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International Weekly Miscellany of Literature, Art and Science - Volume 1, No. 6, August 5, 1850
"Toujours perdrix palls in poetry as in cookery; we grow tired after awhile of invectives against governors of slave-states and mercenary persons, and dirges for untimely perished Abolitionists. The wish suggests itself that Whittier would not always
'Give up to a party what is meant for mankind,'
but sometimes turn his powers in another direction. Accordingly, it is a great relief to find him occasionally trying his hand on the early legends of New England and Canada, which do not suffer such ballads as St. John....
"Whittier is less known than several other Western bards to the English reader, and we think him entitled to stand higher on the American Parnassus than most of his countrymen would place him. His faults—harshness and want of polish—are evident; but there is more life, and spirit, and soul in his verses, than in those of eight-ninths of Mr. Griswold's immortal ninety.
"From political verse (for the anti-slavery agitation must be considered quite as much a political as a moral warfare) the transition is natural to satire and humorous poetry. Here we find no lack of matter, but a grievous short-coming in quality. The Americans are no contemptible humorists in prose, but their fun cannot be set to verse. They are very fond of writing parodies, yet we have scarcely ever seen a good parody of American origin. And their satire is generally more distinguished for personality and buffoonery than wit. Halleck's Fanny looks as if it might be good, did we only know something of the people satirized in it. The reputed comic poet of the country at present is OLIVER WENDELL HOLMES, a physician. Whether it was owing to the disappointment caused by hearing too much in his praise beforehand we will not pretend to say, but it certainly did seem to us that Dr. Holmes' efforts in this line must originally have been intended to act upon his patients emetically. After a conscientious perusal of the doctor, the most readable, and about the only presentable thing we can find in him, is the bit of seriocomic entitled The Last Leaf.
"But within the last three years there has arisen in the United States a satirist of genuine excellence, who, however, besides being but moderately appreciated by his countrymen, seems himself in a great measure to have mistaken his real forte. JAMES RUSSELL LOWELL, one of the Boston coterie, has for some time been publishing verses, which are by the coterie duly glorified, but which are in no respect distinguishable from the ordinary level of American poetry, except that they combine an extraordinary pretension to originality, with a more than usually palpable imitation of English models. Indeed, the failure was so manifest, that the American literati seem, in this one case, to have rebelled against Boston dictation, and there is sufficient internal evidence that such of them as do duty for critics handled Mr. Lowell pretty severely. Violently piqued at this, and simultaneously conceiving a disgust for the Mexican war, he was impelled by both feelings to take the field as a satirist: to the former we owe the Fable for Critics; to the latter, the Biglow Papers. It was a happy move, for he has the rare faculty of writing clever doggerel. Take out the best of Ingoldsby, Campbell's rare piece of fun The Friars of Dijon, and perhaps a little of Walsh's Aristophanes, and there is no contemporary verse of the class with which Lowell's may not fearlessly stand a comparison; for, observe, we are not speaking of mock heroics like Bon Gaultier's, which are only a species of parody, but of real doggerel, the Rabelaisque of poetry. The Fable is somewhat on the Ingoldsby model,—that is to say, a good part of its fun consists in queer rhymes, double, treble, or poly-syllabic; and it has even Barham's fault—an occasional over-consciousness of effort, and calling on the reader to admire, as if the tour de force could not speak for itself. But Ingoldsby's rhymes will not give us a just idea of the Fable until we superadd Hook's puns; for the fabulist has a pleasant knack of making puns—outrageous and unhesitating ones—exactly of the kind to set off the general style of his verse. The sternest critic could hardly help relaxing over such a bundle of them as are contained in Apollo's lament over the 'treeification' of his Daphne.... The Fable is a sort of review in verse of American poets. Much of the Boston leaven runs through it; the wise men of the East are all glorified intensely, while Bryant and Halleck are studiously depreciated. But though thus freely exercising his own critical powers in verse, the author is most bitter against all critics in prose, and gives us a ludicrous picture of one—
