
Полная версия
Legends That Every Child Should Know; a Selection of the Great Legends of All Times for Young People
When Hujir heard this question he thought within himself, "If I tell unto this lion the signs whereby he may know Rustem the Pehliva, surely he will fall upon him and seek to destroy him. It will beseem me better, therefore, to keep silent, and to omit his name from the list of the heroes." So he said unto Sohrab:
"This is some ally who is come unto Kai Kaous from far Cathay, and his name is not known unto me."
And Sohrab when he heard it was downcast, and his heart was sad that he could nowhere discover Rustem; and though it seemed unto him that he beheld the marks whereby his mother said that he would know him, he could not credit the words of his eyes against the words of Hujir. Still he asked yet again the name of the warrior, and yet again Hujir denied it unto him, for it was written that that should come to pass which had been decreed. But Sohrab ceased not from his questionings. And he asked:
"Who dwelleth beneath the standard with the head of a wolf?"
And Hujir said, "It is Gew, the son of Gudarz, who dwelleth within that tent, and men call him Gew the valiant."
Then Sohrab said, "Whose is the seat over which are raised awnings and brocades of Roum, that glisten with gold in the sunlight?"
And Hujir said, "It is the throne of Fraburz, the son of the Shah."
Then Sohrab said, "It beseemeth the son of a Shah to surround himself with such splendour."
And he pointed unto a tent with trappings of yellow that was encircled by flags of many colours. And he questioned of its owner.
And Hujir said, "Guraz the lion-hearted is master therein."
Then Sohrab, when he could not learn the tent of his father, questioned Hujir concerning Rustem, and he asked yet a third time of the green tent. Yet Hujir ever replied that he knew not the name of its master. And when Sohrab pressed him concerning Rustem, he said that Rustem lingered in Zaboulistan, for it was the feast of roses. But Sohrab refused to give ear unto the thought that Kai Kaous should go forth to battle without the aid of Rustem, whose might none could match. So he said unto Hujir:
"And thou show not unto me the tents of Rustem, I will strike thy head from off thy shoulders, and the world shall fade before thine eyes. Choose, therefore, the truth or thy life."
And Hujir thought within himself, "Though five score men cannot withstand Rustem when he be roused to battle-fury, my mind misgiveth me that he may have found his equal in this boy. And, for that the stripling is younger, it might come about that he subdue the Pehliva. What recketh my life against the weal of Iran? I will therefore abandon me into his hands rather than show unto him the marks of Rustem the Pehliva. So he said:
"Why seekest thou to know Rustem the Pehliva? Surely thou wilt know him in battle, and he shall strike thee dumb, and quell thy pride of youth. Yet I will not show him unto thee."
When Sohrab heard these words he raised his sword and smote Hujir, and made an end of him with a great blow. Then he made himself ready for fight, and leaped upon his steed of battle, and he rode till he came unto the camp of the Iranians, and he broke down the barriers with his spear, and fear seized upon all men when they beheld his stalwart form and majesty of mien and action. Then Sohrab opened his mouth, and his voice of thunder was heard even unto the far ends of the camp. And he spake words of pride, and called forth the Shah to do battle with him, and he sware with a loud voice that the blood of Zindeh should be avenged. Now when Sohrab's voice had run throughout the camp, confusion spread within its borders, and none of those who stood about the throne would accept his challenge for the Shah. And with one accord they said that Rustem was their sole support, and that his sword alone could cause the sun to weep. And Tus sped him within the courts of Rustem. And Rustem said:
"The hardest tasks doth Kai Kaous ever lay upon me."
But the nobles would not suffer him to linger, neither to waste time in words, and they buckled upon him his armour, and they threw his leopard-skin about him, and they saddled Rakush, and made ready the hero for the strife. And they pushed him forth, and called after him:
"Haste, haste, for no common combat awaiteth thee, for verily Ahriman standeth before us."
Now when Rustem was come before Sohrab, and beheld the youth, brave and strong, with a breast like unto Saum, he said to him:
"Let us go apart from hence, and step forth from out the lines of the armies."
