The Shaving of Shagpat; an Arabian entertainment. Complete

Now, the eyes of the old woman brightened when she heard him, and were as the eyes of a falcon that eyeth game, hungry with red fire, and she looked brisk with impatience, laughing a low laugh and saying, ‘O youth, I must claim of thee, as is usual in such cases, the kiss of contract.’

So Shibli Bagarag was mindful of what is written,

   If thou wouldst take the great leap, be ready for the little jump,

and he stretched out his mouth to the forehead of the old woman. When he had done so, it was as though she had been illuminated, as when light is put in the hollow of a pumpkin. Then said she, ‘This is well! this is a fair beginning! Now look, for thy fortune will of a surety follow. Call me now sweet bride, and knocker at the threshold of hearts!’

So Shibli Bagarag sighed, and called her this, and he said, ‘Forget not my condition, O old woman, and that I am nigh famished.’

Upon that she nodded gravely, and arose and shook her garments together, and beckoned for Shibli Bagarag to follow her; and the two passed through the gates of the city, and held on together through divers streets and thoroughfares till they came before the doors of a palace with a pillared entrance; and the old woman passed through the doors of the palace as one familiar to them, and lo! they were in a lofty court, built all of marble, and in the middle of it a fountain playing, splashing silvery. Shibli Bagarag would have halted here to breathe the cool refreshingness of the air, but the old woman would not; and she hurried on even to the opening of a spacious Hall, and in it slaves in circle round a raised seat, where sat one that was their lord, and it was the Chief Vizier of the King.

Then the old woman turned round sharply to Shibli Bagarag, and said, ‘How of thy tackle, O my betrothed?’

He answered, ‘The edge is keen, the hand ready.’

Then said she, ‘‘Tis well.’

So the old woman put her two hands on the shoulders of Shibli Bagarag, saying, ‘Make thy reverence to him on the raised seat; have faith in thy tackle and in me. Renounce not either, whatsoever ensueth. Be not abashed, O my bridegroom to be!’

Thereupon she thrust him in; and Shibli Bagarag was abashed, and played foolishly with his fingers, knowing not what to do. So when the Chief Vizier saw him he cried out, ‘Who art thou, and what wantest thou?’

Now, the back of Shibli Bagarag tingled when he heard the Vizier’s voice, and he said, ‘I am, O man of exalted condition, he whom men know as Shibli Bagarag, nephew to Baba Mustapha, the renowned of Shiraz; myself barber likewise, proud of my art, prepared to exercise it.’

Then said the Chief Vizier, ‘This even to our faces! Wonderful is the audacity of impudence! Know, O nephew of the barber, thou art among them that honour not thy art. Is it not written, For one thing thou shaft be crowned here, for that thing be thwacked there? So also it is written, The tongue of the insolent one is a lash and a perpetual castigation to him. And it is written, O Shibli Bagarag, that I reap honour from thee, and there is no help but that thou be made an example of.’

So the Chief Vizier uttered command, and Shibli Bagarag was ware of the power of five slaves upon him; and they seized him familiarly, and placed him in position, and made ready his clothing for the reception of fifty other thwacks with a thong, each several thwack coming down on him with a hiss, as it were a serpent, and with a smack, as it were the mouth of satisfaction; and the people assembled extolled the Chief Vizier, saying, ‘Well and valiantly done, O stay of the State! and such-like to the accursed race of barbers.’

Now, when they had passed before the Chief Vizier and departed, lo! he fell to laughing violently, so that his hair was agitated and was as a sand-cloud over him, and his countenance behind it was as the sun of the desert reflected ripplingly on the waters of a bubbling spring, for it had the aspect of merriness; and the Chief Vizier exclaimed, ‘O Shibli Bagarag, have I not made fair show?’

And Shibli Bagarag said, ‘Excellent fair show, O mighty one!’ Yet knew he not in what, but he was abject by reason of the thwacks.

So the Vizier said, ‘Thou lookest lean, even as one to whom Fortune oweth a long debt. Tell me now of thy barbercraft: perchance thy gain will be great thereby?’

