The Atlantic Monthly, Volume 03, No. 15, January, 1859

"All fair, you know. Bargain is a bargain. They must sell; we won't buy, without we buy cheap; their loss, to be sure, but our gain. All trade on the same plan. Seller gets the most he can; buyer pays only what he must."

"That's it," said Fletcher. "Every man for himself in this world."

"Well, good morning, young man. Sharp's the word. Call at my office this afternoon." And, with a queer sweep of the pointed eyebrow, he departed.

What visions of opulence rose before Fletcher's fancy! He would now lay the foundations of his fortune, and, perhaps, accomplish it. He would become a power in State Street; and, best of all, he would escape from his slavery to Sandford, and perhaps even patronize the haughty man he had so long served. How to begin? He could not attend the sales at the Brokers' Board in person, as he was not a member. Should he confide in Danforth? No,—for, with his relations to the house, his own share in the profits would be whittled down. He determined to employ Tonsor, an old acquaintance, who would be glad to buy and sell for the regular commissions. The preliminaries were speedily concluded, and a list of stocks made out on which to operate. The excitement was almost too great for Fletcher to bear. As he counted the piles of bank-bills on his employers' counter, or stacked up heaps of coin, in his ordinary business, he fancied himself another Ali Baba, in a cave to which he had found the Open Sesame, and he could hardly contain himself till the time should come when he should take possession of his unimaginable wealth. He had built air-castles before, but never one so magnificent, so real. He could have hugged Bullion, bear as he was.—We leave Fletcher and his principal on the high road to success.

CHAPTER X.

THE SIREN COMES TO THE SEA-SHORE

Greenleaf worked assiduously upon his landscapes, and, notwithstanding the pressure in the money-market, was fortunate enough to dispose of them to gentlemen whose incomes were not affected by the vicissitudes of business. For this he was principally indebted to Sandford, who took pains to bring his works to the notice of connoisseurs. But, with all his success, the object of his ambition was as far off as at first. Imperceptibly he had acquired expensive habits. He was not prodigal, not extravagant; but, having a keen sense of the beautiful, he gradually became more fastidious in dress, and in all those nameless elegancies which seem of right to belong to the accomplished man, as to the gentleman in easy circumstances. This desire for ease and luxury did not conflict with simplicity; he seemed born for all the enjoyment which the most cultivated society could bestow. He had the power to spend the income of a fortune worthily; unhappily, he did not have it to spend. He had written constantly to his betrothed, and when he told her of the prices he had received for his pictures, he was at a loss how to make her comprehend the new relations into which he had grown,—to explain that he was practically as poor as when he first came to the city. How could he assure her of his desire to end the engagement in marriage, if he spoke of postponement now that he had an income beyond his first expectations? Imperceptibly to himself, his letters became more like intellectual conversations, or essays, rather,—pleasant enough in themselves, but far different from the simple and fervent epistles he wrote while the memory of Alice was fresher. She felt this, although she had not reasoned upon it, and her sensitive womanly heart was full of vague forebodings.

Would he confess to himself, that, as he looked at her cherished picture, another face, with a more brilliant air and a more dazzling beauty, came between him and the silent image before him? Dared he to think, that, in his frequent visits to Miss Sandford, the ties which bound him to his betrothed were daily weakening?—that he found a charm in the very caprices and waywardness of the new love, which the unvarying constancy and placid affection of the old had never created? The one put her heart unreservedly into his keeping; she knew nothing of concealment, and he read her as he would an unsophisticated child; there was not a nook or cranny in her heart, he thought, that he had not explored. The other was full of surprises; she had as many phases as an April day; and from mere curiosity, if from no other motive, Greenleaf was piqued to follow on to understand her real character. The apprehensions he felt at first wore away; he became accustomed to her measured sentences and her apparently artificial manner. What seemed affectation now became a natural expression. The secret influence she exerted increased, and, at length, possessed him wholly while in her company. It drew him as the moon draws the tides, silently, unconsciously, but with a power he could not resist. It was only when he was away from her that he could reason himself into a belief in his independence.

