Travels and Adventures of Monsieur Violet

“He has leaped over,” said one; “it was the full jump of a panther. Shall we return, or encamp here?”

The Indians agreed to repose for a short time; and then began a conversation. One protested, if he could ever get Overton, he would make him eat his own bowels. Another spoke of red-hot irons and of creeping flesh. No torture was left unsaid, and horrible must have been the position of the wretched Overton.

“His scalp is worth a hundred dollars,” said one.

“We will get it some day,” answered another. “But since we are here, we had better camp and make a fire; there is a log.”

Overton now perceived that he was lost. From under the log he cast a glance around him: there stood the grim warriors, bow in hand, and ready to kill him at his first movement. He understood that the savages had been cruelly playing with him and enjoying his state of horrible suspense. Though a scoundrel, Overton was brave, and had too much of the red blood within him not to wish to disappoint his foes—he resolved to allow himself to be burnt, and thus frustrate the anticipated pleasure of his cruel persecutors. To die game to the last is an Indian’s glory, and under the most excruciating tortures, few savages will ever give way to their bodily sufferings.

Leaves and dried sticks soon surrounded and covered the log—fire was applied, and the barbarians watched in silence. But Overton had reckoned too much upon his fortitude. His blood, after all, was but half Indian, and when the flames caught his clothes he could bear no more. He burst out from under the fire, and ran twice round within the circle of his tormentors. They were still as the grave, not a weapon was aimed at him, when, of a sudden, with all the energy of despair, Overton sprang through the circle and took the fearful leap across the chasm. Incredible as it may appear, he cleared it by more than two feet: a cry of admiration burst from the savages; but Overton was exhausted, and he fell slowly backwards. They crouched upon their breasts to look down—for the depth was so awful as to giddy the brain—and saw their victim, his clothes still in flames, rolling down from rock to rock till all was darkness.

Had he kept his footing on the other side of the chasm, he would have been safe, for a bold deed always commands admiration from the savage, and at that time they would have scorned to use their arrows.

Such was the fate of Colonel Overton!

Chapter Thirteen

At last, we passed the Rio Grande, and a few days more brought us to Santa Fé. Much hath been written about this rich and romantic city, where formerly, if we were to believe travellers, dollars and doubloons were to be had merely for picking them up; but I suspect the writers had never seen the place, for it is a miserable, dirty little hole, containing about three thousand souls, almost all of them half-bred, naked, and starved. Such is Santa Fé. You will there witness spectacles of wretchedness and vice hardly to be found elsewhere—harsh despotism; immorality carried to its highest degree, with drunkenness and filth.

The value of the Santa Fé trade has been very much exaggerated. This town was formerly the readiest point to which goods could be brought overland from the States to Mexico; but since the colonisation of Texas, it is otherwise. The profits also obtained in this trade are far from being what they used to be. The journey from St. Louis (Missouri) is very tedious, the distance being about twelve hundred miles; nor is the journey ended when you reach Santa Fé, as they have to continue to Chihuahua. Goods come into the country at a slight duty, compared to that payable on the coast, five hundred dollars only (whatever may be the contents) being charged upon each waggon; and it is this privilege which supports the trade. But the real market commences at Chihuahua; north of which nothing is met with by the traveller, except the most abject moral and physical misery.

Of course, our time passed most tediously; the half-breed were too stupid to converse with, and the Yankee traders constantly tipsy. Had it not been that Gabriel was well acquainted with the neighbourhood, we should positively have died of ennui. As it was, however, we made some excursions among the rancheros, or cattle-breeders, and visited several Indian tribes, with whom we hunted, waiting impatiently for a westward-bound caravan.

