Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth

“I know it, man. Go on.”

“Well—no sooner were the words spoken than, without waiting to hear what the poor innocents within would answer (though that mattered little, for they understood not one word of it), what do the villains but let fly right into the town with their calivers, and then rush in, sword in hand, killing pell-mell all they met, one of which shots, gentlemen, passing through the doorway, and close by me, struck my poor wife to the heart, that she never spoke word more. I, catching up the babe from her breast, tried to run: but when I saw the town full of them, and their dogs with them in leashes, which was yet worse, I knew all was lost, and sat down again by the corpse with the babe on my knees, waiting the end, like one stunned and in a dream; for now I thought God from whom I had fled had surely found me out, as He did Jonah, and the punishment of all my sins was come. Well, gentlemen, they dragged me out, and all the young men and women, and chained us together by the neck; and one, catching the pretty babe out of my arms, calls for water and a priest (for they had their shavelings with them), and no sooner was it christened than, catching the babe by the heels, he dashed out its brains,—oh! gentlemen, gentlemen!—against the ground, as if it had been a kitten; and so did they to several more innocents that night, after they had christened them; saying it was best for them to go to heaven while they were still sure thereof; and so marched us all for slaves, leaving the old folk and the wounded to die at leisure. But when morning came, and they knew by my skin that I was no Indian, and by my speech that I was no Spaniard, they began threatening me with torments, till I confessed that I was an Englishman, and one of Oxenham’s crew. At that says the leader, ‘Then you shall to Lima, to hang by the side of your captain the pirate;’ by which I first knew that my poor captain was certainly gone; but alas for me! the priest steps in and claims me for his booty, calling me Lutheran, heretic, and enemy of God; and so, to make short a sad story, to the Inquisition at Cartagena I went, where what I suffered, gentlemen, were as disgustful for you to hear, as unmanly for me to complain of; but so it was, that being twice racked, and having endured the water-torment as best I could, I was put to the scarpines, whereof I am, as you see, somewhat lame of one leg to this day. At which I could abide no more, and so, wretch that I am! denied my God, in hope to save my life; which indeed I did, but little it profited me; for though I had turned to their superstition, I must have two hundred stripes in the public place, and then go to the galleys for seven years. And there, gentlemen, ofttimes I thought that it had been better for me to have been burned at once and for all: but you know as well as I what a floating hell of heat and cold, hunger and thirst, stripes and toil, is every one of those accursed craft. In which hell, nevertheless, gentlemen, I found the road to heaven,—I had almost said heaven itself. For it fell out, by God’s mercy, that my next comrade was an Englishman like myself, a young man of Bristol, who, as he told me, had been some manner of factor on board poor Captain Barker’s ship, and had been a preacher among the Anabaptists here in England. And, oh! Sir Richard Grenville, if that man had done for you what he did for me, you would never say a word against those who serve the same Lord, because they don’t altogether hold with you. For from time to time, sir, seeing me altogether despairing and furious, like a wild beast in a pit, he set before me in secret earnestly the sweet promises of God in Christ,—who says, ‘Come to me, all ye that are heavy laden, and I will refresh you; and though your sins be as scarlet, they shall be as white as snow,—till all that past sinful life of mine looked like a dream when one awaketh, and I forgot all my bodily miseries in the misery of my soul, so did I loathe and hate myself for my rebellion against that loving God who had chosen me before the foundation of the world, and come to seek and save me when I was lost; and falling into very despair at the burden of my heinous sins, knew no peace until I gained sweet assurance that my Lord had hanged my burden upon His cross, and washed my sinful soul in His most sinless blood, Amen!”

And Sir Richard Grenville said Amen also.

“But, gentlemen, if that sweet youth won a soul to Christ, he paid as dearly for it as ever did saint of God. For after a three or four months, when I had been all that while in sweet converse with him, and I may say in heaven in the midst of hell, there came one night to the barranco at Lima, where we were kept when on shore, three black devils of the Holy Office, and carried him off without a word, only saying to me, ‘Look that your turn come not next, for we hear that you have had much talk with the villain.’ And at these words I was so struck cold with terror that I swooned right away, and verily, if they had taken me there and then, I should have denied my God again, for my faith was but young and weak: but instead, they left me aboard the galley for a few months more (that was a whole voyage to Panama and back), in daily dread lest I should find myself in their cruel claws again—and then nothing for me, but to burn as a relapsed heretic. But when we came back to Lima, the officers came on board again, and said to me, ‘That heretic has confessed naught against you, so we will leave you for this time: but because you have been seen talking with him so much, and the Holy Office suspects your conversion to be but a rotten one, you are adjudged to the galleys for the rest of your life in perpetual servitude.’”

