The History of Rome, Book III

Massinissa

Massinissa became the founder of the Numidian kingdom; and seldom has choice or accident hit upon a man so thoroughly fitted for his post. In body sound and supple up to extreme old age; temperate and sober like an Arab; capable of enduring any fatigue, of standing on the same spot from morning to evening, and of sitting four-and-twenty hours on horseback; tried alike as a soldier and a general amidst the romantic vicissitudes of his youth as well as on the battle-fields of Spain, and not less master of the more difficult art of maintaining discipline in his numerous household and order in his dominions; with equal unscrupulousness ready to throw himself at the feet of his powerful protector, or to tread under foot his weaker neighbour; and, in addition to all this, as accurately acquainted with the circumstances of Carthage, where he was educated and had been on familiar terms in the noblest houses, as he was filled with an African bitterness of hatred towards his own and his people's oppressors, —this remarkable man became the soul of the revival of his nation, which had seemed on the point of perishing, and of whose virtues and faults he appeared as it were a living embodiment. Fortune favoured him, as in everything, so especially in the fact, that it allowed him time for his work. He died in the ninetieth year of his age (516-605), and in the sixtieth year of his reign, retaining to the last the full possession of his bodily and mental powers, leaving behind him a son one year old and the reputation of having been the strongest man and the best and most fortunate king of his age.

Extension and Civilization of Numidia

We have already narrated how purposely and clearly the Romans in their management of African affairs evinced their taking part with Massinissa, and how zealously and constantly the latter availed himself of the tacit permission to enlarge his territory at the expense of Carthage. The whole interior to the border of the desert fell to the native sovereign as it were of its own accord, and even the upper valley of the Bagradas (Mejerdah) with the rich town of Vaga became subject to the king; on the coast also to the east of Carthage he occupied the old Sidonian city of Great Leptis and other districts, so that his kingdom stretched from the Mauretanian to the Cyrenaean frontier, enclosed the Carthaginian territory on every side by land, and everywhere pressed, in the closest vicinity, on the Phoenicians. It admits of no doubt, that he looked on Carthage as his future capital; the Libyan party there was significant. But it was not only by the diminution of her territory that Carthage suffered injury. The roving shepherds were converted by their great king into another people. After the example of the king, who brought the fields under cultivation far and wide and bequeathed to each of his sons considerable landed estates, his subjects also began to settle and to practise agriculture. As he converted his shepherds into settled citizens, he converted also his hordes of plunderers into soldiers who were deemed by Rome worthy to fight side by side with her legions; and he bequeathed to his successors a richly-filled treasury, a well- disciplined army, and even a fleet. His residence Cirta (Constantine) became the stirring capital of a powerful state, and a chief seat of Phoenician civilization, which was zealously fostered at the court of the Berber king—fostered perhaps studiously with a view to the future Carthagino-Numidian kingdom. The hitherto degraded Libyan nationality thus rose in its own estimation, and the native manners and language made their way even into the old Phoenician towns, such as Great Leptis. The Berber began, under the aegis of Rome, to feel himself the equal or even the superior of the Phoenician; Carthaginian envoys at Rome had to submit to be told that they were aliens in Africa, and that the land belonged to the Libyans. The Phoenico-national civilization of North Africa, which still retained life and vigour even in the levelling times of the Empire, was far more the work of Massinissa than of the Carthaginians.

