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The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 351, January 10, 1829
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 351, January 10, 1829полная версия

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The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 351, January 10, 1829

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Sunday morning was ushered in by one of the most dreadful tempests I ever remember. The crashing of thunder was followed by the roar of cannon, which was now distinctly heard from the ramparts, and it is not possible to describe the fearful effect of this apparent mockery of heaven. I never before felt so forcibly the feebleness of man. The rain was tremendous—the sky looked like that in Poussin's picture of the Deluge, and a heavy black cloud spread, like the wings of a monstrous vulture, over Brussels. The wounded continued to arrive the whole of Saturday night and Sunday morning, in a condition which defies description. They appeared to have been dragged for miles through oceans of mud; their clothes were torn, their caps and feathers cut to pieces, and their shoes and boots trodden off. The accounts they brought were vague and disheartening—in fact, we could only ascertain that the Duke of Wellington had late on Saturday taken up his position at Waterloo, and that there he meant to wait the attack of the French. That this attack had commenced we needed not to be informed, as the roar of the cannon became every instant more distinct, till we even fancied that it shook the town. The wounded represented the field of battle as a perfect quagmire, and their appearance testified the truth of their assertions. About two o'clock a fresh alarm was excited by the horses, which had been put in requisition to draw the baggage-wagons, being suddenly galloped through the town. We fancied this a proof of defeat, but the fact was simply thus: the peasants, from whom the horses had been taken, finding the drivers of the wagons absent from their posts, seized the opportunity to cut the traces, and gallop off with their cattle. As this explanation, however, was not given till the following day, we thought that all was over; the few British adherents who had remained were in despair, and tri-coloured cockades were suspended from every house. Even I, for the first time, lost all courage, and my only consolation was the joy of Annette. "England cannot be much injured by the loss of a Single battle," thought I; "and as for me, it is of little consequence whether I am a prisoner on parole, or a mere wanderer at pleasure. I may easily resign myself to my fate; but this poor girl would break her heart if she lost her lover, for he is every thing to her." In this manner I reasoned, but in spite of my affected philosophy, I could not divest myself of all natural feeling; and when about six o'clock we heard that the French had given way, and that the Prussians had eluded Grouchè, and were rapidly advancing to the field, I quite forgot poor Annette, and thanked God with all my heart. At eight o'clock there was no longer any doubt of our success, for a battalion of troops marched into the town, and brought intelligence that the Duke of Wellington had gained a complete victory, and that the French were flying, closely pursued by the Prussians. Sunday night was employed in enthusiastic rejoicing. The tri-coloured cockades had all disappeared, and the British colours were hoisted from every window. The great bell of St. Gudule tolled, to announce the event to the surrounding neighbourhood; and some of the English, who had only hidden themselves, ventured to re-appear. The only alloy to the universal rapture which prevailed, was the number of the wounded; the houses were insufficient to contain half; and the churches and public buildings were littered down with straw for their reception. The body of the Duke of Brunswick, who fell at Quatre Bras, was brought in on Saturday, and taken to the quarters he had occupied near the Chateau de Lacken. I was powerfully affected when I saw the corpse of one, whom I had so lately marked as blooming with youth and health; but my eyes soon became accustomed to horrors. On Monday morning, June 19th, I hastened to the field of battle: I was compelled to go through the forest de Soignês, for the road was so completely choked up as to be impassable.—The dead required no help; but thousands of wounded, who could not help themselves, were in want of every thing; their features, swollen by the sun and rain, looked livid and bloated. One poor fellow had a ghastly wound across his lower lip, which gaped wide, and showed his teeth and gums, as though a second and unnatural mouth had opened below his first. Another, quite blind from a gash across his eyes, sat upright, gasping for breath, and murmuring, "De l'eau! de l'eau!" The anxiety for water, was indeed most distressing. The German "Vaser! vaser!" and the French "De l'eau! de l'eau!" still seem sounding in my ears. I am convinced that hundreds must have perished from thirst alone, and they had no hope of assistance, for even humane persons were afraid of approaching the scene of blood, lest they should be taken in requisition to bury the dead; almost every person who came near, being pressed into that most disgusting and painful service. This general burying was truly