Often rulers are forced to recruit new officials from the common people. Give them the nobility for years of service. And then the children of these new nobles overthrow the ruler. What ingratitude! This happened, for example, in Russia. It was not the bourgeoisie that overthrew the last Russian Tsar. The bourgeoisie only helped. They created an Alliance with young officials.

Moreover, when the revolutionary government was already recruiting new officials, these officials again forgot that the revolution had given them a start in life. Of course, the monarchy could be replaced by the impersonal power of “scullery maids”. But the third generation of these peasants, the grandchildren of Soviet officials ( descendants of “scullery maids”), again “thanked” their native Soviet power. What black ingratitude! And what a short memory. Even today, dirt is being poured on the revolution from the mouths of the descendants of past commoners, the great and successful grandsons of the first Soviet Directors and intellectuals. According to the scenario of all revolutions, a revolution turned everything upside down and again recruited ungrateful commoners. Gave them everything their ancestors never even dreamed of. And their grandkids forgot everything… What is this? Is this the law of ingratitude?

The Tsar also had old officials working for him. But they were not enough. What was wrong with the ruler and the government?

There were obviously not enough officials. The ranks must change, rotate: some officials grow, rise in the hierarchy, get a high rank. Others, the young, come to replace them. Generations change generations. And the new party of young people and officials is growing in number together with the country. The country expands in width, and the economy gets depth. Officials multiply in number along with the growth of the economy and the width of new problems. After all, the country is growing, and the Empire is expanding. The economy is becoming more complex. New people, the most capable, are recruited trained right from the bottom, and they are being pushed forward. There doesn’t seem to be anything wrong with that. The process of recruiting fresh personnel is not necessary. Everything is fair and progressive. There is nothing wrong with this set yet.

But here comes a moment, and it is collected from a set of half-moments that these new cadres or their children of these new ones raised from the bottom together with the progress so to speak and the development of the state in width and depth, begin to resent something, show discontent, fuss, murmur. Appear populists then the revolutionaries, then by the terrorists. Everything goes to waste. What is it? A lot of work. Enough for everyone. But there is some dissatisfaction—first quiet, peaceful, then clear and bloody.

Here’s the thing.

The fact that the traditional model has such a feature. It forms rings. Hierarchy rings (Revcon’s rings). Because the traditional regime and, above all, the traditional people cannot exist without hierarchy. The traditional world cannot exist without castes. These are the highest privileged circles that are ossifying time after time. The ring is superimposed on the ring. After the period of the elite’s emergence, its justification on the ring and then the justification of rights to everything: there are also subordinate lower castes. Elitists do not allow a stranger to go up to them, and they repel the upstart. They close the door in front of him. These are castes. The Brahmans let upstarts with them in only for great merit. All upstarts would be needed to work hard to please the priestly caste.

And only the highest ruler would not wait, and he supported any talent. He raises a nugget, the most unusual of the Sudra caste, because the Supreme ruler of the state is the most important priest of the tradition, the chief Brahman of the community. But in this time, palace people, the servants, just do not let anyone in. They bristle against each new batch of competitors. Rituals, introductions, bail, even small laws, often even informal, unsigned contracts, are repeated every time a new batch of people wants to enter the golden ring. Even if the so-called revolutionary Republic replaces the monarchy and the General Secretary and Politburo change the Tsar and his Ministers, it will be an old picture or another ring. Thus, the same caste system arose under the Soviets.

“The son of a General should be a General” – this is the motto of traditional customs and all the rings of the rite. That’s why the children of the new nobles (or Communists or Democrats) knocked their foreheads on the cherished doors where they were strictly forbidden to enter. If there is already a caste system, a new Guild organization, then only a riot would help here. These revolts in the form of revolutions have occurred till now. Because of the traditional society, the caste world has lived like this for centuries. And the country is also the Empire must expand. There is no indication of distinctions in the law or even in the Constitution, but there are! And all the traditional people – Zerefs, Zeremids, Remids admit it and expect that the traditional people, the predecessors of the new party of Zerefs, Zeremids, Remids will create these rings of a hierarchy for which newcomers will not get. And then comes the fuss and new discontent.

What do we have? The children of young nobles or the young proletarian intelligentsia want to overthrow: the first the Tsar, and the second the General Secretary. Change the name and signage; nothing changes the traditional people remains true to themselves. The traditional people, I repeat, form castes. In creating the rings of the hierarchy, they have no equal. In fact, no one can get to the top, or there is already an opinion that no one can get to the top. Gold rings have already been cemented with calcium from tradition.

That’s when the people stop listening to the local leaders but first of all the teachers. The crowd loses their real elite and authorities.

We start talking about Remid.

