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Travels and Adventures of Monsieur Violet
Travels and Adventures of Monsieur Violet

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Travels and Adventures of Monsieur Violet

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During this time the murderer, who is well armed, stands by the chief’s side, advancing slowly, with his arrow or his carbine pointed, ready to fire at any one of the relations who may attempt to take his life before the pipe has been refused by the whole of them. When such is the case, if the chiefs want peace, and do not care much for the murderer, they allow him to be killed without interference; if, on the contrary, they value him and will not permit his death, they raise the war-whoop, their warriors defend the murderer’s life, and the war between the two tribes may be said to have commenced.

Most usually, however, the pipe of peace is accepted, in preference to proceeding to such extremities.

I will now mention the arms and accoutrement of the Shoshone warriors, observing, at the same time, that my remarks refer equally to the Apaches, the Arrapahoes, and the Comanches, except that the great skill of the Shoshones turns the balance in their favour. A Shoshone is always on horseback, firmly sitting upon a small and light saddle of his own manufacture, without any stirrups, which indeed they prefer not to have, the only Indians using them being chiefs and celebrated warriors, who have them as a mark of distinction, the more so that a saddle and stirrups are generally trophies obtained in battle from a conquered enemy.

They have too good a taste to ornament their horses as the Mexicans the Crows, or the Eastern Indians do; they think that the natural grace and beauty of the animal are such that any thing gaudy would break its harmony; the only mark of distinction they put upon their steeds (and the chiefs only can do so) is a rich feather or two, or three quills of the eagle, fixed to the rosette of the bridle, below the left ear; and as a Shoshone treats his horse as a friend, always petting him, cleaning him, never forcing or abusing him, the animal is always in excellent condition, and his proud eyes and majestic bearing present to the beholder the beau idéal of the graceful and the beautiful. The elegant dress and graceful form of the Shoshone cavalier, harmonises admirably with the wild and haughty appearance of the animal.

The Shoshone allows his well-combed locks to undulate with the wind, only pressed to his head by a small metal coronet, to which he fixes feathers or quills, similar to those put to his horse’s rosette. This coronet is made either of gold or silver, and those who cannot afford to use these metals make it with swan-down or deer-skin, well prepared and elegantly embroidered with porcupine-quills; his arms are bare and his wrists encircled with bracelets of the same material as the coronet; his body, from the neck to the waist, is covered with a small, soft, deerskin shirt, fitting him closely without a single wrinkle; from the waist to the knee he wears a many-folded toga of black, brown, red, or white woollen or silk stuff, which he procures at Monterey or St. Francisco, from the Valparaiso and China traders, his leg from the ankle to the hip is covered by a pair of leggings of deer-skin, dyed red or black with some vegetable acids, and sewed with human hair, which hangs flowing, or in tresses, on the outward side; these leggings are fastened a little above the foot by other metal bracelets, while the foot is encased in an elegantly finished mocassin, often edged with small beautiful round crimson shells, no bigger than a pea, and found among the fossil remains of the country.

Round his waist, and to sustain the toga, he wears a sash, generally made by the squaws out of the slender filaments of the silk-tree, a species of the cotton-wood, which is always covered with long threads, impalpable, though very strong. These are woven together, and richly dyed. I am sure that in Paris or in London, these scarfs, which are from twelve to fifteen feet long, would fetch a large sum among the ladies of the haut ton. I have often had one of them shut up in my hand so that it was scarcely to be perceived that I had any thing enclosed in my fist.

Suspended to this scarf, they have the knife on the left side and the tomahawk on the right. The bow and quiver are suspended across their shoulders by bands of swan-down three inches broad, while their long lance, richly carved, and with a bright copper or iron point, is carried horizontally at the side of the horse. Those who possess a carbine have it fixed on the left side by a ring and a hook, the butt nearly close to the sash, and the muzzle protruding a little before the knee.

