From Paris to New York by Land

As a matter of fact the Tchuktchis know nothing whatever about Russia, and even the Great White Tsar has less influence here than a skipper of the grimiest Yankee whaler. For the latter is the unfailing source, every summer, of the vile concoction known as whisky, for which a Tchuktchi will barter his existence, to say nothing of whalebone and walrus tusks. Indeed, were it not for the whalers these people would undoubtedly perish, for although a Russian gunboat generally visits them once during the summer, it is more with the object of seizing anything her commander can lay his hands upon than of affording assistance. The "Stars and Stripes" are therefore the only colours with which the coast Tchuktchis are familiar, and I had therefore brought an American flag as well as our now tattered Union Jack, which proved a wise precaution. The British ensign they had never seen before.

There are perhaps twelve thousand Tchuktchis in all, the race consisting of two tribes: the coast Tchuktchis, inhabiting the shore from Tchaun Bay to the mouth of the Anadyr River; and the land Tchuktchis, who are more or less nomads, roaming amongst the plains and mountains of the interior with herds of reindeer, which form their sole means of existence, while their brethren of the coast are entirely dependent upon the sea for a living. Although nominally Russian subjects, these people are the freest subjects in the world, paying no taxes and framing their own laws, which is perhaps only just seeing that they have never been really conquered by Russia. Samoyedes, Buriates and Yakutes have all gone down before the iron heel of the Cossack, but for two centuries the Tchuktchi has stood his ground, and with cold and desolation for allies, has invariably routed all invaders.60 Thus, to this day, these people are respected, if not feared, by their Russian neighbours, and although several attempts have been made in St. Petersburg to establish a yassak61 amongst them, no official has yet penetrated far enough into the Tchuktchi country to collect it. Although Russia is their common foe, the land and sea Tchuktchis are staunch friends, for each tribe is more or less dependent on the other; the coast Tchuktchis furnishing whalebone, walrus tusks, hides, seal-meat and oil to the landsmen, and receiving deer-meat for food, and skins for clothing, in return.

It is a far cry from Bering Straits to Borneo, and I was therefore surprised to find many points of resemblance between the coast Tchuktchis and the Dyaks of that tropical island, with whom I became well acquainted some years ago while in the service of Raja Brooke. The Tchuktchi is perhaps physically stronger than the Dyak—unquestionably he is, by nature, a greater drunkard—but otherwise these races might pass for each other so far as features, complexion and characteristics are concerned. And although I have heard men assert that the Tchuktchis originally migrated to Asia from the American continent, my own experience leads me to doubt that this fact, the more so that there is not an atom of resemblance (save perhaps in a partiality for strong drink) between the Eskimo of Alaska and their Siberian neighbours. As a rule the coast native is intelligent, and of strong and graceful build, owing to his life of almost ceaseless activity; out in all weathers, in summer fighting the furious gales of the Arctic in skin boats, in winter tracking the seal, walrus or bear, sometimes for days together, amid the cold, dark silence of the ice. Towards springtime this becomes a dangerous occupation, for floes are often detached without warning and carried away from the main pack into Bering Sea, whence there is generally no return, although marvellous escapes are recorded. Yemanko, the chief's son, had lived for six days floating about on a block of ice, and subsisting upon a seal which he had caught before he was swept into Bering Sea, eventually grounding near East Cape. His only companion was frozen to death.

