The Dead Command

One day in this frame of mind, a crony gave him an idea as he was leaving the Casino in the small hours of the night, one of those moments in which nervous insomnia causes a person to see things in an extraordinary light in which they stand out clearly. Don Benito Valls, the rich Jew, was very fond of him. Several times he had intervened, unsought, in his affairs, saving him from immediate ruin. It was due to personal liking for Febrer and to respect for his name. Valls had a single heiress, and, moreover, he was an invalid; the prolific exuberance characteristic of his race had not been fulfilled in him. His daughter Catalina, when she was younger, had wished to be a nun, but, now that she was past twenty, she felt a strong desire for the pomps and vanities of this world, and she expressed tender sympathy for Febrer whenever his misfortunes were discussed in her hearing.

Jaime recoiled from the proposition with almost as much astonishment as Mammy Antonia. A Chueta! The idea, however, began to fasten itself upon his mind, lubricated in its incessant hammering by the ever increasing poverty and necessity which grew with the passing days. Why not? Valls' daughter was the richest heiress on the island, and money possessed neither blood nor race.

At last he had yielded to the urging of his friends, officious mediators between himself and the family of the girl, and that morning he was on his way to breakfast at the house in Valldemosa where Valls resided the greater part of the year for relief from the asthma which was choking him.

Jaime made an effort to remember Catalina. He had seen her several times on the streets of Palma—a good figure, a pleasant face! When she should live far from her kindred and should dress better, she would be quite presentable. But—could he love her?

Febrer smiled skeptically. Was love indispensable to marriage? Matrimony was a trip in double harness for the rest of life, and one only needed to seek in the woman those qualities demanded of a traveling companion; good disposition, identical tastes, the same likes and dislikes in eating and drinking. Love! Every one believed he had a right to it, while love was like talent, like beauty, like fortune, a special gift which only rare and privileged persons might enjoy. By good luck, deception came to conceal this cruel inequality, and all human beings ended their days, thinking of their youth with melancholy longing, believing they had really known love, when they had in reality experienced nothing but a youthful delirium.

Love was a beautiful thing, but not indispensable to matrimony nor to existence. The important thing was to choose a good companion for the rest of the journey; to set the pace of the two to the same tune, so that there should be no kicking over the traces nor collisions; to dominate the nerves so that there should be no jar during the continual contact of the common existence; to be able to lie down together like good comrades, with mutual respect, without wounding each other with the knees nor jabbing each other in the ribs with the elbows. He expected to find all these things and to consider himself well content.

Suddenly Valldemosa appeared before his eyes above the crest of a hill, surrounded by mountains. The tower of La Cartuja, with its decorations of green tiles, rose above the foliage of the gardens and the cells.

Febrer saw a carriage standing in a turn of the road. A man alighted from it, waving his arms so that Jaime's driver would stop his horses. Then he opened the carriage door and climbed in, smiling, taking a seat beside Febrer.

"Hello Captain!" exclaimed Jaime in astonishment.

"You didn't expect me, eh? I'm going to the breakfast, too; I have invited myself. What a surprise it will be for my brother!"

Jaime pressed his hand. It was one of his most loyal friends, Captain Pablo Valls.

CHAPTER III

JEW AND GENTILE

Pablo Valls was known throughout all Palma. When he seated himself on the terrace of a café on the Paseo del Borne a compact circle of listeners would form around him, smiling at his forceful gestures and at his loud voice, which was ever incapable of discreet tones.

"I am a Chueta, and what of that? A Jew of the Jews! All of my family come from 'the street.' When I was in command of the Roger de Lauria, being one day in Algiers, I stopped before the door of the Synagogue, and an old man, after looking me over, said: 'You may enter; you are one of us!' I gave him my hand and answered: 'Thanks, fellow-believer.'"

His hearers laughed, and Captain Valls, proclaiming in a loud voice his Chuetan ancestry, glanced in every direction, as if defying the houses, the people, and the soul of the island, hostile to his race through the fanatical hatred of centuries.

His physiognomy revealed his origin. His gray-tinged ruddy side whiskers denoted the retired sea-faring man, but between these shaggy adornments projected his Semitic profile, the heavy, aquiline nose, the prominent chin, the eyes with elongated lids, and pupil of amber and gold according to the play of light, and in which here and there floated tobacco-colored spots.

He had been much on the sea; he had lived for long periods in England and in the United States; and as a result of his contact with those lands of liberty, free from religious tolerance, he had brought back a belligerent frankness which impelled him to defy the traditional prejudices of the island, socially and politically, unprogressive and stagnant. The other Chuetas, cowed by centuries of persecution and scorn, concealed their origin, or tried to make it forgotten through their humble demeanor. Captain Valls took advantage of every occasion to discuss the matter, parading the name of Chueta as a title of nobility, as a challenge which he hurled at the popular bias.

"I am a Jew, and what of that?" he shouted again. "A co-religionist of Jesus, of Saint Paul, of the other saints who are venerated on the altars. The butifarras boast of their ancestors, but they date scarcely further back than yesterday. I am more noble, more ancient! My forefathers were the patriarchs of the Bible!"

Then, waxing indignant over the antipathy to his race, he again became aggressive.

"In all Spain," he announced gravely, "there is not a Christian who can lift a finger. We are all descendants of Jews or of Moors. And he who is not—he who is not–"

Here he stopped, and after a brief pause affirmed resolutely, "He who is not, is the descendant of a priest!"