One day, I had a rather serious adventure. Roche and Gabriel were bear-hunting, while I, feeling tired, had remained in a Rancho, where, for a few days, we had had some amusement; in the afternoon, I felt an inclination to eat some fish, and being told that at three or four miles below, there was a creek of fine basses, I went away with my rifle, hooks, and line. I soon found the spot, and was seeking for some birds or squirrels, whose flesh I could use as bait. As, rifle in hand, I walked, watching the branches of the trees along the stream, I felt something scratching my leggings and mocassins; I looked down, and perceived a small panther-cub frisking and frolicking around my feet, inviting me to play with it. It was a beautiful little creature, scarcely bigger than a common cat. I sat down, put my rifle across my knees, and for some minutes caressed it as I would have done an ordinary kitten; it became very familiar, and I was just thinking of taking it with me, when I heard behind me a loud and well-known roar, and, as the little thing left me, over my head bounded a dark heavy body. It was a full-grown panther, the mother of the cub. I had never thought of her.

I rose immediately. The beast having missed the leap, had fallen twelve feet before me. It crouched, sweeping the earth with its long tail, and looking fiercely at me. Our eyes met; I confess it, my heart was very small within me. I had my rifle, to be sure, but the least movement to poise it would have been the signal for a spring from the animal. At last, still crouching, it crept back, augmenting the distance to about thirty feet. Then it made a circle round me, never for a moment taking its eyes off my face, for the cub was still playing at my feet. I have no doubt that if the little animal had been betwixt me and the mother, she would have snatched it and run away with it. As it was, I felt very, very queer; take to my heels I could not, and the panther would not leave her cub behind; on the contrary, she continued making a circle round me, I turning within her, and with my rifle pointed towards her.

As we both turned, with eyes straining at each other, inch by inch I slowly raised my rifle, till the butt reached my shoulder; I caught the sight and held my breath. The cub, in jumping, hurt itself, and mewed; the mother answered by an angry growl, and just as she was about to spring, I fired; she stumbled backwards, and died without a struggle. My ball, having entered under the left eye, had passed through the skull, carrying with it a part of the brain.

It was a terrific animal; had I missed it, a single blow from her paw would have crushed me to atoms. Dead as it was, with its claws extended, as if to seize its prey, and its bleeding tongue hanging out, it struck me with awe. I took off the skin, hung it to a tree, and securing the cub, I hastened home, having lost my appetite for fishing or a fish-supper for that evening.

A week after this circumstance, a company of traders arrived from St. Louis. They had been attacked by Indians, and made a doleful appearance. During their trip they had once remained six days without any kind of food, except withered grass. Here it may not be amiss to say a few words about the origin of this inland mercantile expedition, and the dangers with which the traders are menaced.

In 1807, Captain Pike, returning from his exploring trip in the interior of the American continent, made it known to the United States’ merchants that they could establish a very profitable commerce with the central provinces of the north of Mexico; and in 1812, a small party of adventurers, Millar, Knight, Chambers, Beard, and others, their whole number not exceeding twelve, forced their way from St. Louis to Santa Fé, with a small quantity of goods.

It has always been the policy of the Spaniards to prevent strangers from penetrating into the interior of their colonies. At that period, Mexico being in revolution, strangers, and particularly Americans, were looked upon with jealousy and distrust. These merchants were, consequently, seized upon, their goods confiscated, and themselves shut up in the prisons of Chihuahua, where, during several years, they underwent a rigorous treatment.

It was, I believe, in the spring of 1821, that Chambers, with the other prisoners, returned to the United States, and shortly afterwards a treaty with the States rendered the trade lawful. Their accounts induced one Captain Glenn, of Cincinnatti, to join them in a commercial expedition, and another caravan, twenty men strong, started again for Santa Fé. They sought a shorter road to fall in with the Arkansas river, but their enterprise failed for, instead of ascending the stream of the Canadian fork, it appears that they only coasted the great river to its intersection by the Missouri road.

There is not a drop of water in this horrible region, which extends even to the Cimaron river, and in this desert they had to suffer all the pangs of thirst. They were reduced to the necessity of killing their dogs and bleeding their mules to moisten their parched lips. None of them perished; but, suite dispirited, they changed their direction and turned back to the nearest point of the river Arkansas, where they were at least certain to find abundance of water. By this time their beasts of burden were so tired and broken down that they had become of no use. They were therefore obliged to conceal their goods, and arrived without any more trouble at Santa Fé, when procuring other mules, they returned to their cachette.

