The Knickerbocker, or New-York Monthly Magazine, May 1844

Don Julian retired to his tent in great trouble of mind, and fear came upon him that the Bishop Oppas might play him false; for it is the lot of traitors ever to distrust each other. He called to him the same page who had brought him the letter from Florinda, revealing the story of her dishonor.

‘Thou knowest, my trusty page,’ said he, ‘that I have reared thee in my household, and cherished thee above all thy companions. If thou hast loyalty and affection for thy lord, now is the time to serve him. Hie thee to the Christian camp, and find thy way to the tent of the Bishop Oppas. If any one ask thee who thou art, tell them thou art of the household of the bishop, and bearer of missives from Cordova. When thou art admitted to the presence of the bishop, show him this ring, and he will commune with thee in secret. Then tell him Count Julian greets him as a brother, and demands how the wrongs of his daughter Florinda are to be redressed. Mark well his reply, and bring it word for word. Have thy lips closed, but thine eyes and ears open; and observe every thing of note in the camp of the king. So speed thee on thy errand—away, away!’

The page hastened to saddle a Barbary steed, fleet as the wind, and of a jet black color, so as not to be easily discernible in the night. He girded on a sword and dagger, slung an Arab bow with a quiver of arrows at his side, and a buckler at his shoulder. Issuing out of the camp, he sought the banks of the Guadalete, and proceeded silently along its stream, which reflected the distant fires of the Christian camp. As he passed by the place which had been the scene of the recent conflict, he heard, from time to time, the groan of some expiring warrior who had crawled among the reeds on the margin of the river; and sometimes his steed stepped cautiously over the mangled bodies of the slain. The young page was unused to the sights of war, and his heart beat quick within him. He was hailed by the sentinels as he approached the Christian camp, and, on giving the reply taught him by Count Julian, was conducted to the tent of the Bishop Oppas.

The bishop had not yet retired to his couch. When he beheld the ring of Count Julian, and heard the words of his message, he saw that the page was one in whom he might confide. ‘Hasten back to thy lord,’ said he, ‘and tell him to have faith in me, and all shall go well. As yet I have kept my troops out of the combat. They are all fresh, well armed, and well appointed. The king has confided to myself, aided by the princes Evan and Siseburto, the command of a wing of the army. To-morrow, at the hour of noon, when both armies are in the heat of action, we will pass over with our forces to the Moslems. But I claim the compact made with Taric ben Zeyad, that my nephews be placed in dominion over Spain, and tributary only to the Caliph of Damascus.’ With this traitorous message the page departed. He led his black steed by the bridle to present less mark for observation, as he went stumbling along near the expiring fires of the camp. On passing the last outpost, when the guards were half slumbering on their arms, he was overheard and summoned, but leaped lightly into the saddle and put spurs to his steed. An arrow whistled by his ear and two more stuck in the target which he had thrown upon his back. The clatter of swift hoofs echoed behind him, but he had learnt of the Arabs to fight and fly. Plucking a shaft from his quiver, and turning and rising in the stirrups as his courser galloped at full speed, he drew the arrow to the head and launched it at his pursuer. The twang of the bow-string was followed by the crash of armour, and a deep groan, as the horseman tumbled to the earth. The page pursued his course with further molestation, and arrived at the Moslem camp before the break of day.

A light had burned throughout the night in the tent of the king, and anxious thoughts and dismal visions troubled his repose. If he fell into a slumber, he beheld in his dreams the shadowy phantoms of the necromantic tower, or the injured Florinda, pale and dishevelled, imprecating the vengeance of Heaven upon his head. In the mid-watches of the night, when all was silent except the footstep of the sentinel, pacing before his tent, the king rose from his couch, and walking forth looked thoughtfully upon the martial scene before him. The pale crescent of the moon hung over the Moorish camp, and dimly lighted up the windings of the Guadalete. The heart of the king was heavy and oppressed; but he felt only for himself, says Antonio Agapida, he thought nothing of the perils impending over the thousands of devoted subjects in the camp below him; sleeping, as it were, on the margin of their graves. The faint clatter of distant hoofs, as if in rapid flight, reached the monarch’s ear, but the horsemen were not to be descried. At that very hour, and along the shadowy banks of that river, here and there gleaming with the scanty moonlight, passed the fugitive messenger of Count Julian, with the plan of the next day’s treason.

