Twenty Years at Hull House; with Autobiographical Notes

She was, of course, reflecting upon a common trait in human nature,—that we much more easily see the duty at hand when we see it in relation to the social duty of which it is a part. When she knew that an effort was being made throughout all the large cities in the United States to reclaim the wayward boy, to provide him with reasonable amusement, to give him his chance for growth and development, and when she became ready to take her share in that movement, she suddenly saw the concrete case which she had not recognized before.

We are slowly learning that social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty, and of this one could cite many illustrations. I was at one time chairman of the Child Labor Committee in the General Federation of Woman's Clubs, which sent out a schedule asking each club in the United States to report as nearly as possible all the working children under fourteen living in its vicinity. A Florida club filled out the schedule with an astonishing number of Cuban children who were at work in sugar mills, and the club members registered a complaint that our committee had sent the schedule too late, for if they had realized the conditions earlier, they might have presented a bill to the legislature which had now adjourned. Of course the children had been working in the sugar mills for years, and had probably gone back and forth under the very eyes of the club women, but the women had never seen them, much less felt any obligation to protect them, until they joined a club, and the club joined a Federation, and the Federation appointed a Child Labor Committee who sent them a schedule. With their quickened perceptions they then saw the rescue of these familiar children in the light of a social obligation. Through some such experiences the members of the Hull-House Woman's Club have obtained the power of seeing the concrete through the general and have entered into various undertakings.

Very early in its history the club formed what was called "A Social Extension Committee." Once a month this committee gives parties to people in the neighborhood who for any reason seem forlorn and without much social pleasure. One evening they invited only Italian women, thereby crossing a distinct social "gulf," for there certainly exists as great a sense of social difference between the prosperous Irish-American women and the South-Italian peasants as between any two sets of people in the city of Chicago. The Italian women, who were almost eastern in their habits, all stayed at home and sent their husbands, and the social extension committee entered the drawing room to find it occupied by rows of Italian workingmen, who seemed to prefer to sit in chairs along the wall. They were quite ready to be "socially extended," but plainly puzzled as to what it was all about. The evening finally developed into a very successful party, not so much because the committee were equal to it, as because the Italian men rose to the occasion.

Untiring pairs of them danced the tarantella; they sang Neapolitan songs; one of them performed some of those wonderful sleight-of-hand tricks so often seen on the streets of Naples; they explained the coral finger of St. Januarius which they wore; they politely ate the strange American refreshments; and when the evening was over, one of the committee said to me, "Do you know I am ashamed of the way I have always talked about 'dagos,' they are quite like other people, only one must take a little more pains with them. I have been nagging my husband to move off M Street because they are moving in, but I am going to try staying awhile and see if I can make a real acquaintance with some of them." To my mind at that moment the speaker had passed from the region of the uncultivated person into the possibilities of the cultivated person. The former is bounded by a narrow outlook on life, unable to overcome differences of dress and habit, and his interests are slowly contracting within a circumscribed area; while the latter constantly tends to be more a citizen of the world because of his growing understanding of all kinds of people with their varying experiences. We send our young people to Europe that they may lose their provincialism and be able to judge their fellows by a more universal test, as we send them to college that they may attain the cultural background and a larger outlook; all of these it is possible to acquire in other ways, as this member of the woman's club had discovered for herself.

This social extension committee under the leadership of an ex-president of the Club, a Hull-House resident with a wide acquaintance, also discover many of those lonely people of which every city contains so large a number. We are only slowly apprehending the very real danger to the individual who fails to establish some sort of genuine relation with the people who surround him. We are all more or less familiar with the results of isolation in rural districts; the Bronte sisters have portrayed the hideous immorality and savagery of the remote dwellers on the bleak moorlands of northern England; Miss Wilkins has written of the overdeveloped will of the solitary New Englander; but tales still wait to be told of the isolated city dweller. In addition to the lonely young man recently come to town, and the country family who have not yet made their connections, are many other people who, because of temperament or from an estimate of themselves which will not permit them to make friends with the "people around here," or who, because they are victims to a combination of circumstances, lead a life as lonely and untouched by the city about them as if they were in remote country districts. The very fact that it requires an effort to preserve isolation from the tenement-house life which flows all about them, makes the character stiffer and harsher than mere country solitude could do.