Many readers are probably unaware of the process employed by the traders to conceal their cargo, their arms, and even their provisions. It is nothing more than a large excavation in the earth, in the shape of a jar, in which the objects are stored; the bottom of the cachette having been first covered with wood and canvas, so as to prevent any thing being spoiled by the damp. The important science of cachaye (Canadian expression) consists in leaving no trace which might betray it to the Indians; to prevent this, the earth taken from the excavation is put into blankets and carried to a great distance.

The place generally selected for a cachette is a swell in the prairie, sufficiently elevated to be protected from any kind of inundation, and the arrangement is so excellent, that it is very seldom that the traders lose any thing in their cachette, either by the Indians, the changes of the climate, or the natural dampness of the earth.

In the spring of 1820, a company from Franklin, in the west of Missouri, had already proceeded to Santa Fé, with twelve mules loaded with goods. They crossed prairies where no white man had ever penetrated, having no guides but the stars of Heaven, the morning breeze from the mountains, and perhaps a pocket compass. Daily they had to pass through hostile nations; but spite of many other difficulties, such as ignorance of the passes and want of water, they arrived at Santa Fé.

The adventurers returned to Missouri during the fall; their profit had been immense, although the capital they had employed had been very small. Their favourable reports produced a deep sensation, and in the spring of the next year, Colonel Cooper and some associates, to the number of twenty-two, started with fourteen mules well loaded. This time the trip was a prompt and a fortunate one; and the merchants of St. Louis getting bolder and bolder, formed, in 1822, a caravan of seventy men, who carried with them goods to the amount of forty thousand dollars.

Thus began the Santa Fé trade, which assumed a more regular character. Companies started in the spring to return in the fall, with incredible benefits, and the trade increasing, the merchants reduced the number of their guards, till, eventually, repeated attacks from the savages obliged them to unite together, in order to travel with safety.

At first the Indians appeared disposed to let them pass without any kind of interruption; but during the summer of 1826 they began to steal the mules and the horses of the travellers; but they killed nobody till 1828. Then a little caravan, returning from Santa Fé, followed the stream of the north fork of the Canadian river. Two of the traders, having preceded the company in search of game, fell asleep on the edge of a brook. These were espied by a band of Indians, who surprised them, seized their rifles, took their scalps, and retired before the caravan had reached the brook, which had been agreed upon as the place of rendezvous. When the traders arrived, one of the victims still breathed. They carried him to the Cimaron, where he expired and was buried according to the prairie fashion.

Scarcely had the ceremony been terminated, when upon a neighbouring hill appeared four Indians, apparently ignorant of what had happened. The exasperated merchants invited them into their camp, and murdered all except one, who, although wounded, succeeded in making his escape.

This cruel retaliation brought down heavy punishment. Indeed from that period the Indians vowed an eternal war—a war to the knife, “in the forests and the prairies, in the middle of rivers and lakes, and even among the mountains covered with eternal snows.”

Shortly after this event another caravan was fallen in with and attacked by the savages, who carried off with them thirty-five scalps, two hundred and fifty mules, and goods to the amount of thirty thousand dollars.

These terrible dramas were constantly re-acted in these vast western solitudes, and the fate of the unfortunate traders would be unknown until some day, perchance, a living skeleton, a famished being covered with blood, dust, and mire, would arrive at one of the military posts on the borders, and relate an awful and bloody tragedy, from which he alone had escaped.

In 1831, Mr Sublette and his company crossed the prairies with twenty-five waggons. He and his company were old pioneers among the Rocky Mountains, whom the thirst of gold had transformed into merchants. They went without guides, and no one among them had ever performed the trip. All that they knew was that they were going from such to such a degree of longitude. They reached the Arkansas river, but from thence to the Cimaron there is no road, except the numerous paths of the buffaloes, which, intersecting the prairie, very often deceive the travellers.

