Clarissa Harlowe; or the history of a young lady — Volume 2

I enclose the Ode, and my effort with it. The subject is solemn; my circumstances are affecting; and I flatter myself, that I have not been quite unhappy in the performance. If it obtain your approbation, I shall be out of doubt, and should be still more assured, could I hear it tried by your voice and finger.

ODE TO WISDOM BY A LADY I      The solitary bird of night      Thro' thick shades now wings his flight,         And quits his time-shook tow'r;      Where, shelter'd from the blaze of day,      In philosophic gloom he lay,         Beneath his ivy bow'r. II      With joy I hear the solemn sound,      Which midnight echoes waft around,         And sighing gales repeat.      Fav'rite of Pallas! I attend,      And, faithful to thy summons, bend         At Wisdom's awful seat. III      She loves the cool, the silent eve,      Where no false shows of life deceive,         Beneath the lunar ray.      Here folly drops each vain disguise;      Nor sport her gaily colour'd dyes,         As in the beam of day. IV      O Pallas! queen of ev'ry art,      That glads the sense, and mends the heart,         Blest source of purer joys!      In ev'ry form of beauty bright,      That captivates the mental sight         With pleasure and surprise; V      To thy unspotted shrine I bow:      Attend thy modest suppliant's vow,         That breathes no wild desires;      But, taught by thy unerring rules,      To shun the fruitless wish of fools,         To nobler views aspires. VI      Not Fortune's gem, Ambition's plume,      Nor Cytherea's fading bloom,         Be objects of my prayer:      Let av'rice, vanity, and pride,      Those envy'd glitt'ring toys divide,         The dull rewards of care. VII      To me thy better gifts impart,      Each moral beauty of the heart,         By studious thought refin'd;      For wealth, the smile of glad content;      For pow'r, its amplest, best extent,         An empire o'er my mind. VIII      When Fortune drops her gay parade.      When Pleasure's transient roses fade,         And wither in the tomb,      Unchang'd is thy immortal prize;      Thy ever-verdant laurels rise         In undecaying bloom. IX      By thee protected, I defy      The coxcomb's sneer, the stupid lie         Of ignorance and spite:      Alike contemn the leaden fool,      And all the pointed ridicule         Of undiscerning wit. X      From envy, hurry, noise, and strife,      The dull impertinence of life,         In thy retreat I rest:      Pursue thee to the peaceful groves,      Where Plato's sacred spirit roves,         In all thy beauties drest. XI      He bad Ilyssus' tuneful stream      Convey thy philosophic theme         Of perfect, fair, and good:      Attentive Athens caught the sound,      And all her list'ning sons around         In awful silence stood. XII      Reclaim'd her wild licentious youth,      Confess'd the potent voice of Truth,         And felt its just controul.      The Passions ceas'd their loud alarms,      And Virtue's soft persuasive charms         O'er all their senses stole. XIII      Thy breath inspires the Poet's song      The Patriot's free, unbiass'd tongue,         The Hero's gen'rous strife;      Thine are retirement's silent joys,      And all the sweet engaging ties         Of still, domestic life. XIV      No more to fabled names confin'd;      To Thee supreme, all perfect mind,         My thought direct their flight.      Wisdom's thy gift, and all her force      From thee deriv'd, Eternal source         Of Intellectual Light! XV      O send her sure, her steady ray,      To regulate my doubtful way,         Thro' life's perplexing road:      The mists of error to controul,      And thro' its gloom direct my soul         To happiness and good. XVI      Beneath her clear discerning eye      The visionary shadows fly         Of Folly's painted show.      She sees thro' ev'ry fair disguise,      That all but Virtue's solid joys,         Is vanity and woe.

[Facsimile of the music to "The Ode to Wisdom" (verse 14).]

LETTER XI

MISS CLARISSA HARLOWE, TO MISS HOWE FRIDAY MIDNIGHT

I have now a calmer moment. Envy, ambition, high and selfish resentment, and all the violent passions, are now, most probably, asleep all around me; and shall now my own angry ones give way to the silent hour, and subside likewise?—They have given way to it; and I have made use of the gentler space to re-peruse your last letters. I will touch upon some passages in them. And that I may the less endanger the but-just recovered calm, I will begin with what you write about Mr. Hickman.

Give me leave to say, That I am sorry you cannot yet persuade yourself to think better, that is to say, more justly, of that gentleman, than your whimsical picture of him shews you so; or, at least, than the humourousness of your natural vein would make one think you do.

I do not imagine, that you yourself will say, he sat for the picture you have drawn. And yet, upon the whole, it is not greatly to his disadvantage. Were I at ease in my mind, I would venture to draw a much more amiable and just likeness.

