Travels in Alaska

I climbed a mountain next morning, hoping to gain a view of the great fruitful glaciers at the head of the fiord or, at least, of their snowy fountains. But in this also I failed; for at a distance of about sixteen miles from the mouth of the fiord a change to the northward in its general trend cut off all its upper course from sight.

Returning to camp baffled and weary, I ordered all hands to pack up and get out of the ice as soon as possible. And how gladly was that order obeyed! Toyatte's grand countenance glowed like a sun-filled glacier, as he joyfully and teasingly remarked that “the big Sum Dum ice-mountain had hidden his face from me and refused to let me pay him a visit.” All the crew worked hard boring a way down the west side of the fiord, and early in the afternoon we reached comparatively open water near the mouth of the bay. Resting a few minutes among the drifting bergs, taking last lingering looks at the wonderful place I might never see again, and feeling sad over my weary failure to explore it, I was cheered by a friend I little expected to meet here. Suddenly, I heard the familiar whir of an ousel's wings, and, looking up, saw my little comforter coming straight from the shore. In a second or two he was with me, and flew three times around my head with a happy salute, as if saying, “Cheer up, old friend, you see I am here and all's well.” He then flew back to the shore, alighted on the topmost jag of a stranded iceberg, and began to nod and bow as though he were on one of his favorite rocks in the middle of a sunny California mountain cataract.

Mr. Young regretted not meeting the Indians here, but mission work also had to be left until next season. Our happy crew hoisted sail to a fair wind, shouted “Good-bye, Sum Dum!” and soon after dark reached a harbor a few miles north of Hobart Point.

We made an early start the next day, a fine, calm morning, glided smoothly down the coast, admiring the magnificent mountains arrayed in their winter robes, and early in the afternoon reached a lovely harbor on an island five or six miles north of Cape Fanshawe. Toyatte predicted a heavy winter storm, though only a mild rain was falling as yet. Everybody was tired and hungry, and as the voyage was nearing the end, I consented to stop here. While the shelter tents were being set up and our blankets stowed under cover, John went out to hunt and killed a deer within two hundred yards of the camp. When we were at the camp-fire in Sum Dum Bay, one of the prospectors, replying to Mr. Young's complaint that they were oftentimes out of meat, asked Toyatte why he and his men did not shoot plenty of ducks for the minister. “Because the duck's friend would not let us,” said Toyatte; “when we want to shoot, Mr. Muir always shakes the canoe.”

Just as we were passing the south headland of Port Houghton Bay, we heard a shout, and a few minutes later saw four Indians in a canoe paddling rapidly after us. In about an hour they overtook us. They were an Indian, his son, and two women with a load of fish-oil and dried salmon to sell and trade at Fort Wrangell. They camped within a dozen yards of us; with their sheets of cedar bark and poles they speedily made a hut, spread spruce boughs in it for a carpet, unloaded the canoe, and stored their goods under cover. Toward evening the old man came smiling with a gift for Toyatte,–a large fresh salmon, which was promptly boiled and eaten by our captain and crew as if it were only a light refreshment like a biscuit between meals. A few minutes after the big salmon had vanished, our generous neighbor came to Toyatte with a second gift of dried salmon, which after being toasted a few minutes tranquilly followed the fresh one as though it were a mere mouthful. Then, from the same generous hands, came a third gift,–a large milk-panful of huckleberries and grease boiled together,–and, strange to say, this wonderful mess went smoothly down to rest on the broad and deep salmon foundation. Thus refreshed, and appetite sharpened, my sturdy crew made haste to begin on the buck, beans, bread, etc., and, boiling and roasting, managed to get comfortably full on but little more than half of it by sundown, making a good deal of sport of my pity for the deer and refusing to eat any of it and nicknaming me the ice ancou and the deer and duck's tillicum.