I was relieved to find that the country between this and Koari's village (about three hundred miles south) was now impassable on account of melting snow, for, if only for the sake of revenge, this wily old thief would probably have set the natives here against us. Communication between the two places had been frequent throughout the winter, and Koari's son, Oyurápok (a deadly enemy of mine), had lately been at Whalen, but had of course ignored my movements.62 An Oumwaidjik man, however, who accompanied him had remained here on account of sickness. He was almost a lad and therefore knew nothing of Harding and myself, but we were much amused one day to see him proudly produce a many-bladed clasp-knife, once my property (!) which Koari had confiscated, with our other goods, in 1896! There seemed to be no love lost between the Whalen and Oumwaidjik people, whom I had found as surly and inhospitable as these were (when sober) friendly and well disposed. It is curious to notice how the various settlements of this coast vary with regard to the reputation of their inhabitants. Thus, although we were generally well treated here, a stay at East Cape would probably have meant serious trouble with the natives, from whom Billy had fled to take refuge at Whalen. But the East Cape people are probably the worst on the coast, although the natives at St. Lawrence Bay are nearly as bad, and those at Oumwaidjik even worse. And yet, unless a drink feast is in progress, a stranger who behaves himself is safe enough in most Tchuktchi villages, so much so that these people are known as Masinker (which in their dialect signifies "good") amongst the American whalemen. The odour of a Tchuktchi is indescribable, but so powerful and penetrating as to be noticeable some distance from a settlement, this characteristic smell being caused by a certain emanation of the human body which enters largely into the Masinker's daily use. The fluid is employed chiefly for tanning purposes, but it is also used for cleaning food platters, drinking cups and, worst of all, for washing the body, which it is said to protect from cold. Both here and at Oumwaidjik I tried in vain to discover the origin of this disgusting habit, which also prevails to a lesser extent amongst the Alaskan Eskimo. This is only one of the many revolting customs which I unfortunately had an opportunity of studying at close quarters while at Whalen, where I came to the conclusion that the Tchuktchi race must be the filthiest in the world. Were I to describe one-tenth of the repulsive sights which came under my daily notice, the reader would lay down this book in disgust.

Furs are worn by the coast Tchuktchis throughout the year, which, as they are seldom removed, did not make them pleasant neighbours in a crowded hut. The men wear a deerskin parka, a loose garment reaching a little below the waist and secured by a belt or walrus thong, and hair seal boots and breeches. In rainy weather a very light and transparent yellow waterproof, made of the intestines of the walrus, is worn. Men and boys wear a close-fitting cap covering the ears, like a baby's bonnet, and have the crown and base of the skull partly shaved, which gives them a quaint monastic appearance, while every man carries a long sharp knife in a leather sheath thrust through his belt. The women are undersized creatures, some pretty, but most have hard weather-beaten faces, as they work in the open in all weathers. Many have beautiful teeth, which, however, are soon destroyed by the constant chewing of sealskin to render it pliable for boots and other articles. They wear a kind of deerskin combinations made in one piece and trimmed at the neck and wrists with wolverine, a pair of enormous sealskin moccasins, which gives them an awkward waddling gait, completing their attire. The hair is worn in two long plaits, intertwined with gaudy beads, copper coins and even brass trouser buttons given them by whalemen. Unlike the men, all the women are tattooed—generally in two lines from the top of the brow to the tip of the nose, and six or seven perpendicular lines from the lower lip to the chin. Tattooing here is not a pleasant operation, being performed with a coarse needle and skin thread—the dye (obtained from the soot off a cooking-pot moistened with seal oil) being sewn in with no light hand by one of the older squaws. Teneskin's daughter, Tayunga, was not tattooed, and therefore quite good-looking, but even the prettiest face here is rendered unattractive by the unclean personality and habits of its owner. So filthy are these people that even the parkas of both sexes are made so that the hand and arm can be thrust bodily inside the garment, not, as I at first imagined, for the sake of warmth, but to relieve the incessant annoyance caused by parasites. Hours of idleness were often passed by a couple of friends in a reciprocal hunt for vermin.

I was naturally anxious to avoid the close companionship with the natives, which residence in a Yarat would have entailed. Teneskin's hut was the cleanest in the village, but even this comparatively habitable dwelling would have compared unfavourably with the foulest den in the London slums. The deep, slushy snow made it impossible to fix up a tent, but Teneskin was the proud possessor of a rough wooden hut built from the timbers of the whaler Japan, which was wrecked here some years ago, and in this we took up our abode. The building had one drawback; although its walls were stout enough a roof was lacking, and our tent was a poor substitute. However, the place was cleaned out and made fairly cosy with our rugs, furs and four sleds which were used as bunks. Then came a serious difficulty, artificial warmth, which, without a roof, was sorely needed at night. Teneskin's trading goods comprised a small iron cooking stove, which seemed to be the very thing, with plenty of drift-wood about, and which Stepan, with Cossack promptitude, annexed without leave. But an hour later Yemanko rushed into the hut, pale with rage, and without a word seized our treasure and carried it away. Things looked even more ugly when very shortly afterwards the Chief, accompanied by a crowd of natives, entered our dwelling, with Billy as spokesman in their midst. Then amidst frequent interruptions from the Chief the mystery was explained. It appeared that a superstition exists amongst these people that if a cooking place is used by strangers in a hut belonging to the father of a newly born child, the latter dies within a moon or month. Teneskin's family had recently received an addition which was the cause of our trouble, but during the height of the argument, Stepan quietly seated himself beside me and whispered the word "Mauser," which reminded me that our host had cast longing eyes on a rifle in my possession. Much as I prized it a fire was essential, and the rifle had to go; which it did without delay, for Teneskin, once possessed of the precious weapon, the baby, to use a sporting expression, was knocked out at a hundred to one! The stove was replaced by willing hands with one proviso: that only the Chief's pots and pans were to be used for the preparation of our food, which proved that a Tchuktchi is not unlike some Christians in the soothing of his conscience.