Greenleaf and Easelmann were at Nahant at the close of the season. A few straggling visitors only remained; the fashionable world had returned to the city. The friends wandered over the rocky peninsula, walked the long beach that leads to the main land, sketched the sea from the shore, and the shore from the sea, and watched and transferred the changing phases of Nature in sunshine and in storm. They were fortunate enough to see one magnificent tempest, by which the ocean was lashed into fury, breaking in thunder over the rugged coast-line, and dashing spray sheer over the huge back of Egg Rock.

Miss Sandford's threat was carried into execution; the family came to the hotel, and, for a week, Greenleaf and his friend were most devoted in their attentions. Marcia was charmed with their sketches, and, with a tact as delicate as it is rare, gave them time for their cherished pursuits, and planned excursions only for their unemployed hours. They collected colored mosses, star-fish, and other marine curiosities; they sailed, fished, scampered over the rocks, drove over the beach at twilight, sang, danced, and bowled. And when weary of active amusement, they reclined on the grass and listened to the melancholy rote of the sea,—the steady pulsations of its mighty heart.

Easelmann, with his usual raillery, congratulated his friend on his prospects, and declared that the pupil was surpassing the teacher in the beau's arts.

"Finely, Greenleaf! You are just coming to the interesting part of the process. You are a little flushed, however,—not quite cool enough. A wily adversary she is; if you allow your feelings to run away with you, it's all up. She will hold the reins as coolly as you held your trotting pony yesterday. Keep the bits out of your mouth, my boy."

"Don't trouble yourself. I shall keep cool. I am not going to make a fool of myself by proposing."

"Oh, you aren't? We shall see. But she'll refuse you, and then you'll come to your senses."

"I'm deusedly afraid she would accept me."

"The vanity of mankind! Don't tell me that women are vain. Every man thinks himself irresistible,—that he has only to call, to have the women come round him like colts around a farmer with a measure of corn. Shake the kernels in your dish, and cry, 'Kerjock!' Perhaps she will come."

"I suppose you think, with Hosea Bigelow, that

  "''Ta'n't a knowin' kind o' cattle   That is ketched with mouldy corn.'"

"I needn't tell you that Marcia Sandford is knowing,—too knowing to let an enthusiastic lover relapse into a humdrum husband. You amuse her now: for she likes to enjoy poetry and sentiment, dances, rides, and rambles, in company with a man of fresh susceptibilities;—a good phrase that, 'fresh susceptibilities.'—The instant you become serious and ask her to marry you, the dream is over; she will hate you."

"Well, what is to become of a lady like this,—a creature you think too bright, if not too good, for human nature's daily food?"

"An easy prophecy. The destiny of a pretty woman is to catch lovers."

"'The cat doth play, and after slay,'" said Greenleaf, laughing.

"Play while you can, my dear boy; if she is a cat, you'll get the final coup soon enough. To finish the fortune-telling,—she will continue her present delightful pursuits as long as youth and beauty last; and the beauty will last a long time after the youth has gone. She may pick up some young man of fortune and marry him; but it is not likely; the rich always marry the rich. Just this side of the blasé period, while still in the fulness of her charms, she will open her battery of smiles upon some wealthy old widower and compel him to place her at the head of his establishment. Then, with a secure position and increased facilities, she will draw new throngs of admirers, as long as she has power to fascinate, or until there are no more fools left."

"A pleasing picture of domestic felicity for the husband!"

"Precisely what he deserves. When an old fool marries a young flirt, he deserves to wear whatever honors she may bestow upon him."

"Do you remember how you artfully persuaded me into this intimacy? And now you are making game of me for following your own suggestions."

"Me? I never suggest; I never persuade."

"You did, you crafty old fox! You advised me to fall in love with her."

"Did I? Well, I think now you have gone far enough. A sip from the cup of enchantment is quite sufficient; you needn't swallow the whole of it."

"But people can't always control themselves. Can you trust yourself to stop this side of insensibility, when you take ether? or be sure you won't get drunk, if you commence the evening with a party of dissipated fellows?"

"That will do, my friend. I know there are people who are fond of confessing their weakness; don't you do it. Where is the supremacy of mind and will, and all that nonsense, if a man can't amuse himself with a clever woman's artifices without tumbling into the snare he is watching?"