“But what became of him?” asked Amyas.

“He was burned, sir, a day or two before we got to Lima, and five others with him at the same stake, of whom two were Englishmen; old comrades of mine, as I guess.”

“Ah!” said Amyas, “we heard of that when we were off Lima; and they said, too, that there were six more lying still in prison, to be burnt in a few days. If we had had our fleet with us (as we should have had if it had not been for John Winter) we would have gone in and rescued them all, poor wretches, and sacked the town to boot: but what could we do with one ship?”

“Would to God you had, sir; for the story was true enough; and among them, I heard, were two young ladies of quality and their confessor, who came to their ends for reproving out of Scripture the filthy and loathsome living of those parts, which, as I saw well enough and too well, is liker to Sodom than to a Christian town; but God will avenge His saints, and their sins. Amen.”

“Amen,” said Sir Richard: “but on with thy tale, for it is as strange as ever man heard.”

“Well, gentlemen, when I heard that I must end my days in that galley, I was for awhile like a madman: but in a day or two there came over me, I know not how, a full assurance of salvation, both for this life and the life to come, such as I had never had before; and it was revealed to me (I speak the truth, gentlemen, before Heaven) that now I had been tried to the uttermost, and that my deliverance was at hand.

“And all the way up to Panama (that was after we had laden the ‘Cacafuogo’) I cast in my mind how to escape, and found no way: but just as I was beginning to lose heart again, a door was opened by the Lord’s own hand; for (I know not why) we were marched across from Panama to Nombre, which had never happened before, and there put all together into a great barranco close by the quay-side, shackled, as is the fashion, to one long bar that ran the whole length of the house. And the very first night that we were there, I, looking out of the window, spied, lying close aboard of the quay, a good-sized caravel well armed and just loading for sea; and the land breeze blew off very strong, so that the sailors were laying out a fresh warp to hold her to the shore. And it came into my mind, that if we were aboard of her, we should be at sea in five minutes; and looking at the quay, I saw all the soldiers who had guarded us scattered about drinking and gambling, and some going into taverns to refresh themselves after their journey. That was just at sundown; and half an hour after, in comes the gaoler to take a last look at us for the night, and his keys at his girdle. Whereon, sirs (whether by madness, or whether by the spirit which gave Samson strength to rend the lion), I rose against him as he passed me, without forethought or treachery of any kind, chained though I was, caught him by the head, and threw him there and then against the wall, that he never spoke word after; and then with his keys freed myself and every soul in that room, and bid them follow me, vowing to kill any man who disobeyed my commands. They followed, as men astounded and leaping out of night into day, and death into life, and so aboard that caravel and out of the harbor (the Lord only knows how, who blinded the eyes of the idolaters), ‘with no more hurt than a few chance-shot from the soldiers on the quay. But my tale has been over-long already, gentlemen—”

“Go on till midnight, my good fellow, if you will.”

“Well, sirs, they chose me for captain, and a certain Genoese for lieutenant, and away to go. I would fain have gone ashore after all, and back to Panama to hear news of the little maid: but that would have been but a fool’s errand. Some wanted to turn pirates: but I, and the Genoese too, who was a prudent man, though an evil one, persuaded them to run for England and get employment in the Netherland wars, assuring them that there would be no safety in the Spanish Main, when once our escape got wind. And the more part being of one mind, for England we sailed, watering at the Barbadoes because it was desolate; and so eastward toward the Canaries. In which voyage what we endured (being taken by long calms), by scurvy, calentures, hunger, and thirst, no tongue can tell. Many a time were we glad to lay out sheets at night to catch the dew, and suck them in the morning; and he that had a noggin of rain-water out of the scuppers was as much sought to as if he had been Adelantado of all the Indies; till of a hundred and forty poor wretches a hundred and ten were dead, blaspheming God and man, and above all me and the Genoese, for taking the Europe voyage, as if I had not sins enough of my own already. And last of all, when we thought ourselves safe, we were wrecked by southwesters on the coast of Brittany, near to Cape Race, from which but nine souls of us came ashore with their lives; and so to Brest, where I found a Flushinger who carried me to Falmouth and so ends my tale, in which if I have said one word more or less than truth, I can wish myself no worse, than to have it all to undergo a second time.”

