Travels in Alaska

The wind was fair and joyful in the morning, and away we glided to the famous glacier. In an hour or so we were directly in front of it and beheld it in all its crystal glory descending from its white mountain fountains and spreading out in an immense fan three or four miles wide against its tree-fringed terminal moraine. But, large as it is, it long ago ceased to discharge bergs.

The Chilcats are the most influential of all the Thlinkit tribes. Whenever on our journey I spoke of the interesting characteristics of other tribes we had visited, my crew would invariably say, “Oh, yes, these are pretty good Indians, but wait till you have seen the Chilcats.” We were now only five or six miles distant from their lower village, and my crew requested time to prepare themselves to meet their great rivals. Going ashore on the moraine with their boxes that had not been opened since we left Fort Wrangell, they sat on boulders and cut each other's hair, carefully washed and perfumed themselves and made a complete change in their clothing, even to white shirts, new boots, new hats, and bright neckties. Meanwhile, I scrambled across the broad, brushy, forested moraine, and on my return scarcely recognized my crew in their dress suits. Mr. Young also made some changes in his clothing, while I, having nothing dressy in my bag, adorned my cap with an eagle's feather I found on the moraine, and thus arrayed we set forth to meet the noble Thlinkits.

We were discovered while we were several miles from the village, and as we entered the mouth of the river we were hailed by a messenger from the chief, sent to find out who we were and the objects of our extraordinary visit.

“Who are you?” he shouted in a heavy, far-reaching voice. “What are your names? What do you want? What have you come for?”

On receiving replies, he shouted the information to another messenger, who was posted on the river-bank at a distance of a quarter of a mile or so, and he to another and another in succession, and by this living telephone the news was delivered to the chief as he sat by his fireside. A salute was then fired to welcome us, and a swarm of musket-bullets, flying scarce high enough for comfort, pinged over our heads. As soon as we reached the landing at the village, a dignified young man stepped forward and thus addressed us:–

“My chief sent me to meet you, and to ask if you would do him the honor to lodge in his house during your stay in our village?”

We replied, of course, that we would consider it a great honor to be entertained by so distinguished a chief.

The messenger then ordered a number of slaves, who stood behind him, to draw our canoe out of the water, carry our provisions and bedding into the chief's house, and then carry the canoe back from the river where it would be beyond the reach of floating ice. While we waited, a lot of boys and girls were playing on a meadow near the landing–running races, shooting arrows, and wading in the icy river without showing any knowledge of our presence beyond quick stolen glances. After all was made secure, he conducted us to the house, where we found seats of honor prepared for us.

The old chief sat barefooted by the fireside, clad in a calico shirt and blanket, looking down, and though we shook hands as we passed him he did not look up. After we were seated, he still gazed into the fire without taking the slightest notice of us for about ten or fifteen minutes. The various members of the chief's family, also,–men, women, and children,–went about their usual employment and play as if entirely unconscious that strangers were in the house, it being considered impolite to look at visitors or speak to them before time had been allowed them to collect their thoughts and prepare any message they might have to deliver.

At length, after the politeness period had passed, the chief slowly raised his head and glanced at his visitors, looked down again, and at last said, through our interpreter:–

“I am troubled. It is customary when strangers visit us to offer them food in case they might be hungry, and I was about to do so, when I remembered that the food of you honorable white chiefs is so much better than mine that I am ashamed to offer it.”

We, of course, replied that we would consider it a great honor to enjoy the hospitality of so distinguished a chief as he was.

Hearing this, he looked up, saying, “I feel relieved”; or, in John the interpreter's words, “He feels good now, he says he feels good.”

He then ordered one of his family to see that the visitors were fed. The young man who was to act as steward took up his position in a corner of the house commanding a view of all that was going on, and ordered the slaves to make haste to prepare a good meal; one to bring a lot of the best potatoes from the cellar and wash them well; another to go out and pick a basketful of fresh berries; another to broil a salmon; while others made a suitable fire, pouring oil on the wet wood to make it blaze. Speedily the feast was prepared and passed around. The first course was potatoes, the second fish-oil and salmon, next berries and rose-hips; then the steward shouted the important news, in a loud voice like a herald addressing an army, “That's all!” and left his post.

