The Lives of the Saints of the Orthodox Church: Volume 9, September

Holy Prophet and God-seer Moses (ca. 14th–13th century BC):

The Holy Prophet Moses, the great Lawgiver and God-seer, is one of the towering figures of all sacred history—revered by Jews, Christians, and all who treasure the revelation of the One True God. Born under the shadow of persecution, saved from death by divine providence, adopted into the royal courts of Egypt yet never forgetting the suffering of his people, Moses became the vessel through which God delivered Israel from bondage. His forty years in Midian prepared him through humility and contemplation, until the Lord appeared to him in the burning bush, revealing both His divine name and His compassionate will to save. Through Moses, the Red Sea was parted, manna appeared in the wilderness, water flowed from the rock, and the commandments of God were inscribed on tablets of stone, forming the foundation of moral life for generations to come. Yet his greatest glory was the intimacy he shared with God: he spoke with the Lord “face to face, as a man speaks with his friend,” and received visions so profound that his face shone with uncreated light. Though he did not enter the earthly Promised Land, he entered an even greater glory, appearing centuries later beside Christ on Mount Tabor at the Transfiguration, bearing witness to the fulfillment of all his prophetic labor.

Martyr Babylas of Nicomedia, and with him 84 children (early 4th century, ca. 303):

Martyr Babylas of Nicomedia is remembered for one of the most extraordinary and heartbreaking acts of collective martyrdom in Christian antiquity. A devout and courageous man, he ministered to a community of children who had grown up in the faith during a time when pagan officials sought to root out Christianity with special severity. When Babylas and the children under his care were discovered praying and singing hymns, the authorities sought to intimidate them into offering sacrifice to the idols. But Babylas refused, declaring that neither he nor the children would betray Christ. Astonished by such boldness, the persecutors intensified their threats—yet the children, inspired by their teacher’s calm courage, clung to their confession with a purity stronger than any earthly fear. Unable to bend them, the officials condemned Babylas and all eighty-four children to death. Each child’s final moments became a quiet testimony of innocence offered to God, and Babylas encouraged them to meet death with the joy of entering the Kingdom. Their martyrdom remains one of the most poignant reminders that the strength of Christian faith does not depend on age, but on the grace of God working in willing hearts.

Martyrs Theodore, Mianus (Ammianus), Julian, Kion (Oceanus), and Centurionus of Nicomedia (early 4th century, ca. 303):

These five martyrs—Theodore, Mianus (also known as Ammianus), Julian, Kion (Oceanus), and Centurionus—were bound together not by earthly ties but by their burning confession of Christ in the pagan stronghold of Nicomedia. During a wave of persecutions in the early fourth century, Christians were accused of undermining the stability of the empire simply because they refused to worship the idols. These men, each from a different walk of life, refused to renounce Christ, even when promised honors, wealth, and imperial favor. Their interrogators subjected them to every form of torment: scourging, dislocation of limbs, burning coals, and cruel imprisonment in darkness. Yet their unity only grew deeper as they strengthened one another through prayer and psalms. Their final execution became a single, harmonious offering of faith, demonstrating that the love of Christ unites believers more powerfully than any earthly bond. Their martyrdom helped to seed the Church in Nicomedia with renewed courage.

Martyr Hermione, daughter of St. Philip the Deacon and Apostle (late 1st century, ca. 1st century AD):

Hermione, the daughter of St. Philip the Deacon—one of the Seven appointed in the Book of Acts—grew up nourished on apostolic teaching and the living example of holy service. Filled from youth with compassion and a desire to heal, she dedicated her life to ministering to the poor, the sick, and the abandoned. By God’s grace she received the gift of healing, and many flocked to her for help. When the persecutions under Trajan intensified, Hermione was arrested and interrogated with unusual cruelty, as the authorities sought to break her spirit and discredit her influence. Yet she remained composed, filled with the peace of one who trusted entirely in Christ. She endured racks, beatings, burning furnaces, and other torments that miraculously failed to harm her. Her calm endurance converted many witnesses, and even some of her tormentors were struck by her spiritual radiance. At last she surrendered her soul to God in peace after a final round of tortures, leaving behind a legacy of mercy, courage, and apostolic fidelity.