If Mr. Hickman has not that assurance which some men have, he has that humility and gentleness which many want: and which, with the infinite value he has for you, will make him one of the fittest husbands in the world for a person of your vivacity and spirit.

Although you say I would not like him myself, I do assure you, if Mr. Solmes were such a man as Mr. Hickman, in person, mind, and behaviour, my friends and I had never disagreed about him, if they would not have permitted me to live single; Mr. Lovelace (having such a character as he has) would have stood no chance with me. This I can the more boldly aver, because I plainly perceive, that of the two passions, love and fear, this man will be able to inspire one with a much greater proportion of the latter, than I imagine is compatible with the former, to make a happy marriage.

I am glad you own, that you like no one better than Mr. Hickman. In a little while, I make no doubt, you will be able, if you challenge your heart upon it, to acknowledge, that you like not any man so well: especially, when you come to consider, that the very faults you find in Mr. Hickman, admirably fit him to make you happy: that is to say, if it be necessary to your happiness, that you should have your own will in every thing.

But let me add one thing: and that is this:—You have such a sprightly turn, that, with your admirable talents, you would make any man in the world, who loved you, look like a fool, except he were such a one as Lovelace.

Forgive me, my dear, for my frankness: and forgive me, also, for so soon returning to subject so immediately relative to myself, as those I now must touch upon.

You again insist (strengthened by Mr. Lovelace's opinion) upon my assuming my own estate [I cannot call it resuming, having never been in possession of it]: and I have given you room to expect, that I will consider this subject more closely than I have done before. I must however own, that the reasons which I had to offer against taking your advice were so obvious, that I thought you would have seen them yourself, and been determined by them, against your own hastier counsel.—But since this has not been so, and that both you and Mr. Lovelace call upon me to assume my own estate, I will enter briefly into the subject.

In the first place, let me ask you, my dear, supposing I were inclined to follow your advice, Whom have I to support me in my demand? My uncle Harlowe is one of my trustees—he is against me. My cousin Morden is the other—he is in Italy, and very probably may be set against me too. My brother has declared, that they are resolved to carry their points before he arrives: so that, as they drive on, all will probably be decided before I can have an answer from him, were I to write: and, confined as I am, were the answer to come in time, and they did not like it, they would keep it from me.

In the next place, parents have great advantages in every eye over the child, if she dispute their pleasure in the disposing of her: and so they ought; since out of twenty instances, perhaps two could not be produced, when they were not in the right, the child in the wrong.

You would not, I am sure, have me accept of Mr. Lovelace's offered assistance in such a claim. If I would embrace any other person's, who else would care to appear for a child against parents, ever, till of late, so affectionate?==But were such a protector to be found, what a length of time would it take up in a course of litigation! The will and the deeds have flaws in them, they say. My brother sometimes talks of going to reside at The Grove: I suppose, with a design to make ejectments necessary, were I to offer at assuming; or, were I to marry Mr. Lovelace, in order to give him all the opposition and difficulty the law would help him to give.

These cases I have put to myself, for argument-sake: but they are all out of the question, although any body were to be found who would espouse my cause: for I do assure you, I would sooner beg my bread, than litigate for my right with my father: since I am convinced, that whether the parent do his duty by the child or not, the child cannot be excused from doing hers to him. And to go to law with my father, what a sound has that! You will see, that I have mentioned my wish (as an alternative, and as a favour) to be permitted, if I must be put out of his house, to go thither: but not one step further can I go. And you see how this is resented.

Upon the whole, then, what have I to hope for, but a change in my father's resolution?—And is there any probability of that; such an ascendancy as my brother and sister have obtained over every body; and such an interest to pursue the enmity they have now openly avowed against me?

As to Mr. Lovelace's approbation of your assumption-scheme, I wonder not at. He very probably penetrates the difficulties I should have to bring it to effect, without his assistance. Were I to find myself as free as I would wish myself to be, perhaps Mr. Lovelace would stand a worse chance with me than his vanity may permit him to imagine; notwithstanding the pleasure you take in rallying me on his account. How know you, but all that appears to be specious and reasonable in his offers; such as, standing his chance for my favour, after I became independent, as I may call it [by which I mean no more, than to have the liberty of refusing for my husband a man whom it hurts me but to think of in that light]; and such as his not visiting me but by my leave; and till Mr. Morden come; and till I am satisfied of his reformation;—How know you, I say, that he gives not himself these airs purely to stand better in your graces as well as mine, by offering of his own accord conditions which he must needs think would be insisted on, were the case to happen?