The State of Culture in Spain

In Spain the Greek and Phoenician towns along the coast, such as Emporiae, Saguntum, New Carthage, Malaca, and Gades, submitted to the Roman rule the more readily, that, left to their own resources, they would hardly have been able to protect themselves from the natives; as for similar reasons Massilia, although far more important and more capable of self-defence than those towns, did not omit to secure a powerful support in case of need by closely attaching itself to the Romans, to whom it was in return very serviceable as an intermediate station between Italy and Spain. The natives, on the other hand, gave to the Romans endless trouble. It is true that there were not wanting the rudiments of a national Iberian civilization, although of its special character it is scarcely possible for us to acquire any clear idea. We find among the Iberians a widely diffused national writing, which divides itself into two chief kinds, that of the valley of the Ebro, and the Andalusian, and each of these was presumably subdivided into various branches: this writing seems to have originated at a very early period, and to be traceable rather to the old Greek than to the Phoenician alphabet. There is even a tradition that the Turdetani (round Seville) possessed lays from very ancient times, a metrical book of laws of 6000 verses, and even historical records; at any rate this tribe is described as the most civilized of all the Spanish tribes, and at the same time the least warlike; indeed, it regularly carried on its wars by means of foreign mercenaries. To the same region probably we must refer the descriptions given by Polybius of the flourishing condition of agriculture and the rearing of cattle in Spain—so that, in the absence of opportunity of export, grain and flesh were to be had at nominal prices—and of the splendid royal palaces with golden and silver jars full of "barley wine." At least a portion of the Spaniards, moreover, zealously embraced the elements of culture which the Romans brought along with them, so that the process of Latinizing made more rapid progress in Spain than anywhere else in the transmarine provinces. For example, warm baths after the Italian fashion came into use even at this period among the natives. Roman money, too, was to all appearance not only current in Spain far earlier than elsewhere out of Italy, but was imitated in Spanish coins; a circumstance in some measure explained by the rich silver- mines of the country. The so-called "silver of Osca" (now Huesca in Arragon), i. e. Spanish -denarii- with Iberian inscriptions, is mentioned in 559; and the commencement of their coinage cannot be placed much later, because the impression is imitated from that of the oldest Roman -denarii-.

But, while in the southern and eastern provinces the culture of the natives may have so far prepared the way for Roman civilization and Roman rule that these encountered no serious difficulties, the west and north on the other hand, and the whole of the interior, were occupied by numerous tribes more or less barbarous, who knew little of any kind of civilization—in Intercatia, for instance, the use of gold and silver was still unknown about 600—and who were on no better terms with each other than with the Romans. A characteristic trait in these free Spaniards was the chivalrous spirit of the men and, at least to an equal extent, of the women. When a mother sent forth her son to battle, she roused his spirit by the recital of the feats of his ancestors; and the fairest maiden unasked offered her hand in marriage to the bravest man. Single combat was common, both with a view to determine the prize of valour, and for the settlement of lawsuits; even disputes among the relatives of princes as to the succession were settled in this way. It not unfrequently happened that a well-known warrior confronted the ranks of the enemy and challenged an antagonist by name; the defeated champion then surrendered his mantle and sword to his opponent, and even entered into relations of friendship and hospitality with him. Twenty years after the close of the second Punic war, the little Celtiberian community of Complega (in the neighbourhood of the sources of the Tagus) sent a message to the Roman general, that unless he sent to them for every man that had fallen a horse, a mantle, and a sword, it would fare ill with him. Proud of their military honour, so that they frequently could not bear to survive the disgrace of being disarmed, the Spaniards were nevertheless disposed to follow any one who should enlist their services, and to stake their lives in any foreign quarrel. The summons was characteristic, which a Roman general well acquainted with the customs of the country sent to a Celtiberian band righting in the pay of the Turdetani against the Romans—either to return home, or to enter the Roman service with double pay, or to fix time and place for battle. If no recruiting officer made his appearance, they met of their own accord in free bands, with the view of pillaging the more peaceful districts and even of capturing and occupying towns, quite after the manner of the Campanians. The wildness and insecurity of the inland districts are attested by the fact that banishment into the interior westward of Cartagena was regarded by the Romans as a severe punishment, and that in periods of any excitement the Roman commandants of Further Spain took with them escorts of as many as 6000 men. They are still more clearly shown by the singular relations subsisting between the Greeks and their Spanish neighbours in the Graeco-Spanish double city of Emporiae, at the eastern extremity of the Pyrenees. The Greek settlers, who dwelt on the point of the peninsula separated on the landward side from the Spanish part of the town by a wall, took care that this wall should be guarded every night by a third of their civic force, and that a higher official should constantly superintend the watch at the only gate; no Spaniard was allowed to set foot in the Greek city, and the Greeks conveyed their merchandise to the natives only in numerous and well-escorted companies.

