Harper's New Monthly Magazine, Volume 1, No. 3, August, 1850.

In January, 1817, this series of discourses was announced as ready for publication. It had generally been a matter of so much commercial risk to issue a volume of sermons from the press, that recourse had been often had in such cases to publication by subscription. Dr. Chalmers's publisher, Mr. Smith, had hinted that perhaps this method ought in this instance also to be tried. "It is far more agreeable to my feelings," Dr. Chalmers wrote to him a few days before the day of publication, "that the book should be introduced to the general market, and sell on the public estimation of it, than that the neighborhood here should be plied in all the shops with subscription papers, and as much as possible wrung out of their partialities for the author." Neither author nor publisher had at this time the least idea of the extraordinary success which was awaiting their forthcoming volume. It was published on the 28th of January, 1817. In ten weeks 6000 copies had been disposed of, the demand showing no symptom of decline. Nine editions were called for within a year, and nearly 20,000 copies were in circulation. Never previously, nor ever since, has any volume of sermons met with such immediate and general acceptance. The "Tales of my Landlord" had a month's start in the date of publication, and even with such a competitor it ran an almost equal race. Not a few curious observers were struck with the novel competition, and watched with lively curiosity how the great Scottish preacher and the great Scottish novelist kept for a whole year so nearly abreast of one another. It was, besides, the first volume of Sermons which fairly broke the lines which had separated too long the literary from the religious public. Its secondary merits won audience for it in quarters where evangelical Christianity was nauseated and despised. It disarmed even the keen hostility of Hazlitt, and kept him for a whole forenoon spell-bound beneath its power. "These sermons," he says, "ran like wild-fire through the country, were the darlings of watering-places, were laid in the windows of inns, and were to be met with in all places of public resort… We remember finding the volume in the orchard of the inn at Burford Bridge, near Boxhill, and passing a whole and very delightful morning in reading it without quitting the shade of an apple tree." The attractive volume stole an hour or two from the occupations of the greatest statesman and orator of the day. "Canning," says Sir James Mackintosh, "told me that he was entirely converted to admiration of Chalmers; so is Bobus, whose conversion is thought the greatest proof of victory. Canning says there are most magnificent passages in his 'Astronomical Sermons."23 Four years before this time, through the pages of the "Edinburgh Christian Instructor," Dr. Chalmers had said, "Men of tasteful and cultivated literature are repelled from theology at the very outset by the unseemly garb in which she is presented to them. If there be room for the display of eloquence in urgent and pathetic exhortation, in masterly discussion, in elevating greatness of conception, does not theology embrace all these, and will not the language that is clearly and appropriately expressive of them possess many of the constituents and varieties of good writing? If theology, then, can command such an advantage, on what principle should it be kept back from her?.. In the subject itself there is a grandeur which it were vain to look for in the ordinary themes of eloquence or poetry. Let writers arise, then, to do it justice. Let them be all things to all men, that they may gain some; and if a single proselyte can be thereby drawn from the ranks of literature, let all the embellishments of genius and fancy be thrown around the subject. One man has already done much. Others are rising around him, and with the advantage of a higher subject, they will in time rival the unchristian moralists of the day, and overmatch them." He was one of the first to answer to his own call, to fulfill his own prediction. No single writer of our age has done so much to present the truths of Christianity in new forms, and to invest them with all the attractions of a fascinating eloquence; nor could a single volume be named which has done more than this very volume of "Astronomical Discourses" to soften and subdue those prejudices which the infidelity of natural science engenders.

