Constantinople and the Scenery of the Seven Churches of Asia Minor

But the time at length arrived, when the man was born who was permitted by Providence to inflict this destruction. This was Mahomet II., endued with such opposite and contradictory qualities, that he may be esteemed a monster in the human race. He was the second son of Amurath II., by a Christian princess; his father had imbibed so deep an enmity to Christianity, that he brought his son, like Hannibal’s, to the altar, and made him vow eternal hostility to its professors. He succeeded to the throne at the age of twenty-one, and his first acts were to strangle all his brothers, to the number of twenty-two, and to cast into the sea all the wives of his father who might be likely to give birth to posthumous offspring. The progress of his reign was in conformity to this commencement. His fixed and never interrupted intention was, to possess himself of Constantinople, and to convert the great capital of the Christian world into the chief seat of Islamism, and there was no effort of force or fraud which he did not use to accomplish it.

He is represented, by historians, as starting from his sleep, excited by dreams of conquering the city, and as passing his days in devising means for its accomplishment. Among others, he caused to be cast, at Adrianople, those enormous pieces of battering cannon, capable of projecting balls of 800 pounds weight, which have been the wonder and terror of future ages. They still lie at the fortresses which line the Dardanelles; and the English fleet, under Admiral Duckworth, in modern times, experienced their tremendous efficacy.

The Greek empire, at this time, was confined to a limited space. The emperor Athanasius had, some years before, betrayed his weakness by his apprehension. A rude and fierce people from the shores of the Volga, and thence called Bolgarians, had crossed the Balkan mountains, and carried their inroads to the walls of the city. As a protection against their incursions, a wall was commenced at Derkon on the Euxine, and continued across the peninsula to Heraclea, on the Propontis, enclosing an area of about 140 miles in circumference, called “the Delta of Thrace,” and beyond which the feeble Byzantine power could hardly be said to extend. The Turks trampled it down, and, to cut off all communication by sea, seized upon and rebuilt the castles of the Bosphorus, and then beleaguered the city with an army of 200,000 men. Where were now the fanatics of the Cross, to uphold it in its utmost need? they were applied to, and they affected to sympathize with their brethren in the East; but not one came to support this great bulwark of that faith, which the Osmanli had every where suppressed, to establish the intolerant creed of the Koran. The sovereign pontiff had predicted the fall of the heretic Eastern church, and withheld his aid till his predictions were accomplished. The whole force, therefore, to defend the walls, a circuit of twelve miles, and oppose the countless numbers that surrounded them, was 8000 men.

The invincible courage of this handful of Christians repulsed the Turks in all their fierce assaults. The fortifications on the land-side were formed of a double wall, with an interval between. In vain did the enormous artillery of Mahomet batter large breaches in the outside; there was still another, to which the defenders retired, and from which they could not be dislodged; and after fruitless attempts to penetrate this last retreat, Mahomet was about to abandon the siege in despair, when he thought of an expedient as incredible as apparently hopeless. The city had been defended on the sea-side by a series of iron chains, drawn across the mouth of the harbour, which effectually excluded the Turkish fleet. He now conceived the idea of conveying his ships by land, from the Bosphorus, across the peninsula; and this he effected. Having prepared every thing, as soon as it was dark his machinery was laid−the ships were hauled up the valley of Dolma-Bactché and across the ridge which separated it from the harbour; and the next morning the astonished Greeks, instead of their own, beheld the Turkish fleet under their walls. A general assault was now commenced on all sides, the good and gallant Palæologus, the last and best of the Greek emperors, was killed in one of the breaches, and the Turks poured in over his body.

The Greeks now rushed in despair to the church of Saint Sophia. They were here assured that an angel would descend from heaven with a sword, and expel their enemies from the city, and they waited for the promised deliverance; but the Turks, armed with axes, battered down the outer gates, and rushed in among the infatuated multitude. The city was given up to plunder, and those who escaped the carnage were sold as slaves. Among them were 60,000 of the first families−females distinguished for their beauty and accomplishments, and men eminent for their rank and literary attainments. Poets, historians, philosophers, and artists, all were reduced to a common level, and sold as slaves, to hew wood and draw water for the rude and brutal barbarians who bought them. Such was the end of the great Christian empire of the East, which was extinguished by the downfall of Constantinople, after it had flourished, from its first dedication to Christ, 1123 years. It was founded in May 330, and it terminated in May, 1453. The feebleness of its government, the vices of its emperors, and the weak superstition of its people, were natural causes to accelerate its fall, and induce us the less to regret it; while, by the arrangements of a good providence, the lights of literature, the arts and sciences which improve social life, and the gentle courtesies which endear us to our kind, hitherto shut up exclusively in this city, were now diffused over a wider sphere; and the fugitives that escaped, and the slaves that were sold, brought with them those qualities into various countries, and so were instruments which, no doubt, tended to improve and ameliorate society wherever they were scattered.