The younger warriors, who do not possess the carbine, carry in its stead a small bundle of javelins (the jerrid of the Persians), with which they are very expert, for I have often seen them, at a distance of ten feet, bury one more than two feet deep in the flanks of a buffalo. To complete their offensive weapons, they have the lasso, a leather rope fifty feet long, and as thick as a woman’s little finger, hanging from the pommel of their saddles; this is a terrible arm, against which there is but little possibility of contending, even if the adversary possess a rifle, for the casting of the lasso is done with the rapidity of thought, and an attempt to turn round and fire would indubitably seal his fate: the only means to escape the fatal noose is, to raise the reins of your horse to the top of your head, and hold any thing diagonally from your body, such as the lance, the carbine, or any thing except the knife, which you must hold in your sight hand, ready for use.

The chances then are: if the lasso falls above your head, it must slip, and then it is a lost throw, but if you are quick enough to pass your knife through the noose, and cut it as it is dragged back, then the advantage becomes yours, or, at least is equally divided, for then you may turn upon your enemy, whose bow, lance, and rifle, for the better management of his lasso, have been left behind, or too firmly tied about him to be disengaged and used in so short a time. He can only oppose you with the knife and tomahawk, and if you choose, you may employ your own lasso; in that case the position is reversed; still the conquest belongs to the most active of the two.

It often happens, that after having cut the lasso and turned upon his foe, an Indian, without diminishing the speed of his horse, will pick up from the ground, where he has dropped it, his rifle or his lance; then, of course, victory is in his hands. I escaped once from being lassoed in that way. I was pursued by a Crow Indian; his first throw failed, so did his second and his third; on the fourth, I cut the rope, and wheeling round upon him, I gave chase, and shot him through the body with one of my pistols. The noose at every cast formed such an exact circle, and fell with such precision, the centre above my head, and the circumference reaching from the neck to the tail of my horse, that if I had not thrown away my rifle, lance, bow, and quiver, I should immediately have been dragged to the ground. All the western Indians and Mexicans are admirably expert in handling this deadly weapon.

Before the arrival of the Prince Seravalle, the Shoshones had bucklers, but they soon cast them aside as an incumbrance; the skill which was wasted upon the proper management of this defensive armour being now applied to the improved use of the lance. I doubt much, whether, in the tournaments of the days of chivalry, the gallant knights could show to their lady-love greater skill than a Shoshone can exhibit when fighting against an Arrapahoe or a Crow.

(The Crows, our neighbours, who are of the Dacotah race, are also excellent horsemen, most admirably dressed and fond of show, but they cannot be compared to the Shoshones; they have not the same skill, and, moreover, they abuse and change their horses so often that the poor brutes are never accustomed to their masters.)

But the most wonderful feat of the Shoshone, and also of the Comanche and Apache, is the facility with which he will hang himself alongside his horse in a charge upon an enemy, being perfectly invisible to him, and quite invulnerable, except through the body of his horse. Yet in that difficult and dangerous position he will use any of his arms with precision and skill. The way in which they keep their balance is very simple; they pass their right arm, to the very shoulder, through the folds of the lasso, which, as I have said, is suspended to the pommel or round the neck of the horse; for their feet they find a support in the numerous loops of deer-skin hanging from the saddle; and thus suspended, the left arm entirely free to handle the bow, and the right one very nearly so, to draw the arrow, they watch their opportunity, and unless previously wounded, seldom miss their aim.

I have said that the Shoshones threw away their bucklers at the instigation of the Prince Seravalle, who also taught them the European cavalry tactics. They had sense enough to perceive the advantage they would gain from them, and they were immediately incorporated, as far as possible, with their own.

The Shoshones now charge in squadrons with the lance, form squares, wheel with wonderful precision, and execute many difficult manoeuvres; but as they combine our European tactics with their own Indian mode of warfare, one of the most singular sights is to witness the disappearance behind their horses, after the Indian fashion, of a whole body of perhaps five hundred horse when in full charge. The effect is most strange; at one moment, you see the horses mounted by gallant fellows, rushing to the conflict; at a given signal, every man has disappeared, and the horses, in perfect line appear as if charging, without riders, and of their own accord, upon the ranks of the enemy.