Effect of his Eloquence. – Sermon on Dissipation in Large Cities. – Dr. Chalmers returned to Glasgow on Saturday, the 27th December, and on the following day found a prodigious crowd awaiting his appearance in the Tron Church pulpit. His popularity as a preacher was now at its very highest summit, and judging merely by the amount of physical energy displayed by the preacher, and by the palpable and visible effects produced upon his hearers, we conclude that it was about this period, and within the walls of the Tron Church, that by far the most wonderful exhibitions of his power as a pulpit orator were witnessed. "The Tron Church contains, if I mistake not," says the Rev. Dr. Wardlaw, who, as frequently as he could, was a hearer in it, "about 1400 hearers, according to the ordinary allowance of seat-room; when crowded of course proportionally more. And, though I can not attempt any pictorial sketch of the place, I may, in a sentence or two, present you with a few touches of the scene which I have, more than once or twice, witnessed within its walls; not that it was at all peculiar, for it resembled every other scene where the doctor in those days, when his eloquence was in the prime of its vehemence and splendor, was called to preach. There was one particular, indeed, which rendered such a scene, in a city like Glasgow, peculiarly striking. I refer to the time of it. To see a place of worship, of the size mentioned, crammed above and below, on a Thursday forenoon, during the busiest hours of the day, with fifteen or sixteen hundred hearers, and these of all descriptions of persons, in all descriptions of professional occupation, the busiest as well as those who had most leisure on their hands, those who had least to spare taking care so to arrange their business engagements previously as to make time for the purpose, all pouring in through the wide entrance at the side of the Tron steeple, half an hour before the time of service, to secure a seat, or content if too late for this to occupy, as many did, standing room – this was, indeed, a novel and strange sight. Nor was it once merely, or twice, but month after month the day was calculated when his turn to preach again was to come round, and anticipated, with even impatient longing, by multitudes.

"Suppose the congregation thus assembled – pews filled with sitters, and aisles, to a great extent, with standers. They wait in eager expectation. The preacher appears. The devotional exercises of praise and prayer having been gone through with unaffected simplicity and earnestness, the entire assembly set themselves for the treat, with feelings very diverse in kind, but all eager and intent. There is a hush of dead silence. The text is announced, and he begins. Every countenance is up – every eye bent, with fixed intentness, on the speaker. As he kindles the interest grows. Every breath is held – every cough is suppressed – every fidgety movement is settled – every one, riveted himself by the spell of the impassioned and entrancing eloquence, knows how sensitively his neighbor will resent the very slightest disturbance. Then, by-and-by, there is a pause. The speaker stops – to gather breath – to wipe his forehead – to adjust his gown, and purposely too, and wisely, to give the audience, as well as himself, a moment or two of relaxation. The moment is embraced – there is free breathing – suppressed coughs get vent – postures are changed – there is a universal stir, as of persons who could not have endured the constraint much longer – the preacher bends forward – his hand is raised – all is again hushed. The same stillness and strain of unrelaxed attention is repeated, more intent still, it may be, than before, as the interest of the subject and of the speaker advance. And so, for perhaps four or five times in the course of a sermon, there is the relaxation and the 'at it again' till the final winding up.

"And then, the moment the last word was uttered, and followed by the – 'let us pray,' there was a scene for which no excuse or palliation can be pleaded but the fact of its having been to many a matter of difficulty, in the morning of a week-day, to accomplish the abstraction of even so much of their time from business – the closing prayer completely drowned by the hurried rush of large numbers from the aisles and pews to the door; an unseemly scene, without doubt, as if so many had come to the house of God not to worship, but simply to enjoy the fascination of human eloquence. Even this much it was a great thing for eloquence to accomplish. And how diversified soever the motives which drew so many together, and the emotions awakened and impressions produced by what was heard – though, in the terms of the text of one of his most overpoweringly stirring and faithful appeals, he was to not a few 'as one that had a pleasant voice and could play well on an instrument,' yet there is abundant proof that, in the highest sense, 'his labor was not in vain in the Lord;' that the truths which, with so much fearless fidelity and impassioned earnestness, he delivered, went in many instances farther than the ear, or even the intellect – that they reached the heart, and, by the power of the Spirit, turned it to God."