horrible: large square holes were dug about six feet deep, and thirty or forty fine young fellows stripped to their skins were thrown into each, pell mell, and then covered over in so slovenly a manner, that sometimes a hand or foot peeped through the earth. One of these holes was preparing as I passed, and the followers of the army were stripping the bodies before throwing them into it, whilst some Russian Jews were assisting in the spoilation of the dead, by chiseling out their teeth! an operation which they performed with the most brutal indifference. The clinking hammers of these wretches jarred horribly upon my ears, and mingled strangely with the occasional report of pistols, which seemed echoing each other at stated intervals, from different corners of the field. I could not divine the meaning of these shots, till I was informed, that they proceeded from the Belgians, who were killing the wounded horses. Hundreds of these fine creatures were, indeed, galloping over the plain, kicking and plunging, apparently mad with pain, whilst the poor wounded wretches who saw them coming, and could not get out of their way, shrieked in agony, and tried to shrink back to escape from them, but in vain. Soon after, I saw an immense horse (one of the Scotch Greys) dash towards a colonel of the Imperial Guard, who had had his leg shattered; the horse was frightfully wounded, and part of a broken lance still rankled in one of its wounds. It rushed snorting and plunging past the Frenchman, and I shall never forget his piercing cry as it approached. I flew instantly to the spot, but ere I reached it the man was dead; for, though I do not think the horse had touched him, the terror he felt had been too much for his exhausted frame. Sickened with the immense heaps of slain, which spread in all directions as far as the eye could reach, I was preparing to return, when as I was striding over the dead and dying, and meditating on the horrors of war, my attention was attracted by a young Frenchman, who was lying on his back, apparently at the last gasp. There was something in his countenance which interested me, and I fancied, though I knew not when, or where, that I had seen him before. Some open letters were lying around, and one was yet grasped in his hand as though he had been reading it to the last moment. My eye fell upon the words "Mon cher fils," in a female hand, and I felt interested for the fate of so affectionate a son. When I left home in the morning, I had put a flask of brandy and some biscuit into my pocket, in the hope that I might be useful to the wounded, but when I gazed on the countless multitude which strewed the field, I felt discouraged from attempting to relieve them. Chance had now directed my attention to one individual, and I was resolved to try to save his life. His thigh was broken, and he was badly wounded on the left wrist, but the vital parts were untouched, and his exhaustion seemed to arise principally from the loss of blood. I poured a few drops of brandy into his mouth, and crumbling my biscuit contrived to make him swallow a small particle. The effects of the dose were soon visible; his eyes half opened, and a faint tinge of colour spread over his cheek. I administered a little more, and it revived him so much that he tried to sit upright. I raised him, and contriving to place him in such a manner, as to support him against the dead body of a horse, I put the flask and biscuit by his side, and departed in order to procure assistance to remove him. I recollected that a short time before, I had seen a smoke issuing from a deep ditch, and that my olfactory nerves had been saluted by a savoury smell as I passed. Guided by these indications, I retraced my steps to the spot, and found some Scotch soldiers sheltered by a hedge, very agreeably employed in cooking a quantity of beefsteaks over a wood tire, in a French cuirass!! I was exceedingly diverted at this novel kind of frying-pan, which served also as a dish; and after begging permission to dip a biscuit in their gravy for the benefit of my patient, I told my tale, and was gratified by the eagerness which they manifested to assist me; one ran to catch a horse with a soft Hussar saddle, (there were hundreds galloping over the field,) and the rest went with me to the youth, whom we found surprisingly recovered, though he was still unable to speak. The horse was brought, and as we raised the young Frenchman to put him upon it, his vest opened, and his "livret" fell out. This is a little book which every French soldier is obliged to carry, and which contains an account of his name, age, pay, accoutrements, and services. I picked it up, and offered it to my patient—but the young man murmured the name of "Annette," and fainted. "Annette!" the name thrilled through every nerve. I hastily opened the livret, and found that it was indeed Louis Tissand whom I had saved! The rest is soon told. Louis reached Brussels in safety, and even Madame's selfishness gave way to rapture on recovering her son. As to Annette—but why perplex myself to describe her feelings? If my readers have ever loved, they may conceive them. Louis soon recovered; indeed with such a nurse he could not fail to get well. When I next visited Brussels, I found Annette surrounded by three or tour smiling cherubs, to whom I was presented as le bon Anglais, who preserved the life of their papa.