Sunday was a wild, driving, windy day with but little rain but big promise of more. I took a walk back in the woods. The timber here is very fine, about as large as any I have seen in Alaska, much better than farther north. The Sitka spruce and the common hemlock, one hundred and fifty and two hundred feet high, are slender and handsome. The Sitka spruce makes good firewood even when green, the hemlock very poor. Back a little way from the sea, there was a good deal of yellow cedar, the best I had yet seen. The largest specimen that I saw and measured on the trip was five feet three inches in diameter and about one hundred and forty feet high. In the evening Mr. Young gave the Indians a lesson, calling in our Indian neighbors. He told them the story of Christ coming to save the world. The Indians wanted to know why the Jews had killed him. The lesson was listened to with very marked attention. Toyatte's generous friend caught a devil-fish about three feet in diameter to add to his stores of food. It would be very good, he said, when boiled in berry and colicon-oil soup. Each arm of this savage animal with its double row of button-like suction discs closed upon any object brought within reach with a grip nothing could escape. The Indians tell me that devil-fish live mostly on crabs, mussels, and clams, the shells of which they easily crunch with their strong, parrot-like beaks. That was a wild, stormy, rainy night. How the rain soaked us in our tents!

“Just feel that,” said the minister in the night, as he took my hand and plunged it into a pool about three inches deep in which he was lying.

“Never mind,” I said, “it is only water. Everything is wet now. It will soon be morning and we will dry at the fire.”

Our Indian neighbors were, if possible, still wetter. Their hut had been blown down several times during the night. Our tent leaked badly, and we were lying in a mossy bog, but around the big camp-fire we were soon warm and half dry. We had expected to reach Wrangell by this time. Toyatte said the storm might last several days longer. We were out of tea and coffee, much to Mr. Young's distress. On my return from a walk I brought in a good big bunch of glandular ledum and boiled it in the teapot. The result of this experiment was a bright, clear amber-colored, rank-smelling liquor which I did not taste, but my suffering companion drank the whole potful and praised it. The rain was so heavy we decided not to attempt to leave camp until the storm somewhat abated, as we were assured by Toyatte that we would not be able to round Cape Fanshawe, a sheer, outjutting headland, the nose as he called it, past which the wind sweeps with great violence in these southeastern storms. With what grateful enthusiasm the trees welcomed the life-giving rain! Strong, towering spruces, hemlocks, and cedars tossed their arms, bowing, waving, in every leap, quivering and rejoicing together in the gray, roaring storm. John and Charley put on their gun-coats and went hunting for another deer, but returned later in the afternoon with clean hands, having fortunately failed to shed any more blood. The wind still held in the south, and Toyatte, grimly trying to comfort us, told us that we might be held here a week or more, which we should not have minded much, for we had abundance of provisions. Mr. Young and I shifted our tent and tried to dry blankets. The wind moderated considerably, and at 7 A.M. we started but met a rough sea and so stiff a wind we barely succeeded in rounding the cape by all hands pulling their best. Thence we struggled down the coast, creeping close to the shore and taking advantage of the shelter of protecting rocks, making slow, hard-won progress until about the middle of the afternoon, when the sky opened and the blessed sun shone out over the beautiful waters and forests with rich amber light; and the high, glacier-laden mountains, adorned with fresh snow, slowly came to view in all their grandeur, the bluish-gray clouds crawling and lingering and dissolving until every vestige of them vanished. The sunlight made the upper snow-fields pale creamy yellow, like that seen on the Chilcat mountains the first day of our return trip. Shortly after the sky cleared, the wind abated and changed around to the north, so that we ventured to hoist our sail, and then the weary Indians had rest. It was interesting to note how speedily the heavy swell that had been rolling for the last two or three days was subdued by the comparatively light breeze from the opposite direction. In a few minutes the sound was smooth and no trace of the storm was left, save the fresh snow and the discoloration of the water. All the water of the sound as far as I noticed was pale coffee-color like that of the streams in boggy woods. How much of this color was due to the inflow of the flooded streams many times increased in size and number by the rain, and how much to the beating of the waves along the shore stirring up vegetable matter in shallow bays, I cannot determine. The effect, however, was very marked.