Then followed all sorts of questions from the old chief. He wanted to know what Professor Davidson had been trying to do a year or two ago on a mountain-top back of the village, with many strange things looking at the sun when it grew dark in the daytime; and we had to try to explain eclipses. He asked us if we could tell him what made the water rise and fall twice a day, and we tried to explain that the sun and moon attracted the sea by showing how a magnet attracted iron.

Mr. Young, as usual, explained the object of his visit and requested that the people might be called together in the evening to hear his message. Accordingly all were told to wash, put on their best clothing, and come at a certain hour. There was an audience of about two hundred and fifty, to whom Mr. Young I preached. Toyatte led in prayer, while Kadachan and John joined in the singing of several hymns. At the conclusion of the religious exercises the chief made a short address of thanks, and finished with a request for the message of the other chief. I again tried in vain to avoid a speech by telling the interpreter to explain that I was only traveling to see the country, the glaciers, and mountains and forests, etc., but these subjects, strange to say, seemed to be about as interesting as the gospel, and I had to delivery sort of lecture on the fine foodful country God had given them and the brotherhood of man, along the same general lines I had followed at other villages. Some five similar meetings were held here, two of them in the daytime, and we began to feel quite at home in the big block-house with our hospitable and warlike friends.

At the last meeting an old white-haired shaman of grave and venerable aspect, with a high wrinkled forehead, big, strong Roman nose and light-colored skin, slowly and with great dignity arose and spoke for the first time.

“I am an old man,” he said, “but I am glad to listen to those strange things you tell, and they may well be true, for what is more wonderful than the flight of birds in the air? I remember the first white man I ever saw. Since that long, long-ago time I have seen many, but never until now have I ever truly known and felt a white man's heart. All the white men I have heretofore met wanted to get something from us. They wanted furs and they wished to pay for them as small a price as possible. They all seemed to be seeking their own good–not our good. I might say that through all my long life I have never until now heard a white man speak. It has always seemed to me while trying to speak to traders and those seeking gold-mines that it was like speaking to a person across a broad stream that was running fast over stones and making so loud a noise that scarce a single word could be heard. But now, for the first time, the Indian and the white man are on the same side of the river, eye to eye, heart to heart. I have always loved my people. I have taught them and ministered to them as well as I could. Hereafter, I will keep silent and listen to the good words of the missionaries, who know God and the places we go to when we die so much better than I do.”

At the close of the exercises, after the last sermon had been preached and the last speech of the Indian chief and headmen had been made, a number of the sub-chiefs were talking informally together. Mr. Young, anxious to know what impression he had made on the tribe with reference to mission work, requested John to listen and tell him what was being said.

“They are talking about Mr. Muir's speech,” he reported. “They say he knows how to talk and beats the preacher far.” Toyatte also, with a teasing smile, said: “Mr. Young, mika tillicum hi yu tola wawa” (your friend leads you far in speaking).

Later, when the sending of a missionary and teacher was being considered, the chief said they wanted me, and, as an inducement, promised that if I would come to them they would always do as I directed, follow my councils, give me as many wives as I liked, build a church and school, and pick all the stones out of the paths and make them smooth for my feet.

They were about to set out on an expedition to the Hootsenoos to collect blankets as indemnity or blood-money for the death of a Chilcat woman from drinking whiskey furnished by one of the Hootsenoo tribe. In case of their refusal to pay, there would be fighting, and one of the chiefs begged that we would pray them good luck, so that no one would be killed. This he asked as a favor, after begging that we would grant permission to go on this expedition, promising that they would avoid bloodshed if possible. He spoke in a very natural and easy tone and manner always serene and so much of a polished diplomat that all polish was hidden. The younger chief stood while speaking, the elder sat on the floor. None of the congregation had a word to say, though they gave approving nods and shrugs.