It Remids or the old authorities have to replace the disgruntled Zerefs, Zeremids, Refags, and other troublemakers – the new generation from the bottom. Time will pass, and some invisible cycle will end. And from the new people in power, an entirely new revolutionary elite, a circle of rings will be formed. The new, now old revolutionary elite will become a hindering factor. And now, other provincials will crowd outside the door – they will want to throw the previous ones in the trash.

CHAPTER I

ANTIBUDDA

In the 7th century BC, a certain genius boy of the princely family of Shakya grew into an enlightened teacher of his people. The Buddha revealed to his soul the cause of suffering. If his community and kin were suffering, they were doing something wrong as a whole and individually. No, not yet. The cause of suffering is desire. No desire – no suffering. All ingenious is simple.

What did they want?

The Buddha forbade touching gold, silver, and women because these are the main temptations that lead to ruin. But gold and silver are not available to everyone, but only to the nobility, although the lower classes may want gold, after women, of course. Before us is a picture from the distant past, when the Remids and Zerefs are excited at the same time. No demand, no supply. There is no suffering. There is no Buddha. Gautam Buddha is not a God; he is only one link in the chain of personal enlightenment. The Buddha has grasped the truth of a particular moment. And the moment shows that all his relatives and the surrounding people were excited and suffered from excitement.

Truly, if you give the rabble a lot of food and women, will they be satisfied?

And if you give the nobility the proper glory, will not our Remids (elite) become bored at one moment?

The point is that anyone who tries to satisfy the crowd with a goal will not only be disappointed, but these people will also pay the price. It does not come immediately and sometimes lingers for a long time. But there is no doubt that this will be a reckoning. The first will kill itself by gratuitous absorption, and the second will ruin the community by a mess of intoxication. You can't satisfy a hungry person with food. You can't appease someone who has known slavery with freedom.

By the middle of the XIX century, the world received another Gnostic doctrine-Marxism.

The author of this doctrine was a very enlightened and brilliant man, Karl Marx.

From this enlightenment, we understand that Karl Marx rebelled against the Rabbi's father and against the entire system of rabbis. Marx wrote out capitalism to an inevitable and inglorious end. Marx proved the inevitable end of capitalism would be provided by the proletarian, endowed with a Messianic mission.

In addition, the proletarian Messiah is supposed to build, was obliged to build from the “Kingdom of necessity” to the Kingdom of freedom”, when from each according to need, to each according to ability-remember these stamps of Marx? Memorized and notched by Soviet propagandists. That’s it, all according to Marx. Brilliant! Everyone will get their talents, and it’s so attractive. Everyone gets what they want. This is the most important thing.

But first, the talent or talents of the obsolete rotten classes will give way, of course, to the talents of the litter from the second "proletarian" box. How the new talent will achieve its perfection is not clear until now. Traditionally, nothing happened except for the mass slaughter of the reactionary "rot" of the tsarist aristocracy, then the revolutionaries of the intelligentsia, then the same mass accession of new proletarian masters. Some gentlemen had replaced the other. And these new nomenclature lords were far more repulsive in the imitative farce of their deposed predecessors.

The new rulers had absolutely no honor or aristocratism. These mongrel comedies (and the tragedies of the watching audience) are now being implemented in full swing. In addition, the watching and suffering masses do not seem to want to overthrow the next masters and tyrants. Moreover, despite predictions of the imminent collapse of new simulacra States of tyrants and autocrats, Revcon (revolutionary conservatism) claims that these autocracies are much stronger and more stable than their Communist predecessors. However, the Soviet Union’s sizes, heights, and depths seem immeasurably better than the form of modern autocracies.

In fact, new regimes and societies are more stable than they seem. To understand this phenomenon, we brought in an enlightened Buddha and added our own Revcon. Modern autocracy is the opposite of the Buddha. They will meet the demand of the population. They indulge their passions. By the categories Revcon for Zerefs kinship feelings, for Remids wisdom. All passions are at rest. Stores are filled with an unprecedented food assortment. Markets are full of different vintage items. Each category of the population can choose their food and things to taste.

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of "not your own"

Zerot- the traditional feudal elite

Remid – a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remid's loop – the elite's struggle with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag is a person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high). Brazen reflection.

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremid's loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

Zefa is a man from the city's first generation with a tendency towards the market and speculation, and to trade at least something, and circumstances forced him.

RevCon – revolution conservatism

CHAPTER II

THE KINGDOM OF HEAVEN. WHY DO REMIDS GIVE IN

When the Muslim Sultan Saladin laid siege to Jerusalem in 1187, the defense of the “Kingdom of heaven” was led by Baron Balian. But since all the knights of the Kingdom of Jerusalem were killed in the battle of Hattin three months before the siege, the Baron Ibilinus had to accept all the defenders of Jerusalem as knights and thus raise their morale.