As the spring wore on, strong gales accompanied by storms of sleet drove us to seek the warmth and filth of Teneskin's residence, which was of walrus hide, about forty feet round and fifteen feet high in the centre. The only aperture for light and air was a low doorway. There was a large outer chamber for fishing and hunting tackle where dogs roamed about, and inside this again a small dark inner room, called the yaranger, formed of thick deerskins, where the family ate and slept. In here seal-oil lamps continually burning make it average about 85° throughout the winter. Beyond the tiny doorway there was no ventilation whatsoever, and the heat and stench of the place were beyond description. At night men, women and children stripped naked, and even then the perspiration poured off them. The nights we passed here were indescribable. Suffice it to say that the hours of darkness in the inner chamber of that yarat were worthy of Dante's Inferno. And the days were almost as bad, for then the indescribable filth of the dwelling was more clearly revealed. At the daily meal we reclined on the floor, like the Romans in "Quo Vadis," by a long wooden platter, and lumps of seal or walrus meat were thrown at us by the hostess, whose dinner costume generally consisted of a bead necklace. Rotten goose eggs and stale fish roe flavoured with seal oil were favoured delicacies, also a kind of seaweed which is only found in the stomach of the walrus when captured. Luckily a deer was occasionally brought in from inland, and Stepan then regaled us with good strong soup followed by the meat which had made it. Every part of the animal was greedily devoured by the natives, even the bones being crushed and the marrow extracted from them, flavoured with seal oil, and eaten raw. Teneskin, however, had plenty of flour, and this, with desiccated vegetables, was our mainstay during the greater part of the time. As spring advanced, game was added to our bill of fare in the shape of wild duck, which flew in enormous clouds over the settlement. A large lagoon hard by swarmed with them, and one could always bag a couple at least every morning and evening without leaving the hut. But a shooting party was usually made up every day, and we sallied out with the natives, perhaps a score of men and boys, the former armed with Winchesters and the latter with slings, which projected a row of five or six balls cut out of walrus teeth. To shoot a duck on the wing with a bullet is not easy, but the natives seldom returned empty handed; and many a time I have seen a tiny lad of ten or twelve years old bring down his bird with a sling at twenty or thirty yards. Once I saw Yemanko, with the same weapon, put a stone clean through a biscuit tin at twenty yards range. And one memorable day (for once only) a regal repast was served of three courses consisting of reindeer, wild duck, and Harding's plum pudding, which, notwithstanding its novel experiences, proved delicious. It only had one irreparable fault—there was not enough of it. All things considered, our stay here was by no means the worst part of the journey, for beyond filthy food and surroundings and the deadly monotony of existence, there was little to complain of. Every now and then a drunken orgie would necessitate close concealment, but this was practically the only annoyance to which we were subjected. Once, however, Stepan ventured out during one of these outbursts, and was instantly fired at by a band of ruffians who were reeling about the village. The man who fired the shot was, when sober, one of our best friends, and, luckily for the Cossack, was too far gone to shoot straight. This incident was therefore a comparatively trivial one, although it served to show the unpleasant affinity between a barrel of whisky and bloodshed, and the undesirability of Whalen as a sea-side resort for a longer period than was absolutely necessary. But Teneskin and his sons were always ready to protect us by force if necessary against the aggression of inebriates. Indeed had it not been for these three giants I doubt if the Expedition would have got away from Whalen without personal injury or perhaps loss of life.