The day had not yet dawned, when the sleepless and impatient monarch summoned his attendants and arrayed himself for the field. He then sent for the venerable Bishop Urbino, who had accompanied him to the camp, and, laying aside his regal crown, he knelt with head uncovered, and confessed his sins before the holy man. After this a solemn mass was performed in the royal tent, and the eucharist administered to the monarch. When these ceremonies were concluded, he besought the archbishop to depart forthwith for Cordova, there to await the issue of the battle, and to be ready to bring forward reinforcements and supplies. The archbishop saddled his mule and departed just as the faint blush of morning began to kindle in the east. Already the camp resounded with the thrilling call of the trumpet, the clank of armor, and the tramp and neigh of steeds. As the archbishop passed through the camp, he looked with a compassionate heart on this vast multitude, of whom so many were soon to perish. The warriors pressed to kiss his hand, and many a cavalier full of youth and fire received his benediction, who was to lie stiff and cold before the evening.

When the troops were marshalled for the field, Don Roderick prepared to sally forth in the state and pomp with which the Gothic kings were wont to go to battle. He was arrayed in robes of gold brocade; his sandals were embroidered with pearls and diamonds; he had a sceptre in his hand, and he wore a regal crown resplendent with inestimable jewels. Thus gorgeously apparelled, he ascended a lofty chariot of ivory, the axle-trees of which were of silver, and the wheels and pole covered with plates of burnished gold. Above his head was a canopy of cloth of gold embossed with armorial devices, and studded with precious stones. This sumptuous chariot was drawn by milk-white horses, with caparisons of crimson velvet, embroidered with pearls. A thousand youthful cavaliers surrounded the car; all of the noblest blood and bravest spirit; all knighted by the king’s own hand, and sworn to defend him to the last.

When Roderick issued forth in this resplendent state, says an Arabian writer, surrounded by his guards in gilded armour and waving plumes and scarfs and surcoats of a thousand dyes, it was as if the sun were emerging in the dazzling chariot of the day from amidst the glorious clouds of morning.

As the royal car rolled along in front of the squadrons, the soldiers shouted with admiration. Don Roderick waved his sceptre, and addressed them from his lofty throne, reminding them of the horror and desolation which had already been spread through the land by the invaders. He called upon them to summon up the ancient valor of their race, and avenge the blood of their brethren. ‘One day of glorious fighting,’ said he, ‘and this infidel horde will be driven into the sea, or will perish beneath your swords. Forward bravely to the fight; your families are behind you praying for your success; the invaders of your country are before you; God is above to bless his holy cause, and your king leads you to the field.’ The army shouted with one accord, ‘Forward to the foe, and death be his portion who shuns the encounter!’

The rising sun began to shine along the glistening waters of the Guadalete as the Moorish army, squadron after squadron, came sweeping down a gentle declivity to the sound of martial music. Their turbans and robes, of various dyes and fashions, gave a splendid appearance to their host; as they marched, a cloud of dust arose and partly hid them from the sight, but still there would break forth flashes of steel and gleams of burnished gold, like rays of vivid lightning, while the sound of drum and trumpet, and the clash of Moorish cymbal, were as the warlike thunder within that stormy cloud of battle.

As the armies drew near each other the sun disappeared among gathering clouds, and the gloom of the day was increased by the columns of dust which rose from either host. At length the trumpet sounded for the encounter. The battle commenced with showers of arrows, stones, and javelins. The Christian foot-soldiers fought to disadvantage, the greater part being destitute of helm or buckler. A battalion of light Arabian horsemen, led by a Greek renegado named Magued el Rumi, careered in front of the Christian line, launching their darts, and then wheeling off beyond the reach of the missiles hurled after them. Theodomir now brought up his seasoned troops into the action, seconded by the veteran Pelistes, and in a little while the battle became furious and promiscuous. It was glorious to behold the old Gothic valor shining forth in this hour of fearful trial. Wherever the Moslems fell, the Christians rushed forward, seized upon their horses, and stripped them of their armour and their weapons. They fought desperately and successfully, for they fought for their country and their faith. The battle raged for several hours; the field was strown with slain, and the Moors, overcome by the multitude and fury of their foes, began to falter.