And his voice, as he finished, sank from very weariness of soul; while Sir Richard sat opposite him in silence, his elbows on the table, his cheeks on his doubled fists, looking him through and through with kindling eyes. No one spoke for several minutes; and then—

“Amyas, you have heard this story. You believe it?”

“Every word, sir, or I should not have the heart of a Christian man.”

“So do I. Anthony!”

The butler entered.

“Take this man to the buttery; clothe him comfortably, and feed him with the best; and bid the knaves treat him as if he were their own father.”

But Yeo lingered.

“If I might be so bold as to ask your worship a favor?—”

“Anything in reason, my brave fellow.”

“If your worship could put me in the way of another adventure to the Indies?”

“Another! Hast not had enough of the Spaniards already?”

“Never enough, sir, while one of the idolatrous tyrants is left unhanged,” said he, with a right bitter smile. “But it’s not for that only, sir: but my little maid—Oh, sir! my little maid, that I swore to Mr. Oxenham to look to, and never saw her from that day to this! I must find her, sir, or I shall go mad, I believe. Not a night but she comes and calls to me in my dreams, the poor darling; and not a morning but when I wake there is my oath lying on my soul, like a great black cloud, and I no nearer the keeping of it. I told that poor young minister of it when we were in the galleys together; and he said oaths were oaths, and keep it I must; and keep it I will, sir, if you’ll but help me.”

“Have patience, man. God will take as good care of thy little maid as ever thou wilt.”

“I know it, sir. I know it: but faith’s weak, sir! and oh! if she were bred up a Papist and an idolater; wouldn’t her blood be on my head then, sir? Sooner than that, sooner than that, I’d be in the Inquisition again to-morrow, I would!”

“My good fellow, there are no adventures to the Indies forward now: but if you want to fight Spaniards, here is a gentleman will show you the way. Amyas, take him with you to Ireland. If he has learnt half the lessons God has set him to learn, he ought to stand you in good stead.”

Yeo looked eagerly at the young giant.

“Will you have me, sir? There’s few matters I can’t turn my hand to: and maybe you’ll be going to the Indies again, some day, eh? and take me with you? I’d serve your turn well, though I say it, either for gunner or for pilot. I know every stone and tree from Nombre to Panama, and all the ports of both the seas. You’ll never be content, I’ll warrant, till you’ve had another turn along the gold coasts, will you now?”

Amyas laughed, and nodded; and the bargain was concluded.

So out went Yeo to eat, and Amyas having received his despatches, got ready for his journey home.

“Go the short way over the moors, lad; and send back Cary’s gray when you can. You must not lose an hour, but be ready to sail the moment the wind goes about.”

So they started: but as Amyas was getting into the saddle, he saw that there was some stir among the servants, who seemed to keep carefully out of Yeo’s way, whispering and nodding mysteriously; and just as his foot was in the stirrup, Anthony, the old butler, plucked him back.

“Dear father alive, Mr. Amyas!” whispered he: “and you ben’t going by the moor road all alone with that chap?”

“Why not, then? I’m too big for him to eat, I reckon.”

“Oh, Mr. Amyas! he’s not right, I tell you; not company for a Christian—to go forth with creatures as has flames of fire in their inwards; ‘tis temptation of Providence, indeed, then, it is.”

“Tale of a tub.”

“Tale of a Christian, sir. There was two boys pig-minding, seed him at it down the hill, beside a maiden that was taken mazed (and no wonder, poor soul!) and lying in screeching asterisks now down to the mill—you ask as you go by—and saw the flames come out of the mouth of mun, and the smoke out of mun’s nose like a vire-drake, and the roaring of mun like the roaring of ten thousand bulls. Oh, sir! and to go with he after dark over moor! ‘Tis the devil’s devices, sir, against you, because you’m going against his sarvants the Pope of Room and the Spaniard; and you’ll be Pixy-led, sure as life, and locked into a bog, you will, and see mun vanish away to fire and brimstone, like a jack-o’-lantern. Oh, have a care, then, have a care!”