And Shibli Bagarag answered, ‘My gain has been great, O eminent in rank, but of evil quality, and I am content not to increase it.’ And he broke forth into lamentations, crying in excellent verse:—

     Why am I thus the sport of all—     A thing Fate knocketh like a ball     From point to point of evil chance,     Even as the sneer of Circumstance?     While thirsting for the highest fame,      I hunger like the lowest beast:     To be the first of men I aim      And find myself the least.

Now, the Vizier delayed not when he heard this to have a fair supply set before Shibli Bagarag, and meats dressed in divers fashions, spiced, and coloured, and with herbs, and wines in golden goblets, and slaves in attendance. So Shibli Bagarag ate and drank, and presently his soul arose from its prostration, and he cried, ‘Wullahy! the head cook of King Shamshureen could have worked no better as regards the restorative process.’

Then said the Chief Vizier, ‘O Shibli Bagarag, where now is thy tackle?’

And Shibli Bagarag winked and nodded and turned his head in the manner of the knowing ones, and he recited the verse:

     ‘Tis well that we are sometimes circumspect,      And hold ourselves in witless ways deterred:     One thwacking made me seriously reflect;      A SECOND turned the cream of love to curd:     Most surely that profession I reject      Before the fear of a prospective THIRD.

So the Vizier said, ‘‘Tis well, thou turnest verse neatly’ And he exclaimed extemporaneously:

   If thou wouldst have thy achievement as high     As the wings of Ambition can fly:   If thou the clear summit of hope wouldst attain,     And not have thy labour in vain;   Be steadfast in that which impell’d, for the peace     Of earth he who leaves must have trust:   He is safe while he soars, but when faith shall cease,     Desponding he drops to the dust.

Then said he, ‘Fear no further thwacking, but honour and prosperity in the place of it. What says the poet?—

     “We faint, when for the fire      There needs one spark;     We droop, when our desire      Is near its mark.”

How near to it art thou, O Shibli Bagarag! Know, then, that among this people there is great reverence for the growing of hair, and he that is hairiest is honoured most, wherefore are barbers creatures of especial abhorrence, and of a surety flourish not. And so it is that I owe my station to the esteem I profess for the cultivation of hair, and to my persecution of the clippers of it. And in this kingdom is no one that beareth such a crop as I, saving one, a clothier, an accursed one!—and may a blight fall upon him for his vanity and his affectation of solemn priestliness, and his lolling in his shop-front to be admired and marvelled at by the people. So this fellow I would disgrace and bring to scorn,—this Shagpat! for he is mine enemy, and the eye of the King my master is on him. Now I conceive thy assistance in this matter, Shibli Bagarag,—thou, a barber.’

When Shibli Bagarag heard mention of Shagpat, and the desire for vengeance in the Vizier, he was as a new man, and he smelt the sweetness of his own revenge as a vulture smelleth the carrion from afar, and he said, ‘I am thy servant, thy slave, O Vizier!’ Then smiled he as to his own soul, and he exclaimed, ‘On my head be it!’

And it was to him as when sudden gusts of perfume from garden roses of the valley meet the traveller’s nostril on the hill that overlooketh the valley, filling him with ecstasy and newness of life, delicate visions. And he cried, ‘Wullahy! this is fair; this is well! I am he that was appointed to do thy work, O man in office! What says the poet?—

     “The destined hand doth strike the fated blow:     Surely the arrow’s fitted to the bow!”

And he says:

     “The feathered seed for the wind delayeth,     The wind above the garden swayeth,     The garden of its burden knoweth,     The burden falleth, sinketh, soweth.”’

So the Vizier chuckled and nodded, saying, ‘Right, right! aptly spoken, O youth of favour! ‘Tis even so, and there is wisdom in what is written:

       “Chance is a poor knave;        Its own sad slave;        Two meet that were to meet:        Life ‘s no cheat.”’

Upon that he cried, ‘First let us have with us the Eclipser of Reason, and take counsel with her, as is my custom.’