NOTES OF A READER

GERMAN SCHOOLS

A law respecting schools has existed, more or less, in the states of the south of Germany, for above a century, but which has been greatly improved within the last thirty years. By this law, parents are compelled to send their children to school, from the age of six to fourteen years, where they must be taught reading, writing, and arithmetic, but where they may acquire as much additional instruction in other branches as their parents choose to pay for. To many of the schools of Bavaria large gardens are attached, in which, the boys are taught the principal operations of agriculture and gardening in their hours of play; and, in all the schools of the three states, the girls, in addition to the same instruction as the boys, are taught knitting, sewing, embroidery, &c. It is the duty of the police and priest (which may be considered equivalent to our parish vestries) of each commune or parish, to see that the law is duly executed, the children sent regularly, and instructed duly. If the parents are partially or wholly unable to pay for their children, the commune makes up the deficiency. Religion is taught by the priest of the village or hamlet; and where, as is frequently the case in Wurtemberg, there are two or three religions in one parish, each child is taught by the priest of its parents; all of which priests are, from their office, members of the committee or vestry of the commune. The priest or priests of the parish have the regular inspection of the school-master, and are required by the government to see that he does his duty, while each priest, at the same time, sees that the children of his flock attend regularly. After the child has been the appointed number of years at school, it receives from the schoolmaster, and the priest of the religion to which it belongs, a certificate, without which it cannot procure employment. To employ any, person under twenty-one, without such a certificate, is illegal, and punished by a fixed fine, as is almost every other offence in this part of Germany; and the fines are never remitted, which makes punishment always certain. The schoolmaster is paid much in the same way as in Scotland; by a house, a garden, and sometimes a field, and by a small salary from the parish, and by fixed rates for the children.

A second law, which is coeval with the school law, renders it illegal for any young man to marry before he is twenty-five, or any young woman before she is eighteen; and a young man, at whatever age he wishes to marry, must show, to the police and the priest of the commune where he resides, that he is able, and has the prospect, to provide for a wife and family.—London's Mag. Nat. Hist.

EATING AND WRITING

Ovid, Horace, and Virgil all frequented the tables of the great; Cato warmed his virtue with wine; Shakspeare kept up his verve with stolen venison; Steele and Addison wrote their best papers over a bottle; Sir Walter Scott is famed for good housekeeping; and I know authors who love to dine like lords. Even booksellers do their spiriting more gently for good fare, and bid for an author the most spiritedly after dinner.

There is not a more vulgar mistake than that of confounding good eating with gluttony and excess. It is not because a man gets twenty or five-and-twenty guineas per sheet for a dashing article, and has taste to expend his well-earned cash upon a cook who knows how to dress a dinner, that he is necessarily to gorge himself like a mastiff with sheep's paunch. On the contrary, if he means to preserve the powers of his palate intact, he must "live cleanly as a nobleman should do." The fat-witted people in the City are not nice in their eating, quantity being more closely considered by them than quality. There is, I admit, something in the good man's concluding conjecture, that "the sort of diet men observe influences their style." I should know an "heavy-wet" man at the third line; and I can tell to a nicety when Theodore Hook writes upon claret, and when he is inspired by the over-heating and acrimonious stimulus of Max. Hayley obviously composed upon tea and bread and butter. Dr. Philpots may be nosed a mile off for priestly port and the fat bulls of Basan; and Southey's Quarterly articles are written on an empty stomach, and before his crudities, like the breath of Sir Roger de Coverley's barber, have been "mollified by a breakfast."—New Monthly Mag.

SACRED POETRY

Songs and hymns, in honour of their Gods, are found among all people who have either religion or verse. There is scarcely any pagan poetry, ancient or modern, in which allusions to the national mythology are not so frequent as to constitute the most copious materials, as well as the most brilliant embellishments. The poets of Persia and Arabia, in like manner, have adorned their gorgeous strains with the fables and morals of the Koran. The relics of Jewish song which we possess, with few exceptions, are consecrated immediately to the glory of God, by whom, indeed, they were inspired. The first Christians were wont to edify themselves in psalms and hymns, and spiritual songs; and though we have no specimens of these left, except the occasional doxologies ascribed to the redeemed in the Book of Revelation, it cannot be doubted that they used not only the psalms of the Old Testament, literally, or accommodated to the circumstances of a new and rising Church, but that they had original lays of their own, in which they celebrated the praises of Christ, as the Saviour of the world. In the middle ages, the Roman Catholic and Greek churches statedly adopted singing as an essential part of public worship; but this, like the reading of the Scriptures, was too frequently in an unknown tongue, by an affectation of wisdom, to excite the veneration of ignorance, when the learned, in their craftiness, taught that "Ignorance is the mother of devotion;" and Ignorance was very willing to believe it. At the era of the Reformation, psalms and hymns, in the vernacular tongue, were revived in Germany, England, and elsewhere, among the other means of grace, of which Christendom had been for centuries defrauded.—Montgomery.