Saint Petronius of Egypt, disciple of St. Pachomius the Great (4th century, ca. 4th century AD):

Saint Petronius was one of the most devoted disciples of St. Pachomius, the founder of communal monasticism. Raised in Egypt’s spiritual deserts, he learned from the great master the virtues of obedience, humility, and communal charity. Petronius became known for his unwavering gentleness—so profound that even wild animals sensed his peace—and for his ascetic discipline, which he carried out without ostentation. As he matured spiritually, he became a pillar within the Pachomian communities, guiding novices, encouraging the weary, and resolving conflicts with patient wisdom. His prayers brought comfort to the sick, and his tears for the sins of the world were known to soften even the hardest hearts. He passed into eternal rest with the tranquility of a soul already united to God in love.

Martyrs Theotimus and Theodulus the executioners (4th century, ca. 4th century AD):

Theotimus and Theodulus, once executioners by profession, became unlikely martyrs whose conversion was stirred by the steadfast faith of those they were commanded to torment. While carrying out their grim duties, they witnessed the peace, forgiveness, and radiant joy of Christian martyrs, and their hearts were pierced with compunction. Recognizing the truth of the faith they had long persecuted, they boldly confessed Christ before their superiors. Their conversion enraged the authorities, who immediately subjected them to the very tortures they had once administered. With newfound faith they endured the suffering with remarkable serenity, their repentance shining with sincerity. Their martyrdom stands as a testament to the power of divine grace, which can transform even those furthest from God into radiant witnesses of His mercy.

Martyr Charitina of Amisus (3rd–4th century, ca. 3rd century AD):

Charitina, whose name means “grace,” lived a life befitting her name. Orphaned at a young age, she was raised by a devout Christian guardian who instilled in her love for purity, prayer, and almsgiving. Her gentle manner drew many to Christ even before her martyrdom. When accused of refusing to sacrifice to idols, Charitina was brought before the Roman authorities. Seeing her youth and beauty, they tried to persuade her gently at first, promising her freedom, comfort, and marriage. But she declared firmly that her Bridegroom was Christ alone. They then resorted to torture: she was whipped, burned, dragged, and humiliated, yet she endured all with remarkable composure. Her prayers during her torments brought others to repentance, and even some pagans ceased mocking her. Finally she died from her injuries, surrendering her soul to the Lord in purity and peace.

Martyrs Thathuil and Bebaia of Edessa (3rd century, ca. 3rd century AD):

Thathuil and Bebaia were siblings from Edessa whose lives were marked by deep mutual love and a shared devotion to the Christian faith. During a period of renewed persecution, they were accused of spreading the Gospel and offering shelter to believers. Refusing to deny Christ, they were subjected to a series of brutal tortures meant to force them to betray one another, but their bond only strengthened under suffering. They encouraged one another with words of hope, recalling the joys of the Kingdom and the eternal reunion awaiting them. Their steadfastness amazed their captors, who marveled at the strength of their sibling love joined to their unshakable faith. They accepted martyrdom together, entering eternal life hand in hand.

Martyr Sarbelos of Edessa (3rd century, ca. 3rd century AD):

Sarbelos, originally a pagan priest in Edessa, experienced a profound conversion after witnessing the courage and serenity of Christian martyrs. Overcome with a sense of truth and divine calling, he renounced idolatry publicly and accepted baptism. Enraged by his defection, the authorities subjected him to cruel punishments, hoping to break his resolve or make an example of him. But Sarbelos, who had once lived in spiritual darkness, now clung joyfully to the light of Christ. He endured torments with gratitude, viewing each blow as a testimony to the mercy God had shown him by calling him out of error. He surrendered his life with a radiant confession of faith, leaving behind a legacy of transformation and steadfast love.

Hieromartyr Peter, Metropolitan of Serbia (early 19th century, ca. 1800–1810):

Metropolitan Peter of Serbia was a pastoral leader of uncommon courage who shepherded his flock during times of political turmoil and religious pressure. Deeply committed to the unity and spiritual renewal of his people, he preached humility, peace, and fidelity to Christ. His defense of the Orthodox faith against both foreign influence and internal division earned him the admiration of the faithful and the ire of those who sought to manipulate the Church for political ends. Arrested on false charges, he endured imprisonment and suffering without bitterness, praying even for those who betrayed him. His martyrdom sealed his episcopal ministry with the blood of sacrifice, and his memory continues to inspire Serbian Christians to steadfast faith and love for the Church.