For there was a zone between the camps that none might pass. And Sohrab assented to the demand of Rustem, and they stepped out into it, and made them ready for single combat. But when Sohrab would have fallen upon him, the soul of Rustem melted with compassion, and he desired to save a boy thus fair and valiant. So he said unto him:
"O young man, the air is warm and soft, but the earth is cold. I have pity upon thee, and would not take from thee the boon of life. Yet if we combat together, surely thou wilt fall by my hands, for none have withstood my power, neither men nor Deevs nor dragons. Desist, therefore, from this enterprise, and quit the ranks of Turan, for Iran hath need of heroes like unto thee."
Now while Rustem spake thus, the heart of Sohrab went out to him. And he looked at him wistfully, and said:
"O hero, I am about to put unto thee a question, and I entreat of thee that thou reply to me according to the truth. Tell unto me thy name, that my heart may rejoice in thy words, for it seemeth unto me that thou art none other than Rustem, the son of Zal, the son of Saum, the son of Neriman,"
But Rustem replied, "Thou errest, I am not Rustem, neither am I sprung from the race of Neriman. Rustem is a Pehliva, but I, I am a slave, and own neither a crown nor a throne,"
These words spake Rustem that Sohrab might be afraid when he beheld his prowess, and deem that yet greater might was hidden in the camp of his enemy. But Sohrab when he heard these words was sad, and his hopes that were risen so high were shattered, and the day that had looked so bright was made dark unto his eyes. Then he made him ready for the combat, and they fought, until their spears were shivered and their swords hacked like unto saws. And when all their weapons were bent, they betook them into clubs, and they waged war with these until they were broken. Then they strove until their mail was torn and their horses spent with exhaustion, and even then they could not desist, but wrestled with one another with their hands till that the sweat and blood ran down from their bodies. And they contended until their throats were parched and their bodies weary, and to neither was given the victory. They stayed them a while to rest, and Rustem thought within his mind how all his days he had not coped with such a hero. And it seemed to him that his contest with the White Deev had been as nought to this.
Now when they had rested a while they fell to again, and they fought with arrows, but still none could surpass the other. Then Rustem strove to hurl Sohrab from his steed, but it availed him naught, and he could shake him no more than the mountain can be moved from its seat. So they betook themselves again unto clubs, and Sohrab aimed at Rustem with might and smote him, and Rustem reeled beneath the stroke, and bit his lips in agony. Then Sohrab vaunted his advantage, and bade Rustem go and measure him with his equals; for though his strength be great, he could not stand against a youth. So they went their ways, and Rustem fell upon the men of Turan, and spread confusion far and wide among their ranks; and Sohrab raged along the lines of Iran, and men and horses fell under his hands. And Rustem was sad in his soul, and he turned with sorrow into his camp. But when he saw the destruction Sohrab had wrought his anger was kindled, and he reproached the youth, and challenged him to come forth yet again to single combat. But because that the day was far spent they resolved to rest until the morrow.
Then Rustem went before Kai Kaous and told him of this boy of valour, and he prayed unto Ormuzd that He would give him strength to vanquish his foe. Yet he made ready also his house lest he should fall in the fight, and he commanded that a tender message be borne unto Rudabeh, and he sent words of comfort unto Zal, his father. And Sohrab, too, in his camp lauded the might of Rustem, and he said how the battle had been sore, and how his mind had misgiven him of the issue. And he spake unto Human, saying:
"My mind is filled with thoughts of this aged man, mine adversary, for it would seem unto me that his stature is like unto mine, and that I behold about him the tokens that my mother recounted unto me. And my heart goeth out toward him, and I muse if it be Rustem, my father. For it behoveth me not to combat him. Wherefore, I beseech thee, tell unto me how this may be."
But Human answered and said, "Oft have I looked upon the face of Rustem in battle, and mine eyes have beheld his deeds of valour; but this man in no wise resembleth him, nor is his manner of wielding his club the same."
These things spake Human in his vileness, because that Afrasiyab had enjoined him to lead Sohrab into destruction. And Sohrab held his peace, but he was not wholly satisfied.
Now when the day had begun to lighten the sky and clear away the shadows, Rustem and Sohrab strode forth unto the midway spot that stretched between the armies. And Sohrab bare in his hands a mighty club, and the garb of battle was upon him; but his mouth was full of smiles, and he asked of Rustem how he had rested, and he said:
"Wherefore hast thou prepared thy heart for battle? Cast from thee, I beg, this mace and sword of vengeance, and let us doff our armour, and seat ourselves together in amity, and let wine soften our angry deeds. For it seemeth unto me that this conflict is impure. And if thou wilt listen to my desires, my heart shall speak to thee of love, and I will make the tears of shame spring up into thine eyes. And for this cause I ask thee yet again, tell me thy name, neither hide it any longer, for I behold that thou art of noble race. And it would seem unto me that thou art Rustem, the chosen one, the Lord of Zaboulistan, the son of Zal, the son of Saum the hero."