Many instances of this come into my mind; the faded, ladylike hairdresser, who came and went to her work for twenty years, carefully concealing her dwelling place from the "other people in the shop," moving whenever they seemed too curious about it, and priding herself that no neighbor had ever "stepped inside her door," and yet when discovered through an asthma which forced her to crave friendly offices, she was most responsive and even gay in a social atmosphere. Another woman made a long effort to conceal the poverty resulting from her husband's inveterate gambling and to secure for her children the educational advantages to which her family had always been accustomed. Her five children, who are now university graduates, do not realize how hard and solitary was her early married life when we first knew her, and she was beginning to regret the isolation in which her children were being reared, for she saw that their lack of early companionship would always cripple their power to make friends. She was glad to avail herself of the social resources of Hull-House for them, and at last even for herself.

The leader of the social extension committee has also been able, through her connection with the vacant lot garden movement in Chicago, to maintain a most flourishing "friendly club" largely composed of people who cultivate these garden plots. During the club evening at least, they regain something of the ease of the man who is being estimated by the bushels per acre of potatoes he has raised, and not by that flimsy city judgment so often based upon store clothes. Their jollity and enthusiasm are unbounded, expressing itself in clog dances and rousing old songs often in sharp contrast to the overworked, worn aspects of the members.

Of course there are surprising possibilities discovered through other clubs, in one of Greek women or in the "circolo Italiano," for a social club often affords a sheltered space in which the gentler social usages may be exercised, as the more vigorous clubs afford a point of departure into larger social concerns.

The experiences of the Hull-House Woman's Club constantly react upon the family life of the members. Their husbands come with them to the annual midwinter reception, to club concerts and entertainments; the little children come to the May party, with its dancing and games; the older children, to the day in June when prizes are given to those sons and daughters of the members who present a good school record as graduates either from the eighth grade or from a high school.

It seemed, therefore, but a fit recognition of their efforts when the president of the club erected a building planned especially for their needs, with their own library and a hall large enough for their various social undertakings, although of course Bowen Hall is constantly put to many other uses.

It was under the leadership of this same able president that the club achieved its wider purposes and took its place with the other forces for city betterment. The club had begun, as nearly all women's clubs do, upon the basis of self-improvement, although the foundations for this later development had been laid by one of their earliest presidents, who was the first probation officer of the Juvenile Court, and who had so shared her experiences with the club that each member felt the truth as well as the pathos of the lines inscribed on her memorial tablet erected in their club library:-

"As more exposed to suffering and distressThence also more alive to tenderness."

Each woman had discovered opportunities in her own experience for this same tender understanding, and under its succeeding president, Mrs. Pelham, in its determination to be of use to the needy and distressed, the club developed many philanthropic undertakings from the humble beginnings of a linen chest kept constantly filled with clothing for the sick and poor. It required, however, an adequate knowledge of adverse city conditions so productive of juvenile delinquency and a sympathy which could enkindle itself in many others of divers faiths and training, to arouse the club to its finest public spirit. This was done by a later president, Mrs. Bowen, who, as head of the Juvenile Protective Association, had learned that the moralized energy of a group is best fitted to cope with the complicated problems of a city; but it required ability of an unusual order to evoke a sense of social obligation from the very knowledge of adverse city conditions which the club members possessed, and to connect it with the many civic and philanthropic organizations of the city in such wise as to make it socially useful. This financial and representative connection with outside organizations, is valuable to the club only as it expresses its sympathy and kindliness at the same time in concrete form. A group of members who lunch with Mrs. Bowen each week at Hull-House discuss, not only topics of public interest, sometimes with experts whom they have long known through their mutual undertakings, but also their own club affairs in the light of this larger knowledge.

Thus the value of social clubs broadens out in one's mind to an instrument of companionship through which many may be led from a sense of isolation to one of civic responsibility, even as another type of club provides recreational facilities for those who have had only meaningless excitements, or, as a third type, opens new and interesting vistas of life to those who are ambitious.

The entire organization of the social life at Hull-House, while it has been fostered and directed by residents and others, has been largely pushed and vitalized from within by the club members themselves. Sir Walter Besant once told me that Hull-House stood in his mind more nearly for the ideal of the "Palace of Delight" than did the "London People's Palace" because we had depended upon the social resources of the people using it. He begged me not to allow Hull-House to become too educational. He believed it much easier to develop a polytechnic institute than a large recreational center, but he doubted whether the former was as useful.

