Chinese Folk-Lore Tales

"Striding out to a balcony which overlooked the capital, and from which one could catch a view of the hills in the distance, the stranger lifted up his right hand towards the heavens and uttered certain words which I was unable to understand.

"Instantly, and as if by magic, a subtle change crept through the atmosphere. The sky became darkened, and dense masses of clouds rolled up and blotted out the sun. The thunder began to mutter, and vivid flashes of lightning darted from one end of the heavens to the other, and before an hour had elapsed the rain was descending in torrents all over the land, and the great drought was at an end.

"My gratitude to this mysterious stranger for the great deliverance he had wrought for my kingdom was so great that there was no favour which I was not willing to bestow upon him. I gave him rooms in the palace, and treated him as though he were my equal. I had the truest and the tenderest affection for him, and he seemed to be equally devoted to me.

"One morning we were walking hand in hand in the royal gardens. The peach blossoms were just out, and we were enjoying their perfume and wandering up and down amongst the trees which sent forth such exquisite fragrance.

"As we sauntered on, we came by-and-by upon a well which was hidden from sight by a cluster of oleander trees. We stayed for a moment to peer down its depths and to catch a sight of the dark waters lying deep within it. Whilst I was gazing down, my friend gave me a sudden push and I was precipitated head first into the water at the bottom. The moment I disappeared, he took a broad slab of stone and completely covered the mouth of the well. Over it he spread a thick layer of earth, and in this he planted a banana root, which, under the influence of the magic powers he possessed, in the course of a few hours had developed into a full-grown tree. I have lain dead in the well now for three years, and during all that time no one has arisen to avenge my wrong or to bring me deliverance."

"But have your ministers of State made no efforts during all these three years to discover their lost king?" asked Hien-Chung. "And what about your wife and family? Have they tamely submitted to have you disappear without raising an outcry that would resound throughout the whole kingdom? It seems to me inexplicable that a king should vanish from his palace and that no hue and cry should be raised throughout the length and breadth of the land until the mystery should be solved and his cruel murder fully avenged."

"It is here," replied the spirit of the dead king, "that my enemy has shown his greatest cunning. The reason why men never suspect that any treason has been committed is because by his enchantments he has transformed his own appearance so as to become the exact counterpart of myself. The man who called down the rain and saved my country from drought and famine has simply disappeared, so men think, and I the King still rule as of old in my kingdom. Not the slightest suspicion as to the true state of things has ever entered the brain of anyone in the nation, and so the usurper is absolutely safe in the position he occupies to-day."

"But have you never appealed to Yam-lo, the ruler of the Land of Shadows?", asked Hien-Chung. "He is the great redresser of the wrongs and crimes of earth, and now that you are a spirit and immediately within his jurisdiction, you should lay your complaint before him and pray him to avenge the sufferings you have been called upon to endure."

"You do not understand," the spirit hastily replied. "The one who has wrought such ruin in my life is an evil spirit. He has nothing in common with men, but has been let loose from the region where evil spirits are confined to punish me for some wrong that I have committed in the past. He therefore knows the ways of the infernal regions, and is hand in glove with the rulers there, and even with Yam-lo himself. He is, moreover, on the most friendly terms with the tutelary God of my capital, and so no complaint of mine would ever be listened to for a moment by any of the powers who rule in the land of the dead.

"There is another very strong reason, too, why any appeal that I might make for justice would be disregarded. My soul has not yet been loosed from my body, but is still confined within it in the well. The courts of the Underworld would never recognize me, because I still belong to this life, over which they have no control.

"Only to-day," he continued, "a friendly spirit whispered in my ear that my confinement in the well was drawing to a close, and that the three years I had been adjudged to stay there would soon be up. He strongly advised me to apply to you, for you are endowed, he said, with powers superior to those possessed by my enemy, and if you are only pleased to exercise them I shall speedily be delivered from his evil influence."

Now the Goddess of Mercy had sent Hien-Chung a number of familiar spirits to be a protection to him in time of need. Next morning, accordingly, he summoned the cleverest of these, whose name was Hing, in order to consult with him as to how the king might be delivered from the bondage in which he had been held for the three years.

"The first thing we have to do," said Hing, "is to get the heir to the Throne on our side. He has often been suspicious at certain things in the conduct of his supposed father, one of which is that for three years he has never been allowed to see his mother. All that is needed now is to get some tangible evidence to convince him that there is some mystery in the palace, and we shall gain him as our ally.

"I have been fortunate," he continued, "in obtaining one thing which we shall find very useful in inducing the Prince to listen to what we have to say to him about his father. You may not know it, but about the time when the King was thrown into the well, the seal of the kingdom mysteriously disappeared and a new one had to be cut.