Now, the Vizier made signal to a slave in attendance, and the slave departed from the Hall, and the Vizier led Shibli Bagarag into a closer chamber, which had a smooth floor of inlaid silver and silken hangings, the windows looking forth on the gardens of the palace and its fountains and cool recesses of shade and temperate sweetness. While they sat there conversing in this metre and that, measuring quotations, lo! the old woman, the affianced of Shibli Bagarag—and she sumptuously arrayed, in perfect queenliness, her head bound in a circlet of gems and gold, her figure lustrous with a full robe of flowing crimson silk; and she wore slippers embroidered with golden traceries, and round her waist a girdle flashing with jewels, so that to look on she was as a long falling water in the last bright slant of the sun. Her hair hung disarranged, and spread in a scattered fashion off her shoulders; and she was younger by many moons, her brow smooth where Shibli Bagarag had given the kiss of contract, her hand soft and white where he had taken it. Shibli Bagarag was smitten with astonishment at sight of her, and he thought, ‘Surely the aspect of this old woman would realise the story of Bhanavar the Beautiful; and it is a story marvellous to think of; yet how great is the likeness between Bhanavar and this old woman that groweth younger!’

And he thought again, ‘What if the story of Bhanavar be a true one; this old woman such as she—no other?’

So, while he considered her, the Vizier exclaimed, ‘Is she not fair—my daughter?’

And the youth answered, ‘She is, O Vizier, that she is!’

But the Vizier cried, ‘Nay, by Allah! she is that she will be.’ And the Vizier said, ‘‘Tis she that is my daughter; tell me thy thought of her, as thou thinkest it.’

And Shibli Bagarag replied, ‘O Vizier, my thought of her is, she seemeth indeed as Bhanavar the Beautiful—no other.’

Then the Vizier and the Eclipser of Reason exclaimed together, ‘How of Bhanavar and her story, O youth? We listen!’

So Shibli Bagarag leaned slightly on a cushion of a couch, and narrated as followeth.

AND THIS IS THE STORY OF BHANAVAR THE BEAUTIFUL

Know that at the foot of a lofty mountain of the Caucasus there lieth a deep blue lake; near to this lake a nest of serpents, wise and ancient. Now, it was the habit of a damsel to pass by the lake early at morn, on her way from the tents of her tribe to the pastures of the flocks. As she pressed the white arch of her feet on the soft green-mossed grasses by the shore of the lake she would let loose her hair, looking over into the water, and bind the braid again round her temples and behind her ears, as it had been in a lucent mirror: so doing she would laugh. Her laughter was like the falls of water at moonrise; her loveliness like the very moonrise; and she was stately as a palm-tree standing before the moon.

This was Bhanavar the Beautiful.

Now, the damsel was betrothed to the son of a neighbouring Emir, a youth comely, well-fashioned, skilled with the bow, apt in all exercises; one that sat his mare firm as the trained falcon that fixeth on the plunging bull of the plains; fair and terrible in combat as the lightning that strideth the rolling storm; and it is sung by the poet:

     When on his desert mare I see        My prince of men,        I think him then     As high above humanity     As he shines radiant over me.     Lo! like a torrent he doth bound,        Breasting the shock        From rock to rock:     A pillar of storm, he shakes the ground,     His turban on his temples wound.     Match me for worth to be adored        A youth like him        In heart and limb!     Swift as his anger is his sword;     Softer than woman his true word.

Now, the love of this youth for the damsel Bhanavar was a consuming passion, and the father of the damsel and the father of the youth looked fairly on the prospect of their union, which was near, and was plighted as the union of the two tribes. So they met, and there was no voice against their meeting, and all the love that was in them they were free to pour forth far from the hearing of men, even where they would. Before the rising of the sun, and ere his setting, the youth rode swiftly from the green tents of the Emir his father, to waylay her by the waters of the lake; and Bhanavar was there, bending over the lake, her image in the lake glowing like the fair fulness of the moon; and the youth leaned to her from his steed, and sang to her verses of her great loveliness ere she was wistful of him. Then she turned to him, and laughed lightly a welcome of sweetness, and shook the falls of her hair across the blushes of her face and her bosom; and he folded her to him, and those two would fondle together in the fashion of the betrothed ones (the blessing of Allah be on them all!), gazing on each other till their eyes swam with tears, and they were nigh swooning with the fulness of their bliss. Surely ‘twas an innocent and tender dalliance, and their prattle was that of lovers till the time of parting, he showing her how she looked best—she him; and they were forgetful of all else that is, in their sweet interchange of flatteries; and the world was a wilderness to them both when the youth parted with Bhanavar by the brook which bounded the tents of her tribe.

