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The Tribes and Castes of the Central Provinces of India, Volume 4
322
Yule’s ed. i. 50, quoted in Bombay Gazetteer, Hindus of Gujarāt, p. 470.
323
Mr. V.A. Smith, Early History of India, 2nd ed. p. 128.
324
Religion of the Semites, p. 33.
325
Lev. xiv. 9 and Deut. xxi. 12.
326
Golden Bough, 2nd ed. vol. i. p. 371.
327
Ibidem, 2nd ed. vol. i. p. 370.
328
Ibidem, 2nd ed. vol. i. p. 371.
329
Mr. Crooke’s Tribes and Castes, art. Sarwaria.
330
Occult Review, October 1909.
331
Orpheus, p. 99, and Bombay Gazetteer, Pārsis of Gujarāt; p. 220.
332
Hanumān is worshipped on this day in order to counteract the evil influence of the planet Saturn, whose day it really is.
333
Pots in which wheat-stalks are sown and tended for nine days, corresponding to the Gardens of Adonis.
334
Religion of the Semites p. 324.
335
Golden Bough, 2nd ed. vol. i. p. 203.
336
In 1911 the Naodas numbered 700 persons in the Central Provinces. About 1000 were returned in Central India in 1891, but in 1901 they were amalgamated with the Mallāhs or Kewats. This article is based on a paper by Mr. P.R. Kaipitia, Forest Ranger.
337
This article is partly compiled from notes furnished by Mr. Adurām Chaudhri and Mr. Jagannāth Prasad, Naib-Tahsīldārs.
338
See art. Kanjar.
339
Punjab Census Report (1881), para. 588.
340
Tribes and Castes of Bengal, art. Beria.
341
Asiatic Researches, vol. vii., 1803, by Captain Richardson.
342
Tribes and Castes, art. Nat.
343
Crooke, l.c., art. Nat.
344
Ibidem.
345
Ibbetson, Punjab Census Report (1886), para. 588.
346
Bombay Gazetteer, vol. xx. p. 186, quoted in Mr. Crooke’s article.
347
Temple and Fallon’s Hindustāni Proverbs, p. 171.
348
As. Res. vol. xvi., 1828, p. 213.
349
Melia indica.
350
Bengali Festivals and Holidays, by the Rev. Bihāri Lāl De, Calcutta Review, vol. v. pp. 59, 60.
351
Based on papers by Munshi Kanhya Lāl of the Gazetteer Office, and Mr. Mīr Patcha, Tahsīldār, Bilāspur.
352
Mr. Crooke’s Tribes and Castes, art. Lunia.
353
Mr. Crooke’s Tribes and Castes, art. Lunia.
354
Papers relating to the Aboriginal Tribes of the C.P., p. 6.
355
Note by Mr. Tawney as Deputy Commissioner of Chhindwāra, quoted in Central Provinces Census Report of 1881 (Mr. Drysdale).
356
Sir C.A. Elliott’s Hoshangābād Settlement Report, p. 70.
357
Linguistic Survey, vol. iv. p. 406.
358
Bengal Census Report (1901).
359
Ethnography, p. 248.
360
Tribes and Castes, vol. ii. p. 141.
361
Panna Lāl, Revenue Inspector.
362
Sorghum halepense.
363
Shorea robusta.
364
In Bilāspur the men have an iron comb in the hair with a circular end and two prongs like a fork. Women do not wear this.
365
Jungle Life in India, p. 134.
366
This article is compiled from papers by Pyāre Lāl Misra, Ethnographic clerk, and Hazari Lāl, Manager, Court of Wards, Chānda.
367
The basil plant.
368
Bilaspur Settlement Report (1868), p. 49.
369
From a note by Mr. Gauri Shankar, Manager, Court of Wards, Drūg.
370
With the exception of the historical notice, this article is principally based on a paper by Mr. Muhammad Yusuf, reader to Mr. C.E. Low, Deputy Commissioner of Bālāghāt.
371
Tod’s Rājasthān, ii. p. 407.
372
Foreign elements in the Hindu population, Ind. Ant. (January 1911), vol. xl.
373
Early History of India (Oxford, Clarendon Press), 3rd ed., p. 303.
374
Ibidem, 2nd ed., p. 288.
375
Ibidem, p. 316.
376
Early History of India (Oxford, Clarendon Press), 3rd ed., p. 319.