The house was packed at every meeting, two a day. Some climbed on the roof to listen around the smoke opening. I tried in vain to avoid speechmaking, but, as usual, I had to say something at every meeting. I made five speeches here, all of which seemed to be gladly heard, particularly what I said on the different kinds of white men and their motives, and their own kindness and good manners in making strangers feel at home in their houses.

The chief had a slave, a young and good-looking girl, who waited on him, cooked his food, lighted his pipe for him, etc. Her servitude seemed by no means galling. In the morning, just before we left on the return trip, interpreter John overheard him telling her that after the teacher came from Wrangell, he was going to dress her well and send her to school and use her in every way as if she were his own daughter. Slaves are still owned by the richest of the Thlinkits. Formerly, many of them were sacrificed on great occasions, such as the opening of a new house or the erection of a totem pole. Kadachan ordered John to take a pair of white blankets out of his trunk and wrap them about the chief's shoulders, as he sat by the fire. This gift was presented without ceremony or saying a single word. The chief scarcely noticed the blankets, only taking a corner in his hand, as if testing the quality of the wool. Toyatte had been an inveterate enemy and fighter of the Chilcats, but now, having joined the church, he wished to forget the past and bury all the hard feuds and be universally friendly and peaceful. It was evident, however, that he mistrusted the proud and warlike Chilcats and doubted the acceptance of his friendly advances, and as we approached their village became more and more thoughtful.

“My wife said that my old enemies would be sure to kill me. Well, never mind. I am an old man and may as well die as not.” He was troubled with palpitation, and oftentimes, while he suffered, he put his hand over his heart and said, “I hope the Chilcats will shoot me here.”

Before venturing up the river to the principal village, located some ten miles up the river, we sent Sitka Charley and one of the young Chilcats as messengers to announce our arrival and inquire whether we would be welcome to visit them, informing the chief that both Kadachan and Toyatte were Mr. Young's friends and mine, that we were “all one meat” and any harm done them would also be done to us.

While our messengers were away, I climbed a pure-white, dome-crowned mountain about fifty-five hundred feet high and gained noble telling views to the northward of the main Chilcat glaciers and the multitude of mighty peaks from which they draw their sources. At a height of three thousand feet I found a mountain hemlock, considerably dwarfed, in company with Sitka spruce and the common hemlock, the tallest about twenty feet high, sixteen inches in diameter. A few stragglers grew considerably higher, say at about four thousand feet. Birch and two-leaf pine were common.

The messengers returned next day, bringing back word that we would all be heartily welcomed excepting Toyatte; that the guns were loaded and ready to be fired to welcome us, but that Toyatte, having insulted a Chilcat chief not long ago in Wrangell, must not come. They also informed us in their message that they were very busy merrymaking with other visitors, Sitka Jack and his friends, but that if we could get up to the village through the running ice on the river, they would all be glad to see us; they had been drinking and Kadachan's father, one of the principal chiefs, said plainly that he had just waked up out of a ten days' sleep. We were anxious to make this visit, but, taking the difficulties and untoward circumstances into account, the danger of being frozen in at so late a time, while Kadachan would not be able to walk back on account of a shot in his foot, the danger also from whiskey, the awakening of old feuds on account of Toyatte's presence, etc., we reluctantly concluded to start back on the home journey at once. This was on Friday and a fair wind was blowing, but our crew, who loved dearly to rest and eat in these big hospitable houses, all said that Monday would be hyas klosh for the starting-day. I insisted, however, on starting Saturday morning, and succeeded in getting away from our friends at ten o'clock. Just as we were leaving, the chief who had entertained us so handsomely requested a written document to show that he had not killed us, so in case we were lost on the way home he could not be held accountable in any way for our death.

Chapter XII

The Return to Fort Wrangell

The day of our start for Wrangell was bright and the Hoon, the north wind, strong. We passed around the east side of the larger island which lies near the south extremity of the point of land between the Chilcat and the Chilcoot channels and thence held a direct course down the east shore of the canal. At sunset we encamped in a small bay at the head of a beautiful harbor three or four miles south of Berner's Bay, and the next day, being Sunday, we remained in camp as usual, though the wind was fair and it is not a sin to go home. The Indians spent most of the day in washing, mending, eating, and singing hymns with Mr. Young, who also gave them a Bible lesson, while I wrote notes and sketched. Charley made a sweathouse and all the crew got good baths. This is one of the most delightful little bays we have thus far enjoyed, girdled with tall trees whose branches almost meet, and with views of pure-white mountains across the broad, river-like canal.