But Rustem answered, "O hero of tender age, we are not come forth to parley but to combat, and mine ears are sealed against thy words of lure. I am an old man, and thou art young, but we are girded for battle, and the Master of the world shall decide between us."
Then Sohrab said, "O man of many years, wherefore wilt thou not listen to the counsel of a stripling? I desired that thy soul should leave thee upon thy bed, but thou hast elected to perish in the combat. That which is ordained must be done, therefore let us make ready for the conflict."
So they made them ready, and when they had bound their steeds they fell upon each other, and the crash of their encounter was heard like thunder throughout the camps. And they measured their strength from the morning until the setting of the sun. And when the day was about to vanish, Sohrab seized upon Rustem by the girdle and threw him upon the ground, and kneeled upon him, and drew forth his sword from the scabbard, and would have severed his head from his trunk. Then Rustem knew that only wile could save him. So he opened his mouth and said:
"O young man, thou knowest not the customs of the combat. It is written in the laws of honour that he who overthroweth a brave man for the first time should not destroy him, but preserve him for fight a second time, then only is it given unto him to kill his adversary."
And Sohrab listened to Rustem's words of craft and stayed his hand, and he let the warrior go, and because that the day was ended he sought to fight no more, but turned him aside and chased the deer until the night was spent. Then came to him Human, and asked of the adventures of the day. And Sohrab told him how he had vanquished the tall man, and how he had granted him freedom. And Human reproached him with his folly, and said:
"Alas! young man, thou didst fall into a snare, for this is not the custom among the brave. And now perchance thou wilt yet fall under the hands of this warrior."
Sohrab was abashed when he heard the words of Human, but he said:
"Be not grieved, for in an hour we meet again in battle, and verily he will not stand a third time against my youthful strength."
Now while Sohrab was thus doing, Rustem was gone beside a running brook, and laved his limbs, and prayed to God in his distress. And he entreated of Ormuzd that He would grant him such strength that the victory must be his. And Ormuzd heard him, and gave to him such strength that the rock whereon Rustem stood gave way under his feet, because it had not power to bear him. Then Rustem saw it was too much, and he prayed yet again that part thereof be taken from him. And once more Ormuzd listened to his voice. Then when the time for combat was come, Rustem turned him to the meeting-place, and his heart was full of cares and his face of fears. But Sohrab came forth like a giant refreshed, and he ran at Rustem like to a mad elephant, and he cried with a voice of thunder:
"O thou who didst flee from battle, wherefore art thou come out once more against me? But I say unto thee, this time shall thy words of guile avail thee naught."
And Rustem, when he heard him, and looked upon him, was seized with misgiving, and he learned to know fear. So he prayed to Ormuzd that He would restore to him the power He had taken back. But he suffered not Sohrab to behold his fears, and they made them ready for the fight. And he closed upon Sohrab with all his new-found might, and shook him terribly, and though Sohrab returned his attacks with vigour, the hour of his overthrow was come. For Rustem took him by the girdle and hurled him unto the earth, and he broke his back like to a reed, and he drew forth his sword to sever his body. Then Sohrab knew it was the end, and he gave a great sigh, and writhed in his agony, and he said:
"That which is come about, it is my fault, and henceforward will my youth be a theme of derision among the people. But I sped not forth for empty glory, but I went out to seek my father; for my mother had told me by what tokens I should know him, and I perish for longing after him. And now have my pains been fruitless, for it hath not been given unto me to look upon his face. Yet I say unto thee, if thou shouldest become a fish that swimmeth in the depths of the ocean, if thou shouldest change into a star that is concealed in the farthest heaven, my father would draw thee forth from thy hiding-place, and avenge my death upon thee when he shall learn that the earth is become my bed. For my father is Rustem the Pehliva, and it shall be told unto him how that Sohrab his son perished in the quest after his face."