And the old man wrung his hands, while Amyas, bursting with laughter, rode off down the park, with the unconscious Yeo at his stirrup, chatting away about the Indies, and delighting Amyas more and more by his shrewdness, high spirit, and rough eloquence.

They had gone ten miles or more; the day began to draw in, and the western wind to sweep more cold and cheerless every moment, when Amyas, knowing that there was not an inn hard by around for many a mile ahead, took a pull at a certain bottle which Lady Grenville had put into his holster, and then offered Yeo a pull also.

He declined; he had meat and drink too about him, Heaven be praised!

“Meat and drink? Fall to, then, man, and don’t stand on manners.”

Whereon Yeo, seeing an old decayed willow by a brook, went to it, and took therefrom some touchwood, to which he set a light with his knife and a stone, while Amyas watched, a little puzzled and startled, as Yeo’s fiery reputation came into his mind. Was he really a salamander-sprite, and going to warm his inside by a meal of burning tinder? But now Yeo, in his solemn methodical way, pulled out of his bosom a brown leaf, and began rolling a piece of it up neatly to the size of his little finger; and then, putting the one end into his mouth and the other on the tinder, sucked at it till it was a-light; and drinking down the smoke, began puffing it out again at his nostrils with a grunt of deepest satisfaction, and resumed his dog-trot by Amyas’s side, as if he had been a walking chimney.

On which Amyas burst into a loud laugh, and cried—

“Why, no wonder they said you breathed fire? Is not that the Indians’ tobacco?”

“Yea, verily, Heaven be praised! but did you never see it before?”

“Never, though we heard talk of it along the coast; but we took it for one more Spanish lie. Humph—well, live and learn!”

“Ah, sir, no lie, but a blessed truth, as I can tell, who have ere now gone in the strength of this weed three days and nights without eating; and therefore, sir, the Indians always carry it with them on their war-parties: and no wonder; for when all things were made none was made better than this; to be a lone man’s companion, a bachelor’s friend, a hungry man’s food, a sad man’s cordial, a wakeful man’s sleep, and a chilly man’s fire, sir; while for stanching of wounds, purging of rheum, and settling of the stomach, there’s no herb like unto it under the canopy of heaven.”

The truth of which eulogium Amyas tested in after years, as shall be fully set forth in due place and time. But “Mark in the meanwhile,” says one of the veracious chroniclers from whom I draw these facts, writing seemingly in the palmy days of good Queen Anne, and “not having” (as he says) “before his eyes the fear of that misocapnic Solomon James I. or of any other lying Stuart,” “that not to South Devon, but to North; not to Sir Walter Raleigh, but to Sir Amyas Leigh; not to the banks of Dart, but to the banks of Torridge, does Europe owe the day-spring of the latter age, that age of smoke which shall endure and thrive, when the age of brass shall have vanished like those of iron and of gold; for whereas Mr. Lane is said to have brought home that divine weed (as Spenser well names it) from Virginia, in the year 1584, it is hereby indisputable that full four years earlier, by the bridge of Putford in the Torridge moors (which all true smokers shall hereafter visit as a hallowed spot and point of pilgrimage) first twinkled that fiery beacon and beneficent lodestar of Bidefordian commerce, to spread hereafter from port to port and peak to peak, like the watch-fires which proclaimed the coming of the Armada or the fall of Troy, even to the shores of the Bosphorus, the peaks of the Caucasus, and the farthest isles of the Malayan sea, while Bideford, metropolis of tobacco, saw her Pool choked with Virginian traders, and the pavement of her Bridgeland Street groaning beneath the savory bales of roll Trinadado, leaf, and pudding; and her grave burghers, bolstered and blocked out of their own houses by the scarce less savory stock-fish casks which filled cellar, parlor, and attic, were fain to sit outside the door, a silver pipe in every strong right hand, and each left hand chinking cheerfully the doubloons deep lodged in the auriferous caverns of their trunk-hose; while in those fairy-rings of fragrant mist, which circled round their contemplative brows, flitted most pleasant visions of Wiltshire farmers jogging into Sherborne fair, their heaviest shillings in their pockets, to buy (unless old Aubrey lies) the lotus-leaf of Torridge for its weight in silver, and draw from thence, after the example of the Caciques of Dariena, supplies of inspiration much needed, then as now, in those Gothamite regions. And yet did these improve, as Englishmen, upon the method of those heathen savages; for the latter (so Salvation Yeo reported as a truth, and Dampier’s surgeon Mr. Wafer after him), when they will deliberate of war or policy, sit round in the hut of the chief; where being placed, enter to them a small boy with a cigarro of the bigness of a rolling-pin and puffs the smoke thereof into the face of each warrior, from the eldest to the youngest; while they, putting their hand funnel-wise round their mouths, draw into the sinuosities of the brain that more than Delphic vapor of prophecy; which boy presently falls down in a swoon, and being dragged out by the heels and laid by to sober, enter another to puff at the sacred cigarro, till he is dragged out likewise; and so on till the tobacco is finished, and the seed of wisdom has sprouted in every soul into the tree of meditation, bearing the flowers of eloquence, and in due time the fruit of valiant action.” With which quaint fact (for fact it is, in spite of the bombast) I end the present chapter.