Saint Anthimus the New of Coroucle in Cephallenia (15th century, ca. 1400s):

Saint Anthimus the New, a humble island ascetic, devoted his life to prayer, fasting, and service to the poor. Drawn from childhood to the stillness of prayer, he sought solitude in caves and quiet places where he could contemplate the mysteries of divine love. Yet people continually sought him out, drawn by his compassion and his reputation for healing both bodily and spiritual ailments. Anthimus became a spiritual father to many, guiding them with simple but profound words. His miracles—healings, deliverance from dangers, comfort to the afflicted—were always performed quietly, without drawing attention to himself. He reposed peacefully, leaving behind a legacy of gentle holiness that is still honored in Cephallenia.

Martyrs Jerusalem, Sekendos, Sekendios, and Kegouros in Aleppo (3rd–4th century, ca. early 300s):

These martyrs, bearing names both ancient and unique, were four Christians of Aleppo who refused to renounce their Lord during a fierce local persecution. Their steadfastness united them like brothers, even though they came from different families and backgrounds. They were interrogated repeatedly and subjected to cruel torments—racks, flames, and imprisonment—yet they answered each demand with a calm confession of Christ as the only true King. Their joyful endurance, even in the face of death, strengthened the faith of many hidden believers in the region. Together they received the crown of martyrdom, becoming protectors and intercessors for the Christians of Syria.

New-hieromartyr Gorazd, Bishop of Bohemia and Moravia-Silesia (20th century, 1942):

New-hieromartyr Gorazd, one of the brightest modern Orthodox saints, offered his life as a pastoral sacrifice during the terror of World War II. As bishop of the renewed Orthodox Church in the Czech lands, he worked tirelessly to rebuild spiritual life, translate services, and strengthen parishes. When Czech resistance fighters assassinated Reinhard Heydrich, the Nazi authorities unleashed brutal reprisals. Knowing that his clergy and faithful were in danger, Bishop Gorazd took the blame upon himself to shield others. He was arrested, tortured, and executed by firing squad, offering his last moments in prayer for his people and for their persecutors. His martyrdom remains a luminous example of shepherdly love and self-sacrifice.

Saint Ultan, Bishop of Meath (7th century, ca. 7th century AD):

Saint Ultan of Meath was a gentle and scholarly Irish bishop best known for his compassion toward children and orphans. In a period of social upheaval, he gathered, educated, and cared for abandoned infants with extraordinary tenderness, teaching them both letters and faith. A gifted scribe and teacher, Ultan contributed to the flourishing of Irish monastic learning, and several manuscripts trace their origins to his scriptoria. His charity and humility left a deep imprint on the Irish Church, and he reposed peacefully after a lifetime of service.

Icon of the Most Holy Theotokos "The Unburnt Bush" (Honored since 4th century):

The Icon of the Mother of God known as “The Unburnt Bush” is a profound symbol of the mystery of the Incarnation. Just as the burning bush on Mount Sinai blazed with divine fire yet was not consumed, so the Virgin Mary bore the divine Word without corruption. This icon became especially cherished in times of fire and danger, and countless miracles are attributed to it—homes saved from flames, travelers protected, and the faithful preserved from sudden disaster. It remains a reminder that the Mother of God intercedes for those in peril, and that divine grace can dwell in the world without destroying it.

Opening of the relics of Saint Ioasaph, Bishop of Belgorod (see also December 10) (18th century, died 1754):

The uncovering of the relics of St. Ioasaph of Belgorod revealed the enduring holiness of a bishop whose life had been marked by humility, pastoral zeal, and compassion for the suffering. Many miracles occurred at the opening of his tomb, with healings and deliverance granted to those who approached with faith. This event confirmed his place among the saints and strengthened devotion to him throughout Russia, inspiring renewed love for prayer and repentance.

Second finding of the relics of Saint Metrophanes, Bishop of Voronezh (18th century, died 1703):

The second discovery of St. Metrophanes’ relics was marked by signs of divine grace, emphasizing the lasting sanctity of this wise and gentle hierarch. Known for his fatherly love and his efforts to strengthen church life in Voronezh, he remained a shepherd even after death through the miracles wrought at his relics. Their finding encouraged the faithful to walk in humility, patience, and unwavering trust in God.

Translation of the relics of Saint Birinos, Bishop of Dorchester-on-Thames and Enlightener of Wessex (7th century, ca. 650):

Saint Birinos, the apostle of Wessex, brought the light of Christ to regions of England still steeped in paganism. His relics, translated with honor to a new resting place, continued to inspire the English faithful to missionary zeal. The translation was accompanied by healings and spiritual renewal, showing that the saint who once converted a kingdom still worked powerfully for its salvation.

