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Chinese Folk-Lore Tales
Farmers, with produce of their own growing suspended from their shoulders on stout bamboo poles, would come along at their accustomed trot, and would gaze at these words, "The wonderful man," with a curious look on their faces. They were not profound scholars, for on account of their poverty they had been compelled to leave school before they had mastered the ancient characters which make up the Chinese written language; but they knew enough to read such simple words as these. But what did the words really mean? They would laugh and joke with each other about them as they sped on their way, and many a witty suggestion would be merrily thrown out as a solution of the mystery.
The story that really lay behind this strange inscription was after all a most romantic and a most pathetic one.
Many years before, in a village beyond the hills skirting the plain on which the city was built, there lived a family of three; that is to say, a man and his wife and their little son. It was a supremely happy home. The husband and wife were devotedly attached to each other, and the ambition of every family amongst the four hundred millions of China had been granted them; for they had a son, who in the future would perpetuate the father's name, and present at his grave sacrificial offerings which would reach him in the Land of Shadows and keep him from starvation there.
The one great sorrow of the home was its poverty. There was no question but that they were exceedingly poor; and every morning, as the dawn broke upon them, they felt that they stood close up to the line beyond which lay hunger and even starvation.
But China is full of homes in such a situation. In this respect, indeed, the country is a land of heroes and heroines, for with vast masses of the people it is a daily struggle for food. Millions scattered throughout the Empire never or very rarely get enough to eat, and yet with splendid and pathetic patience they set themselves to suffer and to die, sternly and uncomplainingly, as becomes an Imperial race such as the Chinese are.
All that this particular family had to live upon were a few diminutive fields, which under the most favourable circumstances could produce barely enough sweet potatoes to keep body and soul together, and a scanty supply of vegetables with which to season them. If the rains failed and the potato vines were parched and blasted in their ridges by the great red-hot sun, then the husband had to look out for some other means of earning enough money to provide the bare necessaries of life for his little home.
Sometimes he would engage himself as a porter to carry the produce of the larger farmers to the great market-town which lay ten miles distant; but even then he could earn only just enough to provide the most meagre fare for his family for a week or two at the very most.
At other times he would secure better-paid employment by carrying a sedan-chair to some distant place, which would take him from home for several days at a time. He would return, it is true, with some goodly strings of cash, which would make his wife's eyes gleam with satisfaction at the possibilities they contained for at least another month of better food for them all; but it was dearly earned money. The man had not been trained as a chairbearer, and so had not learned the knack of manipulating the cross-bars, which rested on his shoulders, in such a way as to make the heavy burden less distressing to him. The result was that every time he returned from one of these expeditions, he was so seriously knocked up that for several days he had to lie in bed and refrain from all work.
Time went on, and the severe strain of his labour, and the poor quality of the food upon which he had to live, and the constant wear and tear of a constitution that never had been very strong, told upon the poor, overworked father. Gradually he became a confirmed invalid, so that he could not perform even the lightest work on his little farm. The shadows of coming misfortune grew darker and blacker every day. Hope began to abandon the hearts of husband and wife, and the sound of the footsteps of cruel Fate could almost be heard, as they drew nearer and nearer. Still these two heroic souls uttered no complaints, and there were no signs of heartbreak, except occasionally when the wife's eyes overflowed with tears, which she brushed hastily away lest her husband should see them and be distressed.
One night the storm was blowing a north-east gale outside, and the wind howled and moaned in such weird and doleful tones around the cottage, that it seemed as though some troubled spirit had been let loose to wail out a solemn requiem over a departing soul.
The Chinese believe that the air is filled with demons who have a mortal hatred of human beings, and who are ever on the watch to compass their destruction. These evil spirits gather round when disaster is about to fall on a home. They stand with invisible forms and peer into the darkened room, where some one lies dying, and they breathe out their delight in unholy sounds that strike terror into the hearts of the watchers.
In her anxiety about her husband the wife had not been able to sleep. Her heart throbbed with an infinite pain, and suppressed sobs now and again showed the anguish of her spirit. She began to realize, during this dreadful night, that her husband was exceedingly ill and might very probably die. The storm which raged outside, and the furious blasts and the uncanny sounds in the air, had terrified her and made her nervous.
It was true that only that day she had gone to the nearest temple, and had been assured by the god that her husband was going to recover; but he had been growing steadily weaker and weaker, and now the tempest had broken her courage and filled her with an unspeakable dread. What a tumult there was outside! Whose were the hideous voices that shrieked round the building, and whose were the hands that tore at the doors and windows until they shook and rattled under their grasp?
At last she could stand it no longer. She felt she must get up and see whether the mad and furious spirits, who had evidently gathered in force around the dwelling, were going to prove to be true prophets of evil.