The people who came to the Tsar’s wagon train near Mozhaisk for abdication, as well as those who wanted to replace the autocracy with a republic and contributed to the fall of Nicholas II – who are they? The generals of Russia in the fateful days of February and March 1917 were just “new knights”, like those adopted by Baron Ibilin to protect the” Kingdom of heaven” of Jerusalem.

Let’s call the names of these new nobles, whose ancestors were absolutely not “knights” for 100 years or fewer before the fateful events.

The chief of staff of the Supreme ruler, General Alexeyev was the son of a retired Feldwebel.

The commander of the Northern front, General Ruzsky, was the son of an official of the XII class (cornet, ensign, Midshipman)

The commander of the South-Western Front, General Kornilov, who arrested the Tsar’s family, was the son of a cornet and a commoner woman.

The commander of the Western front, Denikin is the son of a serf.

One of the two delegates from the Duma is the manufacturer Guchkov from a merchant family.

Of the hereditary nobles are only General Brusilov and the second of the two Duma delegates the Shulgin. But both were already ill with the eternal disease of the Russian intellectual self-eating as a habit of intellectuals.

It is worth mentioning that the leaders of the two left-wing revolutionary factions-the social revolutionaries and the Bolsheviks, the Kerensky and Lenin were the sons of provincial noblemen.

What were they missing? The truth? Justice? Or victories on the Russian-German front? Although, most likely, victories. But for the lack of victories for pride, there is something else that no one can understand or see.

In the traditional regime, anyone builds a rigid social pyramid. Although the founders of any pyramid want to stay at the top with their offspring, they are also interested in having more or less intelligent guys trickle up to avoid mess and fuss. At least for now. If you only recruit Executive jerks to the top, then the mess and fuss will be more than the cases themselves. But all the same, each part of the pyramid wants to legitimize its rights to a place for centuries, that is, to remain at the top forever and that no upstart will take the place of his children, who will receive the father’s place, rank, and rank by inheritance. It would seem that all these men, who dethrone Nicholas II, got all the career opportunities and fulfilled their desires. They grew up almost from the bottom. But still, there was something wrong with it. Desires are fulfilled, but the internal is what the worms have left. And these worms are the rings of tradition. No matter how you twist these rings and no matter how you break them, they will still shrink. They will shrink the way they should. And tradition always wants ossification, wants to stagnate. Hence, the eternal recurring periodic stagnation in the traditional world changes to the same sharp revolutionary explosions.

What do people always lack at all times in the hierarchy? A higher rank is missing, and there will not be enough for all high positions. (Many former Soviet citizens know that jeans, Coca – Cola, and gum have nothing to do with it. Only children of the party elite wore American jeans and chewed gum. Here is how comically the plebeian craving for elitism, which was expressed by suits, buttons, and collars in tsarist times, has shown itself – each class of officials has its own coat collar!).

CHAPTER III

TRADITION HAS THE EYES OF A TOAD

In a hierarchical community, if you fall down, no one needs you. At the bottom, everyone looks at the conditional top. In this form, traditional society is like a frog or toad, seeing all the blue sky, but not the slime of a swamp or the fungus from the bottom of a well. The conventional frog or toad does not care about the simplest life under her feet. Here is so, fallen from above down, still will be visible during the fall, even fractions of seconds, but this will be the last picture and further nonexistence. Every celestial knows this. And he knows that every frog’s watching for him. They are just similar in the direction of their eyes and attention. The fall itself will be sweet to all because no one wants to fall at the top. He would like to die quietly on the top. Even better with honor when he will be carried out feet first. And this is still the case.

I don’t know if I explained the reason for refusing to leave the government voluntarily in essence, but there is something in this for another problem in the same area.

The fact is that as soon as the coveted first place is released, many people rush in that direction, including those who do not deserve to be at the top. That is, everyone strives for power with every fiber of the traditional soul.

But why do applicants behave so irresponsibly because we know that traditional people are the most responsible in the world?

They are always responsible for their actions in society. Before the father, before the brothers, before the conscience of the ancestors and glory. But that doesn’t stop anyone. Is it because those same toad eyes don’t judge winners, but wait? Who should bow down and bring some of their harvests? Everyone is already waiting to see who will sit on the top to take their vegetables from the garden or the carcasses of the game from the hunt. The trays are ready. The backs of the obsequious servants are already bent in greeting the new boss. The toad’s eyes stared at it. The main thing is to get in there.

Otherwise, no unworthy person will take the risk. It was at the moment when the upstart was left alone with his more worthy opponent, surrounded by the traditional people, the ignorant crowd, that he could have every chance to seduce the crowd to take power. Because the danger has disappeared, there is no risk, no need for great talents. They only need to deal with populism. What is the reason for the same unscrupulousness of revolutionaries, that they forget that they are climbing ahead of other, talented men? Isn’t it with the same toad eyes of tradition?