About four o'clock we saw smoke on the shore and ran in for news. We found a company of Taku Indians, who were on their way to Fort Wrangell, some six men and about the same number of women. The men were sitting in a bark hut, handsomely reinforced and embowered with fresh spruce boughs. The women were out at the side of a stream, washing their many bits of calico. A little girl, six or seven years old, was sitting on the gravelly beach, building a playhouse of white quartz pebbles, scarcely caring to stop her work to gaze at us. Toyatte found a friend among the men, and wished to encamp beside them for the night, assuring us that this was the only safe harbor to be found within a good many miles. But we resolved to push on a little farther and make use of the smooth weather after being stormbound so long, much to Toyatte and his companion's disgust. We rowed about a couple of miles and ran into a cozy cove where wood and water were close at hand. How beautiful and homelike it was! plushy moss for mattresses decked with red corner berries, noble spruce standing guard about us and spreading kindly protecting arms. A few ferns, aspidiums, polypodiums, with dewberry vines, coptis, pyrola, leafless huckleberry bushes, and ledum grow beneath the trees. We retired at eight o'clock, and just then Toyatte, who had been attentively studying the sky, presaged rain and another southeaster for the morrow.

The sky was a little cloudy next morning, but the air was still and the water smooth. We all hoped that Toyatte, the old weather prophet, had misread the sky signs. But before reaching Point Vanderpeut the rain began to fall and the dreaded southeast wind to blow, which soon increased to a stiff breeze, next thing to a gale, that lashed the sound into ragged white caps. Cape Vanderpeut is part of the terminal of an ancient glacier that once extended six or eight miles out from the base of the mountains. Three large glaciers that once were tributaries still descend nearly to the sea-level, though their fronts are back in narrow fiords, eight or ten miles from the sound. A similar point juts out into the sound five or six miles to the south, while the missing portion is submerged and forms a shoal.

All the cape is forested save a narrow strip about a mile long, composed of large boulders against which the waves beat with loud roaring. A bar of foam a mile or so farther out showed where the waves were breaking on a submerged part of the moraine, and I supposed that we would be compelled to pass around it in deep water, but Toyatte, usually so cautious, determined to cross it, and after giving particular directions, with an encouraging shout every oar and paddle was strained to shoot through a narrow gap. Just at the most critical point a big wave heaved us aloft and dropped us between two huge rounded boulders, where, had the canoe been a foot or two closer to either of them, it must have been smashed. Though I had offered no objection to our experienced pilot's plan, it looked dangerous, and I took the precaution to untie my shoes so they could be quickly shaken off for swimming. But after crossing the bar we were not yet out of danger, for we had to struggle hard to keep from being driven ashore while the waves were beating us broadside on. At length we discovered a little inlet, into which we gladly escaped. A pure-white iceberg, weathered to the form of a cross, stood amid drifts of kelp and the black rocks of the wave-beaten shore in sign of safety and welcome. A good fire soon warmed and dried us into common comfort. Our narrow escape was the burden of conversation as we sat around the fire. Captain Toyatte told us of two similar adventures while he was a strong young man. In both of them his canoe was smashed and he swam ashore out of the surge with a gun in his teeth. He says that if we had struck the rocks he and Mr. Young would have been drowned, all the rest of us probably would have been saved. Then, turning to me, he asked me if I could have made a fire in such a case without matches, and found a way to Wrangell without canoe or food.

We started about daybreak from our blessed white cross harbor, and, after rounding a bluff cape opposite the mouth of Wrangell Narrows, a fleet of icebergs came in sight, and of course I was eager to trace them to their source. Toyatte naturally enough was greatly excited about the safety of his canoe and begged that we should not venture to force a way through the bergs, risking the loss of the canoe and our lives now that we were so near the end of our long voyage.

“Oh, never fear, Toyatte,” I replied. “You know we are always lucky–the weather is good. I only want to see the Thunder Glacier for a few minutes, and should the bergs be packed dangerously close, I promise to turn back and wait until next summer.”

Thus assured, he pushed rapidly on until we entered the fiord, where we had to go cautiously slow. The bergs were close packed almost throughout the whole extent of the fiord, but we managed to reach a point about two miles from the head–commanding a good view of the down-plunging lower end of the glacier and blue, jagged ice-wall. This was one of the most imposing of the first-class glaciers I had as yet seen, and with its magnificent fiord formed a fine triumphant close for our season's ice work. I made a few notes and sketches and turned back in time to escape from the thickest packs of bergs before dark. Then Kadachan was stationed in the bow to guide through the open portion of the mouth of the fiord and across Soutchoi Strait. It was not until several hours after dark that we were finally free from ice. We occasionally encountered stranded packs on the delta, which in the starlight seemed to extend indefinitely in every direction. Our danger lay in breaking the canoe on small bergs hard to see and in getting too near the larger ones that might split or roll over.