CHAPTER VIII

HOW THE NOBLE BROTHERHOOD OF THE ROSE WAS FOUNDED

     “It is virtue, yea virtue, gentlemen, that maketh gentlemen; that maketh the poor rich, the base-born noble, the subject a sovereign,  the deformed beautiful, the sick whole, the weak strong, the most miserable most happy.  There are two principal and peculiar gifts  in the nature of man, knowledge and reason; the one commandeth, and the other obeyeth: these things neither the whirling wheel of fortune can change, neither the deceitful cavillings of worldlings separate, neither sickness abate, neither age abolish.”—LILLY’s Euphues, 1586.

It now falls to my lot to write of the foundation of that most chivalrous brotherhood of the Rose, which after a few years made itself not only famous in its native country of Devon, but formidable, as will be related hereafter, both in Ireland and in the Netherlands, in the Spanish Main and the heart of South America. And if this chapter shall seem to any Quixotic and fantastical, let them recollect that the generation who spoke and acted thus in matters of love and honor were, nevertheless, practised and valiant soldiers, and prudent and crafty politicians; that he who wrote the “Arcadia” was at the same time, in spite of his youth, one of the subtlest diplomatists of Europe; that the poet of the “Faerie Queene” was also the author of “The State of Ireland;” and if they shall quote against me with a sneer Lilly’s “Euphues” itself, I shall only answer by asking—Have they ever read it? For if they have done so, I pity them if they have not found it, in spite of occasional tediousness and pedantry, as brave, righteous, and pious a book as man need look into: and wish for no better proof of the nobleness and virtue of the Elizabethan age, than the fact that “Euphues” and the “Arcadia” were the two popular romances of the day. It may have suited the purposes of Sir Walter Scott, in his cleverly drawn Sir Piercie Shafton, to ridicule the Euphuists, and that affectatam comitatem of the travelled English of which Languet complains; but over and above the anachronism of the whole character (for, to give but one instance, the Euphuist knight talks of Sidney’s quarrel with Lord Oxford at least ten years before it happened), we do deny that Lilly’s book could, if read by any man of common sense, produce such a coxcomb, whose spiritual ancestors would rather have been Gabriel Harvey and Lord Oxford,—if indeed the former has not maligned the latter, and ill-tempered Tom Nash maligned the maligner in his turn.

But, indeed, there is a double anachronism in Sir Piercie; for he does not even belong to the days of Sidney, but to those worse times which began in the latter years of Elizabeth, and after breaking her mighty heart, had full license to bear their crop of fools’ heads in the profligate days of James. Of them, perhaps, hereafter. And in the meanwhile, let those who have not read “Euphues” believe that, if they could train a son after the fashion of his Ephoebus, to the great saving of their own money and his virtue, all fathers, even in these money-making days, would rise up and call them blessed. Let us rather open our eyes, and see in these old Elizabeth gallants our own ancestors, showing forth with the luxuriant wildness of youth all the virtues which still go to the making of a true Englishman. Let us not only see in their commercial and military daring, in their political astuteness, in their deep reverence for law, and in their solemn sense of the great calling of the English nation, the antitypes or rather the examples of our own: but let us confess that their chivalry is only another garb of that beautiful tenderness and mercy which is now, as it was then, the twin sister of English valor; and even in their extravagant fondness for Continental manners and literature, let us recognize that old Anglo-Norman teachableness and wide-heartedness, which has enabled us to profit by the wisdom and civilization of all ages and of all lands, without prejudice to our own distinctive national character.