Then am I utterly displeased with him. To threaten as he threatens; yet to pretend, that it is not to intimidate me; and to beg of you not to tell me, when he must know you would, and no doubt intended that you should, is so meanly artful!—The man must think he has a frightened fool to deal with.—I, to join hands with such a man of violence! my own brother the man whom he threatens!—And what has Mr. Solmes done to him?—Is he to be blamed, if he thinks a person would make a wife worth having, to endeavour to obtain her?—Oh that my friends would but leave me to my own way in this one point! For have I given the man encouragement sufficient to ground these threats upon? Were Mr. Solmes a man to whom I could but be indifferent, it might be found, that to have spirit, would very little answer the views of that spirit. It is my fortune to be treated as a fool by my brother: but Mr. Lovelace shall find—Yet I will let him know my mind; and then it will come with a better grace to your knowledge.

Mean time, give me leave to tell you, that it goes against me, in my cooler moments, unnatural as my brother is to me, to have you, my dear, who are my other self, write such very severe reflections upon him, in relation to the advantage Lovelace had over him. He is not indeed your brother: but remember, that you write to his sister.—Upon my word, my dear Miss Howe, you dip your pen in gall whenever you are offended: and I am almost ready to question, whether I read some of your expressions against others of my relations as well as him, (although in my favour,) whether you are so thoroughly warranted to call other people to account for their warmth. Should we not be particularly careful to keep clear of the faults we censure?—And yet I am so angry both at my brother and sister, that I should not have taken this liberty with my dear friend, notwithstanding I know you never loved them, had you not made so light of so shocking a transaction where a brother's life was at stake: when his credit in the eye of the mischievous sex has received a still deeper wound than he personally sustained; and when a revival of the same wicked resentments (which may end more fatally) is threatened.

His credit, I say, in the eye of the mischievous sex: Who is not warranted to call it so; when it is re (as the two libertines his companions gloried) to resolve never to give a challenge; and among whom duelling is so fashionable a part of brutal bravery, that the man of temper, who is, mostly, I believe, the truly brave man, is often at a loss so to behave as to avoid incurring either a mortal guilt, or a general contempt?

To enlarge a little upon this subject, May we not infer, that those who would be guilty of throwing these contempts upon a man of temper, who would rather pass by a verbal injury, than to imbrue his hands in blood, know not the measure of true magnanimity? nor how much nobler it is to forgive, and even how much more manly to despise, than to resent, an injury? Were I a man, methinks, I should have too much scorn for a person, who could wilfully do me a mean wrong, to put a value upon his life, equal to what I put upon my own. What an absurdity, because a man had done me a small injury, that I should put it in his power (at least, to an equal risque) to do me, and those who love me, an irreparable one!—Were it not a wilful injury, nor avowed to be so, there could not be room for resentment.

How willingly would I run away from myself, and what most concerns myself, if I could! This digression brings me back again to the occasion of it—and that to the impatience I was in, when I ended my last letter, for my situation is not altered. I renew, therefore, my former earnestness, as the new day approaches, and will bring with it perhaps new trials, that you will (as undivestedly as possible of favour or resentment) tell me what you would have me do:—for, if I am obliged to go to my uncle Antony's, all, I doubt, will be over with me. Yet how to avoid it—that's the difficulty!

I shall deposit this the first thing. When you have it, lose no time, I pray you, to advise (lest it be too late)

Your ever obliged CL. HARLOWE.

LETTER XII

MISS HOWE, TO MISS CLARISSA HARLOWE SATURDAY, MARCH 25

What can I advise you to do, my noble creature? Your merit is your crime. You can no more change your nature, than your persecutors can theirs. Your distress is owing to the vast disparity between you and them. What would you have of them? Do they not act in character?—And to whom? To an alien. You are not one of them. They have two dependencies in their hope to move you to compliance.—Upon their impenetrableness one [I'd give it a more proper name, if I dared]; the other, on the regard you have always had for your character, [Have they not heretofore owned as much?] and upon your apprehensions from that of Lovelace, which would discredit you, should you take any step by his means to extricate yourself. Then they know, that resentment and unpersuadableness are not natural to you; and that the anger they have wrought you up to, will subside, as all extraordinaries soon do; and that once married, you will make the best of it.

But surely your father's son and eldest daughter have a view (by communicating to so narrow a soul all they know of your just aversion to him) to entail unhappiness for life upon you, were you to have the man who is already more nearly related to them, than ever he can be to you, although the shocking compulsion should take place.