"We'll see how you succeed with the charming widow,—whether the wise man, when his own jecur is pierced with the arrow, may not show it, as well as other people. And by-the-by, you will have an excellent opportunity for your experiment. Marcia and I are going to take a sail this afternoon, and you can entertain Mrs. Sandford while we are gone."

Easelmann softly whistled.

[To be continued.]

* * * * *

THE PROFESSOR AT THE BREAKFAST-TABLE

WHAT HE SAID, WHAT HE HEARD, AND WHAT HE SAW

I intended to have signalized my first appearance by a certain large statement, which I flatter myself is the nearest approach to a universal formula of life yet promulgated at this breakfast-table. It would have had a grand effect. For this purpose I fixed my eyes on a certain divinity-student, with the intention of exchanging a few phrases, and then forcing my picture-card, namely, The great end of being.—I will thank you for the sugar,—I said.—Man is a dependent creature.

It is a small favor to ask,—said the divinity-student,—and passed the sugar to me.

–Life is a great bundle of little things,—I said.

The divinity-student smiled, as if that was the concluding epigram of the sugar question.

You smile,—I said.—Perhaps life seems to you a little bundle of great things?

The divinity-student started a laugh, but suddenly reined it back with a pull, as one throws a horse on his haunches.—Life is a great bundle of great things,—he said.

(Now, then!) The great end of being, after all, is–

Hold on!—said my neighbor, a young fellow whose name seems to be John, and nothing else,—for that is what they all call him,—hold on! the Sculpin is go'n' to say somethin'.

Now the Sculpin (Cottus Virginianus) is a little water-beast which pretends to consider itself a fish, and, under that pretext, hangs about the piles upon which West-Boston Bridge is built, swallowing the bait and hook intended for flounders. On being drawn from the water, it exposes an immense head, a diminutive bony carcass, and a surface so full of spines, ridges, ruffles, and frills, that the naturalists have not been able to count them without quarrelling about the number, and that the colored youth, whose sport they spoil, do not like to touch them, and especially to tread on them, unless they happen to have shoes on, to cover the thick white soles of their broad black feet.

When, therefore, I heard the young fellow's exclamation, I looked round the table with curiosity to see what it meant. At the further end of it I saw a head, and a small portion of a little deformed body, mounted on a high chair, which brought the occupant up to a fair level enough for him to get at his food. His whole appearance was so grotesque, I felt for a minute as if there was a showman behind him who would pull him down presently and put up Judy, or the hangman, or the Devil, or some other wooden personage of the famous spectacle. I contrived to lose the first part of his sentence, but what I heard began so:—

–—by the Frog-Pond, when there were frogs in it, and the folks used to come down from the tents on 'Lection and Independence days with their pails to get water to make egg-pop with. Born in Boston; went to school in Boston as long as the boys would let me.—The little man groaned, turned, as if to look round, and went on.—Ran away from school one day to see Phillips hung for killing Denegri with a loggerhead. That was in flip days, when there were always two or three loggerheads in the fire. I'm a Boston boy, I tell you,—born at North End, and mean to be buried on Copps' Hill, with the good old underground people,—the Worthylakes, and the rest of 'em. Yes, Sir,—up on the old hill, where they buried Captain Daniel Malcolm in a stone grave, ten feet deep, to keep him safe from the red-coats, in those old times when the world was frozen up tight and there wasn't but one spot open, and that was right over Faneuil Hall,—and black enough it looked, I tell you! There's where my bones shall lie, Sir, and rattle away when the big guns go off at the Navy Yard opposite! You can't make me ashamed of the old place! Full of crooked little streets;—I was born and used to run round in one of 'em–

–—I should think so,—said that young man whom I hear them call "John,"—softly, not meaning to be heard, nor to be cruel, but thinking in a half-whisper, evidently.—I should think so; and got kinked up, turnin' so many corners.—The little man did not hear what was said, but went on,—

–—full of crooked little streets; but I tell you Boston has opened, and kept open, more turnpikes that lead straight to free thought and free speech and free deeds than any other city of live men or dead men,—I don't care how broad their streets are, nor how high their steeples!