Wars between the Romans and Spaniards

These natives, full of restlessness and fond of war—full of the spirit of the Cid and of Don Quixote—were now to be tamed and, if possible, civilized by the Romans. In a military point of view the task was not difficult. It is true that the Spaniards showed themselves, not only when behind the walls of their cities or under the leadership of Hannibal, but even when left to themselves and in the open field of battle, no contemptible opponents; with their short two-edged sword which the Romans subsequently adopted from them, and their formidable assaulting columns, they not unfrequently made even the Roman legions waver. Had they been able to submit to military discipline and to political combination, they might perhaps have shaken off the foreign yoke imposed on them. But their valour was rather that of the guerilla than of the soldier, and they were utterly void of political judgment. Thus in Spain there was no serious war, but as little was there any real peace; the Spaniards, as Caesar afterwards very justly pointed out to them, never showed themselves quiet in peace or strenuous in war. Easy as it was for a Roman general to scatter a host of insurgents, it was difficult for the Roman statesman to devise any suitable means of really pacifying and civilizing Spain. In fact, he could only deal with it by palliative measures; because the only really adequate expedient, a comprehensive Latin colonization, was not accordant with the general aim of Roman policy at this period.

The Romans Maintain a Standing Army in Spain

Cato

Gracchus

The territory which the Romans acquired in Spain in the course of the second Punic war was from the beginning divided into two masses—the province formerly Carthaginian, which embraced in the first instance the present districts of Andalusia, Granada, Murcia, and Valencia, and the province of the Ebro, or the modern Arragon and Catalonia, the fixed quarters of the Roman army during the last war. Out of these territories were formed the two Roman provinces of Further and Hither Spain. The Romans sought gradually to reduce to subjection the interior corresponding nearly to the two Castiles, which they comprehended under the general name of Celtiberia, while they were content with checking the incursions of the inhabitants of the western provinces, more especially those of the Lusitanians in the modern Portugal and the Spanish Estremadura, into the Roman territory; with the tribes on the north coast, the Callaecians, Asturians, and Cantabrians, they did not as yet come into contact at all. The territories thus won, however, could not be maintained and secured without a standing garrison, for the governor of Hither Spain had no small trouble every year with the chastisement of the Celtiberians, and the governor of the more remote province found similar employment in repelling the Lusitanians. It was needful accordingly to maintain in Spain a Roman army of four strong legions, or about 40,000 men, year after year; besides which the general levy had often to be called out in the districts occupied by Rome, to reinforce the legions. This was of great importance for two reasons: it was in Spain first, at least first on any larger scale, that the military occupation of the land became continuous; and it was there consequently that the service acquired a permanent character. The old Roman custom of sending troops only where the exigencies of war at the moment required them, and of not keeping the men called to serve, except in very serious and important wars, under arms for more than a year, was found incompatible with the retention of the turbulent and remote Spanish provinces beyond the sea; it was absolutely impossible to withdraw the troops from these, and very dangerous even to relieve them extensively. The Roman burgesses began to perceive that dominion over a foreign people is an annoyance not only to the slave, but to the master, and murmured loudly regarding the odious war-service of Spain. While the new generals with good reason refused to allow the relief of the existing corps as a whole, the men mutinied and threatened that, if they were not allowed their discharge, they would take it of their own accord.

The wars themselves, which the Romans waged in Spain, were but of a subordinate importance. They began with the very departure of Scipio,51 and continued as long as the war under Hannibal lasted. After the peace with Carthage (in 553) there was a cessation of arms in the peninsula; but only for a short time. In 557 a general insurrection broke out in both provinces; the commander of the Further province was hard pressed; the commander of Hither Spain was completely defeated, and was himself slain. It was necessary to take up the war in earnest, and although in the meantime the able praetor Quintus Minucius had mastered the first danger, the senate resolved in 559 to send the consul Marcus Cato in person to Spain. On landing at Emporiae he actually found the whole of Hither Spain overrun by the insurgents; with difficulty that seaport and one or two strongholds in the interior were still held for Rome. A pitched battle took place between the insurgents and the consular army, in which, after an obstinate conflict man against man, the Roman military skill at length decided the day with its last reserve. The whole of Hither Spain thereupon sent in its submission: so little, however, was this submission meant in earnest, that on a rumour of the consul having returned to Rome the insurrection immediately recommenced. But the rumour was false; and after Cato had rapidly reduced the communities which had revolted for the second time and sold them -en masse- into slavery, he decreed a general disarming of the Spaniards in the Hither province, and issued orders to all the towns of the natives from the Pyrenees to the Guadalquivir to pull down their walls on one and the same day. No one knew how far the command extended, and there was no time to come to any understanding; most of the communities complied; and of the few that were refractory not many ventured, when the Roman army soon appeared before their walls, to await its assault.