"Knowing that you were going to summon me to discuss this case, I went down into the well at dawn this morning, and found the missing seal on the body of the King. Here it is, and now we must lay our plans to work on the mind of the son for the deliverance of the father. To-morrow I hear that the Prince is going out hunting on the neighbouring hills. In one of the valleys there is a temple to the Goddess of Mercy, and if you will take this seal and await his coming there, I promise you that I will find means to entice him to the shrine."

Next morning the heir to the Throne of the "Kingdom of the Black Flower" set out with a noisy retinue to have a day's hunting on the well-wooded hills overlooking the capital. They had scarcely reached the hunting grounds when great excitement was caused by the sudden appearance of a remarkable-looking hare. It was decidedly larger than an ordinary hare, but the curious feature about it was its colour, which was as white as the driven snow.

No sooner had the hounds caught sight of it, than with loud barkings and bayings they dashed madly in pursuit. The hare, however, did not seem to show any terror, but with graceful bounds that carried it rapidly over the ground, it easily out-distanced the fleetest of its pursuers. It appeared, indeed, as though it were thoroughly enjoying the facility with which it could outrun the dogs, while the latter grew more and more excited as they always saw the quarry before them and yet could never get near enough to lay hold upon it.

Another extraordinary thing was that this hare did not seem anxious to escape. It took no advantage of undergrowth or of clumps of trees to hide the direction in which it was going. It managed also to keep constantly in view of the whole field; and when it had to make sudden turns in the natural windings of the road which led to a valley in the distance, where there stood a famous temple, it hesitated for a moment and allowed the baying hounds to come perilously near, before it darted off with the speed of lightning and left the dogs far behind it.

Little did the hunters dream that the beautiful animal which was giving them such an exciting chase was none other than the fairy Hing, who had assumed this disguise in order to bring the Prince to the lonely temple in the secluded valley, where, beyond the possibility of being spied upon by his father's murderer, the story of treachery could be told, and means be devised for his restoration to the throne.

Having arrived close to the temple, the mysterious hare vanished as suddenly as it had appeared, and not a trace was left to enable the dogs, which careered wildly round and round, to pick up the scent.

The Prince, who was a devoted disciple of the Goddess of Mercy, now dismounted and entered the temple, where he proceeded to burn incense before her shrine and in muttered tones to beseech her to send down blessings upon him.

After a time, he became considerably surprised to find that the presiding priest of the temple, instead of coming forward to attend upon him and to show him the courtesies due to his high position, remained standing in a corner where the shadows were darkest, his eyes cast upon the ground and with a most serious look overspreading his countenance.

Accordingly, when he had finished his devotions to the Goddess, the Prince approached the priest, and asked him in a kindly manner if anything was distressing him.

"Yes," replied Hien-Chung, "there is, and it is a subject which materially affects your Royal Highness. If you will step for a moment into my private room, I shall endeavour to explain to you the matter which has filled my mind with the greatest possible anxiety."

When they entered the abbot's room, Hien-Chung handed the Prince a small box and asked him to open it and examine the article it contained.

Great was the Prince's amazement when he took it out and cast a hurried glance over it. A look of excitement passed over his face and he cried out, "Why, this is the great seal of the kingdom which was lost three years ago, and of which no trace could ever be found! May I ask how it came into your possession and what reason you can give for not having restored it to the King, who has long wished to discover it?"

"The answer to that is a long one, your Highness, and to satisfy you, I must go somewhat into detail."

Hien-Chung then told the Prince of the midnight visit his father had made him, and the tragic story of his murder by the man who was now posing as the King, and of his appeal to deliver him from the sorrows of the well in which he had been confined for three years.

"With regard to the finding of the seal," he continued, "my servant Hing, who is present, will describe how by the supernatural powers with which he is endowed, he descended the well only this very morning and discovered it on the body of your father."

"We have this absolute proof," he said, "that the vision I saw only two nights ago was not some imagination of the brain, but that it was really the King who appealed to me to deliver him from the power of an enemy who seems bent upon his destruction.

"We must act, and act promptly," he went on, "for the man who is pretending to be the ruler of your kingdom is a person of unlimited ability, and as soon as he gets to know that his secret has been divulged, he will put into operation every art he possesses to frustrate our purpose.

"What I propose is that your Highness should send back the greater part of your retinue to the palace, with an intimation to the effect that you are going to spend the night here in a special service to the Goddess, whose birthday it fortunately happens to be to-day. After night has fallen upon the city, Hing shall descend into the well and bring the body of your father here. You will then have all the proof you need of the truth of the matter, and we can devise plans as to our future action."

A little after midnight, Hing having faithfully carried out the commission entrusted to him by Hien-Chung, arrived with the body of the King, which was laid with due ceremony and respect in one of the inner rooms of the temple. With his marvellous wonder-working powers and with the aid of invisible forces which he had been able to summon to his assistance, he had succeeded in transporting it from the wretched place where it had lain so long to the friendly temple of the Goddess of Mercy.

