and his coadjutors, was directed against the church, and not against the state, is noticed by many writers; some of whom have also observed, that soon after the middle of the reign of Louis XV. the ground began to be shifted, and a disposition was first shown to attack political abuses. On this remarkable fact, indicated by several authors, but explained by none, compare Lacretelle, XVIIIe Siècle, vol. ii. p. 305; Barruel, Mém. pour l'Hist. du Jacobinisme, vol. i. p. xviii., vol. ii. p. 113; Tocqueville, L'Ancien Régime, p. 241; Alison's Europe, vol. i. p. 165, vol. xiv. p. 286; Mém. de Rivarol, p. 35; Soulavie, Règne de Louis XVI, vol. iv. p. 397; Lamartine, Hist. des Girondins, vol. i. p. 183; Œuvres de Voltaire, vol. lx. p. 307, vol. lxvi. p. 34.

798

See some striking remarks in M. Tocqueville's great work, De la Démocratie, vol. i. p. 5; which should be compared with the observation of Horace Walpole, who was well acquainted with French society, and who says, happily enough, that the French ‘love themselves in their kings.’ Walpole's Mem. of George III, vol. ii. p. 240.

799

Not only the political history of Spain, but also its literature, contains melancholy evidence of the extraordinary loyalty of the Spaniards, and of the injurious results produced by it. See, on this, some useful reflections in Ticknor's Hist. of Spanish Literature, vol. i. pp. 95, 96, 133, vol. iii. pp. 191–193.

800

Our admiration of Alfred is greatly increased by the fact, that we know very little about him. The principal authority referred to for his reign is Asser, whose work, there is reason to believe, is not genuine. See the arguments in Wright's Biog. Brit. Lit. vol. i. pp. 408–412. It moreover appears, that some of the institutions popularly ascribed to him, existed before his time. Kemble's Saxons in England, vol. i. pp. 247, 248.

801

The French writers, under the old régime, constantly boast that loyalty was the characteristic of their nation, and taunt the English with their opposite and insubordinate spirit. ‘Il n'est pas ici question des François, qui se sont toujours distingués des autres nations par leur amour pour leurs rois.’ Le Blanc, Lettres d'un François, vol. iii. p. 523. ‘The English do not love their sovereigns as much as could be desired.’ Sorbière's Voyage to England, p. 58. ‘Le respect de la majesté royale, caractère distinctif des Français.’ Mém. de Montbarey, vol. ii. p. 54. ‘L'amour et la fidélité que les Français ont naturellement pour leurs princes.’ Mém. de Motteville, vol. ii. p. 3. ‘Les Français, qui aiment leurs princes.’ De Thou, Hist. Univ. vol. iii. p. 381; and see vol. xi. p. 729. For further evidence, see Sully, Œconomies, vol. iv. p. 346; Monteil, Divers Etats, vol. vii. p. 105; Ségur, Mémoires, vol. i. p. 32; Lamartine, Hist. des Girondins, vol. iv. p. 58.

Now, contrast with all this the sentiments contained in one of the most celebrated histories in the English language: ‘There is not any one thing more certain and more evident, than that princes are made for the people, and not the people for them; and perhaps there is no nation under heaven that is more entirely possessed with this notion of princes than the English nation is in this age; so that they will soon be uneasy to a prince who does not govern himself by this maxim, and in time grow very unkind to him.’ Burnet's History of his Own Time, vol. vi. p. 223. This manly and wholesome passage was written while the French were licking the dust from the feet of Louis XIV.

802

‘La race des rois la plus ancienne.’ Mém. de Genlis, vol. ix. p. 281. ‘Nos rois, issus de la plus grande race du monde, et devant qui les Césars, et la plus grande partie des princes qui jadis ont commandé tant de nations, ne sont que des roturiers.’ Mém. de Motteville, vol. ii. p. 417. And a Venetian ambassador, in the sixteenth century, says, that France is ‘il regno più antico d'ogn' altro che sia in essere al presente.’ Relat. des Ambassad. vol. i. p. 470. Compare Boullier, Maison Militaire des Rois de France, p. 360.

803

Capefigue's Louis XIV, vol. i. pp. 204, 301; Koch, Tableau des Révolutions, vol. ii. p. 16. M. Ranke (Die Päpste, vol. ii. p. 257) ascribes this to the circumstances attending the apostasy of Henry IV.; but the cause lies much deeper, being connected with that triumph of the secular interests over the spiritual, of which the policy of Henry IV. was itself a consequence.

804

Lavallée, Hist. des Français, vol. iii. p. 408; Flassan, Hist. de la Diplomatie, vol. v. p. 3; Tocqueville, Règne de Louis XV, vol. i. pp. 35, 347; Duclos, Mémoires, vol. ii. pp. 42, 43, 154, 155, 223, 224. What was, if possible, still more scandalous, was, that in 1723 the assembly of the clergy elected as their president, unanimously (‘d'une voix unanime’), the infamous Dubois, the most notoriously immoral man of his time. Duclos, Mém. vol. ii. p. 262.

805

On this decline of the French clergy, see Villemain, XVIIIe Siècle, vol. iii. pp. 178, 179; Cousin, Hist. de la Philos. IIe série, vol. i. p. 301. Tocqueville (Règne de Louis XV, vol. i. pp. 35–38, 365) says, ‘le clergé prêchait une morale qu'il compromettait par sa conduite;’ a noticeable remark, when made by an opponent of the sceptical philosophy, like the elder M. Tocqueville. Among this profligate crew, Massillon stood alone; he being the last French bishop who was remarkable for virtue as well as for ability.

806

Voltaire says of the English, ‘quand ils apprennent qu'en France de jeunes gens connus par leurs débauches, et élevés à la prélature par des intrigues de femmes, font publiquement l'amour, s'égaient à composer des chansons tendres, donnent tous les jours des soupers délicats et longs, et de là vont implorer les lumières du Saint-Esprit, et se nomment hardiment les successeures des apôtres ils remercient Dieu d'être protestants.’ Lettres sur les Anglais, in Œuvres, vol. xxvi. p. 29.

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