Although our host himself did not indulge in alcohol, he was the sole retailer of it to our neighbours. I only once saw the stuff, which was religiously kept hidden save when an orgie had been decided upon and Teneskin, after receiving payment, barricaded himself and prepared for squalls. When we arrived at Whalen, most of the fiery spirit left by the whalers the preceding year was exhausted, and Teneskin was issuing an inferior brand of his own brewing, concocted much in the same way as the "gun-barrel water" of the Eskimo and even more potent, if possible, than San Francisco "Tangle-foot." This is made by mixing together one part each of flour and molasses with four parts of water and then letting the mixture stand for four days in a warm atmosphere until it ferments. The distillery consists of a coal oil tin, an old gun-barrel, and a wooden tub. The mash is put in the coal oil tin, and the gun-barrel, which serves as the coil, leads from this tin through the tub, which is kept filled with cracked ice. A fire is then built under the tin, and as the vapour rises from the heated mess it is condensed in the gun-barrel by the ice in the tub, and the liquor comes out at the end of the gun barrel drop by drop, and is caught in a drinking cup. This process is necessarily slow, and it took a long time to obtain even a half pint of the liquor, but the whisky made up in strength what it lacked in quality, and it did not take much of it to intoxicate, which (from a Tchuktchi standpoint) was the principal object. I am told on reliable authority that, on the Alaskan coast, the Eskimo women join freely in the drunken debauches of the men, but this was certainly not the case amongst the Siberian natives, at any rate those at Whalen. For throughout our stay there I only once saw an intoxicated female. This was the wife of Teneskin, who during an orgie was invariably the only inebriated member of his household. But she certainly made up for the rest of the family!

CHAPTER XIII

AMONG THE TCHUKTCHIS—(continued)

The time at Whalen passed with exasperating slowness, especially after the first ten days, when monotony had dulled the edge of success and worn off the novelty of our strange surroundings. On the Lena we had experienced almost perpetual darkness; here we had eternal daylight, which, with absolutely nothing to do or even to think about, was even more trying. Almost our sole occupation was to sit on the beach and gaze blankly at the frozen ocean, which seemed at times as though it would never break up and admit of our release from this natural prison. Every day, however, fresh patches of brown earth appeared through their white and wintry covering, and wild flowers even began to bloom on the hillsides, but the cruel waste of ice still appeared white and unbroken from beach to horizon. One day Harding fashioned a rough set of chessmen out of drift-wood, and this afforded some mental relief, but only for a few days. "Pickwick" had been read into tatters, even our Shakespeare failed us at last, and having parted with the "Daily Mail Year Book" at Verkhoyansk, this was our sole library. Sometimes we visited our neighbours, where we were generally kindly received, presents occasionally being made us. One day the Chief's eldest daughter worked and presented me with a pair of deerskin boots with a pretty pattern worked in deerskins of various colours, obtained from dyes of native manufacture. I naturally wondered how these could be extracted from natural products in this barren land of rock, sand and drift-wood, but Billy partly explained the secret of the operation which is, I fancy, peculiar to the coast.63 The ex-whaleman furnished me with this information during a talk we had over his experiences of the previous winter. From the same source I also gleaned many facts concerning these people, who invariably try to mislead the ingenuous stranger. Billy, however, enjoyed their complete confidence, and had stored up a fund of interesting information, some of which I reproduce for the reader's benefit.

Next to irresponsible and armed drunkards my greatest anxiety at Whalen was caused by the medicine men, of whom there were about a score, and who never lost an opportunity of setting their patients against us. Medicine men are all-powerful here, although their treatment consists solely of spells and incantations. But the unfortunate dupes have a firm belief in these men, who are not only medical advisers, but are consulted on everything pertaining to the affairs of life, from marital differences to the price of whalebone. Billy had at one time aroused the enmity of these impostors, who naturally distrust the influence generally gained by the owner of a modern medicine chest. Our friend had landed in Siberia with a bottle of embrocation and some Cockle's pills, but even this modest pharmacopœia had aroused the bitterest jealousy amongst the doctors at East Cape. But familiarity breeds contempt, and when Billy had gradually been reduced to the social standing of the humblest Tchuktchi the medicine men simply ignored him, and made no objection to his presence at their séances, which generally took place in the dark. Occasionally, however, the Shamans officiated in the daylight, when their skill as conjurers would, according to Billy, have eclipsed an Egyptian Hall performance. To swallow several pieces of walrus hide, and afterwards vomit forth a pair of miniature moccasins, would seem a trick beyond the powers of the untutored savage, but the whaleman often saw it accomplished. He also assisted to bind a Shaman hand and foot with walrus thongs, and in less than ten seconds the man had freed himself, although secured by knots which Billy himself could not have unravelled in a week.