I have dwelt perhaps too long upon the manners and habits of these people; I cannot help, however, giving my readers a proof of the knowledge which the higher classes among them really possess. I have said that they are good astronomers, and I may add that their intuitive knowledge of geometry is remarkable. I once asked a young chief what he considered the height of a lofty pine. It was in the afternoon, about three o’clock. He walked to the end of the shadow thrown by the pine-tree, and fixed his arrow in the ground, measured the length of the arrow, and then the length of the shadow thrown by it; then measuring the shadow of the pine, he deducted from it in the same proportion as the difference between the length of the arrow, and the length of its shadow, and gave me the result. He worked the Rule of Three without knowing it.

But the most remarkable instance occurred when we were about to cross a wide and rapid river, and required a rope to be thrown across, as a stay to the men and horses. The question was, what was the length of the rope required; i.e., what was the width of the river? An old chief stepped his horse forward, to solve the problem, and he did it as follows:– He went down to the side of the river, and fixed upon a spot as the centre; then he selected two trees, on the right and left, on the other side, as near as his eye could measure equidistant from where he stood. Having so done, he backed his horse from the river, until he came to where his eye told him that he had obtained the point of an equilateral triangle. Thus, in the diagram, he selected the two trees, A and B, walked back to E, and there fixed his lance. He then fell back in the direction E D, until he had, as nearly as he could tell, made the distance from A E equal to that from E D, and fixed another lance. The same was repeated to E C, when the last lance was fixed. He then had a parallelogram; and as the distance from F to E was exactly equal to the distance from E to G, he had but to measure the space between the bank of the river and F, and deduct it from E G, and he obtained the width of the river required.

I do not think that this calculation, which proved to be perfectly correct, occupied the old chief more than three minutes, and it must be remembered that it was done in the face of the enemy: but I resume my own history.

Chapter Ten

In narrating the unhappy death of the Prince, I have stated that the Crows bore no good-will to the white men established among the Shoshones. That feeling, however, was not confined to that tribe; it was shared by all the others within two or three hundred miles from the Buona Ventura river, and it was not surprising! Since our arrival, the tribe had acquired a certain degree of tactics and unity of action, which was sufficient in itself to bear down all their enemies, independent of the immense power they had obtained from their quantity of fire-arms and almost inexhaustible ammunition. All the other nations were jealous of their strength and resources, and this jealousy being now worked up to its climax, they determined to unite and strike a great blow, not only to destroy the ascendancy which the Shoshones had attained, but also to possess themselves of the immense wealth which they foolishly supposed the Europeans had brought with them to the settlement.

For a long time previous to the Crow and Umbiqua expedition, which I have detailed, messengers had been passing between tribe and tribe, and, strange to say, they had buried all their private animosities, to form a league against the common enemy, as were considered the Shoshones. It was, no doubt, owing to this arrangement that the Crows and Umbiquas shewed themselves so hardy; but the prompt and successful retaliation of the Shoshones cooled a little the war spirit which was fomenting around us. However, the Arrapahoes having consented to join the league, the united confederates at once opened the campaign, and broke upon our country in every direction.

We were taken by surprise; for the first three weeks they carried every thing before them, for the majority of our warriors were still hunting. But having been apprised of the danger, they returned in haste, and the aspect of affairs soon changed. The lost ground was regained inch by inch. The Arrapahoes having suffered a great deal, retired from the league, and having now nothing to fear from the South, we turned against our assailants on our northern boundaries. Notwithstanding the desertion of the Arrapahoes, the united tribes were still three times our number, but they wanted union, and did not act in concert. They mustered about fifteen thousand warriors, from the Umbiquas, Callapoos, Cayuses, Nez-percés, Bonnaxes, Flat-heads, and some of the Crows, who had not yet gained prudence from their last “brushing.” The superiority of our arms, our tactics, discipline, and art of intrenchment, together with the good service of two clumsy old Spanish four-pounders, enabled us not only in a short time to destroy the league, but also to crush and annihilate for ever some of our treacherous neighbours. As it would be tedious to a stranger to follow the movements of the whole campaign, I will merely mention that part of it in which I assisted.