It was on a night when they were so together, the damsel leaning on his arm, her eyes toward the lake, and lo! what seemed the reflection of a large star in the water; and there was darkness in the sky above it, thick clouds, and no sight of the heavens; so she held her face to him sideways and said, ‘What meaneth this, O my betrothed? for there is reflected in yonder lake a light as of a star, and there is no star visible this night.’

The youth trembled as one in trouble of spirit, and exclaimed, ‘Look not on it, O my soul! It is of evil omen.’

But Bhanavar kept her gaze constantly on the light, and the light increased in lustre; and the light became, from a pale sad splendour, dazzling in its brilliancy. Listening, they heard presently a gurgling noise as of one deeply drinking. Then the youth sighed a heavy sigh and said, ‘This is the Serpent of the Lake drinking of its waters, as is her wont once every moon, and whoso heareth her drink by the sheening of that light is under a destiny dark and imminent; so know I my days are numbered, and it was foretold of me, this!’ Now the youth sought to dissuade Bhanavar from gazing on the light, and he flung his whole body before her eyes, and clasped her head upon his breast, and clung about her, caressing her; yet she slipped from him, and she cried, ‘Tell me of this serpent, and of this light.’

So he said, ‘Seek not to hear of it, O my betrothed!’

Then she gazed at the light a moment more intently, and turned her fair shape toward him, and put up her long white fingers to his chin, and smoothed him with their softness, whispering, ‘Tell me of it, my life!’

And so it was that her winningness melted him, and he said, ‘Bhanavar! the serpent is the Serpent of the Lake; old, wise, powerful; of the brood of the sacred mountain, that lifteth by day a peak of gold, and by night a point of solitary silver. In her head, upon her forehead, between her eyes, there is a Jewel, and it is this light.’

Then she said, ‘How came the Jewel there, in such a place?’

He answered, ‘‘Tis the growth of one thousand years in the head of the serpent.’

She cried, ‘Surely precious?’

He answered, ‘Beyond price!’

As he spake the tears streamed from him, and he was shaken with grief, but she noted nought of this, and watched the wonder of the light, and its increasing, and quivering, and lengthening; and the light was as an arrow of beams and as a globe of radiance. Desire for the Jewel waxed in her, and she had no sight but for it alone, crying, ‘‘Tis a Jewel exceeding in preciousness all jewels that are, and for the possessing it would I forfeit all that is.’

So he said sorrowfully, ‘Our love, O Bhanavar? and our hopes of espousal?’

But she cried, ‘No question of that! Prove now thy passion for me, O warrior! and win for me that Jewel.’

Then he pleaded with her, and exclaimed, ‘Urge not this! The winning of the Jewel is worth my life; and my life, O Bhanavar—surely its breath is but the love of thee.’

So she said, ‘Thou fearest a risk?’

And he replied, ‘Little fear I; my life is thine to cast away. This Jewel it is evil to have, and evil followeth the soul that hath it.’

Upon that she cried, ‘A trick to cheat me of the Jewel! thy love is wanting at the proof.’

And she taunted the youth her betrothed, and turned from him, and hardened at his tenderness, and made her sweet shape as a thorn to his caressing, and his heart was charged with anguish for her. So at the last, when he had wept a space in silence, he cried, ‘Thou hast willed it; the Jewel shall be thine, O my soul!’

