The Journal of Negro History, Volume 4, 1919

For seven long years, 1844 to 1851, my father lived about five miles from the Maryland line and about one mile from the Susquehanna River. That is where I saw some of the evils of the institution called slavery. Sometimes I wondered whether there was any God for the Negro.

My father was one of the members of the Underground Railroad. I well remember some of the members of that club which used to meet at our house. They were Robert Fisher, Lige Sarkey, Isaac Waters, Henry W. Grant, Isaac Fields, Thomas Clarke and others who used to meet and make their arrangements to convey the fugitives across the Susquehanna River. The night was never too dark or the storm never too severe for those brave, noble-hearted, courageous men to do their work. They did not fear death. Although they were uneducated men ignorant of the letter, they were directed by a Higher Power. The hand of God led them, and so they succeeded in carrying off hundreds, nay I might truthfully say thousands from the counties of Cecil, Harford and Baltimore. All lived to be old men.

After the Mexican War the Southern slaveholders and copperheads of the North got it into their heads to extend slavery throughout the borders of the United States. Robt. Toombs, one of the noted fire-eaters of the South, said he would call the roll of his slaves at the foot of Bunker Hill Monument. In 1848 came the crisis of the Presidential election. The Mexican War was over and the country had a vast amount of territory added to her southern borders. The cotton gin had been invented, and cotton had come into great demand. It was as good as gold. The Negro, therefore, was in great demand.

Presidential nominations were made. The Whigs nominated Gen. Taylor, and the Democrats nominated Lewis Cass. The Whig candidate was successful. While Gen. Taylor was a Southern man, he was somewhat opposed to the extension of slavery, and, therefore, not a favorite of the nullifiers of the South. He did not live long. Then they got their dupe, the Vice-President, Millard Fillmore, a northern man, but a red-hot copperhead who stood in with the South. I can well remember those times when all the fire-eating leaders of the South and the poor dirty trash of the North got their desire when that poor dupe of a President allowed the mischievous fugitive slave act to become a law of the land. This law was a curse to the nation, an outrage upon the poor Negro and suffering humanity. This bill gave the poor Negro no protection in the land of his birth, a country boasting of being the land of the brave and the home of the free. These terms, however, were nothing but bombast; they would just come and take a freeman and carry him into absolute slavery without judge or jury.

I can well remember the Christiana riot. I was not living far from there at that time. Those were the days that tried the poor Negro's soul, and were a disgrace to the white man. I was then about fifteen years old and we had to suffer everything but death, and sometimes that; for the slave hunters were like their bloodhounds, always upon the Negro's track. There were daily riots between the slaves and Negro hunters.

While quite young, and claiming to be a Christian, too, I was almost ready to say with Job, "Cursed was the night wherein I was born, and the night in which it was said, there is a man child conceived." My disgust at the treatment given my people made me resolve to leave the country and to go to Liberia, Africa, because the fugitive slave law was too obnoxious for me both in principle and practice. Because of the outbreak of the Civil War, however, I failed to carry out this plan.

Now I recall my third Presidential election. The candidates were Gen. Winfield Scott and Franklin Pierce. Pierce was the Democratic candidate and he overwhelmingly defeated Gen. Scott, which placed the Democrats in absolute power. All the fire-eaters of the South with the copperheads of the North held full sway, arrayed against the anti-slavery party of the North and East, and backed by the President, the Supreme Court and Congress. The world knows the condition of the country at that time. The Negro's condition during all of that administration recalls to my memory a picture too dark to attempt to describe.

During this administration there was a man by the name of Dred Scott, owned by an army officer named Emerson. He took Scott into a free territory; this slave, Scott, sued for his freedom; the case was carried from court to court until it reached the Supreme Court, which handed down that opinion known throughout the world as the Dred Scott decision. It meant that a Negro had no rights that a white man was bound to respect; that he was of an inferior order, and altogether unfit to associate with the white race either in social or political relation; and so far inferior that they need not be respected, but might be reduced to slavery for the white man's benefit. This decision placed the damnation seal on the poor Negro in the United States. It left him absolutely without help.