As to that wretch's perseverance, those only, who know not the man, will wonder at it. He has not the least delicacy. His principal view in marriage is not to the mind. How shall those beauties be valued, which cannot be comprehended? Were you to be his, and shew a visible want of tenderness to him, it is my opinion, he would not be much concerned at it. I have heard you well observe, from your Mrs. Norton, That a person who has any over-ruling passion, will compound by giving up twenty secondary or under-satisfactions, though more laudable ones, in order to have that gratified.

I'll give you the substance of a conversation [no fear you can be made to like him worse than you do already] that passed between Sir Harry Downeton and this Solmes, but three days ago, as Sir Harry told it but yesterday to my mother and me. It will confirm to you that what your sister's insolent Betty reported he should say, of governing by fear, was not of her own head.

Sir Harry told her, he wondered he should wish to obtain you so much against you inclination as every body knew it would be, if he did.

He matter'd not that, he said: coy maids made the fondest wives: [A sorry fellow!] It would not at all grieve him to see a pretty woman make wry faces, if she gave him cause to vex her. And your estate, by the convenience of its situation, would richly pay him for all he could bear with your shyness.

He should be sure, he said, after a while, of your complaisance, if not of your love: and in that should be happier than nine parts in ten of his married acquaintance.

What a wretch is this!

For the rest, your known virtue would be as great a security to him, as he could wish for.

She will look upon you, said Sir Harry, if she be forced to marry you, as Elizabeth of France did upon Philip II. of Spain, when he received her on his frontiers as her husband, who was to have been but her father-in-law: that is, with fear and terror, rather than with complaisance and love: and you will perhaps be as surly to her, as that old monarch was to his young bride.

Fear and terror, the wretch, the horrid wretch! said, looked pretty in a bride as well as in a wife: and, laughing, [yes, my dear, the hideous fellow laughed immoderately, as Sir Harry told us, when he said it,] it should be his care to perpetuate the occasion for that fear, if he could not think he had the love. And, truly, he was of opinion, that if LOVE and FEAR must be separated in matrimony, the man who made himself feared, fared best.

If my eyes would carry with them the execution which the eyes of the basilisk are said to do, I would make it my first business to see this creature.

My mother, however, says, it would be a prodigious merit in you, if you could get over your aversion to him. Where, asks she [as you have been asked before], is the praise-worthiness of obedience, if it be only paid in instance where we give up nothing?

What a fatality, that you have no better an option—either a Scylla or a Charybdis.

Were it not you, I should know how (barbarously as you are used) to advise you in a moment. But such a noble character to suffer from a (supposed) rashness and indiscretion of such a nature, would, as I have heretofore observed, be a wound to the sex.

While I was in hope, that the asserting of your own independence would have helped you, I was pleased that you had one resource, as I thought. But now, that you have so well proved, that such a step would not avail you, I am entirely at a loss what to say.

I will lay down my pen, and think.

I have considered, and considered again; but, I protest, I know no more what to say now, than before. Only this: That I am young, like yourself; and have a much weaker judgment, and stronger passions, than you have.

I have heretofore said, that you have offered as much as you ought, in offering to live single. If you were never to marry, the estate they are so loth should go out of their name, would, in time, I suppose, revert to your brother: and he or his would have it, perhaps, much more certainly this way, than by the precarious reversions which Solmes makes them hope for. Have you put this into their odd heads, my dear?—The tyrant word AUTHORITY, as they use it, can be the only objection against this offer.

One thing you must consider, that, if you leave your parents, your duty and love will not suffer you to justify yourself by an appeal against them; and so you'll have the world against you. And should Lovelace continue his wild life, and behave ungratefully to you, will not his baseness seem to justify their cruel treatment of you, as well as their dislike of him?

May heaven direct you for the best!—I can only say, that for my own part, I would do any thing, go any where, rather than be compelled to marry the man I hate; and (were he such a man as Solmes) must always hate. Nor could I have borne what you have borne, if from father and uncles, not from brother and sister.

My mother will have it, that after they have tried their utmost efforts to bring you into their measures, and find them ineffectual, they will recede. But I cannot say I am of her mind. She does not own, she has any authority for this, but her own conjecture. I should otherwise have hoped, that your uncle Antony and she had been in on one secret, and that favourable to you. Woe be to one of them at least [to you uncle to be sure I mean] if they should be in any other!

You must, if possible, avoid being carried to that uncle's. The man, the parson, your brother and sister present!—They'll certainly there marry you to the wretch. Nor will your newly-raised spirit support you in your resistance on such an occasion. Your meekness will return; and you will have nothing for it but tears [tears despised by them all] and ineffectual appeals and lamentations: and these tears when the ceremony is profaned, you must suddenly dry up; and endeavour to dispose of yourself to such a humble frame of mind, as may induce your new-made lord to forgive all your past declarations of aversion.