Then said he, ‘Thou hast willed it, O Bhanavar! and my life is as a grain of sand weighed against thy wishes; Allah is my witness! Meet me therefore here, O my beloved, at the end of one quarter-moon, even beneath the shadow of this palm-tree, by the lake, and at this hour, and I will deliver into thy hands the Jewel. So farewell! Wind me once about with thine arms, that I may take comfort from thee.’

When their kiss was over the youth led her silently to the brook of their parting—the clear, cold, bubbling brook—and passed from her sight; and the damsel was exulting, and leapt and made circles in her glee, and she danced and rioted and sang, and clapped her hands, crying, ‘If I am now Bhanavar the Beautiful how shall I be when that Jewel is upon me, the bright light which beameth in the darkness, and needeth to light it no other light? Surely there will be envy among the maidens and the widows, and my name and the odour of my beauty will travel to the courts of far kings.’

So was she jubilant; and her sisters that met her marvelled at her and the deep glow that was upon her, even as the glow of the Great Desert when the sun has fallen; and they said among themselves, ‘She is covered all over with the blush of one that is a bride, and the bridegroom’s kiss yet burneth upon Bhanavar!’

So they undressed her and she lay among them, and was all night even as a bursting rose in a vase filled with drooping lilies; and one of the maidens that put her hand on the left breast of Bhanavar felt it full, and the heart beneath it panting and beating swifter than the ground is struck by hooves of the chosen steed sent by the Chieftain to the city of his people with news of victory and the summons for rejoicing.

Now, the nights and the days of Bhanavar were even as this night, and she was as an unquiet soul till the appointed time for the meeting with her lover had come. Then when the sun was lighting with slant beam the green grass slope by the blue brook before her, Bhanavar arrayed herself and went forth gaily, as a martial queen to certain conquest; and of all the flowers that nodded to the setting,—yea, the crimson, purple, pure white, streaked-yellow, azure, and saffron, there was no flower fairer in its hues than Bhanavar, nor bird of the heavens freer in its glittering plumage, nor shape of loveliness such as hers. Truly, when she had taken her place under the palm by the waters of the lake, that was no exaggeration of the poet, where he says:

     Snows of the mountain-peaks were mirror’d there      Beneath her feet, not whiter than they were;     Not rosier in the white, that falling flush      Broad on the wave, than in her cheek the blush.

And again:

     She draws the heavens down to her,        So rare she is, so fair she is;     They flutter with a crown to her,        And lighten only where she is.

And he exclaims, in verse that applieth to her:

        Exquisite slenderness!         Sleek little antelope!          Serpent of sweetness!           Eagle that soaringly           Wins me adoringly!          Teach me thy fleetness,         Vision of loveliness;        Turn to my tenderness!

Now, when the sun was lost to earth, and all was darkness, Bhanavar fixed her eyes upon an opening arch of foliage in the glade through which the youth her lover should come to her, and clasped both hands across her bosom, so shaken was she with eager longing and expectation. In her hunger for his approach, she would at whiles pluck up the herbage about her by the roots, and toss handfuls this way and that, chiding the peaceful song of the nightbird in the leaves above her head; and she was sinking with fretfulness, when lo! from the opening arch of the glade a sudden light, and Bhanavar knew it for the Jewel in the fingers of her betrothed, by the strength of its effulgence. Then she called to him joyfully a cry of welcome, and quickened his coming with her calls, and the youth alighted from his mare and left it to pasture, and advanced to her, holding aloft the Jewel. And the Jewel was of great size and purity, round, and all-luminous, throwing rays and beams everywhere about it, a miracle to behold,—the light in it shining, and as the very life of the blood, a sweet crimson, a ruby, a softer rose, an amethyst of tender hues: it was a full globe of splendours, showing like a very kingdom of the Blest; and blessed was the eye beholding it! So when he was within reach of her arm, the damsel sprang to him and caught from his hand the Jewel, and held it before her eyes, and danced with it, and pressed it on her bosom, and was as a creature giddy with great joy in possessing it. And she put the Jewel in her bosom, and looked on the youth to thank him for the Jewel with all her beauty; for the passion of a mighty pride in him who had won for her the Jewel exalted Bhanavar, and she said sweetly, ‘Now hast thou proved to me thy love of me, and I am thine, O my betrothed,—wholly thine. Kiss me, then, and cease not kissing me, for bliss is in me.’