377
Garret’s Classical Dictionary of Hinduism, s.v. Jamadagni and Rāma.
378
The following extract is taken from Mr. V.A. Smith’s Early History of India, 3rd ed. pp. 395, 396. The passage has been somewhat abridged in reproduction.
379
Malcolm, i. p. 26.
380
Rājasthān, ii. p. 215.
381
A similar instance in Europe is related by Colonel Tod, concerning the origin of the Madrid Restaurant in the Bois de Boulogne at Paris. After Francis I had been captured by the Spaniards he was allowed to return to his capital, on pledging his parole that he would go back to Madrid. But the delights of liberty and Paris were too much for honour; and while he wavered a hint was thrown out similar to that of destroying the clay city. A mock Madrid arose in the Bois de Boulogne, to which Francis retired. (Rājasthān, ii. p. 428.)
382
Rājasthān, ii. pp. 264, 265.
383
Tribes and Castes, art. Panwār.
384
Memoir of Central India, i. 96.
385
Tribes and Castes, art. Panwār.
386
Blockmann, i. 252, quoted by Crooke.
387
Ibbetson, P.C.R., para. 448.
388
His name, Lakshma Deva, is given in a stone inscription dated A.D. 1104–1105.
389
The inscription is said to be in one of the temples in Winj Bāsini, near Bhāndak, in the Devanāgri character in Marāthi, and to run as follows: “Consecration of Jagnārāyan (the serpent of the world). Dajíanashnaku, the son of Chogneka, he it was who consecrated the god. The Panwār, the ruler of Dhār, was the third repairer of the statue. The image was carved by Gopināth Pandit, inhabitant of Lonār Mehkar. Let this shrine be the pride of all the citizens, and let this religious act be notified to the chief and other officers.”
390
A few Panwār Rājpūts are found in the Saugor District, but they are quite distinct from those of the Marātha country, and marry with the Bundelas. They are mentioned in the article on that clan.
391
March.
392
Rice boiled with milk and sugar.
393
Village headman.
394
Patwāri or village accountant.
395
Introduction to the History of Religion, p. 59.
396
Diospyros tomentosa.
397
Gamble, Manual of Indian Timbers, p. 461.
398
Bālāghāt District Gazetteer.
399
P. 62, quoting from Bringand, Les Karens de la Birmanie, Les Missions Catholiques, xx. (1888), p. 208.
400
Tod’s Rājasthān, i. p. 165. But Johār is a common term of salutation among the Hindus.
401
Seoni Settlement Report (1867), p. 43.
402
From a collection of notes on Pathāris by various police officers. The passage is somewhat abridged in reproduction.
403
Ficus R.
404
Bassia latifolia.
405
Ficus glomerata.
406
Note already quoted.
407
This article is partly compiled from papers by Mr. Adurām Chaudhri and Pandit Pyāre Lāl Misra of the Gazetteer Office, and extracts from Mr. Kitts’ Berār Census Report (1881), and Mr. Sewell’s note on the caste quoted in Mr. Gayer’s Lectures on the Criminal Tribes of the Central Provinces.
408
Lectures on Criminal Tribes of the C.P., p. 19.
409
Berār Census Report (1881), p. 135.
410
Bombay Ethnographic Survey, art. Pārdhi.
411
Jungle Life in India, pp. 586–587.
412
Peasant Life in Bihār, p. 80.
413
See Jerdon’s Mammals of India, p, 97. The account there given is quoted in the Chhindwāra District Gazetteer, pp. 16–17.
414
Private Life of an Eastern King, p. 75.
415
Private Life of an Eastern King, pp. 69, 71.
416
Private Life of an Eastern King, pp. 39–40.
417
Bombay Ethnographic Survey, ibidem.
418
This article is based on papers by Mr. Panda Baijnāth and other officers of the Bastar State.
419
By Dr. Cornish.
420
Linguistic Survey; vol. ix, p. 554; vol. ii. part ii. pp. 434 ff.
421
In the article on Gond it is suggested that the Gonds and Khonds were originally one tribe, and the fact that the Parjas have affinities with both of them appears to support this view.
422
Eugenia jambolana.
423
Hareli, lit. ‘the season of greenness.’
424
Nawākhāni, lit. ‘the new eating.’
425
Folklore as a Historical Science (G.L. Gomme), pp. 191, 192.