–—How high is Bosting meet'n'-house?—said a person with black whiskers and imperial, a velvet waistcoat, a guard-chain rather too massive, and a diamond pin so very large that the most trusting nature might confess an inward suggestion,—of course, nothing amounting to a suspicion. For this is a gentleman from a great city, and sits next to the landlady's daughter, who evidently believes in him, and is the object of his especial attention.

How high?—said the little man.—As high as the first step of the stairs that lead to the New Jerusalem. Isn't that high enough?

It is,—I said.—The great end of being is to harmonize man with the order of things; and the church has been a good pitch-pipe, and may be so still. But who shall tune the pitch-pipe? Quis cus——(On the whole, as this quotation was not entirely new, and, being in a foreign language, might not be familiar to all the boarders, I thought I would not finish it.)

–—Go to the Bible!—said a sharp voice from a sharp-faced, sharp-eyed, sharp-elbowed, strenuous-looking woman in a black dress, appearing as if it began as a piece of mourning and perpetuated itself as a bit of economy.

You speak well, Madam,—I said;—yet there is room for a gloss or commentary on what you say. "He who would bring back the wealth of the Indies must carry out the wealth of the Indies." What you bring away from the Bible depends to some extent on what you carry to it—Benjamin Franklin! Be so good as to step up to my chamber and bring me down the small uncovered pamphlet of twenty pages which you will find lying under the "Cruden's Concordance." [The boy took a large bite, which left a very perfect crescent in the slice of bread-and-butter he held, and departed on his errand, with the portable fraction of his breakfast to sustain him on the way.]

Here it is. "Go to the Bible. A Dissertation, etc., etc. By J.J.

Flournoy. Athens, Georgia. 1858."

Mr. Flournoy, Madam, has obeyed the precept which you have judiciously delivered. You may be interested, Madam, to know what are the conclusions at which Mr. J.J. Flournoy of Athens, Georgia, has arrived. You shall hear, Madam. He has gone to the Bible, and he has come back from the Bible, bringing a remedy for existing social evils, which, if it is the real specific, as it professes to be, is of great interest to humanity, and to the female part of humanity in particular. It is what he calls trigamy, Madam, or the marrying of three wives, so that "good old men" may be solaced at once by the companionship of the wisdom of maturity, and of those less perfected but hardly less engaging qualities which are found at an earlier period of life. He has followed your precept, Madam; I hope you accept his conclusions.

The female boarder in black attire looked so puzzled, and, in fact, "all abroad," after the delivery of this "counter" of mine, that I left her to recover her wits, and went on with the conversation, which I was beginning to get pretty well in hand.

But in the mean time I kept my eye on the female boarder to see what effect I had produced. First, she was a little stunned at having her argument knocked over. Secondly, she was a little shocked at the tremendous character of the triple matrimonial suggestion. Thirdly.– I don't like to say what I thought. Something seemed to have pleased her fancy. Whether it was, that, if trigamy should come into fashion, there would be three times as many chances to enjoy the luxury of saying, "No!" is more than I can tell you. I may as well mention that B.F. came to me after breakfast to borrow the pamphlet for "a lady,"—one of the boarders, he said,—looking as if he had a secret he wished to be relieved of.

–—I continued.—If a human soul is necessarily to be trained up in the faith of those from whom it inherits its body, why, there is the end of all reason. If, sooner or later, every soul is to look for truth with its own eyes, the first thing is to recognize that no presumption in favor of any particular belief arises from the fact of our inheriting it. Otherwise you would not give the Mahometan a fair chance to become a convert to a better religion.

The second thing would be to depolarize every fixed religious idea in the mind by changing the word which stands for it.–I don't know what you mean by "depolarizing" an idea,—said the divinity-student.

I will tell you,—I said.—When a given symbol which represents a thought has lain for a certain length of time in the mind, it undergoes a change like that which rest in a certain position gives to iron. It becomes magnetic in its relations,—it is traversed by strange forces which did not belong to it. The word, and consequently the idea it represents, is polarized.