When Mahomet had thus obtained the full fruition of his wishes, he speedily gave a greater latitude to that selfish cruelty, and disregard for human life, which had always distinguished him. Some acts of this kind are recorded of him, from which the ordinary feelings of our nature revolt as altogether incredible. He was particularly fond of melons, and cultivated them with his own hand. He missed one, and in vain attempted to discover who took it. There was a certain number of youths, educated as pages, within the walls of the seraglio, called Ichoglans, and his suspicion fell on them; he ordered fourteen of them to be seized, and their stomachs to be ripped up in his presence, to discover the offender. But his treatment of the woman he loved, has no parallel in the history of human cruelty. He had attached himself to Irené, a Greek, as beautiful and accomplished as she was good and amiable; she softened his rude nature, and controlled his ferocity: and such was the ascendancy she had gained over him, that he desisted from many intended acts of brutal inhumanity, through the gentle influence he suffered her to exercise. His attachment was so strong, that the Janissaries began to murmur. To silence their clamour, he assembled them together, and caused Irené to be brought forth on the steps of the palace; he then unveiled her face. Even those rude and unpitying soldiers could not contain their admiration: the loveliness of her features and the sweetness of their expression at once disarmed their resentment, and they murmured approbation and applause. Mahomet immediately drew his sabre, and severing her head from her body, cast it among them.−He himself died of an attack of cholera in his fifty-third year, having reigned thirty. He it was who changed the name of Sultan, by which the sovereigns of his nation had been hitherto distinguished, into that of Padischah, which is a prouder title, and which the Turks confer on their own sovereign exclusively at this day; the appellation of the city was also altered to that of Stambool, or Istambol, by which the Orientals now distinguish it.3

Selim I. began his reign in 1512, and it was distinguished by some remarkable events. He is represented, by the historian Chalcocondyles, as exhibiting in his countenance a singular display of his predominant passions−a cruelty inexorable, an obstinacy invincible, and an ambition unmeasurable. He had the wrinkled forehead of a Tarquin, the fearful eye of a Nero, and the livid complexion of a Scythian; and, to complete the expression of his countenance, his mustaches were rigid, and drawn up to his ears, so that his head resembled that of a tiger. Yet he had many great qualities, which distinguish him among the sultans. He erected the Tersana, or arsenal, on the Golden Horn, and so was the founder of the Turkish navy. He was an historian, a poet, and, contrary to the law of the Prophet, a painter of human figures, and in this way commemorated his own battles. He added Egypt to the Turkish dominions. The fierce militia who governed it had been originally Christian slaves, like his own, and had established a dynasty which had lasted 200 years; but the Mamelukes now fell before the superior energies of their brethren the Janissaries. Another accession was made to his subjects. His hatred to Christianity was extreme, and his persecution of those who professed it relentless; and on this account he encouraged the Jews to supply their place at Constantinople. This people had increased exceedingly in Spain, under the Moors; but, on the returning power of the Spaniards, they were everywhere expelled by the inquisition. They set out from Spain, to the number of 800,000 persons, and received that protection from Turks which Christians would not afford them. They were invited to establish themselves at Constantinople and the villages on the Bosphorus, where 100,000 were located, and others in different parts of the empire. Several points of their belief and practice recommended them to the Mohammedans−their strict theology, their abhorrence of swine’s flesh, their rite of circumcision, were all points of resemblance between them. They called them Mousaphir, or visitors, and treated them, accordingly, with kindness and hospitality. They are at this day distinguished as a people, still speaking the Spanish language in the Turkish capital, which they brought with them from the country from which they were expelled.