When the caravan entered this desert the earth was entirely dry, and, the pioneers mistaking their road, wandered during several days exposed to all the horrors of a febrile thirst, under a burning sun. Often they were seduced by the deceitful appearance of a buffalo path, and in this perilous situation Captain Smith, one of the owners of the caravan, resolved to follow one of these paths, which he considered would indubitably lead him to some spring of water or to a marsh.

He was alone, but he had never known fear. He was the most determined adventurer who had ever passed the Rocky Mountains, and, if but half of what is said of him is true, his dangerous travels and his hairbreadth escapes would fill many volumes more interesting and romantic than the best pages of the American novelist. Poor man after having during so many years escaped from the arrows and bullets of the Indians, he was fated to fall under the tomahawk, and his bones to blench upon the desert sands.

He was about twelve miles front his comrades, when, turning round a small hill, he perceived the long-sought object of his wishes. A small stream glided smoothly in the middle of the prairie before him. It was the river Cimaron. He hurried forward to moisten his parched lips, but just as he was stooping over the water he fell, pierced by ten arrows. A band of Comanches had espied him, and waited there for him. Yet he struggled bravely. The Indians have since acknowledged that, wounded as he was, before dying, Captain Smith had killed three of their people.

Such was the origin of the Santa Fé trade, and such are the liabilities which are incurred even now, in the great solitudes of the West.

Chapter Fourteen

Time passed away, till I and my companions were heartily tired of our inactivity: besides, I was home-sick, and I had left articles of great value at the settlement, about which I was rather fidgety. So one day we determined that we would start alone, and return to the settlement by a different road. We left Santa Fé and rode towards the north, and it was not until we had passed Taos, the last Mexican settlement, that we became ourselves again and recovered our good spirits. Gabriel knew the road; our number was too small not to find plenty to eat, and as to the hostile Indians, it was a chance we were willing enough to encounter. A few days after we had quitted Santa Fé, and when in the neighbourhood of the Spanish Peaks, and about thirty degrees north latitude, we fell in with a numerous party of the Comanches.

It was the first time we had seen them in a body, and it was a grand sight. Gallant horsemen they were, and well mounted. They were out upon an expedition against the Pawnee9 Loups, and they behaved to us with the greatest kindness and hospitality. The chief knew Gabriel, and invited us to go in company with them to their place of encampment. The chief was a tall, fine fellow, and with beautiful symmetry of figure. He spoke Spanish well, and the conversation was carried on in that tongue until the evening, when I addressed him in Shoshone, which beautiful dialect is common to the Comanches, Apaches, and Arrapahoes, and related to him the circumstances of our captivity on the shores of the Colorado of the West. As I told my story the chief was mute with astonishment, until at last, throwing aside the usual Indian decorum, he grasped me firmly by the hand. He knew I was neither a Yankee nor a Mexican, and swore that for my sake every Canadian or Frenchman falling in their power should be treated as a friend. After our meal, we sat comfortably round the fires, and listened to several speeches and traditions of the warriors.

One point struck me forcibly during my conversation with that noble warrior. According to his version, the Comanches were in the beginning very partial to the Texians, as they were brave, and some of them generous. But he said, that afterwards, as they increased their numbers and established their power, they became a rascally people, cowards and murderers. One circumstance above all fired the blood of the Comanches, and since that time it has been and will be with them a war of extinction against the Texians.

An old Comanche, with a daughter, had separated himself from their tribe. He was a chief, but he had been unfortunate; and being sick, he retired to San Antonio to try the skill of the treat Pale-face medecin. His daughter was a noble and handsome girl of eighteen, and she had not been long in the place before she attracted the attention of a certain doctor, a young man from Kentucky, who had been tried for murder in the States. He was the greatest scoundrel in the world, but being a desperate character, he was feared, and, of course, courted by his fellow Texians.

Perceiving that he could not succeed in his views so long as the girl was with her father, he contrived to throw the old man into jail, and, inducing her to come to his house to see what could be done to release him, he abused her most shamefully, using blows and violence, to accomplish his purpose, to such a degree, that he left her for dead. Towards the evening, she regained some strength, and found a shelter in the dwelling of some humane Mexican.