A terrible fellow to meet in society, Not the toast that he buttered was ever so dry at tea.And this gentleman is finely shown up for his condemnatory predilections and inability to discern or appreciate beauties. The cream of the joke against him is, that being sent by Apollo to choose a lily in a flower-garden, he brings back a thistle as all he could find. The picture is a humorous one, but we are at a loss to conjecture who can have sat for it in America, where the tendency is all the other way, reviewers being apt to apply the butter of adulation with the knife of profusion to every man, woman, or child who rushes into print. Some of his complaints, too, against the critic sound very odd; as, for instance, that
His lore was engraft, something foreign that grew in him.Surely the very meaning of learning is that it is something which a man learns—acquires from other sources—does not originate in himself. But it is a favorite practice with Mr. Lowell's set to rail against dry learning and pedants, while at the same time there are no men more fond of showing off cheap learning than themselves: Lowell himself never loses an opportunity of bringing in a bit of Greek or Latin. Our readers must have known such persons—for, unfortunately, the United States has no monopoly of them—men who delight in quoting Latin before ladies, talking Penny-Magazine science in the hearing of clodhoppers, and preaching of high art to youths who have never had the chance of seeing any art at all. Then you will hear them say nothing about pedantry. But let a man be present who knows more Greek than they do, or who has a higher standard of poetry or painting or music, and wo be to him! Him they will persecute to the uttermost. What is to be done with such men but to treat them à la Shandon, 'Give them Burton's Anatomy, and leave them to their own abominable devices?'
"The Biglow Papers are imaginary epistles from a New England farmer, and contain some of the best specimens extant of the 'Yankee,' or New England dialect,—better than Haliburton's, for Sam Slick sometimes mixes Southern, Western, and even English vulgarities with his Yankee. Mr. Biglow's remarks treat chiefly of the Mexican war, and subjects immediately connected with it, such as slavery, truckling of Northerners to the south, &c. The theme is treated in various ways with uniform bitterness. Now he sketches a 'Pious Editors Creed,' almost too daring in its Scriptural allusions, but terribly severe upon the venal fraternity. At another time he sets one of Calhoun's pro-slavery speeches to music. The remarks of the great Nullifier form the air of the song, and the incidental remarks of honorable senators on the same side make up a rich chorus, their names supplying happy tags to the rhymes. But best of all are the letters of his friend the returned volunteer, Mr. Birdofredom Sawin, who draws a sad picture of the private soldier's life in Mexico. He had gone out with hopes of making his fortune. But he was sadly disappointed and equally so in his expectations of glory, which 'never got so low down as the privates.'
"But it is time to bring this notice to a close not, however, that we have by any means exhausted the subject. For have we not already stated that there are, at the lowest calculation, ninety American poets, spreading all over the alphabet, from Allston, who is unfortunately dead, to Willis, who is fortunately living, and writing Court Journals for the 'Upper Ten Thousand,' as he has named the quasi-aristocracy of New York? And the lady-poets—the poetesses, what shall we say of them? Truly it would be ungallant to say anything ill of them, and invidious to single out a few among so many; therefore, it will be best for us to say—nothing at all about any of them."
Original Poetry
A RETROSPECT.
BY HERMANN
On this rustic footbridge sitting, I have passed delightful eyes, Moonbeams round about me flitting Through the overhanging leaves. With me often came another, When the west wore hues of gold, And 'twas neither sister—brother— One the heart may dearer hold. She was fair and lightly moulded, Azure eyed and full of grace; Gentler form was never folded In a lover's warm embrace. Oh those hours of sacred converse, Their communion now is o'er And our straying feet shall traverse Those remembered paths no more. Hours they were of love and gladness, Fraught with holy vows of truth: Not a single thought of sadness Shadowing o'er the hopes of youth. I am sitting sad and lonely Where she often sat with me, And the voice I hear is only Of the silvery streamlet's glee. Where is she, whose gentle fingers, Oft were wreathed amidst my hair? Still methinks their pressure lingers, But, ah no! they are not there. They are whiter now than ever, In a light I know not of, Sweeping o'er the chords of silver To a song of joy and love. Though so lonely I am sitting, This sweet thought of joy may bring, That she still is round me flitting, On an angel's tireless wing.THE AUTHOR OF "ION."