"On Thursday, the 12th February, 1818," I now quote from a manuscript of the Rev. Mr. Fraser, minister of Kilchrennan, "Dr. Chalmers preached in the Tron Church before the Directors of the Magdalene Asylum. The sermon delivered on this occasion was that 'On the Dissipation of Large Cities.' Long before the service commenced every seat and passage was crowded to excess, with the exception of the front pew of the gallery, which was reserved for the magistrates. A vast number of students deserted their classes at the University and were present. This was very particularly the case in regard to the Moral Philosophy Class, which I attended that session, as appeared on the following day when the list of absentees was given in by the person who had called the catalogue, and at the same time a petition from several of themselves was handed in to the professor, praying for a remission of the fine for non-attendance, on the ground that they had been hearing Dr. Chalmers. The doctor's manner during the whole delivery of that magnificent discourse was strikingly animated, while the enthusiasm and energy which he threw into some of its bursts rendered them quite overpowering. One expression which he used, together with his action, his look, and the very tones of his voice when it came forth, made a most vivid and indelible impression upon my memory: 'We, at the same time,' he said, 'have our eye perfectly open to that great external improvement which has taken place, of late years, in the manners of society. There is not the same grossness of conversation. There is not the same impatience for the withdrawment of him who, asked to grace the outset of an assembled party, is compelled, at a certain step in the process of conviviality, by the obligations of professional decency, to retire from it. There is not so frequent an exaction of this as one of the established proprieties of social or of fashionable life. And if such an exaction was ever laid by the omnipotence of custom on a minister of Christianity, it is such an exaction as ought never, never to be complied with. It is not for him to lend the sanction of his presence to a meeting with which he could not sit to its final termination. It is not for him to stand associated, for a single hour, with an assemblage of men who begin with hypocrisy, and end with downright blackguardism. It is not for him to watch the progress of the coming ribaldry, and to hit the well selected moment when talk and turbulence and boisterous merriment are on the eve of bursting forth upon the company, and carrying them forward to the full acme and uproar of their enjoyment. It is quite in vain to say, that he has only sanctioned one part of such an entertainment. He has as good as given his connivance to the whole of it, and left behind him a discharge in full of all its abominations; and, therefore, be they who they may, whether they rank among the proudest aristocracy of our land, or are charioted in splendor along, as the wealthiest of our citizens, or flounce in the robes of magistracy, it is his part to keep as purely and indignantly aloof from such society as this, as he would from the vilest and most debasing associations of profligacy.'

"The words which I have underlined do not appear in the sermon as printed. While uttering them, which he did with peculiar emphasis, accompanying them with a flash from his eye and a stamp of his foot, he threw his right arm with clenched hand right across the book-board, and brandished it full in the face of the Town Council, sitting in array and in state before him. Many eyes were in a moment directed toward the magistrates. The words evidently fell upon them like a thunderbolt, and seemed to startle like an electric shock the whole audience."

Another interesting memorial of this sermon is supplied by Dr. Wardlaw, who was present at its delivery. "The eloquence of that discourse was absolutely overpowering. The subject was one eminently fitted to awaken and summon to their utmost energy all his extraordinary powers; especially when, after having cleared his ground by a luminously scriptural exhibition of that supreme authority by which the evils he was about to portray were interdicted, in contradistinction to the prevailing maxims and practices of a worldly morality, he came forward to the announcement and illustration of his main subject – 'the origin, the progress, and the effects of a life of dissipation.' His moral portraitures were so graphically and vividly delineated – his warnings and entreaties, especially to youth, so impassioned and earnest – his admonitions so faithful, and his denunciations so fearless and so fearful – and his exhortations to preventive and remedial appliances so pointed and so urgent to all among his auditors who had either the charge of youth, or the supervision of dependents! It was thrilling, overwhelming. His whole soul seemed in every utterance. Although saying to myself all the while, 'Oh! that this were in the hands of every father, and master, and guardian, and young man in the land!' I yet could not spare an eye from the preacher to mark how his appeal was telling upon others. The breathless, the appalling silence told me of that. Any person who reads that discourse, and who had the privilege of listening to Dr. Chalmers during the prime and freshness of his public eloquence, will readily imagine the effect of some passages in it, when delivered with even more than the preacher's characteristic vehemence."