In 1856 opened the great political drama. The candidates were James Buchanan, the Democrat, John C. Fremont, Republican, and ex-Vice-President Millard Fillmore, of the Know Nothing Party. James Buchanan, the Democrat, was elected; the world knows the consequences of the next four years in and out of Congress. Death and destruction were in the path. We had John Brown's insurrection, the Christiana riot, the tragic death of Lovejoy, and hundreds of other events which I cannot mention at this time.

In 1860 the Presidential campaign came off. The candidates were Abraham Lincoln, Republican, John C. Breckenridge, Southern Democrat, and S. A. Douglass, Northern Democrat, with John Bell, Union Democrat. This was a hot contest. Lincoln was elected.

Then came the Great Rebellion. On April 12, 1862, in company with my brother, John H. Grant, we left our home in York Co., Pa., for Washington, D. C., then the center of war activities. Both of us found employment as teamsters in the Quartermaster's Department. On June 15 we were transferred into Gen. Pope's Army in Virginia. We were relieved of our teams and put to herding horses and mules throughout Gen. Pope's campaign. After Pope was defeated at the second battle of Bull Run, I returned to Washington and went back to driving my team. In 1863 I was transferred to the woodcutter department as an outside clerk and put to measuring wood which was cut every two weeks. I also looked after the commissary. I was there until the Confederates ran us out in June.

I returned to Washington, D. C., and began my Christian and literary work. I was converted sixty-five years ago, and joined the A. M. E. Z. Church, then called Wesley Church. Rev. Abner Bishop was the pastor. The church was in Peach Bottom Township, York County, Pennsylvania.

I have been always a lover of the Sunday School work. My interest continues to this day. There is one little incident in my Sunday School work which I will relate. When I was a boy, with another young boy like myself, we found that our Sunday School needed some literature. We succeeded in collecting some money, and Moses Jones and I found that the nearest place to get the books was Lancaster City, about twenty-five miles from the church. Undaunted, we took the money and walked to Lancaster, and back again with the books. Some of those books remained a great many years in the library of that school.

I am the man who opened the first free school to colored boys in the District of Columbia. This was in the basement of the old Mt. Zion Church in 1863 under the Friends' Association of Philadelphia, of which Mr. H. M. Laing, of that city, was president. I also opened a school to freedmen in Fairfax County, Virginia, at Bull Run. After being there about three months, one of the Freedmen's Bureau Officers came over from Manassas and placed me and my school back under the direction of the Friends' Association and the same Mr. Laing was still its president. I remained there two years.

When I opened the school it was a little log cabin built as a headquarters by the Confederates. They were encamped there in the spring or rather the winter of 1861-62. While I was teaching at Bull Run, Prof. John M. Langston was appointed to a position in the Freedmen's Bureau. I became acquainted with him, interested him in my work and he secured me one hundred and fifty dollars to assist in building there a house for two purposes, a church and a school. In this school I gave the founder of the Manasses Industrial School, Miss Jennie Dean, her first lessons. Now after the lapse of fifty years, the Bull Run School is still standing as one of the public schools of Fairfax County, Virginia.

While teaching in the Bull Run School I was elected a delegate to the first National Negro Convention after the Civil War. This met in the Israel Church, Washington, D. C., in 1868. This church was then A. M. E. Zion, but now C. M. E. There I met some of the leading Negroes of the world. Among them were Hon. Frederick Douglass, Prof. John M. Langston, Rev. Henry H. Garnett, C. L. Remond, Robert Purvis, Geo. T. Downing, Geo. B. Vashon, Rev. Wm. Howard Day, Prof. Bassett, Robt. W. Elliot, Bishop Henry M. Turner, Prof. Isaac C. Weaver, Richard Clarke, John Jones, Prof. O. M. Green, Geo. W. White, P. H. Martin, John R. Lynch, and A. R. Green. These were some of the lights in that convention. Hon. Fred. Douglass was elected president, with Rev. H. L. Garnett as vice-president.

