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The Knickerbocker, or New-York Monthly Magazine, May 1844
The Knickerbocker, or New-York Monthly Magazine, May 1844полная версия

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The Knickerbocker, or New-York Monthly Magazine, May 1844

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Well, are we all ready? Powder, shot, and caps enough, and every thing in order? Eh! Peter, what are you twisting your mouth about? Ah, yes, indeed, I forgot. Here’s a dozen Principes to use as occasion may offer, and especially after dinner; which is to be sent up with the rest into the sugar-bush, where we will rendezvous about one o’clock, and in the afternoon help ‘sugar off.’ See the sunlight on the barns yonder; how warm it looks! Look off on that hill-side, where the snow lies so deep! How like a speck of gold it shimmers to the eye! and there goes Dancer on the crust, as if he enjoyed the freshness of the air, and the warm sunlight. Let us try the crust too, and if it will bear us, we shall save time by going across lots. Here we go, with our heels crunching the glittering pavement, leaving scarcely a vestige of our tread, the frost of last night has so effectually congealed it. Yonder across this valley which the hills prevent our seeing from the house, is the sugar-bush, sloping to the south. The canal we first crossed leads to the old mills down to the right yonder, where you see that grove of black-cherry trees, and the little house on the knoll. The mist that you see to the left, rises from the mill-dam, the monotonous hum of whose falling waters you have heard for some time. This is Furnace Creek, whose swift current harbors the most beautiful trout. That crow yonder on the dry hemlock is calling to his mate, and the speckled wood-pecker is tapping away at that old beech, that the nice insects within its decayed interior may come out to make him a breakfast. Hark! do you not hear the drum of that partridge? He is up there in that thicket of young beeches and hemlocks, on the other side of the road. As you hear the slow, measured drum which he gives at first, and which he hastens into a whirr like distant thunder, does not ‘The old Man’s Counsel’ come fresh to your memory, and almost ringing in your ear? Ah! this is the glory of true poetry, that it clothes the commonest things with a new interest, and forever after they become objects of love, at least of meditation. Who that has read the same author’s ‘Lines to a Waterfowl,’ does not gaze with other than a sportsman’s pleasure upon even a wild duck, if it flies past him after sunset. But there goes a flock of pigeons, and here over our heads; one! two! three! more than a hundred in each! What a rushing sound their wings make! They fly too high for us just now: but wait till we get on the cleared hill yonder to the right of the sugar-bush, and we shall have rare sport as they emerge from the trees and skim along the edge of the ‘clearing.’

Here we are in the sugar-bush. Are these not noble trees? For how many years have they stood thus interlocking their strong boughs like brethren! While Columbus was asking a supper for his boy at the convent door, three centuries and a half ago, these same trees were here, scarcely younger than now. Yonder is the hill we saw from the rude bridge below the mill-dam. Let us clamber over the log-fence and get into the clearing.

Well, Peter, this hill that we are on is just one mile from home, though it looks not half the distance. Is this not a glorious view? Hill and valley spread out like a map before us! The snow lies in patches upon the fields, and the sun is lighting up the tinned spire of the village church, which, as the stage passed it yesterday, you thought looked like a superannuated old man with a martin-cage upon his crooked back. There is the old homestead looking at us through the locusts that surround it, and there are the orchards off to the right, which in a few weeks will be white with blossoms. Now, steady, my boys! Do you see that flock of pigeons? Wait till they pass us, that our shot may take effect on their backs. Whang! hack!! bang!!! What! three barrels off and only a handful of tail-feathers! How they opened as we fired, as if to let the shot go through. Hist! don’t stir! Look up softly into the dry top of this hemlock, right over our heads: four, five, six! all in a huddle. I’ll fetch some of them with my last barrel. Snap! fiz! confound the cap! Hold still, they see us. I’ve got a fresh cap on: bang! Here comes one, tumbling through the limbs on to the snow. Is he not a handsome bird; with his glossy purple breast and slender blue neck! Load quickly, and let us be ready for the next flock.