The social clubs form a basis of acquaintanceship for many people living in other parts of the city. Through friendly relations with individuals, which is perhaps the sanest method of approach, they are thus brought into contact, many of them for the first time, with the industrial and social problems challenging the moral resources of our contemporary life. During our twenty years hundreds of these non-residents have directed clubs and classes, and have increased the number of Chicago citizens who are conversant with adverse social conditions and conscious that only by the unceasing devotion of each, according to his strength, shall the compulsions and hardships, the stupidities and cruelties of life be overcome. The number of people thus informed is constantly increasing in all our American cities, and they may in time remove the reproach of social neglect and indifference which has so long rested upon the citizens of the new world. I recall the experience of an Englishman who, not only because he was a member of the Queen's Cabinet and bore a title, but also because he was an able statesman, was entertained with great enthusiasm by the leading citizens of Chicago. At a large dinner party he asked the lady sitting next to him what our tenement-house legislation was in regard to the cubic feet of air required for each occupant of a tenement bedroom; upon her disclaiming any knowledge of the subject, the inquiry was put to all the diners at the long table, all of whom showed surprise that they should be expected to possess this information. In telling me the incident afterward, the English guest said that such indifference could not have been found among the leading citizens of London, whose public spirit had been aroused to provide such housing conditions as should protect tenement dwellers at least from wanton loss of vitality and lowered industrial efficiency. When I met the same Englishman in London five years afterward, he immediately asked me whether Chicago citizens were still so indifferent to the conditions of the poor that they took no interest in their proper housing. I was quick with that defense which an American is obliged to use so often in Europe, that our very democracy so long presupposed that each citizen could care for himself that we are slow to develop a sense of social obligation. He smiled at the familiar phrases and was still inclined to attribute our indifference to sheer ignorance of social conditions.

The entire social development of Hull-House is so unlike what I predicted twenty years ago, that I venture to quote from that ancient writing as an end to this chapter.

The social organism has broken down through large districts of our great cities. Many of the people living there are very poor, the majority of them without leisure or energy for anything but the gain of subsistence.

They live for the moment side by side, many of them without knowledge of each other, without fellowship, without local tradition or public spirit, without social organization of any kind. Practically nothing is done to remedy this. The people who might do it, who have the social tact and training, the large houses, and the traditions and customs of hospitality, live in other parts of the city. The club houses, libraries, galleries, and semi-public conveniences for social life are also blocks away. We find workingmen organized into armies of producers because men of executive ability and business sagacity have found it to their interests thus to organize them. But these workingmen are not organized socially; although lodging in crowded tenement houses, they are living without a corresponding social contact. The chaos is as great as it would be were they working in huge factories without foremen or superintendent. Their ideas and resources are cramped, and the desire for higher social pleasure becomes extinct. They have no share in the traditions and social energy which make for progress. Too often their only place of meeting is a saloon, their only host a bartender; a local demagogue forms their public opinion. Men of ability and refinement, of social power and university cultivation, stay away from them. Personally, I believe the men who lose most are those who thus stay away. But the paradox is here; when cultivated people do stay away from a certain portion of the population, when all social advantages are persistently withheld, it may be for years, the result itself is pointed to as a reason and is used as an argument, for the continued withholding.

It is constantly said that because the masses have never had social advantages, they do want them, that they are heavy and dull, and that it will take political or philanthropic machinery to change them. This divides a city into rich and poor; into the favored, who express their sense of the social obligation by gifts of money, and into the unfavored, who express it by clamoring for a "share"—both of them actuated by a vague sense of justice. This division of the city would be more justifiable, however, if the people who thus isolate themselves on certain streets and use their social ability for each other, gained enough thereby and added sufficient to the sum total of social progress to justify the withholding of the pleasures and results of that progress from so many people who ought to have them. But they cannot accomplish this for the social spirit discharges itself in many forms, and no one form is adequate to its total expression.

[Editor: Mary Mark Ockerbloom]

This chapter has been put on-line as part of the BUILD-A-BOOK Initiative at the Celebration of Women Writers. Initial text entry, proof-reading, and html layout of this chapter were the work of volunteer Adrienne Fermoyle.

[Editor: Mary Mark Ockerbloom]

[A Celebration of Women Writers]

"Chapter XVI: Arts at Hull-House." by Jane Addams (1860-1935) From: Twenty Years at Hull-House with Autobiographical Notes. by Jane Addams. New York: The MacMillan Company, 1912 (c.1910) pp. 371-400.

[Editor: Mary Mark Ockerbloom]

CHAPTER XVI

ARTS AT HULL-HOUSE

The first building erected for Hull-House contained an art gallery well lighted for day and evening use, and our first exhibit of loaned pictures was opened in June, 1891, by Mr. And Mrs. Barnett of London. It is always pleasant to associate their hearty sympathy with that first exhibit, and thus to connect it with their pioneer efforts at Toynbee Hall to secure for working people the opportunity to know the best art, and with their establishment of the first permanent art gallery in an industrial quarter.

We took pride in the fact that our first exhibit contained some of the best pictures Chicago afforded, and we conscientiously insured them against fire and carefully guarded them by night and day.