SUPERSTITION

Grievously are they mistaken who think that the revival of literature was the death of superstition—that ghosts, demons, and exorcists retreated before the march of intellect, and fled the British shore along with monks, saints, and masses. Superstition, deadly superstition, may co-exist with much learning, with high civilization, with any religion, or with utter irreligion. Canidia wrought her spells in the Augustan age, and Chaldean fortune-tellers haunted Rome in the sceptical days of Juvenal. Matthew Hopkins, the witch-finder, and Lilly, the astrologer, were contemporaries of Selden, Harrington, and Milton. Perhaps there never was a more superstitious period than that which produced Erasmus and Bacon. —Blackwood's Mag.

"FELLOW" FEELING

A "certain exalted personage," as the newspapers would say, commanded the attendance of a physician, who was only a Licentiate, and, thereby, struck consternation throughout the whole body of "Fellows." The great men already in attendance were dreadfully alarmed and confounded by this terrible subversion of established College etiquette. "Sire!" said one of them, "we humbly acquaint your Majesty, with all dutiful submission that as Dr.– is not a Fellow, it is contrary to rule and custom to meet him in attendance here."—"A Fellow?" asked his Majesty; "what mean ye?" The learned physician explained. "Well, make him a Fellow, then," was his Majesty's quick reply; and he was accordingly made one!

CULTIVATION OF WASTE LANDS

No man at all acquainted with the principles of fertility and the present state of British tillage, can for a moment doubt that a very large quantity of waste land is scattered over the different districts of this country, which is not only susceptible of improvement, but which would yield an ample return for any amount of labour which could, for centuries to come, be spared from the cultivation of our own land. To be fully convinced of this fact, no man need do more than ride twenty miles in any direction from the metropolis. Let him select whatever road he may choose for his excursion, and he will find tracts of land, forming in the aggregate a very considerable quantity, which at this moment remain in the hands of nature—which man has never made the slightest effort to reclaim. Even the hebdomadal excursions of the citizen will conduct him over or near many such scenes. What Gilpin, living within the sound of Bow-bells, does not know Epping and Hainault Forests, Hounslow, Putney, and Black Heaths, Brook Green, Turnham Green, Wandsworth, Esher, Sydenham, Hays, and various other Commons? Within a circle of twenty miles around the largest and most opulent city in the world, we thus discover a large quantity of land, which cultivation would render highly productive, but which, in its present state of waste, is of little or no value to the public. And this land, situated in the very outskirts of the metropolis, continues to be utterly neglected, if not entirely overlooked, at a moment when the whole kingdom resounds with the groans of those who argue that the population of this country has outrun the means of subsisting them. As the traveller advances in his journey from the metropolis, the waste becomes more extensive, if not more numerous. The English wastes, which amount to about five millions of acres, are more valuable than those of Ireland; and these again are more improvable than, the Scotish wastes.—Quarterly Rev.

CHINESE NOVELS

The character of the Chinese novels is the same with that of the better parts of Don Quixote, Gil Blas, Tom Jones, and Cecilia. Their authors address themselves to the reason rather than the imagination of their readers. The other Asiatic nations, led away by a passion for the marvellous, have often disfigured the most respectable traditions, and converted history itself into romance. The Chinese, on the other hand, may be said to have given their romances the truth of history.—N. American Review.

The Canadian Indian females are described as passionately fond of their children, as submissive slaves, and at the same time affectionately attached to their husbands. This they evince by self-immolation, after the manner of eastern wives. Among the few poisonous plants of Canada, is a shrub, which yields a wholesome fruit, but contains in its roots a deadly juice, which the widow, who wishes not to survive her husband, drinks. An eye-witness describes its effects; the woman having resolved to die, chanted her death song and funeral service; she then drank off the poisonous juice, was seized with shivering and convulsions, and expired in a few minutes on the body of her husband.