"Mr. Talfourd is now a Justice, and we find in the London journals an account of a visit to his residence by a deputation from his native town, to present to him a silver candelabrum, subscribed for by a large number of the inhabitants of the borough, of all parties. The base of the candelabrum is a tripod, on which stands a group of three female figures; representing Law, Justice, and Poetry, the two former modeled from Flaxman's sculpture on Lord Mansfield's monument in Westminster Abbey, the latter from a drawing of the Greek Antique, bearing a scroll inscribed with the word "Ion" in Greek characters. The arms of Mr. Talfourd and of the borough of Reading are engraved on the base. The testimonial was presented to the Justice in the presence of his family, including the venerable Mrs. Talfourd, his mother, and a large circle of private friends. In answer to the gentleman who presented the testimonial, Mr. Talfourd replied:
"If I felt that the circumstances of this hour, and the eloquent kindness which has enriched it, appealed for a response only to personal qualities, I should be too conscious of the poverty of such materials for an answer to attempt one; but the associations they suggest expand into wider circles than self impels, and while they teach me that this occasion is not for the indulgence of vanity, but for the cultivation of humble thankfulness, they impart a nobler significance to your splendid gift and to your delightful praise. They remind me that my intellectual being has, from its first development, been nurtured by the partiality of those whom, living and dead, you virtually represent to-day; they concentrate the wide-spread instances of that peculiar felicity in my lot whereby I have been privileged to find aid, comfort, inspiration, and allowance in that local community amidst which my life began; and they invite me, from that position which once bounded my furthest horizon of personal hope, to live along the line of past existence; to recognize the same influence everywhere pervading it: and to perceive how its struggles have been assisted; its errors softened down or vailed, and its successes enhanced, by the constant presence of home-born regards. Embracing in a rapid glance the events of many years, I call to mind how at an early age—earlier than is generally safe or happy for youths—the incidents of life, supplying an unusual stimulus to ordinary powers, gave vividness to those dreams of human excellence and progress which, at some time, visit all; how by the weakness which precluded them from assuming those independent shapes which require the plastic force of higher powers, they became associated with the scenes among which they were cherished, and clove to them with earnest grasp; and how the fervid expressions which that combination prompted, were accepted by generous friends as indicating faculties 'beyond the reaches of my soul,' and induced them to encourage me by genial prophecies which, with unwearied purpose, they endeavored to fulfill. I renew that golden season when such vague aspirations were at once cherished and directed by the Christian wisdom of the venerated master of Reading School—who, during his fifty years of authority, made the name of our town a household word to successive generations of scholars, who honored him in all parts of the world, and all departments of society—whose long life was one embodied charity—and who gave steadiness and object to those impulses in me which else might have ended, as they began, in dreams. I remember, when pausing on the slippery threshold of active life, and looking abroad on the desolate future, how the earnestness of my friends gave me courage, and emboldened me, with no patrons but themselves, to enter the profession of my choice by its most dim and laborious avenue, and to brace myself for four years of arduous pupilage; how they crowded with pleasures the intervals of holiday I annually enjoyed among them during that period, and another of equal length passed in a special pleader's anxieties and toils; how they greeted with praise, sweeter than the applause of multitudes to him who wins it, the slender literary effusions by which I supplied the deficiency of professional income; and how, when I dared the hazard of the bar, they provided for me opportunities such as riper scholars and other advocates wait long for, by confiding important matters to my untried hands; how they encircled my first tremulous efforts by an atmosphere of affectionate interest, roused my faint heart to exertion, absorbed the fever that hung upon its beatings, and strengthened my first perceptions of capacity to make my thoughts and impressions intelligible, on the instant, to the minds of courts and juries. The impulse thus given to my professional success at Reading, and in the sessions of Berkshire during twelve years, gradually extended its influence through my circuit, until it raised me to a position among its members beyond my deserts and equal to my wishes. Another opening of fortune soon dawned on me; in the maturity of life I aspired to a seat in