The Prince was deeply moved by the sight of his father's body. Fortunately it had suffered no change since the day when it was thrown to the bottom of the well. Not a sign of decay could be seen upon the King's noble features. It seemed as though he had but fallen asleep, and presently would wake up and talk to them as he used to do. The fact that in some mysterious way the soul had not been separated from the body accounted for its remarkable preservation. Nevertheless to all appearance the King was dead, and the great question now was how he could be brought back to life, so that he might be restored to his family and his kingdom.

"The time has come," said Hien-Chung, "when heroic measures will have to be used if the King is ever to live again. Two nights ago he made a passionate and urgent request to me to save him, for one of the gods informed him that I was the only man who could do so. So far, we have got him out of the grip of the demon that compassed his death, and now it lies with me to provide some antidote which shall bring back the vital forces and make him a living man once more.

"I have never had to do with such a serious case as this before, but I have obtained from the Patriarch of the Taoist Church a small vial of the Elixir of Life, which has the marvellous property of prolonging the existence of whoever drinks it. We shall try it on the King and, as there is no sign of vital decay, let us hope that it will be effective in restoring him to life."

Turning to a desk that was kept locked, he brought out a small black earthenware bottle, from which he dropped a single drop of liquid on to the lips of the prostrate figure. In a few seconds a kind of rosy flush spread over the King's features. Another drop, and a look of life flashed over the pallid face. Still another, and after a short interval the eyes opened and looked with intelligence upon the group surrounding his couch. Still one more, and the King arose and asked how long he had been asleep, and how it came about that he was in this small room instead of being in his own palace.

He was soon restored to his family and to his position in the State, for the usurper after one or two feeble attempts to retain his power ignominiously fled from the country.

A short time after, Hien-Chung had a private interview with the King. "I am anxious," he said, "that your Majesty should understand the reason why such a calamity came into your life.

"Some years ago without any just reason you put to death a Buddhist priest. You never showed any repentance for the great wrong you had done, and so the Goddess sent a severe drought upon your Kingdom. You still remained unrepentant, and then she sent one of her Ministers to afflict you, depriving you of your home and your royal power. The man who pushed you down the well was but carrying out the instructions he had received from the Goddess. Your stay down the well for three years was part of the punishment she had decreed for your offence, and when the time was up, I was given the authority to release you.

"Kings as well as their subjects are under the great law of righteousness, and if they violate it they must suffer like other men. I would warn your Majesty that unless you show some evidence that you have repented for taking away a man's life unjustly, other sorrows will most certainly fall upon you in the future."

VII

"THE WONDERFUL MAN"

There is a certain Prefectural city in the south of China, which has earned a reputation distinguishing it from all such towns throughout the Empire.

In outward appearance this city is very much like every other of similar size. The streets are narrow, and the houses are crowded close up to each other. Every foot of land has been utilized, and no room has been left for sanitation, or for parks and open spaces, where the people may breathe the pure air of heaven. These things are modern inventions of the West and have never yet touched the thought or the life of the East, where sullen heat, fetid atmosphere, and stifling surroundings are the natural inheritance of the men and women who throng the cities and crowd and elbow each other in the great battle of life.

There was one thing, however, for which this city was deservedly celebrated. It had a great reputation for learning, and was famous as the abode of scholars.

In the main thoroughfares, where men with a dexterity begotten of long experience just managed to evade jostling each other, the long-gowned students were conspicuous by their numbers. Their pale intellectual faces, and their gleaming black eyes burning with hidden fires, marked them out distinctly from the farmers and artisans and coolies, with their coarser, heavier features, who moved along side by side with them. And down the narrow alley-ways, where fetid smells and impure airs floated the live-long day, one's ear would catch the shrill tones of more youthful students, who in unhealthy rooms were mastering aloud the famous classics of China, in order that in time they might compete in the triennial examinations for the prizes offered by the Empire to its scholars.

The ambition for learning was in the air, and a belated wayfarer, wandering down the labyrinth of streets in the early hours of the morning, would hear the solemn stillness broken into by the voices of the students, as in their highest tones they repeated the writings of the great sages.

The town was therefore dear to the God of Literature, who has ever been ready to champion the cause of his scholars, whenever anyone has dared to lay a hand upon their privileges.

A legend in which there is widespread belief declares that on one occasion, when the scholars of five counties had assembled at a triennial examination, the Imperial Examiner, who for some reason or other had conceived a spite against the competitors from this particular city, determined that not one of them should pass.