The room was in darkness, so she lit the tiny wick that lay in a saucer of oil, and, peering into her husband's face, she looked with all her heart in her eyes into his sunken features. He seemed to know her, for a wan and wintry smile flickered round his lips and died out in a moment. She gazed at him with an almost breaking heart, for her instinct told her that the greyness of his face and the sudden paling of his lips were the forerunners of death. A long-drawn sigh, and a sob or two, and the one who was the dearest to her in all the world had left her forever.
After the funeral, which swallowed up everything she possessed, even to the very fields, which she had been compelled to sell in order to meet the expenses, the widow was left almost destitute. She was a woman, however, with a very strong character, and she realized the absolute necessity of making up her mind at once as to her course of action. That she should marry again seemed to every one the only course open to her; but this she determined she would never do. The memory of her dead husband was too precious to her, and besides it was her duty to rear up her little son to manhood, so that he might take his place amongst the scholars and thinkers of the Empire.
Soon a scheme, as original as it was daring, sprang up within her brain. No one must ever learn what it was. It must be the secret of her life, which she should bury within her own bosom, and which not even her own son should ever know, if she could possibly help it.
Having sold her cottage, she moved away to a quiet suburb outside the great city which was so renowned for learning. Then she discarded her woman's attire and dressed herself as a man. In no other way could she support herself and her child, for in China a woman is always under great disadvantages in the way of earning her own living. As a man, she knew that she could hold her own in any of the unskilled employments which she was capable of taking up. And so it turned out. She could carry as heavy a load as any of the men with whom she had to compete, and she was so civil and so well-behaved and so free from the use of profane language, that employers unaware of her sex used to pick her out in preference to others who offered themselves.
The years went by, and her little son was growing up to be a fine young man. The mother had determined that he should be a scholar. This was the one ambition of her life, and for this she slaved and toiled and denied herself almost the very necessaries of life.
Twenty years had passed since that stormy night. In the neighbouring city, the triennial examinations were just finished and the excitement was intense amongst the thousands of students who gathered round the Examination Hall to learn the names of the successful candidates.
By-and-by the son came home with a light step and with his eyes flashing with delight. His excitement was so great that he could hardly utter distinctly the words which rushed from his lips.
"Father," he cried, "the great desire of your heart and of mine has been granted to us to-day. I have passed, and that too with honours, for my name stands at the very top of the list of those who have been adjudged successful. And now, my beloved father, there will be no more hard work for you. My name will soon be flashed throughout the Province and will be posted in every Confucian guild, and scholars everywhere will speak with admiration of the great success I have won. My fortune has indeed been made, and it is due entirely to your self-denial, and to the sufferings and hardships you have consented to endure, during the long years of the past, that I have at length come into my kingdom, and that I need not be a labouring man, earning but a few cash a day, as you, my dear father, have been willing to do for the love of me."
All the time her son was talking, the mother's face shone with delight, for the hopes and wishes of a lifetime had come to her with a rush that almost overpowered her.
"Ah! if only my husband could have been with us now," she thought, "to share with us the supreme joy of this moment!" And her memory wandered back to that dreadful night, the blackest she had ever known in her life; and the roar of the storm which had thundered round the poor little shanty of a home and the ominous wailings of the spirits of evil which had struck a chill into her very blood, once more sounded in her ears as though the tragedy had happened only the night before.
In the fulness of the new joy which had suddenly transformed his life, the son went on to talk of the plans that he had been mapping out for the future. There would be no lack of money any more, he said, for employment would open up to him in all directions. He would be invited by the wealthy men of the city to teach their sons. He was a notable scholar now, and men of means would compete with each other to secure his services.
Before long too, he would be certain to obtain a government appointment which would bring riches into the home; and then his father would be a gentleman, and would live with him in his yamen, and be treated by all with honour and respect. And so with glowing face and glistening eyes, as the visions of the future rose up before him, the boy talked on with the enthusiasm of youth, whilst his mother gazed at him with admiring eyes.
At last he suddenly stopped. The laughter died out of his countenance, and with a grave and solemn face he exclaimed, "Father, I want you to tell me where my mother is buried. I must arrange to go to her grave and make the proper offerings to her spirit, and tell her how her son has prospered, and how grateful he is to her. That is my duty as a filial son, and I must not delay in performing it."
The young fellow did not notice the deadly pallor that spread over his parent's face as he uttered these words. He did not know that they produced a feeling of despair in the heart of his mother, for she now felt that she had come to the end of her life. She was a true and noble woman, with a high ideal of what a woman's life ought to be, and she dared not face the opinion of the world when it was discovered that she had lived as a man, and for many years had freely mingled with men. She had violated the laws of etiquette which regulate the conduct of women in every grade of society, and now the only thing left for her to do was to die.