[From the Dublin University Magazine.]

THE OLD MAN'S BEQUEST; A STORY OF GOLD

Through the ornamental grounds of a handsome country residence, at a little distance from a large town in Ireland, a man of about fifty years of age was walking, with a bent head, and the impress of sorrow on his face.

"Och, yer honor, give me one sixpence, or one penny, for God's sake," cried a voice from the other side of a fancy paling which separated the grounds in that quarter from a thoroughfare. "For heaven's sake, Mr. Lawson, help me as ye helped me before. I know you've the heart and hand to do it."

The person addressed as Mr. Lawson looked up and saw a woman whom he knew to be in most destitute circumstances, burdened with a large and sickly family, whom she had struggled to support until her own health was ruined.

"I have no money – not one farthing," answered John Lawson.

"No money!" reiterated the woman in surprise; "isn't it all yours, then? isn't this garden yours, and that house, and all the grand things that are in it yours? ay, and grand things they are – them pictures, and them bright shinin' things in that drawing-room of yours and sure you deserve them well, and may God preserve them long to you, for riches hasn't hardened your heart, though there's many a one, and heaven knows the gold turns their feelin's to iron."

"It all belongs to my son, Henry Lawson, and Mrs. Lawson, and their children – it is all theirs;" he sighed heavily, and deep emotion was visible in every lineament of his thin and wrinkled face.

The poor woman raised her bloodshot eyes to his face, as if she was puzzled by his words. She saw that he was suffering, and with intuitive delicacy, she desisted from pressing her wants, though her need was great.

"Well, well, yer honor, many's the good penny ye have given me and the childer, and maybe the next time I see you you'll have more change."

She was turning sadly away, when John Lawson requested her to remain, and he made inquiries into the state of her family; the report he heard seemed to touch him even to the forgetfulness of his own sorrows; he bade her stop for a few moments and he would give her some relief.

He walked rapidly toward the house and proceeded to the drawing-room. It was a large and airy apartment, and furnished with evident profusion: the sunlight of the bright summer day, admitted partially through the amply-draperied windows, lighted up a variety of sparkling gilding in picture-frames, and vases, and mirrors, and cornices; but John Lawson looked round on the gay scene with a kind of shudder; he had neither gold, silver, nor even copper in his pocket, or in his possession.

He advanced to a lady who reclined on a rose-colored sofa, with a fashionable novel in her hand, and, after some slight hesitation, he addressed her, and stating the name and wants of the poor woman who had begged for aid, he requested some money.

As he said the words "some money," his lips quivered, and a tremor ran through his whole frame, for his thoughts were vividly picturing a recently departed period, when he was under no necessity of asking money from any individual.

"Bless me, my dear Mr. Lawson!" cried the lady, starting up from her recumbent position, "did I not give you a whole handful of shillings only the day before yesterday; and if you wasted it all on poor people since, what am I to do? Why, indeed, we contribute so much to charitable subscriptions, both Mr. Lawson and I, you might be content to give a little less to common beggars."

Mrs. Lawson spoke with a smile on her lips, and with a soft caressing voice, but a hard and selfish nature shone palpably from her blue eyes. She was a young woman, and had the repute of beauty, which a clear pink-and-white complexion, and tolerable features, with luxuriant light hair, generally gains from a portion of the world. She was dressed for the reception of morning visitors whom she expected, and she was enveloped in expensive satin and blond, and jewelry in large proportions.

John Lawson seemed to feel every word she had uttered in the depths of his soul, but he made a strong effort to restrain the passion which was rising to his lips.

"Augusta, my daughter, you are the wife of my only and most beloved child – I wish to love you – I wish to live in peace with you, and all – give me some money to relieve the wants of the unfortunate woman to whom I have promised relief, and who is waiting without. I ask not for myself, but for the poor and suffering – give me a trifle of money, I say."