As their essays came into his hands, he carefully laid them in a pile close beside him on the table. The God of Literature, who was sitting in his shrine at the far end of the room, became indignant at the insult that was about to be put on his favourites, and breathed some classic phrases under his breath, to the effect that he would never allow such a wrong to be perpetrated as long as he had power to prevent it.

The last paper had been examined and laid carefully on the top of the others, when, as if by a flash of lightning, the examiner was seized with a stroke of paralysis, and fell to the ground unconscious. That was the answer of the God to his evil schemes.

The greatest dismay was exhibited by the under-officials of the examination. Thousands of students were waiting outside for the list to be issued of those who had passed, but the only man who had the power to prepare this list lay helpless in the grip of paralysis. Yet something must be done, and that speedily. As they looked over the manuscripts lying on the table, a little pile was discovered, evidently placed there by the examiner for some purpose of his own. One of the officials at once suggested that these must belong to the men who had gained their degrees. The idea was enthusiastically accepted as the correct one. There was no need for further delay. The names of the writers were hurriedly copied out and pasted up on the board in front of the Examination Hall.

To the amazement of all the assembled scholars, the only men who had got their degrees were those belonging to the city favoured of the God. This was the God's second answer to the examiner, who would unjustly have excluded them from the honours of the day.

There was another thing for which the people of this city were noted, and that was the pleasure taken by the leaders of society in recognizing those who displayed conspicuous civic virtues.

Outside one of the four gates, and well beyond the streets and houses which had grown up as an overflow from the great city, there was a considerable open space, through the middle of which the main road meandered on its way to the countless towns and villages in the regions beyond, and finally to the far-off capital, Peking, thousands of miles away in the extreme north. It was a busy, much-frequented road, and the tread of human feet and the sound of the voices of passing travellers never ceased from early dawn until darkness had fallen and driven men to the shelter of the city.

The striking feature about the long stretch of uninhabited land which bordered one side of this road was a magnificent series of memorial arches built in close succession to each other for a considerable distance. They were composed of granite slabs, some very plain in their design, whilst others were highly artistic, and had evidently been produced by men who were masters of their craft. The general plan and execution were the same in all, but the ornamentation in some was most elaborate, and filled one with pleasure and delight to look at it.

Every one of these arches had been erected to commemorate some person who had already passed away, but whose virtues in life had been so conspicuous that the community had determined that they should not be forgotten, but that a record of them should be handed down to posterity, not only to keep their memory fragrant, but also to provide beautiful examples for succeeding generations.

Amongst the virtues recorded on these granite slabs, the most common was that of filial piety. A son had distinguished himself by his devotion to his parents, and had sacrificed his very life in faithful service to them. In undying words the story was carved into the stone; and the two mystic characters, "Holy Will," in the centre of the middle arch showed that the Emperor had given his permission for the erection of this memorial to a virtue so admired by the whole Chinese nation.

Other arches, almost as numerous as those raised to dutiful sons, were those setting forth the virtues of widows who had refused to marry again after their husbands had died.

In one case a widow had been left in great straits, and had been compelled to struggle with poverty and privations of every kind. All these she might have avoided had she been willing to listen to the offers of marriage that were made to her. Nothing, however, could make her forget the allegiance which she believed she still owed to the man who had first won her heart, or induce her to neglect her duty to the children of her marriage. She could never consent to let them become the property of another man, who might despise and ill-treat them, and who at any rate would never have for them the kind of affection which would lead him to make the sacrifices necessary to help them towards gaining a better position in life. Accordingly, she struggled on, enduring the greatest sufferings in order to provide for the needs of her sons as they gradually grew up; and eventually, owing to the hardships which she had borne so heroically, they all passed with honour through their examinations into the service of the Emperor.

On her death her story was forwarded to the capital, and his Majesty was so much moved by it that he gave his sanction for an arch to be erected to her memory, in order that for ages to come the crowds passing daily under its shadow might read the record of her self-sacrifice, and might learn how an admiring community had built this imperishable memorial of her wifely and motherly virtues.

But of all the numerous arches spanning the road there was one which attracted more attention than any other in the long line.

This was not because the virtues of the person, in whose honour it was raised, were so conspicuous, or because they so far outrivalled those recorded on the other arches, that men were constrained to stop and ponder over a life so remarkable for its heroism.

On the contrary, no virtues of any kind were mentioned. On the central arch, in large letters cut into the granite stone, were the words: "The Wonderful Man"; and that was all. Not a word of explanation was given as to who this wonderful man was; not a hint as to the special story of his life.

Scholars passing along the dusty road would catch a sight of this brief but cryptic inscription, and would at once be set wondering what a phrase so unclassical and so mysterious could possibly mean. They would walk round to the other side of the arch, to see if any explanation were afforded there. But no, the inscription was simply repeated in the same cold and veiled language; and so they would pass on, no wiser than before.