The system of prairie warfare is so different from ours, that the campaign I have just related will not be easily understood by those acquainted only with European military tactics.

When a European army starts upon an expedition, it is always accompanied by waggons, carrying stores of provisions and ammunition of all kinds. There is a commissariat appointed for the purpose of feeding the troops. Among the Indians there is no such thing, and except a few pieces of dried venison, a pound weight of powder, and a corresponding quantity of lead, if he has a rifle, but if not, with his lance, bow, arrows, and tomahawk, the warrior enters the war-path. In the closer country, for water and fuel, he trusts to the streams and to the trees of the forests or mountains; when in the prairie, to the mud-holes and chasms for water, and to the buffalo-dung for his fire. His rifle and arrows will always give him enough of food.

But these supplies would not, of course, be sufficient for a great number of men; ten thousand, for example. A water-hole would be drained by the first two or three hundred men that might arrive, and the remainder would be obliged to go without any. Then, unless perchance they should fall upon a large herd of buffaloes, they would never be able to find the means of sustaining life. A buffalo, or three or four deer, can be killed every day, by hunters out of the tract of an expedition; this supply would suffice for a small war-party, but it would never do for an army.

Except in the buffalo ranges, where the Comanches, the Apaches, and the Southern Shoshones will often go by bands of thousands, the generality of the Indians enter the path in a kind of echelonage that is to say, supposing the Shoshones to send two thousand men against the Crows, they would be divided into fifteen or twenty bands, each commanded by an inferior chief. The first party will start for reconnoitring. The next day the second band, accompanied by the great chiefs, will follow, but in another track; and so on with a third, till three hundred or three hundred and fifty are united together. Then they will begin their operations, new parties coming to take the place of those who have suffered, till they themselves retire to make room for others. Every new comer brings a supply of provisions, the produce of their chase in coming, so that those who are fighting need be in no fear of wanting the necessaries of life. By this the reader will see that a band of two thousand warriors, only four or five hundred are effectually fighting, unless the number of warriors agreed upon by the chiefs prove too small, when new reinforcements are sent forward.

We were divided into four war-parties: one which acted against the Bonnaxes and the Flat-heads, in the north-east; the second, against the Cayuses and Nez-percés, at the forks of the Buona Ventura and Calumet rivers; the third remained near the settlement, to protect it from surprise; while the fourth, a very small one, under my father’s command, and to which I was attached, remained in or about the boat-house, at the fishing station. Independent of these four parties, well-armed bands were despatched into the Umbiqua country both by land and sea.

In the beginning, our warfare on the shores of the Pacific amounted merely to skirmishes, but by-and-by, the Callapoos having joined the Umbiquas with a numerous party, the game assumed more interest. We not only lost our advantages in the Umbiqua country, but were obliged little by little to retire to the Post; this, however, proved to be our salvation. We were but one hundred and six men, whilst our adversaries mustered four hundred and eighty, and yet full one-fifth of their number were destroyed in one afternoon, during a desperate attack which they made upon the Post, which had been put into an admirable state of defence.

The roof had been covered with sheets of copper, and holes had been opened in various parts of the wall for the use of the cannon, of our possession of which the enemy was ignorant. The first assault was gallantly conducted, and every one of the loopholes was choked with their balls and arrows. On they advanced, in a close and thick body, with ladders and torches, yelling like a million of demons. When at the distance of sixty yards, we poured upon them the contents of our two guns; they were heavily loaded with grape-shot, and produced a most terrible effect. The enemy did not retreat; raising their war-whoop, as they rushed, with a determination truly heroical.

The guns were again fired, and also the whole of our musketry, after which a party of forty of our men made a sortie. This last charge was sudden and irresistible; the enemy fled in every direction, leaving behind their dead and wounded. That evening we received a reinforcement of thirty-eight men from the settlement, with a large supply of buffalo meat and twenty fine young fat colts. This was a great comfort to us, as, for several days, we had been obliged to live upon our dried fish.