Seeing smoke back in the dense woods, we went ashore to seek it and discovered a Hootsenoo whiskey-factory in full blast. The Indians said that an old man, a friend of theirs, was about to die and they were making whiskey for his funeral.

Our Indians were already out of oily flesh, which they regard as a necessity and consume in enormous quantities. The bacon was nearly gone and they eagerly inquired for flesh at every camp we passed. Here we found skinned carcasses of porcupines and a heap of wild mutton lying on the confused hut floor. Our cook boiled the porcupines in a big pot with a lot of potatoes we obtained at the same hut, and although the potatoes were protected by their skins, the awfully wild penetrating porcupine flavor found a way through the skins and flavored them to the very heart. Bread and beans and dried fruit we had in abundance, and none of these rank aboriginal dainties ever came nigh any meal of mine. The Indians eat the hips of wild roses entire like berries, and I was laughed at for eating only the outside of this fruit and rejecting the seeds.

When we were approaching the village of the Auk tribe, venerable Toyatte seemed to be unusually pensive, as if weighed down by some melancholy thought. This was so unusual that I waited attentively to find out the cause of his trouble.

When at last he broke silence it was to say, “Mr. Young, Mr. Young,”–he usually repeated the name,–“I hope you will not stop at the Auk village.”

“Why, Toyatte?” asked Mr. Young.

“Because they are a bad lot, and preaching to them can do no good.”

“Toyatte,” said Mr. Young, “have you forgotten what Christ said to his disciples when he charged them to go forth and preach the gospel to everybody; and that we should love our enemies and do good to those who use us badly?”

“Well,” replied Toyatte, “if you preach to them, you must not call on me to pray, because I cannot pray for Auks.”

“But the Bible says we should pray for all men, however bad they may be.”

“Oh, yes, I know that, Mr. Young; I know it very well. But Auks are not men, good or bad,–they are dogs.”

It was now nearly dark and quite so ere we found a harbor, not far from the fine Auk Glacier which descends into the narrow channel that separates Douglas Island from the mainland. Two of the Auks followed us to our camp after eight o'clock and inquired into our object in visiting them, that they might carry the news to their chief. One of the chief's houses is opposite our camp a mile or two distant, and we concluded to call on him next morning.

I wanted to examine the Auk Glacier in the morning, but tried to be satisfied with a general view and sketch as we sailed around its wide fan-shaped front. It is one of the most beautiful of all the coast glaciers that are in the first stage of decadence. We called on the Auk chief at daylight, when he was yet in bed, but he arose goodnaturedly, put on a calico shirt, drew a blanket around his legs, and comfortably seated himself beside a small fire that gave light enough to show his features and those of his children and the three women that one by one came out of the shadows. All listened attentively to Mr. Young's message of goodwill. The chief was a serious, sharp-featured, dark-complexioned man, sensible-looking and with good manners. He was very sorry, he said, that his people had been drinking in his absence and had used us so ill; he would like to hear us talk and would call his people together if we would return to the village. This offer we had to decline. We gave him good words and tobacco and bade him good-bye.

The scenery all through the channel is magnificent, something like Yosemite Valley in its lofty avalanche-swept wall cliffs, especially on the mainland side, which are so steep few trees can find footing. The lower island side walls are mostly forested. The trees are heavily draped with lichens, giving the woods a remarkably gray, ancient look. I noticed a good many two-leafed pines in boggy spots. The water was smooth, and the reflections of the lofty walls striped with cascades were charmingly distinct.