Hear them scream and coo in the wood to the right. Hear the leaves crackle down on that slope where the snow is off under those tall beeches. The ground is fairly blue with them. Softly there over the dry brush! See them turning up the leaves for beech-nuts: they are all moving this way. Down, behind this log: they are not twenty yards off. Cock both barrels; and now fire! What a stunning sound they make, like the roaring of a tornado! Look, they have settled down again on the other side of the ravine. Well, here, Peter, what do you think of the fun now?—fourteen cock pigeons and one hen, to be divided between us. This is what I call sport: none of your reed-birds and meadow-larks, such as cockney sportsmen frighten away from the fields of Jersey or Long-Island. Here they come again by scores. Now let us see how good a shot you are. Two cocks on the topmost branch of that old maple, full forty yards to the trunk. No, no! don’t get any nearer, for they see you. Well done! Hear him thump on the leaves; and here comes the other, fluttering round and round like a shuttlecock. Ten to one that you shot him through the head. There! I told you so! His wings are not hurt, but a shot has cut away his bill. Here, Dancer, don’t bite him so, but bring him here! Chick, chick, churr! Mister Red-squirrel, we’ll ‘give you a few,’ as Jared used to say. On that knot in the green hemlock, he sits with his tail spread out over his head, for all the world like a young miss in a high-backed, old-fashined easy-chair. Well, we wont harm him, for the sake of the associations his comical appearance awakens.

Dancer is barking down in the ravine. There he comes! as if he were crazy; he is on the track of a hare! Do you see that pair of slender ears pricked up behind the roots of that fallen tree? Let me try my skill at a long shot. I’ve hit them, that’s poz! No, I haven’t either; for the nimble-footed thing is scudding away round the hill as safe as if I had not wasted my loading on her.

This sunken cask down here where the water wells up through the white sand, used to be the father of the cool spring water for the uses of the Homestead, and was conveyed the whole distance in ‘pump-logs.’ You can see the end of one, with an iron band sunk into it, sticking out of the earth. This spring, however, has been long exchanged for one on higher ground, and the wooden logs for lead pipe, half as expensive, and not half so healthy. Just pop over that chip-munk, whose head is peeping out of the ground at the foot of the maple sapling. Too cruel! Well done! you are growing compassionate all at once. Look out for your head! I declare, you escaped narrowly! That dead limb would have dispersed all your theology, had it struck your head. Well, Dancer, what are you staring at? Do you think the old tree dropped one of its limbs on purpose? Ah, ha! I see! Peter, do you see that tuft of dark moss in the crotch of that largest maple: well, I am going to shoot at it for sport, so here goes! I thought it was a black squirrel; how he leaps from the top boughs. Hurrah! here we go over logs and through bushes; the squirrel still ahead of us, springing from tree top to tree top. How he rattles down the dry splinters as he scratches up that dead hemlock. Now we’ve got him! Go round on the other side of the tree and he will dodge back this way, and I shall get a crack at him. But he don’t though! He must have a hole up there. Sure enough, there is one! Let me get this old bough broken in two, and I will start him. Now be ready, and shoot him as he comes out. The old tree is hollow all the way up; it sounds as I strike like an old bass-drum. There! he’s out! blaze away! Not that time did you hit him. That’s better! see him hang by one leg! here he comes! ‘dead as a door nail!’ Thump! how he struck the ground. What a tail he has!

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And now we are at the ‘boiling place.’ Two strong beech crotches are driven into the ground, about twelve feet apart, and a strong pole is laid over them, some five feet from the ground. The huge back-log was the butt of that tremendous beech you see lying just at the top of the knoll. The cauldron you see is filled with the fresh sap two or three times a day, and before filling each time, the boiling liquid is dipped out into the largest kettle alongside of it, and that in turn is emptied into a smaller one, that no time may be lost in boiling it away. Taste the syrup in this smaller kettle; it is almost molasses. Try on that ‘neck-yoke’ and come, let us help carry sap before dinner. The spiles you see sticking from augur-holes in every maple are made of young sumacs, which are sawed off the right length, and then the pith is punched out with a wire. The clean white-pine buckets, without bails, into which the sap drips from the spiles, are made expressly for this use, and so is that enormous hogshead where the sap is poured before it is strained for the cauldron. For the present let us to dinner. Well, Herr Peter, although our dinner was laid on a beech log, and our table-cloth nothing but a piece of coarse linen, and our knives and forks such as Adam and Eve used before us! was it not excellent! Wie schmackt es! How smacked it! as it passed through our devouring jaws; and how sweet was the pure spring water from the bright tin dipper! Now for a quiet smoke on the plank settle in the bough-house, while Joe and Hiram are getting ready to ‘sugar off.’ Here, if there comes up a storm, they sit and watch the kettles; and sometimes when the weather is clear they sit up all night. So at last you do love a cigar better than a meerschaum? I confess it is the same with me! How old Deidrich would frown, if he heard such an admission from those who boast as we do the pure Deutchen-blut, the true Dutch blood!