Translation of the relics of Saint Cuthbert, Bishop of Lindisfarne (7th century, died 687):

The translation of St. Cuthbert’s relics became one of the most celebrated events in English Christian history. As his incorrupt body was carried from place to place during times of danger, it became a moving sanctuary for the faithful—bringing healing, unity, and renewed faith to the lands through which it passed. Cuthbert, famed for his asceticism, miracles, and tender love for all creation, continued to bless his people long after his repose, guiding them by the quiet power of holiness that had marked his earthly life.

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Lives of the Saints Celebrated on September 5

Holy Prophet Zachariah and Righteous Elizabeth, parents of St. John the Forerunner (1st century B.C. – early 1st century A.D.):

Zachariah, a priest of the division of Abijah, and his wife Elizabeth were righteous and devout Jews living in a time of spiritual expectation. Despite their advanced age, they remained faithful to the Law of Moses and lived blamelessly before God. Elizabeth was barren, a source of sorrow, but both were patient and prayed earnestly for God’s mercy. In response, God sent the Archangel Gabriel to announce that Elizabeth would bear a son, John, who would prepare the people for the coming of the Messiah. Zachariah’s initial doubt led to his temporary muteness, which was lifted when John was born and named as the angel commanded. Zachariah then prophesied the mission of his son, foretelling the coming of Christ and the salvation He would bring. Tragically, Zachariah’s later years ended in martyrdom, as he was killed for boldly proclaiming God’s truth to a corrupt priestly class. Elizabeth, too, is honored for her unwavering faith and for nurturing John in holiness. Together, they symbolize the patience of hope and the fulfillment of divine promises, bridging the Old Testament prophets and the New Testament revelation.

Martyrs Urban, Theodore, Medimnus, and 77 companions at Nicomedia (early 4th century, under Diocletian’s persecution):

During the fierce Diocletian persecution, Nicomedia was a center of Christian resistance and suffering. Urban, Theodore, and Medimnus, along with 77 other Christians, were arrested for their faith and brought before the imperial authorities. They were given multiple opportunities to renounce Christ and perform pagan sacrifices but refused steadfastly. Subjected to brutal tortures—including scourging, imprisonment, and exposure to wild beasts—they remained unshaken. Their courage inspired many other believers, and their deaths became a rallying point for the Christian community. The martyrdom of such a large group is a testament to the widespread faith and unity among early Christians, who chose eternal life over temporary suffering and worldly power.

Martyr Abdias (Abidas or Obadiah) of Persia (4th century):

In the hostile environment of Sassanian Persia, where Christianity was often suppressed, Abdias stood as a beacon of faith. He tirelessly preached the Gospel despite dangers, often moving secretly to avoid detection. When discovered, Abdias was arrested and subjected to fierce tortures designed to force him to recant. He endured pain with a calm strength that astonished his persecutors. His execution was cruel, but his martyrdom planted seeds of faith that flourished among Persian Christians. Abdias’ legacy is that of courage in adversity and the power of faith to overcome even the most oppressive regimes.

Martyr Sarbelus of Edessa (3rd–4th century):

Sarbelus lived in Edessa, an important center for early Christianity, and was known for his eloquent confession of faith. At a time when Roman authorities sought to stamp out Christianity, Sarbelus boldly professed Christ before the magistrates. He was condemned to death and subjected to tortures, including scourging and imprisonment. His unwavering spirit and refusal to deny Christ inspired others to hold firm in their beliefs. His martyrdom is remembered as an example of steadfastness amid persecution and the power of testimony.

Martyrs Ththuil (Thithail) and his sister Bebaia (4th century):

Ththuil and Bebaia, siblings united in faith and courage, lived in an era when Christians were being systematically persecuted. They refused to worship pagan gods, openly confessing their allegiance to Christ. Their capture and martyrdom served as a testimony of the strength of familial bonds nurtured by faith. Their story encourages believers to hold firm together in times of trial, demonstrating how family support strengthens the resolve to endure hardships for the sake of Christ.