426
Based principally on Mr. Crooke’s article on the caste in his Tribes and Castes of the North-Western Provinces and Oudh.
427
Quoted in Mr. Crooke’s Tribes and Castes, art. Bhar.
428
Art. Pāsi, para. 3.
429
Art. Bhar, para. 4.
430
A pulse of a black colour (Phaseolus radiatus).
431
These sentences are taken from Dr. Grierson’s Peasant Life in Behār, p. 79.
432
Tribes and Castes of Bengal, art. Pāsi.
433
The following passage is taken from Mr. Crooke’s article on Pāsi, and includes quotations from the Sitāpur and Hardoi Settlement Reports.
434
Lectures on Criminal Tribes of the Central Provinces.
435
The word Rakshābandhan is said to mean literally, ‘the bond of protection.’ Another suggested derivation, ‘binding the devil,’ is perhaps incorrect.
436
The historical account of the Pindāris is compiled from Malcolm’s Memoir of Central India, Grant-Duff’s History of the Marāthas, and Prinsep’s Transactions in India (1825). Some notes on the modern Pindāris have been furnished by Mr. Hīra Lāl, and Mr. Waman Rustom Mandloi, Naib-Tahsīldār, Harda.
437
Memoir of Central India, i, p. 433.
438
Indian Antiquary, 1900.
439
Transactions in India, 1813–23, by H.T. Prinsep.
440
Marātha and Pindāri Campaigns.
441
The above is compiled from the accounts given by Prinsep and Malcolm.
442
That is when Malcolm wrote his Memoir.
443
This account is copied from Prinsep’s Transactions.
444
Memoir, ii. p. 177.
445
Rājasthān, ii. p. 674.
446
Malcolm, ii. p. 177.
447
The Pindāri’s childhood is recalled here, vide poem.
448
Pamphlet published in connection with the Ethnographic Survey.
449
A Prabhu Marriage, p. 3 et seq.
450
A Prabhu Marriage, pp. 26–27.
451
Bombay Ethnographic Survey, art. Prabhu.
452
Bombay Gazetteer, ix. p. 68, footnotes.
453
Hoshangābād Settlement Report (1807), p. 60.
454
Nāgpur Settlement Report.
455
Settlement Report.
456
Preserved butter.
457
Tribes and Castes, art. Raghūvansi.
458
Kitts’ Berār Census Report (1881), p. 157.
459
About 400 lbs.
460
Early History of India (Oxford, Clarendon Press), 3rd edition, p. 414.
461
Early History of India, pp. 252, 254.
462
Ibidem, p. 210.
463
Ibidem, p. 227.
464
Colonel Tod states that, the proper name of the caste was Jit or Jat, and was changed to Jāt by a section of them who also adopted Muhammadanism. Colonel Tod also identifies the Jats or Jits with the Yueh-chi as suggested in the text (Rājasthān, i. p. 97).
465
Rājasthān, i. p. 42. Mr. Crooke points out that the Buddha here referred to is probably the planet Mercury. But it is possible that he may have been identified with the religious reformer as the names seem to have a common origin.
466
See also separate articles on Panwār, Rājpūt and Gūjar.
467
J.A.S.B., 1909, p. 167, Guhilots. See also annexed article on Rājpūt Sesodia.
468
Ibidem, i. p. 105.
469
See also article Bhāt.
470
Rājasthān, i. pp. 231, 232.
471
Butea frondosa. This powder is also used at the Holi festival and has some sexual significance.
472
Rājasthān, i. p. 159.
473
Melia indica.
474
Ficus R.
475
Rājasthān, i. p. 123.
476
Rājasthān, i. pp. 267, 268.
477
Rāsmāla, ii. p. 261.
478
Rājasthān, i. p. 553.
479
Reminiscences of Lady Dorothy Nevill, Nelson’s edition, p. 367.
480
Rājasthān, ii. p. 3.
481
Mrs. Postans, Cutch, p. 35.
482
Mrs. Postans, Cutch, p. 138.
483
Rājasthān, i. pp. 543, 544.
484
Ibidem, i. p. 125.
485
Ibidem, ii. p. 52.
486
Rājasthān, i. p. 552.
487
Vol. ii. p. 227.
488
A ceremony of smearing vermilion on the bride before a wedding, which is believed to bring good fortune.