What! two o’clock so soon! They have hung the ten-pail kettle that contains the thick syrup upon a pole between two slender crotches, and have already kindled a fire. How it bubbles and ‘blubbers’ up, like thick hasty-pudding, with a dignified slowness that is inimitable. Now it rises to the top of the kettle and will boil over! O, you needn’t turn up your nose at the slice of clean fat pork that Joe has just thrown in, for that has saved our sugar. See, it gradually subsides till it rests a third way down. You have heard that oil will still the surface of the sea; and the oily part of the pork answers the same purpose with the boiling syrup. Now it begins to granulate, swing it off. Here, drop some of it into this bucket of cold water, and then poke it out with that pine stick, while I run up on the side-hill yonder and get a pail of snow, which will cool it faster. Ha, ha, ha! you do look handsome; suppose Meeta could see you with your jaws stuck fast together with the candy, and your face looking like the head of Medusa. While you are getting over the lock-jaw, I will trail some on this snow to take home to little Sue, who begged me to bring her back some maple candy. Now let us ride down home on the ox-sled, with the huge tin pails full of the hot syrup, which wont get half cold before it is safe in the farm-house pantry, in a half dozen well-buttered milk-pans to harden for future use.

Once more in bed after a hearty supper; and once more out of it, too, for the stage horn is blown. We must hurry or we are left; for it stops only fifteen or twenty minutes to change the mail.

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Yes, Peter, this Brookline is a little cleaner than Broadway.

RELIGIOUS CONTROVERSY

BY FLACCUS‘Tantæ ne animis cœlestibus iræ?’Virgil.When the full-throated people of the air,Harmonious preachers of the sweets of love,That midway range, as half at home with heaven,Are quiring, with a heartiness of joyThat the high tide of song o’erbrims the grove,And far adown the meadow runs to waste;How would the soul, there floating, loathe to markSudden contention; sharp, discordant screams,From throats whose single duty is a song!Not with less sure revolting—ah! far more!Curdles the blood when Christian brothers strive,And prostitute to wordy war the lipsCommissioned to dispense ‘good will to man;’And soothe the world with spoken kindness, soft,And full of melody as song of birds.O, sad betrayal of the highest trust!Heralds of peace—to blow the trump of strife:Envoys of charity—to sow the taresOf hatred in a soil prepared for love.Is this a time for soldiers of the crossTo point their weapons, each at other’s breast,When the great Enemy, the common Foe,Though baffled, unsubdued, lays ever waitFor some unguarded pass, to cheat the wallsNot all his dread artillery could breach?How is each lunge, and ward, of tart reproof,And bitter repartee—painful to friends—By th’ Adversary hailed with general yellOf triumph, or derision! O, my friends!Believe me, lines of loving charityDishearten enemies, encourage friends,And woo enlistment to your ranks, more sureThan the best weapon of the readiest wit,Whose point is venomed with the gall of scorn.How wiser then, forbearing bitternessAt points of polity, or shades of faithThat different show to different-seeing eyes,To shun perplexing doctrines which th’ AllwiseHas willed obscure, and imitate His life;His, the meek Founder of our faith, who sowedHis earthly way with blessings as with seed:Bearing, forbearing, ever rendering good;The Counsellor, the Comforter, the Friend:How ope soe’er His word to various sense,His life is plain; and all that life was love:Be this our guide, we cannot widely stray.March, 1844.

THE ENGLISH STATE TRIALS

DURING THE POPISH PLOT

The recent Irish State Trials seem to have been conducted on the part of the government with something of the same violence and partiality that dishonor the ancient records of Great Britain’s criminal jurisprudence. The exclusion of Roman Catholics from the jury was an arbitrary and unwarrantable act; unjust in itself, disrespectful to the larger portion of the Irish people, and calculated to destroy the moral effect of the verdict, by producing the impression on the public mind that the prisoners did not have a fair trial. We would not be understood as complaining of the verdict. We do not see how, with a strict adherence to the law and to the evidence, the jury could well have decided otherwise. It is the eagerness to convict the prisoners manifested on the part of the law-officers of the crown that is the object of just reprehension.