Next morning, at sunrise, when the son entered his father's room, as was his daily custom, he found him lying upon his bed, dead, but marvellous to say, dressed in a woman's clothes. That the death was not accidental could be seen at a glance. The body lay prepared as if for a funeral. The clothes and the dressing of the hair, and the other minute details necessary in laying out a body for burial, had all been attended to. No outside hands need touch her, and no curious or unsympathetic eyes be gratified by peering too deeply into the mystery of her life.
The story spread with wonderful rapidity from the suburbs into the city. There it was discussed in every home, gentle and simple. The universal feeling was one of intense admiration for the devotion and heroism which had caused the mother to sacrifice her life for her son, and the mandarins and scholars petitioned the Emperor to issue an edict permitting an arch to be erected in order that the memory of such a noble woman should be kept alive for ever.
This petition was granted; and it was decided that the inscription to be carved upon the arch should consist simply of these words: "THE WONDERFUL MAN."
VIII
THE GOD OF THE CITY
One evening in the distant past a fisherman anchored his boat near the bank of a stream which flowed close by a great city, whose walls could be seen rising grey and rugged in the near distance. The sound of life fell upon his ear and kept him from feeling lonely. Coolies, with bamboo carrying-poles on their shoulders, tired out with the heavy work of the day, hurried by afraid lest the darkness should overtake them before they reached their homes. The bearers of sedan-chairs, which they had carried for many a weary mile, strode by with quickened step and with an imperious shout at the foot passengers to get out of their way and not block up the narrow road by which they would gain the city walls before the great gates were closed for the night.
By the time that the afterglow had died out of the sky and the distant hills were blotted out of the horizon, the fisherman had finished the cooking of his evening meal. The rice sent a fragrant odour from the wide-mouthed pan in which it lay white and appetizing. A few of the very small fish he had caught in the river had been fried to a brown and savoury-looking colour, and he was just about to sit down and enjoy his supper when, happening to look round, he saw a stranger sitting in the after part of the boat.
He was greatly amazed and was about to express his surprise, when something about the appearance of this unexpected visitor kept him spell-bound. For the stranger had a fine scholarly look about him, and the air of a man belonging to a good family. He had, moreover, a benevolent, kindly face, which could not fail to win the confidence of anyone who gazed upon it.
Whilst the fisherman was wondering who his visitor was and how he had managed to come so mysteriously into the boat, the stranger said: "Allow me to explain who I am and to apologise for intruding on you without first having got your permission to do so. I am the spirit of a man who two years ago was drowned not very far from where your boat is now anchored. Many attempts have I made to inveigle others into the river, so that I might be free to leave the spot to which my miserable fate binds me until another unhappy wretch shall take my place."
The spirit of a drowned person is condemned to hover round the spot where his life was lost, until, either by accident or by the wiles of the sufferer, someone else perishes in the water and thus takes the place of the spirit, which then travels with lightning speed to the Land of Shadows.
"I was so dull this evening," continued the stranger, "that I felt impelled to come and have a chat with you for a short time. So I hope you will take my visit in good part, and allow me to sit in your boat until it is time for you to go to bed."
The fisherman, who was greatly taken with his courtly visitor, expressed his great pleasure in receiving him, and invited him to share his evening meal and to make himself quite at home for as long as he liked.
After this the solitary spirit of the river used frequently to come and spend an evening with the fisherman, until quite a friendship sprang up between them. One evening this ghostly visitor appeared with a face covered with smiles and with a glad note of joy in his voice. No sooner had he sat down than he said, "This is the last evening I shall be able to spend with you. The long weary time of waiting is now nearly at an end, and to-morrow another victim to the river will give me my release and you will see me no more."
Now, the fisherman was a deeply benevolent man, and he was most anxious to see what unhappy person was to be drowned on the morrow. About midday, as he was watching by the river-side, he saw a poor woman, weeping and sobbing, come rushing with hasty steps towards the water. Her hair was dishevelled, and her eyes red with tears, and frequent cries of sorrow burst from her lips. Straight as an arrow she made for the stream, and was just preparing to throw herself into it, when the fisherman in a loud and commanding voice told her to stop.
He then asked her what was the matter and what reason there was for her to sacrifice her life in the river.
"I am a most unhappy woman," she replied. "On my way home just now I was waylaid by a footpad, who robbed me of some money that I was taking back to my husband. This money was to pay a debt we owed to a man who threatens us with the severest penalties if we do not give it to him to-day. Far rather would I face death than see the sorrow which would overwhelm my husband if I told him my sorrowful story."
Having asked her how much money had been taken from her, the fisherman presented the woman with the exact amount, and soon she was proceeding with joyful footsteps in the direction of her home.
That same evening the fisherman was again visited by the spirit who had bidden him an eternal farewell the previous evening.