parliament—rather let me say, to that seat which only I coveted—and then, almost without solicitation, from many surviving patrons of my childhood, and from the sons of others who inherited the kindness of their fathers, I received an honor more precious to me as the token of concentrated regards than as the means of advancement; yet greatly heightened in practical importance by the testimony it implied from the best of all witnesses. That honor, three times renewed, was attended by passages of excitement which look dizzy even in the distance—with much on my part requiring allowance, and much allowance rendered by those to whom my utmost services were due; with the painful consciousness of wide difference of opinion between some of my oldest friends and myself, and with painful contests which those differences rendered inevitable, yet cheered by attachments which the vivid lights struck out in the conflict of contending passions exhibited in scatheless strength, until I received that appointment which dissolved the parliamentary connection, and with it annihilated all the opposition of feeling which had sometimes saddened it, and invested the close of my life with the old regard, as unclouded by controversy as when it illumined its opening. And now the expressions of your sympathy await me, when, by the gracious providence of God, I have been permitted to enter on a course of less fervid action, of serener thought, of plainer duty. For me political animosities are forever hushed and absorbed in one desire, which I share with you all, for the happiness and honor of our country, and the peaceful advancement of our species; and all the feverish excitements and perils of advocacy, its ardent partisanship with various interests, anxieties, and passions, are displaced by the office of seeking to discover truth and to maintain justice. I am no longer incited to aspire to public favor, even under your auspices: my course is marked right onward—to be steadily trodden, whether its duties may accord with the prevalent feeling of the hour, or may oppose the temporary injustice of its generous errors: but it is not forbidden me to prize the esteem of those who have known me longest and best, and to indulge the hope that I may retain it to the last. To encourage me in the aim still to deserve that esteem, I shall look on this gift of those numbers of my townsmen whose regards have just found such cordial expression. I shall cherish it as a memorial of earliest hopes that gleam out from the depth of years; as a memorial of a thousand incentives to virtuous endeavor, of sacred trusts, of delighted solaces; as a memorial of affections which have invested a being, frail, sensitive, and weak, with strength not its own, and under God, have insured for it an honorable destiny; as a memorial of this hour, when, in the presence of those who are nearest and dearest to me on earth, my course has been pictured in the light of those friendships which have gladdened it—an hour of which the memory and the influence will not pass away, but, I fondly trust, will incite those who will bear my name after me, and to whose charge this gift will be confided when I shall cease to behold it, better to deserve, though they cannot more dearly appreciate, such a succession of kindnesses as that to which the crowning grace is now added, and for which, with my whole heart, I thank you."
Cultivate and exercise a serene faith, and you shall acquire wonderful power and insight; its results are sure and illimitable, moulding and moving to its purposes equally spirit, mind, and matter. It is the power-endowing essential of all action.
Recent Deaths
Under this head we have rarely to present so many articles as are demanded by the foreign journals received during the week, and by the melancholy disaster which caused the death of the MARCHESA D'OSSOLI, with her husband, and Mr. SUMNER. Of MARGARET FULLER D'OSSOLI a sketch is given in the preceding pages, and we reserve for our next number an article upon the history of Sir ROBERT PEEL. The death of this illustrious person has caused a profound sensation not only in Great Britain, but throughout Europe. In the House of Lords, most eloquent and impressive speeches upon the exalted character of the deceased, and the irreparable loss of the country, were delivered by the Marquis of Lansdowne, Lord Stanley, Lord Brougham, the Duke of Wellington, and the Duke of Cleveland, and in the House of Commons, by Lord John Russell, and Messrs. Hume, Gladstone, Goulburn, Herries, Napier, Inglis and Somervile. The House, in testimony of its grief, adjourned without business, an act without precedent, except in case of death in the royal family. A noble tribute of respect was also paid by the French Assembly to the memory of Sir Robert Peel. The President, M. Dupin, pronounced an affecting eulogy upon the deceased, which was received with the liveliest sympathy by the Chamber, and was ordered to be recorded in its journal. A compliment like this is totally unprecedented in France, and the death of no other foreigner in the world could have elicited it.