Trials for offences against the State have happily been almost unknown in this country, and we therefore find it difficult to conceive of the dangers to which a prisoner is exposed, when the whole power of the government is arrayed against him. But to one familiar with the iniquitous manner in which they were conducted in Great Britain during the seventeenth, and the earlier part of the eighteenth century, the proceedings against O’Connell and his associates seem almost models of judicial fairness and impartiality. To one not thus familiar, it is difficult to convey an adequate idea of the extent to which legal tribunals prostituted their functions to purposes of oppression and revenge. The judges holding their offices by the slight tenure of royal favor, and generally owing their elevation to the zeal they had shown to defend the royal prerogatives, were, with a few honorable exceptions, willing instruments in the hands of power. The interpreters of the law, who, like the prophets of old, were bound to curse, or to bless, in obedience to higher impulses than their own wills, became the mere mouth-pieces of the government; the injustice of the decisions imperfectly concealed by the sanctity of the office. Justice, and the favor of the court were identical. The law and the royal pleasure were inseparably associated in the mind of the judge.

We would not be understood as meaning that the English judges were unjust, or partial in the trials between private citizens. In these cases it was not often that there was any obstacle interposed to the administration of even-handed justice. It was when the government came in as a party; when political offenders were to be tried, that they too often proved false to their trust. The temptations of office; the love of ease, wealth, and distinction; the fear of ministerial enmity, of royal disgrace, were too powerful for poor Honesty. The hour in which their aid was most needed by the friendless prisoner, was that in which it was withdrawn; for surely if men ever need an upright, able, and impartial administration of the law, it is when they contend single-handed against the influences of flattery, bribery, and intimidation, which those in authority are ever able to employ. The odds are fearful in such a contest. The prejudices of juries, the subservience of lawyers, the servility of judges, gave scarce a hope that justice would not be wrested to serve the purposes of the crown; that considerations of state policy would not prove stronger than any abstract belief of the prisoner’s innocence or guilt. That we have not misrepresented the degraded condition of the English tribunals during the period we have mentioned, a referencé to the state trials passim, will abundantly prove. Nor is it at all strange that such should have been the case. During the dynasty of the Tudors, and the reign of the first of the Stuarts, the duty alike of the courts, and of parliament was simply to register the royal edicts. If the formalities of law were observed, it was rather through the good-nature of the sovereign, than from any consciousness of his inability to break through their restraints. But after the rebellion, and especially after the revolution, when the limits of prerogative became marked out with some degree of precision, and monarchs could no longer effect their purposes by open violence, then more subtle means were resorted to, but scarcely less dangerous, to destroy those who were so unfortunate as to become the objects of royal or ministerial enmity. The king, if he could not make the law, could still appoint the judges of the law; and the right of interpretation was hardly less powerful than the power of legislation. Even when, after a lapse of time, the judges became in a great measure independent of the crown, still it was not until many years later, when the voice of an outraged people became more terrible to them than the frowns of kings or ministers, that those accused of political offence could hope for justice at their hands.

The reign of Charles the Second, in every respect the most disgraceful in English history, is that period to which we wish now particularly to ask the reader’s attention. During the latter part of it, the chief justice’s seat was filled first by Scroggs, and afterwards by Jeffries; the former came to the bench a little before the disclosures that took place respecting the Popish Plot, and presided at the trials that took place in consequence of that event. It is to these trials that we shall now confine ourselves; only premising certain facts necessary to the perfect understanding of the extracts which we are about to make.