"Indeed, Mr. Lawson, a bank would not support your demands for the poor people; that woman for whom you are begging has been relieved twenty times by us. I have no money just now."

She threw herself back on the sofa and resumed her novel; but anger, darting from her eyes, contrasted with the trained smile which still remained on her lips.

A dark shade of passion and scorn came over John Lawson's face, but he strove to suppress it, and his voice was calm when he spoke.

"Some time before my son married you, I gave up all my business to him – I came to live here among trees and flowers – I gave up all the lucrative business I had carried on to my son, partly because my health was failing, and I longed to live with nature, away from the scenes of traffic; but more especially, because I loved my son with no common love, and I trusted to him as to a second self. I was not disappointed – we had one purse and one heart before he married you; he never questioned me concerning what I spent in charity – he never asked to limit in any way my expenditure – he loved you, and I made no conditions concerning what amount of income I was to receive, but still I left him in entire possession of my business when he married you. I trusted to your fair, young face, that you would not controvert my wishes – that you would join me in my schemes of charity."

"And have I not?" interrupted Mrs. Lawson, in a sharp voice, though the habitual smile still graced her lips; "do I not subscribe to, I don't know how many, charitable institutions? Charity, indeed – there's enough spent in charity by myself and my husband. But I wish to stop extravagances – it is only extravagance to spend so much on charity as you would do if you could; therefore you shall not have any money just now."

Mrs. Lawson was one of those women who can cheerfully expend a most lavish sum on a ball, a dress, or any other method by which rank and luxury dissipate their abundance, but who are very economical, and talk much of extravagance when money is demanded for purposes not connected with display and style.

"Augusta Lawson, listen to me," his voice was quivering with passion, "my own wants are very few; in food, in clothes, in all points my expenditure is trifling. I am not extravagant in my demands for the poor, either. All I have expended in charity during the few years since you came here, is but an insignificant amount as contrasted with the income which I freely gave up to my son and you; therefore, some money for the poor woman who is waiting, I shall now have; give me some shillings, for God's sake, and let me go." He advanced closer to her, and held out his hand.

"Nonsense!" cried Mrs. Lawson; "I am mistress here – I am determined to stop extravagance. You give too much to common beggars; I am determined to stop it – do not ask me any further."

A kind of convulsion passed over John Lawson's thin face; but he pressed his hand closely on his breast, and was silent for some moments.

"I was once rich, I believe. Yes – it is not a dream," he said, in a slow, self-communing voice. "Gold and silver, once ye were plenty with me; my hands; my pockets were filled – guineas, crowns, shillings – now I have not one penny to give to that starving, dying woman, whose face of misery might soften the very stones she looks on – not one penny."

"Augusta," he said, turning suddenly toward her, after a second pause of silence, "give me only one shilling, and I shall not think of the bitter words you have just said?"

"No; not one shilling," answered Mrs. Lawson, turning over a leaf of her novel.

"One sixpence, then – one small, poor sixpence. You do not know how even a sixpence can gladden the black heart of poverty, when starvation is come. One sixpence, I say – let me have it quickly."

"Not one farthing I shall give you. I do beg you will trouble me no further."

Mrs. Lawson turned her back partially to him, and fixed all her attention on the novel.

"Woman! I have cringed and begged; I would not so beg for myself, from you – no; I would lie down and die of want before I would, on my own account, request of you – of your hard heart – one bit of bread. All the finery that surrounds you is mine – it was purchased with my money, though now you call it yours; and, usurping the authority of both master and mistress here, you – in what you please to call your economical management – dole out shillings to me when the humor seizes you, or refuse me, as now, when it pleases you. But, woman, listen to me. I shall never request you for one farthing of money again. No necessity of others shall make me do it. You shall never again refuse me, for I shall never give you the opportunity."

He turned hastily from the room, with a face on which the deep emotion of an aroused spirit was depicted strongly.

In the lobby he met his son, Henry Lawson. The young man paused, something struck by the excited appearance of his father.