These energetic measures were certainly not without permanent effect. Nevertheless the Romans had almost every year to reduce to subjection some mountain valley or mountain stronghold in the "peaceful province," and the constant incursions of the Lusitanians into the Further province led occasionally to severe defeats of the Romans. In 563, for instance, a Roman army was obliged after heavy loss to abandon its camp, and to return by forced inarches into the more tranquil districts. It was not till after a victory gained by the praetor Lucius Aemilius Paullus in 565,52 and a second still more considerable gained by the brave praetor Gaius Calpurnius beyond the Tagus over the Lusitanians in 569, that quiet for some time prevailed. In Hither Spain the hitherto almost nominal rule of the Romans over the Celtiberian tribes was placed on a firmer basis by Quintus Fulvius Flaccus, who after a great victory over them in 573 compelled at least the adjacent cantons to submission; and especially by his successor Tiberius Gracchus (575, 576), who achieved results of a permanent character not only by his arms, by which he reduced three hundred Spanish townships, but still more by his adroitness in adapting himself to the views and habits of the simple and haughty nation. He induced Celtiberians of note to take service in the Roman army, and so created a class of dependents; he assigned land to the roving tribes, and collected them in towns—the Spanish town Graccurris preserved the Roman's name—and so imposed a serious check on their freebooter habits; he regulated the relations of the several tribes to the Romans by just and wise treaties, and so stopped, as far as possible, the springs of future rebellion. His name was held in grateful remembrance by the Spaniards, and comparative peace henceforth reigned in the land, although the Celtiberians still from time to time winced under the yoke.

Administration of Spain

The system of administration in the two Spanish provinces was similar to that of the Sicilo-Sardinian province, but not identical. The superintendence was in both instances vested in two auxiliary consuls, who were first nominated in 557, in which year also the regulation of the boundaries and the definitive organization of the new provinces took place. The judicious enactment of the Baebian law (573), that the Spanish praetors should always be nominated for two years, was not seriously carried out in consequence of the increasing competition for the highest magistracies, and still more in consequence of the jealous supervision exercised over the powers of the magistrates by the senate; and in Spain also, except where deviations occurred in extraordinary circumstances, the Romans adhered to the system of annually changing the governors—a system especially injudicious in the case of provinces so remote and with which it was so difficult to gain an acquaintance. The dependent communities were throughout tributary; but, instead of the Sicilian and Sardinian tenths and customs, in Spain fixed payments in money or other contributions were imposed by the Romans, just as formerly by the Carthaginians, on the several towns and tribes: the collection of these by military means was prohibited by a decree of the senate in 583, in consequence of the complaints of the Spanish communities. Grain was not furnished in their case except for compensation, and even then the governor might not levy more than a twentieth; besides, conformably to the just- mentioned ordinance of the supreme authority, he was bound to adjust the compensation in an equitable manner. On the other hand, the obligation of the Spanish subjects to furnish contingents to the Roman armies had an importance very different from that which belonged to it at least in peaceful Sicily, and it was strictly regulated in the several treaties. The right, too, of coining silver money of the Roman standard appears to have been very frequently conceded to the Spanish towns, and the monopoly of coining seems to have been by no means asserted here by the Roman government with the same strictness as in Sicily. Rome had too much need of her subjects everywhere in Spain, not to proceed with all possible tenderness in the introduction and handling of the provincial constitution there. Among the communities specially favoured by Rome were the great cities along the coast of Greek, Phoenician, or Roman foundation, such as Saguntum, Gades, and Tarraco, which, as the natural pillars of the Roman rule in the peninsula, were admitted to alliance with Rome. On the whole, Spain was in a military as well as financial point of view a burden rather than a gain to the Roman commonwealth; and the question naturally occurs, Why did the Roman government, whose policy at that time evidently did not contemplate the acquisition of countries beyond the sea, not rid itself of these troublesome possessions? The not inconsiderable commercial connections of Spain, her important iron- mines, and her still more important silver-mines famous from ancient times even in the far east53—which Rome, like Carthage, took into her own hands, and the management of which was specially regulated by Marcus Cato (559)—must beyond doubt have co-operated to induce its retention; but the chief reason of the Romans for retaining the peninsula in their own immediate possession was, that there were no states in that quarter of similar character to the Massiliot republic in the land of the Celts and the Numidian kingdom in Libya, and that thus they could not abandon Spain without putting it into the power of any adventurer to revive the Spanish empire of the Barcides.