After two years at Bull Run, I returned to the District of Columbia, where I became acquainted with a white gentleman named Edmond Tewney, from the State of Maine, who came to the District as one of the founders of Wayland Seminary. As there was some misunderstanding between him and some of the other members of the faculty, he left the school, and organized another, known as the National Theological Institution for the Instruction of Young Colored Men and Women for preachers and teachers.

I became associated with that school, and was an assistant teacher and a pupil at the same time. It was a Baptist institution, and some of those who afterward became the most able Baptist preachers in the city attended that school. Some of them were Rev. John D. Brooks, Rev. James Jefferson, Rev. Edward Willis, Rev. M. J. Laws, Rev. J. M. Johnson, Rev. Henry Lee, and many others who did great good for God's church and for suffering humanity.

I will return to my church and Sunday School work in the District of Columbia and its vicinity. I was the Church Clerk for Union Wesley A. M. E. Z. Church for twenty-five years, and the superintendent of its Sunday School for thirty years.

I have been acquainted with all the bishops of that Church and a great many of its leading elders since I joined the church in 1853, sixty-five years ago. Some of the worthy prelates and leaders who have been my warm personal friends are: Bishops J. J. Clinton, J. J. Moore, C. C. Petty, C. R. Harris, J. W. Hood, J. W. Smith, J. Logan, J. W. Small, and Elders J. Harvey Anderson, Geo. W. Adams, Thos. Betters, R. J. Daniels, R. S. G. Dyson, and many others who have gone from my mind at this writing. I have had much of joy and happiness in my church life.

I am still in the Master's service. I am at present District Sunday School Superintendent of the Washington District of the Philadelphia and Baltimore Conference of the A. M. E. Z. Church. On August 12, 1918, I was eighty years old.

Mary L. Mason.

BOOK REVIEWS

American Negro Slavery. By Ulrich Bonnell Phillips. A Survey of the Supply, Employment and Control of Negro Labor as determined by the Plantation Regime. D. Appleton and Company, New York and London, 1918. Pp. 529.

This book is both more and less than a history of slavery in America. It transcends the limit of the average treatise in this field in that it shows how the institution influenced the economic history of America in all its ramifications. It falls far short of being a complete history of slavery for the reason of the neglect of many aspects by the author. The book is successful as a compilation or digest of the sources of the history of slavery cast in the mind of a man of southern birth and northern environment in manhood.

The author furnishes adequate background for this work in tracing the slave trade, beginning with the exploitation of Guinea and proceeding to a detailed consideration of the maritime traffic. Slavery as it existed in the West Indies is portrayed in his account of the sugar industry. In the continental colonies it appears in his treatment of the tobacco industry, rice culture and the interests of the northern colonies. He shows how the struggle for the rights of man resulted in a sort of reaction against slavery in the North and the so-called prohibition of the African slave trade.

In his discussion of the introduction of cotton and the domestic slave trade, there are few facts which cannot be obtained from several standard works. His treatment of types of plantations, with reference to their management, labor, social aspects and tendencies, is more informing. The contrast between town and country slaves, the discussion of free Negroes, slave crime and the force of the law, do not give us very much that is new. On the whole, however, the book is a valuable piece of research giving a more intensive treatment of economic slavery than any other single volume hitherto published.

On the other hand, the book falls far short of giving a complete history of the institution of slavery. In the first place, the book is too much of a commercial account. The slaves are mentioned as representing both persons and property, but this treatise lacks proportion in that it deals primarily with the slaves as property in the cold-blooded fashion that the southerners usually bartered them away. Very little is said about the blacks themselves, seemingly to give more space to the history of the whites, who profited by their labor, just as one would in writing a history of the New England fisheries say very little about the species figuring in the industry, but more about the life of the people participating in it. It is evident that although a southerner, Mr. Phillips has lived so far from the Negroes that he knows less about them than those who have periodically come into contact with them but on certain occasions have given the blacks serious study. This is evidenced by Mr. Phillips' own statement when he says in his preface, that "a generation of freedom has wrought less transformation in the bulk of the blacks than might casually be supposed." This failure to understand what the Negroes have thought and felt and done, in other words, the failure to fathom the Negro mind, constitutes a defect of the work.