An attempt was made to destroy Selim by a singular poison: Mustapha pasha composed a ball of soap with various aromatic ingredients, but one of so deadly a poison, that, like prussic acid, it was immediately absorbed by the skin, and destroyed the person to whose face it was applied; and this was sent to the sultan’s barber, as a precious invention, to be used when shaving his master. It was accompanied by a packet enclosed in a case of lead; a precaution which excited suspicion, and led to discovery. The pasha, barber, and all connected with them, were strangled, and the sultan escaped. He afterwards died of a foul cancer, in the eleventh year of his reign, having justly acquired the name of Yavuz, “the Ferocious.” He displayed his qualification of poet by writing his own epitaph, which is seen upon his tomb, and describes his “ruling passion, strong in death.”

“The earth I conquered while alive;In death to combat yet I strive.Here lies my body, seamed with scars;My spirit thirsts for future wars.”

Soliman I. (or as he is by some classed II.) is represented as the greatest prince that ever sat upon the Turkish throne; and he obtained the name of “the Magnificent,” for the splendour of his achievements. He commenced his reign in 1520, which lasted forty years; and made three vows, which he hoped to accomplish before his death: to complete the hydraulic works of Constantinople−to erect the finest mosque in the world−and to establish the western capital of Islamism at Vienna. The two first he effected, and nearly succeeded in the last. After conquering all the countries between the Euxine, Caspian, and Red seas, he turned his arms to Europe, in order to accomplish his vows, and penetrated to Vienna, to which he laid siege without success; but he established a strong garrison at Buda, the capital of Hungary, and held possession of it, to renew his attempt. In the mean time, his fleets, united with the piratical states of Barbary, under the banner of Barbarossa, or “Red Beard,” ravaged the shores of the Mediterranean; and captive nobles from Spain, the most western country in Europe, were seen in chains among his slaves at Constantinople. Carrying thus his conquering arms from the Caspian to the Atlantic, and from the centre of Europe to the centre of Africa, there was but one little spot which opposed his plan of universal empire: that spot was the island of Malta. The crusaders had left this single remnant behind them, so excellent and noble as to redeem all their other failings. The knights of St. John had retired from Palestine to Rhodes, and from thence to Malta; and there they stood, the last barrier and bulwark of Christianity against the overwhelming torrent of Turkish dominion. These were now to be exterminated, and their island made the stepping-stone to establish the religion of the Prophet in the western world. The siege which Malta sustained on this occasion is the most gallant and interesting to be found in the records of human actions. The knights amounted but to 700 men; they organized a force of 8000, and with this they had to oppose a fleet of 200 sail, carrying an army of 50,000. After incredible acts of heroism and devotedness, they compelled the Turks to withdraw the remnant of their forces; and the first effectual check was given to their hitherto resistless power.

The character of Soliman, as drawn by historians, is more perfect than that of any other sovereign who occupied the throne of the Osmanli. His love of literature, his enlightened mind, his inviolable faith, placed him in strong contrast with his fellow-sultans; yet his private life is stained with more than Oriental barbarity. He had children by two wives, one of whom was the celebrated Roxalana; the elder, Mustapha, was heir to the throne, and a youth of great promise, but Roxalana was determined to prefer her own, and to that end stimulated Soliman to put Mustapha to death. He sent for him to his tent; and as soon as he entered, caused him to be seized by several mutes, who were in waiting with a bowstring to strangle him. The young man made a vigorous resistance, when the father, fearing he might escape, raised his head above the canvass partition of the tent, and with menacing gestures threatened the mutes with his vengeance if they did not despatch him. The unhappy youth caught his father’s eye, and passively submitted to his fate. He was strangled, and his body thrown on a carpet, to be exposed in front of the tent. Mustapha had yet another brother, whom it was necessary to dispose of also. He was a mere boy, and, as his mother kept him carefully secluded within the walls of her apartments, the wily Kislar Aga, who was sent to visit her, was obliged to have recourse to stratagem to separate them. He represented to the mother that Soliman was tortured with remorse for the death of her eldest son, and wished to repair his fault by affection for the younger. He was afraid his health would suffer by confinement, and it was his wish that he and his mother should take air and exercise; and for this purpose a horse, splendidly caparisoned, was sent for the boy, and an arrhuba for herself and her female slaves. The credulous mother was persuaded, and they set out to visit a beautiful kiosk on the shores of the Bosphorus. The boy rode on “in merry mood,” with the Kislar Aga, and she followed in the arrhuba. When arrived at a rough part of the road, the carriage, which had been previously prepared, broke down, and the truth instantly flashed upon the wretched mother’s mind; she sprung out, and rushed after her son, who had by this time entered the kiosk with his companion. She arrived breathless, and found the door closed; she beat at it with frantic violence, and when at length it was opened, the first object that presented itself, was her only remaining son, lying on the ground, strangled, his limbs yet quivering in his last agonies, and the bowstring of the eunuch yet unloosed from his throat.