"What did you mean," asked the visitor, "by depriving me of the one chance I had of gaining my freedom?"
"I could not bear to see the sorrow of the poor woman," replied the fisherman, "nor to think of the tragedy to her home had she perished in the stream, and so I saved her." With eloquent lips he proceeded to describe the beauty of benevolence, and urged upon his guest the nobler course of trying to save life even at the expense of his own happiness. In the end the latter was so deeply moved that he promised never again to make any attempt to gain his liberty through another's death, even though this should mean that he would have to spend long ages of misery in the fatal stream.
Years went by, and yet for the imprisoned spirit there came no release. Cases of suicide or accidental drowning in the flowing stream ceased altogether. Many a life that would have perished was saved from destruction by mysterious warnings which came from the sullen water, and which terrified away the would-be suicides as they were about to hurl themselves into it.
At length Kwan-yin, the Goddess of Mercy, moved by the sight of such a generous sacrifice of self in order to save the souls of unfortunate people who had become weary of life, released this noble spirit from its watery prison. Moreover, as she felt convinced that such a man could safely be entrusted with the destinies of those who might appear before his tribunal, she made him a god and decreed that temples should be erected to him in every town and city of the Empire, so that all who were suffering wrong or injustice could have their causes righted at the shrine of one who had shown such profound devotion and sympathy for others in distress.
Such is the story of the God of the City.
Since he is regarded as the representative of the dread ruler of the Land of Shadows, his temple has been erected very much in the same style as the courts of the Mandarins. Its main entrance is large and imposing, and the great gates suggest those of the yamen of some high official.
Within these is an immense courtyard, paved with slabs of granite, and on each side of this there are six life-size statues of the "runners," or policemen, of the god, who stand ready to carry out his decisions, and to pursue and capture by invisible and mysterious processes those whom he has condemned as guilty. The faces of these figures are distorted by passion, and their attitudes are such as men might be conceived to assume in apprehending some notorious criminal whom Yam-lo had ordered to be seized.
At the end of this spacious courtyard is the shrine of the god, but he is so hidden behind a yellow curtain that it is impossible to catch a glimpse of his image. In front of him are statues of his two secretaries, who, with huge pens in their hands, stand ready day and night to take down the petitions and indictments laid before the god by those who are in sorrow or who are suffering wrong.
One afternoon the peace of such a temple was suddenly disturbed by a noisy clamour outside, and the sound of hurried footsteps as of a crowd rushing through the main gates. Two men advanced with rapid, excited strides straight past the demon policeman at the door, who seemed to scowl with added ferocity as they gazed at the actors in a scene with which they would have much to do by-and-by.
The two men were quite young, a little over twenty; and behind them followed a string of idlers and loafers and street arabs, who seem to spring up like magic when anything unusual happens. One of the young men was slightly ahead of the crowd. His face was flushed and his black eyes sparkled with excitement, whilst in his left hand he carried a large white cock. He was the complainant, and his purpose in coming to the temple was to appeal to the god to vindicate his honour.
He took his stand in front of the idol, and the secretaries, with pens in their hands, seemed to put on a strained look of attention as the young fellow produced a roll of paper and began to read the statement he had drawn up. It was diffuse and wordy, as most of such documents are, but the main facts were quite plain.
The two young men were assistants in a shop in the city. Some little time before, the master of the shop, without telling either of them, concealed in a chosen place a sum of one hundred dollars, which he wished to have in readiness in order to pay for certain goods he had purchased. The previous day, when he went to get the money on the presentation of the bill, he found to his horror that it had disappeared. He had told no one of this secret hoard, not even his wife; and therefore he felt convinced that in some way or other one of his two assistants had discovered his hiding-place. For some reason his suspicions became aroused against the man who was now detailing his grievances, and who was appealing to the god to set in motion all the tremendous forces at his command, not only to proclaim his innocence but also to bring condign punishment on the real culprit.
The scene was a weird and fascinating one, and became most exciting as the young man neared the end of his appeal. He called upon the god to hurl all the pains and penalties in his unseen armoury against the man who had really stolen the money.
"Let his life be one long torture," he cried with uplifted hands. "May every enterprise in which he engages end in disaster; may his father and mother die, and let him be left desolate; may a subtle and incurable disease lay its grip upon him; may misfortune pursue him in every shape and form; may he become a beggar with ulcered legs and sit on the roadside and beseech the passers-by, in sunshine and in storm, for a few cash that will just help to keep him alive; may he never have a son to perpetuate his name or to make offerings to his spirit in the Land of Shadows; may madness seize upon him so that his reason shall fly and he shall be a source of terror to his fellow-men; and finally, may a tragic and horrible death bring his life to a sudden end, even as I bring to an end the life of this white cock that I have brought with me."