Another neglected aspect of the book is the failure of the author to treat adequately the anti-slavery movement. It was not necessary for him to give an extensive treatment of abolition but it is impossible to set forth exactly what the institution was without giving sufficient space to this attitude of a militant minority toward it. It was certainly proper for the author to say more about the northerners and southerners who arrayed themselves in opposition to the institution. In his chapter on the economic views of slavery this aspect was mentioned but not properly amplified. Some references to it elsewhere, of course, appear in parts of the book but, considering the importance of this phase of the history of slavery in America, one can say it has been decidedly neglected. The author, as he says in his preface, avoided "polemic writings, for their fuel went so much to heat that their light upon the living conditions is faint." It was not necessary also to avoid the controversy in which these writers participated. No one will gainsay the fact that persons who engage in controversy cannot be depended upon to tell the truth, but if the slavery dispute largely influenced the history of the country, it should have adequate treatment in a history of this kind.

John H. B. Latrobe and His Times. By John E. Semmes. The Norman, Remington Company, Baltimore, Maryland. Pp. 595. Price $6.00.

This is an extensive biography of a man born in Philadelphia and, after some adventures elsewhere, transplanted to Baltimore, where he became one of the first citizens of the land. His career as a cadet at West Point, his study and practice of law, his business interests, his travels and connections with learned and humanitarian societies all bespeak the many-sidedness of a useful citizen. The work contains a Latrobe genealogy and a topical index. It is well illustrated and exhibits evidences of much effort on the part of the author.

The part of the book most interesting to students of Negro history, however, is the chapter on African colonization, a subject which engaged the attention of Latrobe for many years and for which he became an influential promoter in serving as corresponding secretary of the Maryland Colonization Society and as president of the American Colonization Society. Although only one chapter of the book is devoted to this aspect of Mr. Latrobe's biography, it figured as largely in his life as any other public interest. He said: "I cannot now recall in order all that I did for it. It was the one thing then, and has ever been the one thing outside of my lawyer's calling, to which I have devoted myself." His biographer says that he spent about one quarter of his working hours during ten years of his life in advocating colonization. Dr. Daniel C. Gilman, President of Johns Hopkins University, said at a meeting of the Maryland Historical Society held in Latrobe's memory that "probably his greatest distinction outside of his professional life was acquired in promoting the cause of African colonization in ante-bellum days."

The author, however, instead of informing the reader as to what Latrobe did for colonization, laments the failure of this enterprise and endeavors to show that colonization or segregation in some form must be the solution of the Negro problem. In the chapter mentioned above he refers to this important work of Latrobe, not to set forth what he actually accomplished in this field, but to give the author's views. He proceeds to quote Thomas Jefferson, Henry Clay and Abraham Lincoln, and finally Horace Grady and Bishop H. M. Turner on colonization, with a view to convincing the reader that although Mr. Latrobe's effort at colonizing the Negroes in Africa failed, it must eventually be brought about since the two races will not happily live together and then the great work of Latrobe will stand out as an achievement rather than as a failure. This branching off into opinion rather than into a scientific treatment of facts renders the biography incomplete so far as it concerns one of the larger aspects of Latrobe's life. The reader must, therefore, go to the papers of Latrobe to trace his connection with colonization with a view to determining exactly how largely this interest figured in the life of a successful lawyer and business man and the extent to which he interested the people throughout the country. The public will, therefore, welcome a more scholarly biography of J. H. B. Latrobe.

The Mulatto in The United States. By Edward Byron Reuter. Richard G. Badger, The Gorham Press, Boston, 1918. Pp. 417. Price $2.50 net.

This is the first work to deal especially with the people of color and will, therefore, attract some attention. It is chiefly valuable for the discussion which it will arouse rather than for the information given. It is an unscientific compilation of facts collected from a few sources by a man who has devoted some time to the study of the Negro but just about enough to misunderstand the race. His chief shortcoming consists in his misinformation. For scientific purposes the book has no value.