The last years of the wretched old man were imbittered by the conduct of the sons, for whose advancement he had suffered those foul murders to be committed. His son Bajazet was a rebel to his father’s authority; and Selim, who succeeded him, was the most weak and wicked of the Mohammedan line. His noble mosque, and the tombs that contain the ashes of himself and his wife Roxalana, are shown by the Turks to strangers as the most splendid monuments left by their sultans.

Selim II. succeeded to the throne in 1566, and was entirely devoted to the gratification of his appetites. His father was temperate in wine, and forbade its use under the severest penalties. It is said he attributed the failure of the attack on Malta to the violation of the law of Mohammed in this respect, and he caused caldrons of boiling oil to be kept in the streets, ready to be poured down the throat of any person, Turk, Jew, or Christian, who was found intoxicated. Selim, as if in contempt and mockery of his father, indulged in wine to such excess, that he despatched an expedition to Cyprus, and annexed that island to the empire, for no other reason but because it produced good wine. The loss of the sanguinary battle of Lepanto, in his reign, was another blow following the defeat at Malta, which shook the mighty fabric of the Turkish empire. Selim died after a reign of eight years and five months, a rigid observer of all the Prophet’s laws, except sobriety.

The people of the West had now begun to recover from the terror which the first eruption of these terrible barbarians into Europe had excited, and to consider the many commercial advantages to be derived from an intercourse with them. The French and Venetians, in the reign of Selim, had already established this intercourse; and the English were supplied with Oriental produce by the latter, who sent Argosies, or ships of Ragusa, in the gulf of Venice, to England, freighted with the wealth of the East. One of these rich vessels was wrecked on the Goodwin sands, and the Venetians were afraid to send another. But the English having tasted of Asiatic luxuries, could not dispense with them; and the enterprising Elizabeth, in whose reign the accident happened, sent Raleigh and Drake to explore the West, while Harebone was despatched to open a communication with the East. She wrote a Latin letter, addressed, Augustissimo invictissmoq. principi Sultan Murad Can; in which she seems not only to prize highly the incipient reformation in England, but also to recommend herself to the Turk by a principle common to Islamism, “an unconquerable opposition to idolatry.” Her letter was well received, and Sir E. Barton was appointed her first resident ambassador. He accompanied Amurath in his Hungarian wars, and died on his return to Constantinople. He was buried in the island of Chalki, and his monument still exists in a Greek convent there. Hence originated an English residence at Constantinople, and the establishment of the Levant Company, a body of merchants who, for 240 years, have caused the name of England to be respected in the East, among the most honoured nations of Europe.

Amurath III. was distinguished by the extraordinary number of his children. He had attached himself to a fair Venetian, sold to him as a slave, and raised her to the dignity of Sultana; but she had no children, and the Janissaries began to express their discontent. They accused her of sorcery, and caused her attendants to be put to the torture, to discover what philtres she had used to entangle the sultan’s affection. None were discovered, except a good and amiable disposition. Amurath, however, soon attached himself to so many others, that he filled the seraglio with 200 of his progeny. He died in the year 1595, at the age of 50, leaving 48 children alive.

The first care of his successor, Mahomet III. was the usual resort of Turkish policy. He strangled twenty-four of his brothers−nor was he satisfied with this carnage. He escaped an insurrection of the janissaries, and, suspecting that his favourite Sultana and her son were concerned in it, he caused them to be sewed up in sacks, and drowned in the sea of Marmora. He died in 1603, after a reign of 8 years.