Virgin-Martyr Rhais (Raisa) of Alexandria (3rd century):

Rhais was a young noblewoman in Alexandria, famed for her beauty and piety. Choosing Christ over worldly pleasures, she consecrated her virginity to God. When the Roman authorities demanded she renounce Christianity, she boldly refused, knowing the cost. Subjected to severe torture, including scourging and imprisonment, she remained unbroken. Her martyrdom became a powerful symbol of purity, courage, and unwavering devotion. Her relics were venerated by Christians, and her life inspired many to embrace holiness and steadfast faith.

Martyrs Juventius and Maximus, soldiers, at Antioch (early 4th century):

Juventius and Maximus served as soldiers in the Roman army stationed in Antioch. Upon embracing Christianity, they refused to partake in pagan rites and idol worship that conflicted with their faith. Their refusal led to their arrest and eventual martyrdom. Despite the threat of death, they remained resolute, displaying that true loyalty to Christ transcends earthly allegiances. Their example encourages Christians to be courageous witnesses even in environments hostile to faith.

Martyrdom of Holy Passion-bearer Gleb, in holy baptism David (ca. 1015):

Gleb, son of Prince Vladimir the Great of Kiev, was baptized David and became one of the first Russian saints. Known for his meekness and humility, he lived in a time of political intrigue and violence. After his father’s death, his brother assassinated him to secure power. Gleb accepted his death peacefully, forgiving his murderer and offering himself as a sacrifice for the unity and peace of Rus’. He is revered as a passion-bearer—a saint who endures suffering and death in the spirit of Christ. His death marked the Christianization of Rus’ and inspired many to follow Christ’s path of love and forgiveness.

Martyrdom of Saint Athanasius, Abbot of Brest, by the Latins (16th century):

Saint Athanasius was a monastic leader who upheld Orthodox faith during a turbulent period marked by religious conflicts between Orthodoxy and Latin Catholicism. He was known for his humility, wisdom, and strong defense of Orthodox tradition. The Latins, attempting to impose their religious authority, persecuted Athanasius for resisting conversion and for protecting his monastic community. He endured imprisonment and torture before finally suffering martyrdom. His death is commemorated as a symbol of the struggle to preserve Orthodox faith and identity amid external pressures.

Saint Bertinos, Abbot of Saint-Omer (7th century):

Bertinos was a wise and holy abbot who led the monastery of Saint-Omer with great spiritual insight. Renowned for his asceticism, humility, and charity, he attracted many disciples and contributed to the spread of monasticism in northern France. His leadership helped the community grow in holiness and influence. Bertinos also played a role in local evangelization and was known for miracles attributed to his prayers. His life stands as a model of monastic virtue and pastoral care during the early medieval period.

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Lives of the Saints Celebrated on September 6

Commemoration of the Miracle of the Archangel Michael at Colossae (Chonae):

The Miracle of the Archangel Michael at Colossae, also known as the Miracle of Chonae, is one of the most celebrated divine interventions in early Christian history. During a sudden and devastating earthquake and flood, the church dedicated to the Archangel was threatened with destruction. In response to the fervent prayers of the faithful, Archangel Michael appeared in a radiant, awe-inspiring form and struck the earth with his fiery spear, causing the floodwaters to recede and sparing the church and its congregation. This miraculous event affirmed the heavenly protection afforded to God’s Church and became a symbol of divine justice against forces of evil and chaos. The faithful from far and wide journeyed to Colossae to venerate the site, and the miracle reinforced the cult of angels as heavenly guardians, especially Archangel Michael, who is often invoked in times of spiritual warfare. The commemoration serves as a timeless reminder that God’s angels are ever watchful, ready to defend the faithful from destruction, both physical and spiritual.

Martyr Eudoxius and those with him: Martyrs Zeno, Macarius, and 11,000 others in Armenia:

Martyr Eudoxius, along with Zeno, Macarius, and an astonishing multitude of 11,000 other martyrs, suffered for the Christian faith during one of the fiercest persecutions in Armenian history. Their collective martyrdom is a testament to the widespread devotion and courage of early Armenian Christians who faced a brutal regime that sought to stamp out Christianity through violence and terror. The story of these martyrs illustrates not only personal courage but also a profound communal faith that refused to yield. Despite threats, torture, and death, these saints held fast to Christ, becoming shining examples of endurance and fidelity. Their sacrifice paved the way for Armenia to become the first nation officially to adopt Christianity as its state religion, and their blood is remembered as the seed from which Armenian Christian identity flourished. This mass martyrdom is an extraordinary witness to the power of faith to unite and inspire countless believers in the face of overwhelming adversity.