My friend is probably the only white man who has ever assisted at a whale dance, which took place in a hut, dimly lit by seal oil lamps and crowded with both sexes in a state of nature, with the exception of their sealskin boots. The performance commenced with music in the shape of singing accompanied by walrus-hide drums, after which a long plank was brought in and suspended on the shoulders of four men. Upon this three women were hoisted astride, and commenced a series of wild contortions, back and forth and from side to side, not unlike the "Dance du ventre." Relays of girls continued this exercise for two or three hours, until all were exhausted, and then flesh of the whale, caught the preceding summer, was handed round by children, and washed down by floods of raw whisky, which brought the entertainment to a close for that night. The following day athletic sports were indulged in by those sufficiently sober, the owner of one hut furnishing the prizes and refreshments. This giver of the feast and his family were distinguished by faces plastered with the red paint already mentioned as being obtained from the mountains of the interior. Wrestling and racing were the chief pastimes, the prizes consisting of a cartridge, a piece of calico, or perhaps a fox skin. The women did not join in these contests, but with them a form of "tossing in a blanket" was gone through. A walrus skin perforated around with holes to give a firmer grip was held by seven or eight stalwart men, and at a given signal a girl lying in the centre was sent flying into the air, she who reached the greatest height receiving the appropriate prize of a needle or thimble. At night the dance was continued, and on this occasion a fire was kindled around which the medicine men seated themselves, mumbling incantations and casting small pieces of deer or walrus meat into the flames as a sacrifice to the evil spirits. The whale entertainment lasted for three nights, but the incidents which occurred upon the last evening are not fit for reproduction here. The whaleman, being more or less of a celebrity, had attracted the bright glances of several Tchuktchi maidens. But even when he found his affinity poor Billy's courtship was of short duration, for his ladylove, when embraced for the first time upon the lips, indignantly thrust him away and screamed for help. According to Tchuktchi customs, she had suffered an irreparable insult, the only recognised mode of kissing here being to rub noses while murmuring "Oo" for an indefinite period. This was Billy's first and last experience of love-making here, although Teneskin would gladly have welcomed a white man as a son-in-law, and without the tiresome preliminaries which generally precede a Tchuktchi marriage. For, on ordinary occasions, a man must first obtain the consent of his fiancée, then that of her parents, and when these points are settled he must reside for several months as an inmate of the girl's hut before he becomes her husband. A Tchuktchi may put a wife away on the slightest pretext, but no crime on his part entitles his wife to a divorce. A curious custom here is that of exchanging wives with a friend or acquaintance, who thereupon becomes a brother, even legally, and so far as the disposal of property is concerned.

A Tchuktchi may have as many wives as he pleases or can afford, but married life here is usually a happy one, which is probably due to the fact that a wife is never idle. Not only must she attend to the wants of the household, needlework, cooking, washing, and in winter clearing the roof of the yarat of snow, but there are hides to be tanned and deerskins to be dressed and sewn into clothing. A married woman must also pass cold and weary hours in winter watching for seal and walrus, and in summer probe the depths of boredom by fishing with a line for "Tom cod." And from a feminine point of view, there is no reward for her labours, no balls or parties, nor smart hats or gowns to excite the envy of her neighbours; all the Tchuktchi spouse can hope for being a "quid" of tobacco, so rare a luxury that it only reaches her lips when her husband has extracted most of its flavour. While smoking, the Tchuktchis, like the Yakutes, use tiny pipes; the smoke is not ejected or inhaled, but swallowed, and the rankest tobacco is so precious here that it is usually eked out with seal-hairs.