“Oh, when will we escape from this ice?” moaned much-enduring old Toyatte.

We ran aground in several places in crossing the Stickeen delta, but finally succeeded in groping our way over muddy shallows before the tide fell, and encamped on the boggy shore of a small island, where we discovered a spot dry enough to sleep on, after tumbling about in a tangle of bushes and mossy logs.

We left our last camp November 21 at daybreak. The weather was calm and bright. Wrangell Island came into view beneath a lovely rosy sky, all the forest down to the water's edge silvery gray with a dusting of snow. John and Charley seemed to be seriously distressed to find themselves at the end of their journey while a portion of the stock of provisions remained uneaten. “What is to be done about it?” they asked, more than half in earnest. The fine, strong, and specious deliberation of Indians was well illustrated on this eventful trip. It was fresh every morning. They all behaved well, however, exerted themselves under tedious hardships without flinching for days or weeks at a time; never seemed in the least nonplussed; were prompt to act in every exigency; good as servants, fellow travelers, and even friends.

We landed on an island in sight of Wrangell and built a big smoky signal fire for friends in town, then set sail, unfurled our flag, and about noon completed our long journey of seven or eight hundred miles. As we approached the town, a large canoeful of friendly Indians came flying out to meet us, cheering and handshaking in lusty Boston fashion. The friends of Mr. Young had intended to come out in a body to welcome him back, but had not had time to complete their arrangements before we landed. Mr. Young was eager for news. I told him there could be no news of importance about a town. We only had real news, drawn from the wilderness. The mail steamer had left Wrangell eight days before, and Mr. Vanderbilt and family had sailed on her to Portland. I had to wait a month for the next steamer, and though I would have liked to go again to Nature, the mountains were locked for the winter and canoe excursions no longer safe.

So I shut myself up in a good garret alone to wait and work. I was invited to live with Mr. Young but concluded to prepare my own food and enjoy quiet work. How grandly long the nights were and short the days! At noon the sun seemed to be about an hour high, the clouds colored like sunset. The weather was rather stormy. North winds prevailed for a week at a time, sending down the temperature to near zero and chilling the vapor of the bay into white reek, presenting a curious appearance as it streamed forward on the wind, like combed wool. At Sitka the minimum was eight degrees plus; at Wrangell, near the storm-throat of the Stickeen, zero. This is said to be the coldest weather ever experienced in southeastern Alaska.

Chapter XIII

Alaska Indians

Looking back on my Alaska travels, I have always been glad that good luck gave me Mr. Young as a companion, for he brought me into confiding contact with the Thlinkit tribes, so that I learned their customs, what manner of men they were, how they lived and loved, fought and played, their morals, religion, hopes and fears, and superstitions, how they resembled and differed in their characteristics from our own and other races. It was easy to see that they differed greatly from the typical American Indian of the interior of this continent. They were doubtless derived from the Mongol stock. Their down-slanting oval eyes, wide cheek-bones, and rather thick, outstanding upper lips at once suggest their connection with the Chinese or Japanese. I have not seen a single specimen that looks in the least like the best of the Sioux, or indeed of any of the tribes to the east of the Rocky Mountains. They also differ from other North American Indians in being willing to work, when free from the contamination of bad whites. They manage to feed themselves well, build good substantial houses, bravely fight their enemies, love their wives and children and friends, and cherish a quick sense of honor. The best of them prefer death to dishonor, and sympathize with their neighbors in their misfortunes and sorrows. Thus when a family loses a child by death, neighbors visit them to cheer and console. They gather around the fire and smoke, talk kindly and naturally, telling the sorrowing parents not to grieve too much, reminding them of the better lot of their child in another world and of the troubles and trials the little ones escape by dying young, all this in a perfectly natural, straightforward way, wholly unlike the vacant, silent, hesitating behavior of most civilized friends, who oftentimes in such cases seem nonplussed, awkward, and afraid to speak, however sympathetic.