When Taric beheld his troops retreating before the enemy, he threw himself before them, and, rising in his stirrups, ‘Oh, Moslems! conquerors of Africa!’ cried he, whither would you fly? The sea is behind you, the enemy before; you have no hope but in your valor and the help of God. Do as I do and the day is ours!’

With these words he put spurs to his horse and sprang among the enemy, striking to right and left, cutting down and destroying, while his steed, fierce as himself, trampled upon the foot soldiers and tore them with his teeth. At this moment a mighty shout arose in various parts of the field; the noontide hour had arrived. The Bishop Oppas with the two princes, who had hitherto kept their bands out of the fight, suddenly went over to the enemy, and turned their weapons upon their astonished countrymen. From that moment the fortune of the day was changed, and the field of battle became a scene of wild confusion and bloody massacre. The Christians knew not whom to contend with, or whom to trust. It seemed as if madness had seized upon their friends and kinsmen, and that their worst enemies were among themselves.

The courage of Don Roderick rose with his danger. Throwing off the cumbrous robes of royalty, and descending from his car, he sprang upon his steed Orelia, grasped his lance and buckler, and endeavored to rally his retreating troops. He was surrounded and assailed by a multitude of his own traitorous subjects, but defended himself with wondrous prowess. The enemy thickened around him; his loyal band of cavaliers were slain, bravely fighting in his defence; the last that was seen of the king was in the midst of the enemy, dealing death at every blow.

A complete panic fell upon the Christians; they threw away their arms and fled in all directions. They were pursued with dreadful slaughter, until the darkness of the night rendered it impossible to distinguish friend from foe. Taric then called off his troops from the pursuit, and took possession of the royal camp; and the couch which had been pressed so uneasily on the preceding night by Don Roderick, now yielded sound repose to his conqueror.

On the morning after the battle, the Arab leader, Taric ben Zeyad, rode over the bloody field of the Gaudalete, strewed with the ruins of those splendid armies, which had so lately passed like glorious pageants along the river banks. There Moor and Christian, horseman and horse, lay gashed with hideous wounds; and the river, still red with blood, was filled with the bodies of the slain. The gaunt Arab was as a wolf roaming through the fold he had laid waste. On every side his eye revelled on the ruin of the country, on the wrecks of haughty Spain. There lay the flower of her youthful chivalry, mangled and destroyed, and the strength of her yeomanry prostrated in the dust. The Gothic noble lay confounded with his vassals; the peasant with the prince; all ranks and dignities were mingled in one bloody massacre.

When Taric had surveyed the field, he caused the spoils of the dead and the plunder of the camp to be brought before him. The booty was immense. There were massy chains, and rare jewels of gold; pearls and precious stones; rich silks and brocades, and all other luxurious decorations in which the Gothic nobles had indulged in the latter times of their degeneracy. A vast amount of treasure was likewise found, which had been brought by Roderick for the expenses of the war.

Taric then ordered that the bodies of the Moslem warriors should be interred; as for those of the Christians, they were gathered in heaps, and vast pyres of wood were formed, on which they were consumed. The flames of these pyres rose high in the air, and were seen afar off in the night; and when the Christians beheld them from the neighboring hills they beat their breasts and tore their hair, and lamented over them as over the funeral fires of their country. The carnage of that battle infected the air for two whole months, and bones were seen lying in heaps upon the field for more than forty years; nay, when ages had past and gone, the husbandman, turning up the soil, would still find fragments of Gothic cuirasses and helms, and Moorish scimitars, the relics of that dreadful fight.

For three days the Arabian horseman pursued the flying Christians, hunting them over the face of the country; so that but a scanty number of that mighty host escaped to tell the tale of their disaster.

Taric ben Zeyad considered his victory incomplete so long as the Gothic monarch survived; he proclaimed great rewards, therefore, to whomsoever should bring Roderick to him, dead or alive. A diligent search was accordingly made in every direction, but for a long time in vain; at length a soldier brought to Taric the head of a Christian warrior, on which was a cap decorated with feathers and precious stones. The Arab leader received it as the head of the unfortunate Roderick, and sent it, as a trophy of his victory, to Musa ben Nosier, who, in like manner, transmitted it to the caliph at Damascus. The Spanish historians, however, have always denied its identity.