And I’m sorry, what kind of revolutionaries are unscrupulous?

If these revolutionaries came from the traditional world of the traditional community, then the tradition itself explains it all. These same revolutionaries know very well that a society with eyes only looking up recognizes power, any power, even an alien one. It is necessary to take power. And then you can do whatever you want with this crowd. History is full of examples when not the best ones outstripped the more worthy and gifted ones in the struggle for power. But on their heads. Of course, the unworthy bypassed the worthy not always, but at a time when there was no direct danger.

Flatter right and left. Seduce with your kindness and simplicity. Promise mountains of gold. Yell as in the jungle, “We are of the same blood!” The crowd itself dislikes bright men. It likes simple people like itself. The crowd will choose its kind in the image and likeness – out of vanity.

CHAPTER IV

EYES ON THE FOREHEAD

The traditional man has eyes on his forehead to see movement at the top. Because he doesn’t watch what’s going on below, he can jump in any direction just like that. If he hurts someone like that, he will apologize. But this is because, at this moment, others are apologizing. If they do not observe the culture of respect, then they will not respect themselves because everyone who jumps to the side, back, or side is themselves. And everyone is the one whom they get jumped on. And he loves himself, though he doesn’t respect them. Well, in what way does he respect you? If he did not respect or pretend to respect himself intoxicated with his kind of jumpers, he would despise himself as he despises any lowered person. And now authorized and highly respected person in any way does not want to fall, lose power so that the eyes on the forehead of such traditional people do not stop looking at him. But each time, someone jumped from above, from the side, though from where, and at the same time did not always apologize for the attack. In general, superiority in the traditional community is important, including getting rid of random hit-and-run attacks so that fewer people step on their feet. They all have, once again, eyes on their foreheads. So obliges hierarchy or culture to simply say subordination. If there will be power, and there will be no.

In addition, the traditional people circle around the central core that no one sees, but everyone knows it is there. All people with eyes on the forehead are strung on this rod by invisible pins, but they manage to jump sideways but still without falling or rising above the border of the invisible pin, where they draw a line where they cannot jump. They jump around the pin at a certain level so that someone from below does not jump to them on the level and, at this time, jump to the side and to the sides a little higher. They jump to the side and to the sides to jump on the insolent from the lower conditional level. A superior easily shit on a subordinate. And the subordinate is silent or says thank you. An attack on the feet is the same signal that the next step will be on the head. According to the same principle, heads fly from below or, more precisely, those creatures with eyes on their foreheads that have lost the sense of proportion. Although it may be during the jumps to the side, to the sides, forward and back at their level, they are well-fed (relatively speaking, enriched). But if they fell. This means that they will be watched on every floor of the invisible central pillar. Can you jump on them or not? Can you step on your feet or not. If they lose or lose their money, they can turn into a caste of outcasts. To avoid falling into the cast of outcasts, all those who fall from the top quickly move (jump away with all their strength) to another space where there is no central rod on which all the jumpers are strung together. And since jumps are often accelerated as if everyone is trapped in a tight space, traditional people always feel that the surrounding space is sometimes narrowing; panic jumps begin at any level, so people with eyes in the middle do not get to the top.

But there are normal people. They are not sensitive, sighted, yielding, flattering, and still haven't the eyes on their foreheads. Let's call them conditionally talented because their view is somewhat broader. But if the view increases, it means that they are not so sensitive to movements from above and jump from the side. Hence, their non-viability and the explanation that they can not get to the top in any way, although the selection is not for jumping but for the eyes on the forehead.

There can even get Zerefs from other pyramids with a central hierarchical core, even from another nation, but the mandatory strict condition is eyes on the forehead. And increased sensitivity of the skin. For jumping sideways, no one ever stops for a second. So, that traditional people whose eyes began to see around, that is, in their own way, the talented did not get higher, conditionally not climbed on top, the Zerefs and Zeremids try to also shit or to make a vile, smiling maliciously. That is, they see that they are inferior in the competition, but they know that in this world, the selection is made by other eyes. Let them be oblique, large-tuft, narrow, blue, brown, but still, the eyes should be on the forehead. But they will still cheat and shit unnoticed because they initially consider themselves higher. In some families where the sons have a slightly different view of things, and we are talking here about traditional families, where the fathers of the family all the time with the installation that their eyes are always in place, and they are always right (the fathers are always right), will correct this deviation of the eyes not on the forehead (educate). At least something. Though directly, though meanness. If only the sons manage to jump a level higher so that the traditional fathers can see them, then any eyes would approve and accepted it. Even if these sons steal, rob, and are corrupt if they jump high in savage society, this is excellent for all wild people. They will glorify their father’s name, the name of their village, and the name of their family. And this is essential on the invisible rod, where everyone jumps sideways and sideways according to the same wild laws.

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