During seven days we saw nothing of the enemy; but our scouts scoured in every direction, and our long-boat surprised, in a bay opposite George Point thirty-six large boats, in which the Callapoos had come from their territory. The boats were destroyed, and their keepers scalped. As the heat was very intense, we resolved not to confine ourselves any more within the walls of the Post; we formed a spacious camp, to the east of the block-house, with breastworks of uncommon strength. This plan probably saved us from some contagious disease; indeed, the bad smell of the dried fish, and the rarefied air in the building, had already begun to affect many of our men, especially the wounded.

At the end of a week, our enemy re-appeared, silent and determined. They had returned for revenge or for death; the struggle was to be a fearful one. They encamped in the little open prairie on the other side of the river, and mustered about six hundred men.

The first war-party had overthrown and dispersed the Bonnaxes, as they were on their way to join the Flat-heads; and the former tribe not being able to effect the intended junction, threw itself among the Cayuses and Nez-percés. These three combined nations, after a desultory warfare, gave way before the second war-party; and the Bonnaxes, being now rendered desperate by their losses and the certainty that they would be exterminated if the Shoshones should conquer, joined the Callapoos and Umbiquas, to make one more attack upon our little garrison.

Nothing could have saved us, had the Flat-heads held out any longer; but the Black-feet, their irreconcilable enemies, seizing the opportunity, had entered their territory. They sued to us for peace, and then detachments from both war-parties hastened to our help. Of this we were apprised by our runners; and having previously concerted measures with my father, I started alone to meet these detachments, in the passes of the Mineral Mountains. The returning warriors were seven hundred strong, and had not lost more than thirteen men in their two expeditions; they divided into three bands, and succeeded, without discovery, in surrounding the prairie in which the enemy were encamped; an Indian was then sent to cross the river, a few miles to the east, and carry a message to my father.

The moon rose at one in the morning. It was arranged that, two hours before its rising, the garrison of the block-house, which had already suffered a great deal, during four days of a close siege, were to let off the fire-works that I had received from the Mexicans at Monterey, and to watch well the shore on their side of the river; for we were to fall upon the enemy during their surprise, occasioned by such an unusual display. All happened as was intended. At the first rocket, the Bonnaxes, Callapoos, and Umbiquas were on the alert; but astonishment and admiration very soon succeeded their fear of surprise, which they knew could not be attempted from their opponents in front. The bombs burst, the wheels threw their large circles of coloured sparks, and the savages gazed in silent admiration. But their astonishment was followed by fear of supernatural agency; confusion spread among them, and their silence was at last broken by hundreds of loud voices!! The moment had now come, the two Shoshone war-parties rushed upon their terrified victims, and an hour afterwards, when the moon rose and shone above the prairie, its mild beams were cast upon four hundred corpses. The whole of the Bonnax and Umbiqua party were entirely destroyed. The Callapoos suffered but little, having dispersed, and run toward the sea-shore at the beginning of the affray.

Thus ended the great league against the Shoshones, which tradition will speak of in ages yet to come. But these stirring events were followed by a severe loss to me. My father, aged as he was, had shown a great deal of activity during the last assault, and he had undergone much privation and fatigue: his high spirit sustained him to the very last of the struggle; but when all was over, and the reports of the rifles no longer whizzed to his ears, his strength gave way, and, ten days after the last conflict, he died of old age, fatigue, and grief. On the borders of the Pacific Ocean, a few miles inland, I have raised his grave. The wild flowers that grow upon it are fed by the clear waters of the Nú eleje sha wako, and the whole tribe of the Shoshones will long watch over the tomb of the Pale-face from a distant land, who was once their instructor and their friend.

As for my two friends, Gabriel and Roche, they had been both seriously wounded, and it was a long time before they were recovered.

We passed the remainder of the summer in building castles in the air for the future, and at last agreed to go to Monterey to pass the winter. Fate, however, ordered otherwise, and a succession of adventures, the current of which I could not oppose, forced me through many wild scenes and countries, which I have yet to describe.

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