It is unnecessary to go minutely into the details of the Popish Plot. A general outline will answer our present purpose. The first who pretended any knowledge of it, or made any disclosure respecting it, was Titus Oates. He, when examined before the council in October, 1678, stated that at a consult held by the Jesuits on the 24th of April preceding, at the White Horse Tavern in London, resolutions had been adopted to kill the king, overthrow the established church, and restore popery. Upon this many arrests were made, and among others was Coleman, who had been secretary to the late Duchess of York. His papers were seized, and there was found a correspondence he had carried on several years before with the confessor of Louis XIV., having reference mainly to the restoration of the Catholic religion in England. These letters, although in no way confirmatory of the alleged Plot, except so far as they indicated an anxious desire on the part of the members of that church to regain their lost ascendency in Great Britain, and their intention to use every effort for that purpose, things already well known, yet produced great excitement, and were regarded by many as conclusive proof of the truth of Oates’ statements. Another event, which happened about the same time, raised the excitement to its highest pitch. Sir Edmundbury Godfrey, a London magistrate, before whom Oates had made his depositions, was found murdered, and under such circumstances as precluded the idea of suicide. Suspicion now deepened into certainty. No one longer dared to doubt the reality of the plot. To doubt, was to confess one’s self an accomplice. Nothing was talked of but the Plot. The wildest rumors were caught up and repeated, and soon grew into well-authenticated facts. The name Papist, or Roman Catholic, became synonymous with assassin. Many, not content with carrying arms, clothed themselves in armor. At the funeral of Sir Edmondbury Godfrey, says North, in his Examen, ‘the crowd was prodigious, both at the procession, and in and about the church, and so heated, that any thing called Papist, were it a cat or a dog, had probably gone to pieces in a moment. The Catholics all kept close in their houses and lodgings, thinking it a good compensation to be safe there, so far were they from acting violently at that time. But there was all that which upheld among the common people an artificial fright, so that every one almost fancied a popish knife just at his throat; and at the sermon, beside the preacher, two thumping divines stood upright in the pulpit, to guard him from being killed while he was preaching, by the Papists.’

Oates immediately became a man of great consequence. He was called the saviour of the nation, had lodgings given him at Whitehall, and a pension from parliament of £1200 a year. But the more cool and circumspect could not forget the notorious infamy of his character, or implicitly rely on the word of a man who openly confessed that he had gone among the Jesuits, and declared himself a convert to their faith merely to betray them. But with the populace his credit was unbounded. The more incredible his fictions, the better they suited the vulgar appetite. In this sort of narrative, as Hume truly remarks, a fool was more likely to succeed than a wise man. Accompanied by his guards, for being supposed to be a special object of popish enmity, guards had been assigned him, he walked about in great dignity, attired as a priest, and ‘whoever he pointed at was taken up and committed; so that many people got out of his way as from a blast, and glad they could prove their two last years’ conversation. The very breath of him was pestilential, and if it brought not imprisonment or death over such on whom it fell, it surely poisoned reputation, and left good Protestants arrant papists, and something worse than that, in danger of being put in the plot as traitors.’1

Parliament was opened three days after Godfrey’s murder, and immediately voted that it was of opinion that there had been, and was ‘a damnable and hellish plot;’ and every day, both forenoon and afternoon, a session was held at which the whole matter was discussed. The arrests were numerous, and among others were several papist lords, and Sir George Wakeman, the physician to the queen. Even the Duke of York and the Queen herself were accused by Oates as traitors and accomplices. These stories meeting such general credence, and rewards being heaped upon the author, others, as might have been expected, soon followed his example. The most notorious of these minor perjurers was one Bedlow, who pretended to know the secret of Godfrey’s murder. When first examined he knew nothing of the Plot, but told a ridiculous story about forty thousand men who were coming over to England from Spain. The next day, however, his knowledge was greatly increased, and he pretended to be as fully informed of all the particulars of the Plot as Oates himself. As we shall see by and by, whatever the bolder villain swore to, his subordinate confirmed.

Such was the state of things when the first victim of this extraordinary popular delusion were brought to trial. The earliest trial, although the accused was not charged with being concerned in the plot, was that of Stayley, a goldsmith or broker, on the 21st of November, 1678. The charge against him was that he had called the king a heretic, and threatened to kill him. The chief witness against him was one Castars. Bishop Burnet, who was well acquainted with him, says, that when he heard who the witnesses were, he thought he was bound to do what he could to stop it: ‘so I sent both to the lord chancellor and the attorney general to let them know what profligate wretches these witnesses were. Jones, the attorney general, took it ill of me that I should disparage the king’s evidence. Duke Lauderdale, having heard how I had moved in this matter, railed at me with open mouth. He said I had studied to save Stayley for the liking I had to any one that would murder the king.’ The trial proceeded, and one of the witnesses testified to the following words as spoken by the prisoner: ‘The King of England is the greatest heretic, and the greatest rogue in the world; here’s the heart and here’s the hand that would kill him; I myself.’

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