Chapter VIII

The Eastern States and the Second Macedonian War

The Hellenic East

The work, which Alexander king of Macedonia had begun a century before the Romans acquired their first footing in the territory which he had called his own, had in the course of time—while adhering substantially to the great fundamental idea of Hellenizing the east —changed and expanded into the construction of a system of Hellene- Asiatic states. The unconquerable propensity of the Greeks for migration and colonizing, which had formerly carried their traders to Massilia and Cyrene, to the Nile and to the Black Sea, now firmly held what the king had won; and under the protection of the -sarissae-, Greek civilization peacefully domiciled itself everywhere throughout the ancient empire of the Achaemenidae. The officers, who divided the heritage of the great general, gradually settled their differences, and a system of equilibrium was established, of which the very Oscillations manifest some sort of regularity.

The Great States

Macedonia

Of the three states of the first rank belonging to this system —Macedonia, Asia, and Egypt—Macedonia under Philip the Fifth, who had occupied the throne since 534, was externally at least very much what it had been under Philip the Second the father of Alexander —a compact military state with its finances in good order. On its northern frontier matters had resumed their former footing, after the waves of the Gallic inundation had rolled away; the guard of the frontier kept the Illyrian barbarians in check without difficulty, at least in ordinary times. In the south, not only was Greece in general dependent on Macedonia, but a large portion of it—including all Thessaly in its widest sense from Olympus to the Spercheius and the peninsula of Magnesia, the large and important island of Euboea, the provinces of Locris, Phocis, and Doris, and lastly, a number of isolated positions in Attica and in the Peloponnesus, such as the promontory of Sunium, Corinth, Orchomenus, Heraea, the Triphylian territory—was directly subject to Macedonia and received Macedonian garrisons; more especially the three important fortresses of Demetrias in Magnesia, Chalcis in Euboea, and Corinth, "the three fetters of the Hellenes." But the strength of the state lay above all in its hereditary soil, the province of Macedonia. The population, indeed, of that extensive territory was remarkably scanty; Macedonia, putting forth all her energies, was scarcely able to bring into the field as many men as were contained in an ordinary consular army of two legions; and it was unmistakeably evident that the land had not yet recovered from the depopulation occasioned by the campaigns of Alexander and by the Gallic invasion. But while in Greece proper the moral and political energy of the people had decayed, the day of national vigour seemed to have gone by, life appeared scarce worth living for, and even of the better spirits one spent time over the wine-cup, another with the rapier, a third beside the student's lamp; while in the east and Alexandria the Greeks were able perhaps to disseminate elements of culture among the dense native population and to diffuse among that population their language and their loquacity, their science and pseudo-science, but were barely sufficient in point of number to supply the nations with officers, statesmen, and schoolmasters, and were far too few to form even in the cities middle- class of the pure Greek type; there still existed, or the other hand, in northern Greece a goodly portion of the old national vigour, which had produced the warriors of Marathon. Hence arose the confidence with which the Macedonians, Aetolians, and Acarnanians, wherever they made their appearance in the east, claimed to be, and were taken as, a better race; and hence the superior part which they played at the courts of Alexandria and Antioch. There is a characteristic story, that an Alexandrian who had lived for a considerable time in Macedonia and had adopted the manners and the dress of that country, on returning to his native city, now looked upon himself as a man and upon the Alexandrians as little better than slaves. This sturdy vigour and unimpaired national spirit were turned to peculiarly good account by the Macedonians, as the most powerful and best organized of the states of northern Greece. There, no doubt, absolutism had emerged in opposition to the old constitution, which to some extent recognized different estates; but sovereign and subject by no means stood towards each other in Macedonia as they stood in Asia and Egypt, and the people still felt itself independent and free. In steadfast resistance to the public enemy under whatever name, in unshaken fidelity towards their native country and their hereditary government, and in persevering courage amidst the severest trials, no nation in ancient history bears so close a resemblance to the Roman people as the Macedonians; and the almost miraculous regeneration of the state after the Gallic invasion redounds to the imperishable honour of its leaders and of the people whom they led.