A mystery has ever hung and ever must continue to hang, over the fate of King Roderick, in that dark and doleful day of Spain. Whether he went down amidst the storm of battle, and atoned for his sins and errors by a patriot grave, or whether he survived to repent of them in hermit exile, must remain matter of conjecture and dispute. The learned Archbishop Rodrigo, who has recorded the events of this disastrous field, affirms that Roderick fell beneath the vengeful blade of the traitor Julian, and thus expiated with his blood his crime against the hapless Florinda; but the archbishop stands alone in his record of the fact. It seems generally admitted that Orelia, the favorite war-horse of Don Roderick, was found entangled in a marsh on the borders of the Gaudalete, with the sandals and mantle and royal insignia of the king lying close by him. The river at this place ran broad and deep, and was encumbered with the dead bodies of warriors and steeds; it has been supposed therefore, that he perished in the stream; but his body was not found within its waters.

When several years had passed away, and men’s minds, being restored to some degree of tranquillity, began to occupy themselves about the events of this dismal day, a rumor arose that Roderick had escaped from the carnage on the banks of the Gaudalete, and was still alive. It was said, that having from a rising ground caught a view of the whole field of battle, and seen that the day was lost, and his army flying in all directions, he likewise sought his safety in flight. It is added, that the Arab horsemen, while scouring the mountain in quest of fugitives, found a shepherd arrayed in the royal robes, and brought him before the conqueror, believing him to be the king himself. Count Julian soon dispelled the error. On being questioned, the trembling rustic declared that while tending his sheep in the folds of the mountains, there came a cavalier on a horse wearied and spent and ready to sink beneath the spur; that the cavalier with an authoritative voice and menacing air commanded him to exchange garments with him, and clad himself in his rude garb of sheep-skin, and took his crook and his scrip of provisions, and continued up the rugged defiles of the mountains leading towards Castile, until he was lost to view.

This tradition was fondly cherished by many, who clung to the belief in the existence of their monarch as their main hope for the redemption of Spain. It was even affirmed that he had taken refuge with many of his host, in an island of the ‘Ocean sea,’ from whence he might yet return, once more to elevate his standard, and battle for the recovery of his throne.

Year after year, however, elapsed and nothing was heard of Don Roderick; yet, like Sebastian of Portugal, and Arthur of England, his name continued to be a rallying point for popular faith, and the mystery of his end to give rise to romantic fables. At length, when generation after generation had sunk into the grave, and near two centuries had passed and gone, traces were said to be discovered that threw a light on the final fortunes of the unfortunate Roderick. At that time, Don Alphonso the Great, King of Leon, had wrested the city of Viseo in Lusitania from the hands of the Moslems. As his soldiers were ranging about the city and its environs, one of them discovered in a field, outside of the walls, a small chapel or hermitage, with a sepulchre in front, on which was inscribed this epitaph in Gothic characters:

HIC REQUIESCIT RUDERICUS,ULTIMUS REX GOTHORUMHere Lies Roderick,The last King of the Goths

It has been believed by many that this was the veritable tomb of the monarch, and that in this hermitage he had finished his days in solitary penance. The warrior, as he contemplated the supposed tomb of the once haughty Roderick, forgot all his faults and errors, and shed a soldier’s tear over his memory; but when his thoughts turned to Count Julian, his patriotic indignation broke forth, and with his dagger he inscribed a rude malediction on the stone.

‘Accursed,’ said he, ‘be the impious and headlong vengeance of the traitor Julian. He was a murderer of his king; a destroyer of his kindred; a betrayer of his country. May his name be bitter in every mouth, and his memory infamous to all generations.’

Here ends the legend of Don Roderick.

LINES

WRITTEN UNDER A PORTRAIT OF JUPITER AND DANAEFair maid of Argos! dry thy tears, nor shunThe bright embrace of Saturn’s amorous son.Pour’d from high Heaven athwart thy brazen tower,Jove bends propitious in a glittering shower:Take, gladly take, the boon the Fates impart;Press the gilt treasure to thy panting heart:And to thy venal sex this truth unfold,How few, like Danae, grasp both god and gold.J. Smith.