In the beginning of the work there is a discussion of mixed blood races in the old world, concluding with a treatment of the same in the West Indies and America. Considering the mulatto the key to the race problem in America, Mr. Reuter undertakes to show the extent of race mixture, its nature and growth. He discusses the intermarriage of the races, unlawful polygamy, intermarriage with Indians, intermixture during slavery and concubinage of black women with white men. He seems to know nothing of the numerous facts easily accessible in various works, which show that during slavery there was also a concubinage of white women with black men. In the next place, the author treats the Negro of today, depending mainly on a few unreliable sources of information such as the proceedings of certain Negro conventions, a Negro newspaper and the few books specially devoted to Negro history. In this it appears that he does not know that the chief sources of Negro history are not books bearing such titles, for the history of the race has not yet been written.

Mr. Reuter's conclusions are fundamentally wrong for the two reasons that he does not know who the mulattoes are and, although taking cognizance of the fact that science has uprooted the idea of racial inferiority, he is loath to abandon the contention that the mulatto is superior to the Negro. For example, in his chapter on leading men of the Negro race, in which he specifies whether they are blacks or mulattoes, he has classified as mulattoes a large number of Negroes who have practically no evidences of white blood and are commonly referred to throughout the country as the blacks of the Negro race. The title of the book, therefore, should not be The Mulatto but The Negro. It would then establish nothing as it does. Upon the careers of these black persons he has supported his theories as to the superiority of the mulatto. This encourages him, therefore, to intimate that because of their proximity to the racial characteristics of the white race they are in some respects superior to the blacks. Here we have the return of the ante-bellum proslavery philosopher disguised as a scientific investigator.

The Anti-Slavery Movement in Kentucky. By Asa Earl Martin, Assistant Professor of American History, The Pennsylvania State College. The Standard Printing Company of Louisville, Kentucky, 1918. Pp. 165.

In this volume there is an effort to bring out something new in the history of slavery. The author is mindful of the tendency of most writers of the history of slavery to direct their attention to the radical movements associated with the names of the leading abolitionists. His effort is to treat that neglected aspect of slavery having to do with the work of the gradual emancipationists. "These men, unlike the followers of Garrison, who were restricted to the free States," said he, "were found in all parts of the Union. They embraced great numbers of leaders in politics, business and education, and while far more numerous in the free than in the slave States, they nevertheless included a large and respectable element in Maryland, Virginia, Kentucky, Tennessee and Missouri." He has in mind here, of course, the conservative slaveholders of the border States who had for a number of years felt that slavery was an economic evil of which the country should rid itself gradually by systematic efforts. Feeling that they contributed in the end a great deal to the downfall of the regime and in some respects exercised as much influence as the abolitionists, he has undertaken to set their story before the world.

The author begins with the first attack upon slavery, the early anti-slavery movement in Kentucky, the colonizationist idea, the work of the anti-slavery societies, and the efforts of the church to exterminate the evil. In the eighth and ninth chapters he treats more seriously the main question at issue, namely, exactly how men of that slave-holding commonwealth persistently endeavored to find a more rational means of escaping the baneful effects of the institution. His important contribution, therefore, is that abolition found little favor in Kentucky while gradual emancipation moved the hearts of men of both parties and even of slave-holders. How the struggle between these pro-slavery and anti-slavery parties culminated in 1849 in the defeat of the latter, is the concluding portion of the book. He shows that Kentucky exceeded most of the border slave States in permitting the freer and more extensive discussion of that question than any of the other commonwealths similarly situated.

Professor Martin's work, therefore, is a complement of Dr. I. E. McDougle's Slavery in Kentucky. Whereas Professor Martin deals primarily with the work of the gradual emancipationists, Dr. I. E. McDougle directs his attention largely to some other aspects of the question. Both of these works may be read with profit. In them the whole question has been adequately discussed and there will not soon be a need for further investigation in this field.