We had five of these exhibits during two years, after the gallery was completed: two of oil paintings, one of old engravings and etchings, one of water colors, and one of pictures especially selected for use in the public schools. These exhibits were surprisingly well attended and thousands of votes were cast for the most popular pictures. Their value to the neighborhood of course had to be determined by each one of us according to the value he attached to beauty and the escape it offers from dreary reality into the realm of the imagination. Miss Starr always insisted that the arts should receive adequate recognition at Hull-House and urged that one must always remember "the hungry individual soul which without art will have passed unsolaced and unfed, followed by other souls who lack the impulse his should have given."

The exhibits afforded pathetic evidence that the older immigrants do not expect the solace of art in this country; an Italian expressed great surprise when he found that we, although Americans, still liked pictures, and said quite naively that he didn't know that Americans cared for anything but dollars—that looking at pictures was something people only did in Italy.

The extreme isolation of the Italian colony was demonstrated by the fact that he did not know that there was a public art gallery in the city nor any houses in which pictures were regarded as treasures.

A Greek was much surprised to see a photograph of the Acropolis at Hull-House because he had lived in Chicago for thirteen years and had never before met any Americans who knew about this foremost glory of the world. Before he left Greece he had imagined that Americans would be most eager to see pictures of Athens, and as he was a graduate of a school of technology, he had prepared a book of colored drawings and had made a collection of photographs which he was sure Americans would enjoy. But although from his fruit stand near one of the large railroad stations he had conversed with many Americans and had often tried to lead the conversation back to ancient Greece, no one had responded, and he had at last concluded that "the people of Chicago knew nothing of ancient times."

The loan exhibits were continued until the Chicago Art Institute was opened free to the public on Sunday afternoons and parties were arranged at Hull-House and conducted there by a guide. In time even these parties were discontinued as the galleries became better known in all parts of the city and the Art Institute management did much to make pictures popular.

From the first a studio was maintained at Hull-House which has developed through the changing years under the direction of Miss Benedict, one of the residents who is a member of the faculty in the Art Institute. Buildings on the Hull-House quadrangle furnish studios for artists who find something of the same spirit in the contiguous Italian colony that the French artist is traditionally supposed to discover in his beloved Latin Quarter. These artists uncover something of the picturesque in the foreign colonies, which they have reproduced in painting, etching, and lithography. They find their classes filled not only by young people possessing facility and sometimes talent, but also by older people to whom the studio affords the one opportunity of escape from dreariness; a widow with four children who supplemented a very inadequate income by teaching the piano, for six years never missed her weekly painting lesson because it was "her one pleasure"; another woman, whose youth and strength had gone into the care of an invalid father, poured into her afternoon in the studio once a week, all of the longing for self-expression which she habitually suppressed.

Perhaps the most satisfactory results of the studio have been obtained through the classes of young men who are engaged in the commercial arts, and who are glad to have an opportunity to work out their own ideas. This is true of young engravers and lithographers; of the men who have to do with posters and illustrations in various ways. The little pile of stones and the lithographer's handpress in a corner of the studio have been used in many an experiment, as has a set of beautiful type loaned to Hull-House by a bibliophile.

The work of the studio almost imperceptibly merged into the crafts and well within the first decade a shop was opened at Hull-House under the direction of several residents who were also members of the Chicago Arts and Crafts Society. This shop is not merely a school where people are taught and then sent forth to use their teaching in art according to their individual initiative and opportunity, but where those who have already been carefully trained, may express the best they can in wood or metal. The Settlement soon discovers how difficult it is to put a fringe of art on the end of a day spent in a factory. We constantly see young people doing overhurried work. Wrapping bars of soap in pieces of paper might at least give the pleasure of accuracy and repetition if it could be done at a normal pace, but when paid for by the piece, speed becomes the sole requirement and the last suggestion of human interest is taken away. In contrast to this the Hull-House shop affords many examples of the restorative power in the exercise of a genuine craft; a young Russian who, like too many of his countrymen, had made a desperate effort to fit himself for a learned profession, and who had almost finished his course in a night law school, used to watch constantly the work being done in the metal shop at Hull-House. One evening in a moment of sudden resolve, he took off his coat, sat down at one of the benches, and began to work, obviously as a very clever silversmith. He had long concealed his craft because he thought it would hurt his efforts as a lawyer and because he imagined an office more honorable and "more American" than a shop. As he worked on during his two leisure evenings each week, his entire bearing and conversation registered the relief of one who abandons the effort he is not fitted for and becomes a man on his own feet, expressing himself through a familiar and delicate technique.