BOYER, EX-PRESIDENT OF HAYTI
Jean Pierre Boyer, a mulatto, distinguished in affairs, and for his abilities and justice, was born at Port-au-Prince, on the 6th of February, 1776. His father, by some said to have been of mixed blood, was a tailor and shopkeeper, of fair reputation and some property, and his mother a negress from Congo in Africa, who had been a slave in the neighborhood. He joined the French Commissioners, Santhonax and Polverel, in whose company, after the arrival of the English, he withdrew to Jacqemel. Here he attached himself to Rigaud, set out with him to France, and was captured on his passage by the Americans, during the war between France and the United States. Being released at the end of the war, he proceeded to Paris, where he remained until the organization of Le Clerc's expedition against St. Domingo. This expedition he with many other persons of color joined; but on the death of Le Clerc he attached himself to the party of Petion, with whom he acted during the remainder of that chieftain's life, which terminated on the 29th of March, 1818. Under Petion he rose from the post of aid-de-camp and private secretary to be general of the arrondissement of Port-au-Prince; and Petion named him for the succession in the Presidency, to which he was inducted without opposition. When the revolution broke out in the northern part of the island, in 1820, Boyer was invited by the insurgents to place himself at their head; and on the death of Christophe, the northern and southern parts of the island were united under his administration into one government, under the style of the Republic of Hayti. In the following year the Spanish inhabitants of the eastern part of the island voluntarily placed themselves under the government of Boyer, who thus became, chiefly by the force of character, without much positive effort, the undisputed master of all St. Domingo.
It is not questionable that the productions and general prosperity of the island decreased under Boyer's administration. The blacks needed the stringent policy of some such tyrant as Christophe. And the popularity of Boyer was greatly lessened by his approval or direct negotiation of a treaty with France, by which he agreed to pay to that country an indemnity of 150,000,000 of francs, in five annual instalments. The French Government recognized the independence of Hayti, but it was impossible for Boyer to meet his engagements. He however conducted the administration with industry, discretion, and repose, for fifteen years, when a long-slumbering opposition, for his presumed preference of the mulatto to the black population in the dispensations of government favor, began to exhibit itself openly. When this feeling was manifested in the second chamber of the Legislature, in 1843, the promptness and decision with which he attempted to suppress it, induced an insurrection among the troops, and he was compelled to fly, with about thirty followers, to Jamaica. He afterward proceeded to London, and finally to Paris, where he lived quietly in the Rue de Madeline, enjoying the respect of many eminent men, and surrounded by attached followers who shared his exile, until the 10th of July. On the 12th he was buried with appropriate funeral honors.
THE DUKE OF CAMBRIDGE
The death of the Duke of Cambridge, brother of the late William IV., occurred the 8th of July, and was quite sudden. He was the seventh son of George III., was born in 1774, received his earliest education at Kew, and finished his studies at Gottingen. He entered the army, and experiencing much active service, was promoted, until in 1813 he attained the distinction of Field Marshal. He soon afterward became Governor-General of Hanover, and continued to fill that post until the accession of the Duke of Cumberland, in 1839. His subsequent life presented few features of much interest. His name was to be found as a patron and a contributor to many most valuable institutions, and he took delight in presiding at benevolent festivals and anniversary dinners, when, though without the slightest pretension to eloquence, the frankness and bonhommie of his manners, and his simple straight-forward earnestness of speech, used to make him an universal favorite. He took but little part in the active strife of parties. He died in his seventy-seventh year, leaving one son, Prince George of Cambridge, and two daughters.