The old Indian was soon liberated: he found his daughter, but it was on her death-bed, and then he learned the circumstances of the shameful transaction, and deeply vowed revenge. A Mexican gentleman, indignant at such a cowardly deed, in the name of outraged nature and humanity, laid the cause before a jury of Texians. The doctor was acquitted by the Texian jury, upon the ground that the laws were not made for the benefit of the Comanches.

The consequences may be told in a few words. One day Dr Cobbet was found in an adjoining field stabbed to the heart and scalped. The Indian had run away, and meeting with a party of Comanches, he related his wrongs and his revenge. They received him again into the tribe, but the injury was a national one, not sufficiently punished: that week twenty-three Texians lost their scalps, and fourteen women were carried into the wilderness, there to die in captivity.

The Comanche chief advised us to keep close to the shores of the Rio Grande, that we might not meet with the parties of the Pawnee Loups; and so much was he pleased with us, that he resolved to turn out of his way and accompany us with his men some thirty miles farther, when we should be comparatively out of danger. The next morning we started, the chief and I riding close together and speaking of the Shoshones. We exchanged our knives as a token of friendship, and when we parted, he assembled all his men and made the following speech:—

“The young chief of the Shoshones is returning to his brave people across the rugged mountains. Learn his name, so that you may tell your children that they have a friend in Owato Wanisha. He is neither a Shakanath (an Englishman) nor a Kishemoc Comoanak (a long knife, a Yankee). He is a chief among the tribe of our great-grandfathers, he is a chief, though he is very, very young.”

At this moment all the warriors came, one after the other, to shake hands with me, and when this ceremony was terminated, the chief resumed his discourse.

“Owato Wanisha, we met as strangers, we part as friends. Tell your young warriors you have been among the Comanches, and that we would like to know them. Tell them to come, a few or many, to our waikiams (lodges) they will find the moshkataj (buffalo) in plenty.

“Farewell, young chief, with a pale face and an Indian heart; the earth be light to thee and thine. May the white Manitou clear for thee the mountain path, and may you never fail to remember Opishka Toaki (the White Raven), who is thy Comanche friend, and who would fain share with thee his home, his wealth, and his wide prairies. I have said: young brother, farewell.”

The tears stood in our eyes as gallantly the band wheeled round. We watched them till they had all disappeared in the horizon. And these noble fellows were Indians; had they been Texians they would have murdered us to obtain our horses and rifles.

Two days after we crossed the Rio Grande, and entered the dreary path of the mountains in the hostile and inhospitable country of the Navahoes and the Crows.10

We had been travelling eight days on a most awful stony road, when at last we reached the head waters of the Colorado of the West, but we were very weak, not having touched any food during the last five days, except two small rattlesnakes, and a few berries we had picked up on the way. On the morning we had chased a large grizzly bear, but to no purpose; our poor horses and ourselves were too exhausted to follow the animal for any time, and with its disappearance vanished away all hopes of a dinner.

It was evening before we reached the river, and, by that time, we were so much maddened with hunger, that we seriously thought of killing one of our horses. Luckily, at that instant we espied a smoke rising from a camp of Indians in a small valley. That they were foes we had no doubt; but hunger can make heroes, and we determined to take a meal at their expense. The fellows had been lucky, for around their tents they had hung upon poles large pieces of meat to dry. They had no horses, and only a few dogs scattered about the camp. We skirted the plain in silence, and at dark we had arrived at three hundred yards from them, concealed by the projecting rocks which formed a kind of belt around the camp.

Now was our time. Giving the Shoshone war-whoop and making as much noise as we could, we spurred on our horses, and in a few moments each of us had secured a piece of meat from the poles. The Crows (for the camp contained fifteen Crows and three Arrapahoes), on hearing the war-whoop, were so terrified that they had all run away without ever looking behind them; but the Arrapahoes stood their ground, and having recovered from their first surprise, they assaulted us bravely with their lances and arrows.