When Rustem heard these words his sword fell from out of his grasp, and he was shaken with dismay. And there broke from his heart a groan as of one whose heart was racked with anguish. And the earth became dark before his eyes, and he sank down lifeless beside his son. But when he had opened his eyes once more, he cried unto Sohrab in the agony of his spirit. And he said:
"Bearest thou about thee a token of Rustem, that I may know that the words which thou speakest are true? For I am Rustem the unhappy, and may my name be struck from the lists of men!"
When Sohrab heard these words his misery was boundless, and he cried:
"If thou art indeed my father, then hast thou stained thy sword in the life-blood of thy son. And thou didst it of thine obstinacy. For I sought to turn thee unto love, and I implored of thee thy name, for I thought to behold in thee the tokens recounted of my mother. But I appealed unto thy heart in vain, and now is the time gone by for meeting. Yet open, I beseech thee, mine armour and regard the jewel upon mine arm. For it is an onyx given unto me by my father, as a token whereby he should know me."
Then Rustem did as Sohrab bade him, and he opened his mail and saw the onyx; and when he had seen it he tore his clothes in his distress, and he covered his head with ashes. And the tears of penitence ran from his eyes, and he roared aloud in his sorrow. But Sohrab said:
"It is in vain, there is no remedy. Weep not, therefore, for doubtless it was written that this should be."
Now when the sun was set, and Rustem returned not to the camp, the nobles of Iran were afraid, and they went forth to seek him. And when they were gone but a little way they came upon Rakush, and when they saw that he was alone they raised a wailing, for they deemed that of a surety Rustem was perished. And they went and told Kai Kaous thereof, and he said:
"Let Tus go forth and see if this indeed be so, and if Rustem be truly fallen, let the drums call men unto battle that we may avenge him upon this Turk."
Now Sohrab, when he beheld afar off the men that were come out to seek Rustem, turned to his father and said:
"I entreat of thee that thou do unto me an act of love. Let not the Shah fall upon the men of Turan, for they came not forth in enmity to him but to do my desire, and on my head alone resteth this expedition. Wherefore I desire not that they should perish when I can defend them no longer. As for me, I came like the thunder and I vanish like the wind, but perchance it is given unto us to meet again above."
Then Rustem promised to do the desires of Sohrab. And he went before the men of Iran, and when they beheld him yet alive they set up a great shout, but when they saw that his clothes were torn, and that he bare about him the marks of sorrow, they asked of him what was come to pass. Then he told them how he had caused a noble son to perish. And they were grieved for him, and joined in his wailing. Then he bade one among them to go forth into the camp of Turan, and deliver this message unto Human. And he sent word unto him, saying:
"The sword of vengeance must slumber in the scabbard. Thou art now leader of the host; return, therefore, whence thou camest, and depart across the river ere many days be fallen. As for me, I will fight no more, yet neither will I speak unto thee again, for thou didst hide from my son the tokens of his father, of thine iniquity thou didst lead him into this pit."
Then when he had thus spoken, Rustem turned him yet again to his son. And the nobles went with him, and they beheld Sohrab, and heard his groans of pain. And Rustem, when he saw the agony of the boy, was beside himself, and would have made an end of his own life, but the nobles suffered it not, and stayed his hand. Then Rustem remembered him that Kai Kaous had a balm mighty to heal. And he prayed Gudarz go before the Shah, and bear unto him a message of entreaty from Rustem his servant. And he said:
"O Shah, if ever I have done that which was good in thy sight, if ever my hand have been of avail unto thee, recall now my benefits in the hour of my need, and have pity upon my dire distress. Send unto me, I pray thee, of the balm that is among thy treasures, that my son may be healed by thy grace."
And Gudarz outstripped the whirlwind in his speed to bear unto the Shah this message. But the heart of Kai Kaous was hardened, and he remembered not the benefits he had received from Rustem, and he recalled only the proud words that he had spoken before him. And he was afraid lest the might of Sohrab be joined to that of his father, and that together they prove mightier than he, and turn upon him. So he shut his ear unto the cry of his Pehliva. And Gudarz bore back the answer of the Shah, and he said:
"The heart of Kai Kaous is flinty, and his evil nature is like to a bitter gourd that ceaseth never to bear fruit. Yet I counsel thee, go before him thyself, and see if peradventure thou soften this rock."