On the Peninsula the traditional odium for the Jew which still separates the population of Majorca into two antagonistic races, does not exist. Pablo Valls became furious discussing his fatherland. Openly orthodox Jews did not exist there. The last synagogue had been dissolved centuries ago. The Jews had all been "converted" en masse, and the recalcitrant were burned by the Inquisition. The Chuetas of the present day were the most fervent Catholics of Majorca, bringing to their profession of faith a Semitic zealotry. They prayed aloud, they made priests of their sons, they sought influence to place their daughters in the convents, they figured as moneyed people among the partisans of the most conservative ideas, and yet, against them lay the same antipathy as in former centuries, and they lived ostracized, with no allies in any social class.

"For four hundred and fifty years we have had the water of baptism on our pates," Captain Valls continued in loud tones, "and yet we are still the accursed, the reprobates, as before the conversion. Isn't that queer? The Chuetas! Look out for them! Bad people! In Majorca there are two Catholicisms—one for our people, and another for the rest."

Then with the concentrated odium gathered from centuries of persecution, the sailor said, referring to his racial brethren, "They are doing their best through cowardice, through too great love for the island, for this little rock, this Roqueta on which we were born; to not forsake it, they became Christians, and now, when they are really Christians at heart they are paid for it with kicks. Had they continued to be Jews, dispersing throughout the world as others have done, perhaps at this moment they would be great personages, bankers to kings, instead of sticking in their little shops on 'the street,' making silver hand bags."

Himself a skeptic, he scorned or attacked them all—the Jews faithful to their old beliefs, the converts, the Catholics, the Mussulmans, with whom he had lived on his journeys to the coasts of Africa and in the ports of Asia Minor. Again he would be dominated by an atavistic tenderness, displaying a certain religious respect toward his race.

He was a Semite; he declared it with pride, beating his chest: "The greatest people in the world!"

"We were a lousy, starving crowd when we were in Asia, because there was no one in that land with whom to traffic, nor to whom we could loan our money. But no race has given the human flock more actual shepherds than has ours, which shall yet be for centuries and centuries masters of men. Moses, Jesus, and Mohammed are from my country. Three strong champions, eh, caballeros? And now we have given the world a fourth prophet, also of our race and of our blood, only that this one has two faces and two names. On the obverse he is called Rothschild, and is the captain of all who lay up money; on the reverse he is Carl Marx—the apostle of those who wish to wrest it from the rich!"

The history of the race on the island Valls condensed after his fashion into brief words. The Jews were many, very many in former times. Nearly all the commerce was in their hands; most of the ships were theirs. The Febrers, and other Christian potentates, had no objection to being their associates. The ancient times might be called the times of liberty; persecution and cruelty were relatively modern. Jews were the treasurers of kings, doctors, the courtiers of the courts of the Peninsula. When religious feuds broke out, the richest and most astute Hebrews of the island were wise enough to become converted in time, voluntarily, mixing with the native families, and sinking their origin into oblivion. These new Catholics were the very ones who, later on, with the fervor of the neophyte, had instigated the persecution against their former brethren. The Chuetas of the present time, the only Majorcans of recognized Jewish origin, were the descendants of the last to be converted, the offspring of the families persecuted by the Inquisition.

To be a Chueta, to spring from the street of the Silversmiths, which by antonomasia is called "the street," is the greatest disgrace which can happen to a Majorcan. In vain had revolutions been made in Spain, in vain had liberal laws been passed which recognized the equality of all Spaniards; the Chueta when he passed on to the Peninsula was a citizen like other people, but in Majorca he was a reprobate, a kind of pest who could marry none but his own kindred.

Valls commented ironically upon the social order, resembling the steps of a stairway, in which the different classes of the island had dwelt for centuries and where many steps still remained intact. Aloft, on the vortex, the proud butifarras; then the nobles, the caballeros; afterward the mossons; trailing along behind these came the merchants, the artisans, and finally the cultivators of the soil. Here opened an enormous gap in the order established by God in creating the classes; a vast open space which each one could people according to his caprice. Undoubtedly after the Majorcan nobles and plebeians came hogs, dogs, asses, cats, rats, and, at the tail of all these beasts of the Lord, the despised citizen of "the street," the Chueta, the pariah of the island. It mattered nothing if he were rich, like the brother of Captain Valls, or intellectual, like others. Many Chuetas who attained the dignity of state functionaries, army officers, magistrates, landed proprietors on the Peninsula, found on returning to Majorca that the meanest beggar considered himself superior to them, and on the slightest excuse poured insults upon their persons and their families. The isolation of this bit of Spain, surrounded by the sea, served to keep intact the spirit of earlier epochs.

In vain the Chuetas, fleeing from this odium which flourished despite the new era of progress, exaggerated their devotion to Catholicism with a blind and vehement faith, largely influenced by the fear absorbed into their souls and into their flesh during centuries of persecution. In vain they continued in imitation of their forefathers to recite their prayers in loud voices in their houses so that passersby might hear, and they cooked their food in their windows so that all should see that they ate pork. The traditional barriers could not be overcome. The Catholic Church, which entitles itself universal, was cruel and harsh with the Jews on the island, repaying their adherence with disdainful repulsion. The sons of the Chuetas who desired to become priests found no room in the seminary. The convents closed their doors against every novice proceeding from "the street." On the Peninsula the daughters of Chuetas married men of distinction and men of great fortune, but on the island they scarcely ever found one who would accept their hand and their riches.

"Bad people!" continued Valls sarcastically. "They are industrious, they lay up money, they live at peace in the bosoms of their families, they are more fervent Catholics even than the rest, but they are Chuetas; there must be something the matter with them to be so despised! Something there must be about them, do you understand? Something! He who wishes to know more let him find out for himself."

The seaman laughingly told of the poor peasants from the country who until a few years ago declared in good faith that the Chuetas were covered with grease and had tails, taking advantage of an occasion when they found a lonely child from "the street" to disrobe him and convince themselves whether the story of the caudal appendage were true.

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