But the youth eyed her sorrowfully, even as one that hath great yearning, and no power to move or speak.

So she said again, in the low melody of deep love-tones, ‘Kiss me, O my lover! for I desire thy kiss.’

Still he spake not, and was as a pillar of stone.

And she started, and cried, ‘Thou art whole? without a hurt?’ Then sought she to coax him to her with all the softness of her half-closed eyes and budded lips, saying, ‘‘Twas an idle fear! and I have thee, and thou art mine, and I am thine; so speak to me, my lover! for there is no music like the music of thy voice, and the absence of it is the absence of all sweetness, and there is no pleasure in life without it.’

So the tenderness of her fondling melted the silence in him, and presently his tongue was loosed, and he breathed in pain of spirit, and his words were the words of the proverb:

   He that fighteth with poison is no match for the prick of a thorn.

And he said, ‘Surely, O Bhanavar, my love for thee surpasseth what is told of others that have loved before us, and I count no loss a loss that is for thy sake.’ And he sighed, and sang:

     Sadder than is the moon’s lost light,      Lost ere the kindling of dawn,      To travellers journeying on,     The shutting of thy fair face from my sight.      Might I look on thee in death,      With bliss I would yield my breath.     Oh! what warrior dies     With heaven in his eyes?     O Bhanavar! too rich a prize!      The life of my nostrils art thou,      The balm-dew on my brow;   Thou art the perfume I meet as I speed o’er the plains,   The strength of my arms, the blood of my veins.

Then said he, ‘I make nothing matter of complaint, Allah witnesseth! not even the long parting from her I love. What will be, will be: so was it written! ‘Tis but a scratch, O my soul! yet am I of the dead and them that are passed away. ‘Tis hard; but I smile in the face of bitterness.’

Now, at his words the damsel clutched him with both her hands, and the blood went from her, and she was as a block of white marble, even as one of those we meet in the desert, leaning together, marking the wrath of the All-powerful on forgotten cities. And the tongue of the damsel was dry, and she was without speech, gazing at him with wide-open eyes, like one in trance. Then she started as a dreamer wakeneth, and flung herself quickly on the breast of the youth, and put up the sleeve from his arm, and beheld by the beams of the quarter-crescent that had risen through the leaves, a small bite on the arm of the youth her betrothed, spotted with seven spots of blood in a crescent; so she knew that the poison of the serpent had entered by that bite; and she loosened herself to the violence of her anguish, shrieking the shrieks of despair, so that the voice of her lamentation was multiplied about and made many voices in the night. Her spirit returned not to her till the crescent of the moon was yellow to its fall; and lo! the youth was sighing heavy sighs and leaning to the ground on one elbow, and she flung herself by him on the ground, seeking for herbs that were antidotes to the poison of the serpent, grovelling among the grasses and strewn leaves of the wood, peering at them tearfully by the pale beams, and startling the insects as she moved. When she had gathered some, she pressed them and bruised them, and laid them along his lips, that were white as the ball of an eye; and she made him drink drops of the juices of the herbs, wailing and swaying her body across him, as one that seeketh vainly to give brightness again to the flames of a dying fire. But now his time was drawing nigh, and he was weak, and took her hand in his and gazed on her face, sighing, and said, ‘There is nothing shall keep me by thee now, O my betrothed, my beautiful! Weep not, for it is the doing of fate, and not thy doing. So ere I go, and the grave-cloth separates thy heart from my heart, listen to me. Lo, that Jewel! it is the giver of years and of powers, and of loveliness beyond mortal, yet the wearing of it availeth not in the pursuit of happiness. Now art thou Queen over the serpents of this lake: it was the Queen-serpent I slew, and her vengeance is on me here. Now art thou mighty, O Bhanavar! and look to do well by thy tribe, and that from which I spring, recompensing my father for his loss, pouring ointment on his affliction, for great is the grief of the old man, and he loveth me, and is childless.’