The Thlinkits are fond and indulgent parents. In all my travels I never heard a cross, fault-finding word, or anything like scolding inflicted on an Indian child, or ever witnessed a single case of spanking, so common in civilized communities. They consider the want of a son to bear their name and keep it alive the saddest and most deplorable ill-fortune imaginable.

The Thlinkit tribes give a hearty welcome to Christian missionaries. In particular they are quick to accept the doctrine of the atonement, because they themselves practice it, although to many of the civilized whites it is a stumbling-block and rock of offense. As an example of their own doctrine of atonement they told Mr. Young and me one evening that twenty or thirty years ago there was a bitter war between their own and the Sitka tribe, great fighters, and pretty evenly matched. After fighting all summer in a desultory, squabbling way, fighting now under cover, now in the open, watching for every chance for a shot, none of the women dared venture to the salmon-streams or berry-fields to procure their winter stock of food. At this crisis one of the Stickeen chiefs came out of his block-house fort into an open space midway between their fortified camps, and shouted that he wished to speak to the leader of the Sitkas.

When the Sitka chief appeared he said:–

“My people are hungry. They dare not go to the salmon-streams or berry-fields for winter supplies, and if this war goes on much longer most of my people will die of hunger. We have fought long enough; let us make peace. You brave Sitka warriors go home, and we will go home, and we will all set out to dry salmon and berries before it is too late.”

The Sitka chief replied:–

“You may well say let us stop fighting, when you have had the best of it. You have killed ten more of my tribe than we have killed of yours. Give us ten Stickeen men to balance our blood-account; then, and not till then, will we make peace and go home.”

“Very well,” replied the Stickeen chief, “you know my rank. You know that I am worth ten common men and more. Take me and make peace.”

This noble offer was promptly accepted; the Stickeen chief stepped forward and was shot down in sight of the fighting bands. Peace was thus established, and all made haste to their homes and ordinary work. That chief literally gave himself a sacrifice for his people. He died that they might live. Therefore, when missionaries preached the doctrine of atonement, explaining that when all mankind had gone astray, had broken God's laws and deserved to die, God's son came forward, and, like the Stickeen chief, offered himself as a sacrifice to heal the cause of God's wrath and set all the people of the world free, the doctrine was readily accepted.

“Yes, your words are good,” they said. “The Son of God, the Chief of chiefs, the Maker of all the world, must be worth more than all mankind put together; therefore, when His blood was shed, the salvation of the world was made sure.”

A telling illustration of the ready acceptance of this doctrine was displayed by Shakes, head chief of the Stickeens at Fort Wrangell. A few years before my first visit to the Territory, when the first missionary arrived, he requested Shakes to call his people together to hear the good word he had brought them. Shakes accordingly sent out messengers throughout the village, telling his people to wash their faces, put on their best clothing, and come to his block-house to hear what their visitor had to say. When all were assembled, the missionary preached a Christian sermon on the fall of man and the atonement whereby Christ, the Son of God, the Chief of chiefs, had redeemed all mankind, provided that this redemption was voluntarily accepted with repentance of their sins and the keeping of his commandments.

When the missionary had finished his sermon, Chief Shakes slowly arose, and, after thanking the missionary for coming so far to bring them good tidings and taking so much unselfish interest in the welfare of his tribe, he advised his people to accept the new religion, for he felt satisfied that because the white man knew so much more than the Indian, the white man's religion was likely to be better than theirs.

“The white man,” said he, “makes great ships. We, like children, can only make canoes. He makes his big ships go with the wind, and he also makes them go with fire. We chop down trees with stone axes; the Boston man with iron axes, which are far better. In everything the ways of the white man seem to be better than ours. Compared with the white man we are only blind children, knowing not how best to live either here or in the country we go to after we die. So I wish you to learn this new religion and teach it to your children, that you may all go when you die into that good heaven country of the white man and be happy. But I am too old to learn a new religion, and besides, many of my people who have died were bad and foolish people, and if this word the missionary has brought us is true, and I think it is, many of my people must be in that bad country the missionary calls ‘Hell,’ and I must go there also, for a Stickeen chief never deserts his people in time of trouble. To that bad country, therefore, I will go, and try to cheer my people and help them as best I can to endure their misery.”