The religious currency of mankind, in thought, in speech, and in print, consists entirely of polarized words. Borrow one of these from another language and religion, and you will find it leaves all its magnetism behind it. Take that famous word, O'm, of the Hindoo mythology. Even a priest cannot pronounce it without sin; and a holy Pundit would shut his ears and run away from you in horror, if you should say it aloud. What do you care for O'm? If you wanted to get the Pundit to look at his religion fairly, you must first depolarize this and all similar words for him. The argument for and against new translations of the Bible really turns on this. Skepticism is afraid to trust its truths in depolarized words, and so cries out against a new translation. I think, myself, if every idea our Book contains could be shelled out of its old symbol and put into a new, clean, unmagnetic word, we should have some chance of reading it as philosophers, or wisdom-lovers, ought to read it,—which we do not and cannot now, any more than a Hindoo can read the "Gayatri" as a fair man and lover of truth should do. When society has once fairly dissolved the New Testament, which it never has done yet, it will perhaps crystallize it over again in new forms of language.

–—I didn't know you was a settled minister over this parish,—said the young fellow near me.

A sermon by a lay-preacher may be worth listening to,—I replied, calmly.—It gives the parallax of thought and feeling as they appear to the observers from two very different points of view. If you wish to get the distance of a heavenly body, you know that you must take two observations from distant points of the earth's orbit,—in midsummer and midwinter, for instance. To get the parallax of heavenly truths, you must take an observation from the position of the laity as well as of the clergy. Teachers and students of theology get a certain look, certain conventional tones of voice, a clerical gait, a professional neckcloth, and habits of mind as professional as their externals. They are scholarly men and read Bacon, and know well enough what the "idols of the tribe" are. Of course they have their false gods, as all men that follow one exclusive calling are prone to do.—The clergy have played the part of the fly-wheel in our modern civilization. They have never suffered it to stop. They have often carried on its movement, when other moving powers failed, by the momentum stored in their vast body. Sometimes, too, they have kept it back by their vis inertae, when its wheels were like to grind the bones of some old canonized error into fertilizers for the soil that yields the bread of life. But the mainspring of the world's onward religious movement is not in them, nor in any one body of men, let me tell you. It is the people that makes the clergy, and not the clergy that makes the people. Of course, the profession reacts on its source with variable energy.—But there never was a guild of dealers or a company of craftsmen that did not need sharp looking after.

Our old friend, Dr. Holyoke, whom we gave the dinner to some time since, must have known many people that saw the great bonfire in Harvard College yard.

–—Bonfire?—shrieked the little man.—The bonfire when Robert

Calef's book was burned?

The same,—I said,—when Robert Calef the Boston merchant's book was burned in the yard of Harvard College, by order of Increase Mather, President of the College and Minister of the Gospel. You remember the old witchcraft revival of '92, and how stout Master Robert Calef, trader, of Boston, had the pluck to tell the ministers and judges what a set of fools and worse than fools they were—

Remember it?—said the little man.—I don't think I shall forget it, as long as I can stretch this forefinger to point with, and see what it wears.—There was a ring on it.

May I look at it?—I said.

Where it is,—said the little man;—it will never come off, till it falls off from the bone in the darkness and in the dust.

He pushed the high chair on which he sat slightly back from the table, and dropped himself, standing, to the floor,—his head being only a little above the level of the table, as he stood. With pain and labor, lifting one foot over the other, as a drummer handles his sticks, he took a few steps from his place,—his motions and the dead beat of the misshapen boots announcing to my practised eye and ear the malformation which is called in learned language talipes varus, or inverted club-foot.

Stop! stop!—I said,—let me come to you.

The little man hobbled back, and lifted himself by the left arm, with an ease approaching to grace which surprised me, into his high chair. I walked to his side, and he stretched out the forefinger of his right hand, with the ring upon it. The ring had been put on long ago, and could not pass the misshapen joint. It was one of those funeral rings which used to be given to relatives and friends after the decease of persons of any note or importance. Beneath a round bit of glass was a death's head. Engraved on one side of this, "L.B. AEt. 22,"—on the other, "Ob. 1692."