It was not easy to keep my crew full of wild flesh. We called at an Indian summer camp on the mainland about noon, where there were three very squalid huts crowded and jammed full of flesh of many colors and smells, among which we discovered a lot of bright fresh trout, lovely creatures about fifteen inches long, their sides adorned with vivid red spots. We purchased five of them and a couple of salmon for a box of gun-caps and a little tobacco. About the middle of the afternoon we passed through a fleet of icebergs, their number increasing as we neared the mouth of the Taku Fiord, where we camped, hoping to explore the fiord and see the glaciers where the bergs, the first we had seen since leaving Icy Bay, are derived.

We left camp at six o'clock, nearly an hour before daybreak. My Indians were glad to find the fiord barred by a violent wind, against which we failed to make any headway; and as it was too late in the season to wait for better weather, I reluctantly gave up this promising work for another year, and directed the crew to go straight ahead down the coast. We sailed across the mouth of the happy inlet at fine speed, keeping a man at the bow to look out for the smallest of the bergs, not easily seen in the dim light, and another bailing the canoe as the tops of some of the white caps broke over us. About two o'clock we passed a large bay or fiord, out of which a violent wind was blowing, though the main Stephens Passage was calm. About dusk, when we were all tired and anxious to get into camp, we reached the mouth of Sum Dum Bay, but nothing like a safe landing could we find. Our experienced captain was indignant, as well he might be, because we did not see fit to stop early in the afternoon at a good camp-ground he had chosen. He seemed determined to give us enough of night sailing as a punishment to last us for the rest of the voyage. Accordingly, though the night was dark and rainy and the bay full of icebergs, he pushed grimly on, saying that we must try to reach an Indian village on the other side of the bay or an old Indian fort on an island in the middle of it. We made slow, weary, anxious progress while Toyatte, who was well acquainted with every feature of this part of the coast and could find his way in the dark, only laughed at our misery. After a mile or two of this dismal night work we struck across toward the island, now invisible, and came near being wrecked on a rock which showed a smooth round back over which the waves were breaking. In the hurried Indian shouts that followed and while we were close against the rock, Mr. Young shouted, as he leaned over against me, “It's a whale, a whale!” evidently fearing its tail, several specimens of these animals, which were probably still on his mind, having been seen in the forenoon. While we were passing along the east shore of the island we saw a light on the opposite shore, a joyful sight, which Toyatte took for a fire in the Indian village, and steered for it. John stood in the bow, as guide through the bergs. Suddenly, we ran aground on a sand bar. Clearing this, and running back half a mile or so, we again stood for the light, which now shone brightly. I thought it strange that Indians should have so large a fire. A broad white mass dimly visible back of the fire Mr. Young took for the glow of the fire on the clouds. This proved to be the front of a glacier. After we had effected a landing and stumbled up toward the fire over a ledge of slippery, algæ-covered rocks, and through the ordinary tangle of shore grass, we were astonished to find white men instead of Indians, the first we had seen for a month. They proved to be a party of seven gold-seekers from Fort Wrangell. It was now about eight o'clock and they were in bed, but a jolly Irishman got up to make coffee for us and find out who we were, where we had come from, where going, and the objects of our travels. We unrolled our chart and asked for information as to the extent and features of the bay. But our benevolent friend took great pains to pull wool over our eyes, and made haste to say that if “ice and sceneries” were what we were looking for, this was a very poor, dull place. There were “big rocks, gulches, and sceneries” of a far better quality down the coast on the way to Wrangell. He and his party were prospecting, he said, but thus far they had found only a few colors and they proposed going over to Admiralty Island in the morning to try their luck.

In the morning, however, when the prospectors were to have gone over to the island, we noticed a smoke half a mile back on a large stream, the outlet of the glacier we had seen the night before, and an Indian told us that the white men were building a big log house up there. It appeared that they had found a promising placer mine in the moraine and feared we might find it and spread the news. Daylight revealed a magnificent fiord that brought Glacier Bay to mind. Miles of bergs lay stranded on the shores, and the waters of the branch fiords, not on Vancouver's chart, were crowded with them as far as the eye could reach. After breakfast we set out to explore an arm of the bay that trends southeastward, and managed to force a way through the bergs about ten miles. Farther we could not go. The pack was so close no open water was in sight, and, convinced at last that this part of my work would have to be left for another year, we struggled across to the west side of the fiord and camped.