489
The basil plant, sacred to Vishnu.
490
A round black stone, considered to be a form of Vishnu.
491
Rājasthān, i. p. 555.
492
Tribes and Castes of Bengal. art. Rājpūt.
493
Quoted in Sir D. Ibbetson’s Punjab Census Report (1881), para. 456.
494
Mr. Crooke’s Tribes and Castes, art. Baghel.
495
Vol. i. part i. p. 198.
496
See also a history of the Baghels, called Pratāp Vinod, written by Khān Bahādur Rahmat Ali Khān, and translated by Thākur Pratāp Singh, Revenue Commissioner of Rewah.
497
Article Baghel, quoting Forsyth’s Highlands of Central India.
498
Memoir of Central India, vol. ii. p. 479.
499
Punjab Census Report (1881), para. 445.
500
This article consists entirely of extracts from Mr. Crooke’s article on the Bais Rājpūts.
501
Mr. Crooke’s Tribes and Castes, art. Banāphar.
502
Rājasthān, i. p. 88, and Supplementary Glossary, s.v.
503
Tribes and Castes, s.v.
504
Mr. Crooke’s Tribes and Castes, art. Bundela.
505
Rājasthān, i. p. 106.
506
Imperial Gazetteer, articles Bundelkhand and Panna.
507
Early History of India, 3rd edition, pp. 390–394.
508
Mr. Crooke’s Tribes and Castes, art. Chandel.
509
Sherring’s Castes and Tribes, i. pp. 359, 360.
510
Supplemental Glossary, art. Bhar.
511
See art. Pāsi.
512
Crooke’s Tribes and Castes, art. Chandel.
513
Ibidem.
514
J.A.S.B. vol. xlvi. (1877), p. 232.
515
Ibidem, p. 233.
516
J.A.S.B. vol. xlvi. (1877), p. 233.
517
Rājasthān, i. pp. 86, 87.
518
Archaeological Reports, ii. 255, quoted in Mr. Crooke’s art. Chauhān.
519
Imperial Gazetteer, India, vol. ii, p. 312.
520
Early History of India and Imperial Gazetteer, loc. cit.
521
Rājasthān, ii. p. 419.
522
The above particulars are taken from Mr. Crooke’s article Dhākara in his Tribes and Castes.
523
Early History of India, 3rd edition, p. 391.
524
Early History of India, 3rd edition, p. 385.
525
Tribes and Castes, art. Gaharwār.
526
Tribes and Castes, i. p. 75.
527
Supplementary Glossary, p. 33.
528
Rājasthān, i. p. 105.
529
Quoted in Mr. Crooke’s article on Gaharwār.
530
See art. Rājpūt, Bundela.
531
Quoted in Mr. Crooke’s article Gaur Brāhman.
532
Rajasthān, i. p. 105.
533
Supplemental Glossary, s.v.
534
Rajasthān, i. p. 36.
535
The above notice of the Kālachuri or Haihaya dynasty of Tripura is taken from the detailed account in the Jubbulpore District Gazetteer, pp. 42–47, compiled by Mr. A.E. Nelson, C.S., and Rai Bahādur Hīra Lāl.
536
Early History of India, 3rd edition, p. 390. This, however, does not only refer to the Jubbulpore branch, whose territories did not probably include the south and east of the present Central Provinces, but includes also the country over which the Ratanpur kings subsequently extended their separate jurisdiction.
537
Bilāspur District Gazetteer, chap. ii., in which a full and interesting account of the Ratanpur kingdom is given by Mr. C.U. Wills, C.S.
538
Ibidem, p. 49.
539
Mr. Crooke’s Tribes and Castes, art. Hayobans.
540
The date is too early, as is usual in these traditions. Though the Haihaivansis only founded Ratanpur about A.D. 1050, their own legends put it ten centuries earlier.
541
Rajasthān, i. p. 36.
542
Rajasthān, ii. p. 319.
543
Early History of India, 3rd edition, p. 381.
544
The above information is taken from the new Imperial Gazetteer, articles Jaipur and Alwar States.
545
Mr. Crooke’s Tribes and Castes, art. Kachhwāha.
546
Rājasthān, i. p. 94; Elliot’s Supplemental Glossary, art. Gaur Tāga.
547
See article on Kol.
548
Eastern India, ii. 461, quoted in Mr. Crooke’s art. Nāgvansi.