And Rustem in his grief did as Gudarz counselled, and turned to go before the Shah, but he was not come before him ere a messenger overtook him, and told unto him that Sohrab was departed from the world. Then Rustem set up a wailing such as the earth hath not heard the like of, and he heaped reproaches upon himself, and he could not cease from plaining the son that was fallen by his hands. And he cried continually:
"I that am old have killed my son. I that am strong have uprooted this mighty boy. I have torn the heart of my child, I have laid low the head of a Pehliva."
Then he made a great fire, and flung into it his tent of many colours, and his trappings of Roum, his saddle, and his leopard-skin, his armour well tried in battle, and all the appurtenances of his throne. And he stood by and looked on to see his pride laid in the dust. And he tore his flesh, and cried aloud:
"My heart is sick unto death."
Then he commanded that Sohrab be swathed in rich brocades of gold worthy his body. And when they had enfolded him, and Rustem learned that the Turanians had quitted the borders, he made ready his army to return unto Zaboulistan. And the nobles marched before the bier, and their heads were covered with ashes, and their garments were torn. And the drums of the war-elephants were shattered, and the cymbals broken, and the tails of the horses were shorn to the root, and all the signs of mourning were abroad.
Now Zal, when he saw the host returning thus in sorrow, marvelled what was come about; for he beheld Rustem at their head, wherefore he knew that the wailing was not for his son. And he came before Rustem and questioned him. And Rustem led him unto the bier and showed unto him the youth that was like in feature and in might unto Saum the son of Neriman, and he told him all that was come to pass, and how this was his son, who in years was but an infant, but a hero in battle. And Rudabeh too came out to behold the child, and she joined her lamentations unto theirs. Then they built for Sohrab a tomb like to a horse's hoof, and Rustem laid him therein in a chamber of gold perfumed with ambergris. And he covered him with brocades of gold. And when it was done, the house of Rustem grew like to a grave, and its courts were filled with the voice of sorrow. And no joy would enter into the heart of Rustem, and it was long before he held high his head.
Meantime the news spread even unto Turan, and there too did all men grieve and weep for the child of prowess that was fallen in his bloom. And the King of Samengan tore his vestments, but when his daughter learned it she was beside herself with affliction. And Tahmineh cried after her son, and bewailed the evil fate that had befallen him, and she heaped black earth upon her head, and tore her hair, and wrung her hands, and rolled on the ground in her agony. And her mouth was never weary of plaining. Then she caused the garments of Sohrab to be brought unto her, and his throne and his steed. And she regarded them, and stroked the courser and poured tears upon his hoofs, and she cherished the robes as though they yet contained her boy, and she pressed the head of the palfrey unto her breast, and she kissed the helmet that Sohrab had worn. Then with his sword she cut off the tail of his steed and set fire unto the house of Sohrab, and she gave his gold and jewels unto the poor. And when a year had thus rolled over her bitterness, the breath departed from out her body, and her spirit went forth after Sohrab her son.
CHAPTER VI
THE SEVEN SLEEPERS OF EPHESUS
One of the most picturesque myths of ancient days is that told by Jacques de Voragine, in his "Legenda Aurea":
"The seven sleepers were natives of Ephesus. The Emperor Decius, who persecuted the Christians, having come to Ephesus, ordered the erection of temples in the city, that all might come and sacrifice before him; and he commanded that the Christians should be sought out and given their choice, either to worship the idols, or to die. So great was the consternation in the city, that the friend denounced his friend, the father his son, and the son his father.
"Now there were in Ephesus seven Christians, Maximian, Malchus, Marcian, Dionysius, John, Serapion, and Constantine by name. These refused to sacrifice to the idols, and remained in their houses praying and fasting. They were accused before Decius, and they confessed themselves to be Christians. However, the Emperor gave them a little time to consider what line they would adopt. They took advantage of this reprieve to dispense their goods among the poor, and they retired, all seven, to Mount Celion, where they determined to conceal themselves.
"One of their number, Malchus, in the disguise of a physician, went to the town to obtain victuals. Decius, who had been absent from Ephesus for a little while, returned, and gave orders for the seven to be sought. Malchus, having escaped from the town, fled, full of fear, to his comrades, and told them of the Emperor's fury. They were much alarmed; and Malchus handed them the loaves he had bought, bidding them eat, that, fortified by the food, they might have courage in the time of trial. They ate, and then, as they sat weeping and speaking to one another, by the will of God they fell asleep.