THE DOG-STAR SPIRIT

SUGGESTED BY CERTAIN PAPERS ENTITLED ‘MIND AND INSTINCT,’ IN THE KNICKERBOCKERCalm be thy slumbers, faithful Tray,Calm in thy bedLow-gathered underneath the clay,Where they have laid thy bones away,And left thee—dead!No common dog, dear Tray, wert thouIn life’s short age;For instinct shone upon thy brow,And something in thy deep bow-wowProclaimed the sage.When ugly curs at evening madeTheir hideous wail,Mutely thy musing eye surveyedBright themes for thought around displayed,Perched on thy tail.Oft have I seen thy vision turnedUp to the skies,Where thy intelligence discernedIn all the little stars that burned,Strange mysteries.And then, thy keen glance fixed on oneThat glimmered far;‘If souls of men live when they’re gone,’Thou thought’st, ‘why not of dogs when flown,In yonder star?‘Though diverse in our natures, yetIt don’t ensueThat other judgment we should meet,Because we muster four good feetInstead of two.‘And if in some light, wanton freakOf Nature’s mind,She planted hair upon our back,And, in capricious mood, did tackA tail behind:‘It matters not. That coat of hairIs very thin;But the habiliment we wearTo warm the heart from wintry air,We have within.‘Ah, no! what selfish man would haveFor him alone,To us a title Nature gave:We too shall live beyond the grave,When we are gone.’Now, when at twilight’s solemn hour,O’er field and lea,I see the dog-star gently pourIts beamy light—a golden shower—I think of thee!And well, I wot, thy spacious mind,With journey brief,Hath mounted like a breath of wind;And thou art in that orb enshrined,A thing of life.Then peace be with thine ashes, Tray,In their long rest:Faithful wert thou in thy short day;And now, that thou art passed away,I know thou’rt blest. Pittsburgh, March, 1844. Sancho.

A DREAM

This accident is not unlike my dream; belief of it

Oppresses me already.

Othello.

Upon a certain clear and starry night of unbroken tranquility and peace, in the month of September, in the year of Grace one thousand eight hundred thirty and two; I, John Waters of man’s Estate, Gentleman, dreamed a Dream. And lest I might be forced, like the great Babylonian monarch of yore, to say ‘the thing is gone from me,’ I resolved while a vague remembrance yet rested in my thoughts, to record if possible some lasting memorial of it.

Now, more than one half of the average number of years, assigned by computation to a generation of our race, have, since that point of time, rolled into the rearward hemisphere of Eternity; trials and changes, deep and stern and manifold, have rent and desolated this house not made with hands, and have exercised and broken the spirit that is supposed to be contained within it; yet the slight memorandum, written at that time, lies unchanged before me, and gives evidence of the comparatively impassible duration of inert matter over man; whose home, and whose abiding-place is not of earth!

It is not that I can hope to describe my sensations of that night, in such a manner as to impart them to the contemplative spirit that may read this sketch, and to afford pleasure at all comparable with that which I enjoyed; but I have thought that I might by the recital awaken some gratifying recollections of still higher flittings of the imagination into the regions of unlimited Fancy; where the pleasure has been, as was mine, alike unbounded and pure.

In an Existence like ours, where so much is ideal; where so many things are feared, that never come to pass; hoped for, that are never realized; enjoyed, that are impalpable to sense; where that, which by common convention is called substantial and real, is very far inferior to that which is falsely termed illusory and vain; where life borders on immortality; and the spiritual world so closely overhangs the natural, that it is as difficult to separate them as it is in Switzerland to know which is Alps and which is Heaven;—there may oftentimes be much pleasure, perhaps some instruction, in a Dream.

What should we say of dreams, if our eyes could but once have been opened upon the bright intellectual fancies, and anticipations; or upon the spiritual movements, of some of those by the side of whose supine and deserted forms it may have been our privilege to watch; but who, on waking into restored consciousness, remember not what they may have seen, or imagined, or may perhaps have accomplished, in their sleep?

How often, within the compass of our own minds, do we not find thoughts and images that spring from sources that we cannot trace! Have we not more than once been called upon to perform some act of life, important to ourselves, or perchance to others; or been in some incidental circle of friends, or of persons who were strangers until then; or walked upon some lonely path in Europe—all for the first time as we suppose, and yet have we not had it irresistibly borne in upon our minds, that we have done all this before! signed the same paper in the same presence! heard the same voices speak the same words! noticed the same faces in the same positions! or recognized the mountains perhaps, and the trees, the landscape, the rocks, the very brook, as acquaintances of old; although the broad Atlantic had never yet been crossed by us before—except in spirit!