SPIRIT OF THE PUBLIC JOURNALS

TWENTY-EIGHT AND TWENTY-NINE

"Rien n'est changé, mes amis!"2CHARLES DIX.I heard a sick man's dying sigh,And an infant's idle laughter;The old Year went with mourning by,The new came dancing after;Let Sorrow shed her lonely tear,Let Revelry hold her ladle;Bring boughs of cypress for the biel.Fling roses on the cradle;Mates to wait on the funeral state!Pages to pour the wine!And a requiem for Twenty-eight,—And a health to Twenty-nine.Alas! for human happiness,Alas! for human sorrow;Our Yesterday is nothingness,What else will be our Morrow?Still Beauty must be stealing hearts,And Knavery stealing purses;Still Cooks must live by making tarts,And Wits by making verses;While Sages prate and Courts debate,The same Stars set and shine;And the World, as it roll'd through Twenty-eight,Must roll through Twenty-nine.Some King will come, in Heaven's good time,To the tomb his Father came to;Some Thief will wade through blood and crimeTo a crown he has no claim to;Some Suffering Land will rend in twainThe manacles that bound her,And gather the links of the broken chainTo fasten them proudly round her;The grand and great will love, and hate,And combat, and combine;And much where we were in Twenty-eight,We shall be in Twenty-nine.O'Connell will toil to raise the Rent,And Kenyon to sink the Nation;And Sheil will abuse the Parliament,And Peel the Association;And the thought of bayonets and swordsWill make ex-Chancellors merry—And jokes will be cut in the House of Lords,And throats in the County Kerry;And writers of weight will speculateOn the Cabinet's design—And just what it did in Twenty-eight,It will do in Twenty-nine.Mathews will be extremely gay,And Hook extremely dirty;And brick and mortar still will say"Try Warren, No. 30;"And "General Sauce" will have its puff,And so will General Jackson—And peasants will drink up heavy stuff,Which they pay a heavy tax on;And long and late, at many a fête,Gooseberry champagne will shine—And as old as it was in Twenty-eight,It will be in Twenty-nine.And the Goddess of Love will keep her smiles;And the God of Cups his orgies;And there'll be riots in St. Giles,And weddings in St. George's;And Mendicants will sup like Kings,And Lords will swear like Lacqueys—And black eyes oft will lead to rings,And rings will lead to black eyes;And pretty Kate will scold her mate.In a dialect all divine—Alas! they married in Twenty-eight,—They will part in Twenty-nine!John Thomas Mugg, on a lonely hill,Will do a deed of mystery—The Morning Chronicle will fillFive columns with the history;The Jury will be all surprise,The Prisoner quite collected—And Justice Park will wipe his eyes,And be very much affected;And folks will relate poor Corder's fate,As they hurry home to dine,Comparing the hangings of Twenty-eightWith the hangings of Twenty-nine.A Curate will go from the house of prayerTo wrong his worthy neighbour,By dint of quoting the texts of Blair,And singing the songs of Weber;Sir Harry will leave the Craven hounds,To trace the guilty parties—And ask of the Court five thousand pounds,To prove how rack'd his heart is:An Advocate will execrateThe spoiler of Hymen's shrine—And the speech that did for Twenty-eightWill do for Twenty-nine.My Uncle will swathe his gouty limbs,And tell of his oils and blubbers;My Aunt, Miss Dobbs, will play longer hymns,And rather longer rubbers;My Cousin in Parliament will proveHow utterly ruin'd trade is—My Brother at Eton will fall in loveWith half a hundred ladies;My Patron will sate his pride from plate.And his thirst from Bordeaux vine—His nose was red in Twenty-eight,—'Twill be redder in Twenty-nine!And oh! I shall find, how, day by day.All thoughts and things look older—How the laugh of Pleasure grows less gay,And the heart of Friendship colder;But still I shall be what I have been,Sworn foe to Lady Reason,And seldom troubled with the spleen,And fond of talking treason;I shall buckle my skait, and leap my gate,And throw, and write, my line—And the woman I worshipped in Twenty-eight,I shall worship in Twenty-nine!New Monthly Magazine.
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