Achmet I. also commenced his reign with a measure of Turkish precaution. He had a brother, and, to render him incapable of reigning, he caused his eyes to be put out. This horrid process is performed in various ways−either by scooping out the eyes; by compressing the forehead till the balls are forced out of their sockets; by rendering the lens opaque with boiling vinegar; or, finally, by heating a metal bason red-hot, the intense glow of which, held to the eye, soon destroys the sensibility of the optic nerve. This latter is said to be the least painful, and has been practised by the more humane. Not satisfied, however, with the operation, and still apprehensive of the janissaries, he caused his blind brother to be strangled. He was, notwithstanding, celebrated for his taste and magnificence; and the mosque, of his erection, and called by his name, is a lasting memorial of these qualities. He died at the early age of twenty-nine, in the year 1617. His reign is remarkable for the first introduction of tobacco into Constantinople, by the Dutch, who then began to trade there, and brought with them this plant from America. It was at first strongly opposed by the mufti as a violation of the koran; but the grand vizir, who became fond of it, ordered it to be served out in rations to the janissaries, and they soon silenced all opposition.

Amurath IV. ascended the throne in 1524. He took Babylon, and caused 30,000 of its inhabitants to be massacred in cold blood, under his own eyes. In addition to the usual cruelty, and disregard of human life, which distinguished other sultans, he adopted a practice peculiarly his own. It was his custom to issue from the palace at night with drawn scimitar in his hand, and not return till he had committed some murder. Another of his favourite amusements was to place himself in a window with a bow and arrows, and pin to the opposite wall any casual passenger. Historians represent him as so fond of shedding human blood, that it seemed to be the aliment on which he lived. His caprice was equal to his cruelty; he found, or made, cause for displeasure in every thing, as a pretext to justify him. He sent thirty poor pilgrims to the galleys, because he did not like their dress. It was his delight to render those unhappy, whom he hesitated to deprive of life. Whenever an ill-assorted marriage was likely to cause this, he adopted it. He broke suitable arrangements, and compelled young girls to marry decrepit old men, and youths of eighteen to unite themselves with women of eighty. He indulged freely in the use of wine, but disliked tobacco, and was so determined that no one else should enjoy it, that he instantly stabbed with his yategan the man on whom he detected the smell of it. One instance only of mercy is recorded in the course of his life. A certain Tiraki was an inveterate smoker, and, to indulge it, he dug a hole in the ground. Here the sultan stumbled upon him, and proceeded at once to despatch him; but the smoker bade him observe, that his edict was issued for the surface of the earth, and was not meant to extend below it. For the first time, he spared the life of an offender. He died in 1640. Unfortunately for his subjects, he reigned fourteen years.

Mahomet IV. was placed on the throne at the age of nine years, but the talent of his vizir compensated for his own want of experience. His reign was distinguished by several remarkable events. The great island of Crete, or Candia, had hitherto resisted Turkish rule. It was determined to reduce it, and, after an obstinate resistance of twenty-four years, it was at length taken by treachery. The Turks lost 200,000 men; and such were the ravages committed, that this fine island remained a desert. A second siege of Vienna followed. Tekeli, the noted Hungarian rebel, had raised the standard of revolt against his sovereign: to aid his plans, the renegade Christian called in the assistance of the greatest enemy of his faith; and Mahomet advanced with an immense army, now certain of realizing the plans of Soliman the Magnificent, and declaring himself Sultan of all Christendom. But his projects were arrested in the moment of their accomplishment, and from a quarter least expected. John Sobiesky advanced from his deserts with his gallant Poles, and signally defeated the Turks in two engagements. They were driven from their strong hold in Pest, the capital of Hungary, of which they had held obstinate possession for 157 years, and retired behind the Danube. Since that time, instead of being the assailants, pushing on their advances into Europe, they merely struggle to keep their position in a European soil. To console himself for his losses, the Sultan, whose disposition seemed susceptible of other enjoyments besides those of war, became attached to rural occupations. The Turks have always been distinguished by their fondness for flowers, and he engaged in the pursuit of cultivating them with more pleasure than any of his predecessors. To encourage it, his vizir, Cara Mustapha, collected, in every pashalik of the empire, whatever was rare and curious in the vegetable world; the seeds, bulbs, and roots of which were conveyed to Constantinople. Hence, as some erroneously say, originated4 that love of flowers which at this day distinguishes the Turks; and Europe is supplied with its most beautiful specimens of floriculture by a rude people, whose coarse and brutal indulgences in other respects, seem incompatible with so elegant an enjoyment. He shortly after caused his favourite vizir to be strangled, on the suspicion of intending to master Vienna, in order to establish a dynasty for himself in Europe. His own death soon followed, by the hands of the discontented Janissaries, after a reign of thirty-nine years.