The Parisians — Complete

“Ah, how devoutly I listened to the Englishman! how harshly the Frenchman’s irony jarred upon my ears! And yet now, in the duty that life imposes on me, to fulfil which I strain every power vouchsafed to my nature, and seek to crush down every impulse that rebels, where is the promised calm, where any approach to the content of achievement? Contemplating the way before me, the Beautiful even of Art has vanished. I see but cloud and desert. Can this which I assume to be duty really be so? Ah, is it not sin even to ask my heart that question?

“Madame Rameau is very angry with her son for his neglect both of his parents and of me. I have had to take his part against her. I would not have him lose their love. Poor Gustave! But when Madame Rameau suddenly said to-day: ‘I erred in seeking the union between thee and Gustave. Retract thy promise; in doing so thou wilt be justified,’—oh, the strange joy that flashed upon me as she spoke. Am I justified? Am I? Oh, if that Englishman had never crossed my path! Oh, if I had never loved! or if in the last time we met he had not asked for my love, and confessed his own! Then, I think, I could honestly reconcile my conscience with my longings, and say to Gustave, ‘We do not suit each other; be we both released!’ But now-is it that Gustave is really changed from what he was, when in despondence at my own lot, and in pitying belief that I might brighten and exalt his, I plighted my troth to him? or is it not rather that the choice I thus voluntarily made became so intolerable a thought the moment I knew I was beloved and sought by another; and from that moment I lost the strength I had before,—strength to silence the voice at my own heart? What! is it the image of that other one which is persuading me to be false?—to exaggerate the failings, to be blind to the merits of him who has a right to say, ‘I am what I was when thou didst pledge thyself to take me for better or for worse’?

“Gustave has been here after an absence of several days. He was not alone. The good Abbe Vertpre and Madame de Vandemar, with her son, M. Raoul, were present. They had come on matters connected with our ambulance. They do not know of my engagement to Gustave; and seeing him in the uniform of a National Guard, the Abbe courteously addressed to him some questions as to the possibility of checking the terrible increase of the vice of intoxication, so alien till of late to the habits of the Parisians, and becoming fatal to discipline and bodily endurance,—could the number of the cantines on the ramparts be more limited? Gustave answered with rudeness and bitter sarcasm, ‘Before priests could be critics in military matters they must undertake military service themselves.’

“The Abbe replied with unalterable good-humour, ‘But, in order to criticise the effects of drunkenness, must one get drunk one’s self?’ Gustave was put out, and retired into a corner of the room, keeping sullen silence till my other visitors left.

“Then before I could myself express the pain his words and manner had given me, he said abruptly, ‘I wonder how you can tolerate the tartuferie which may amuse on the comic stage, but in the tragedy of these times is revolting.’ This speech roused my anger, and the conversation that ensued was the gravest that had ever passed between us.

“If Gustave were of stronger nature and more concentrated will, I believe that the only feelings I should have for him would be antipathy and dread. But it is his very weaknesses and inconsistencies that secure to him a certain tenderness of interest. I think he could never be judged without great indulgence by women; there is in him so much of the child,—wayward, irritating one moment, and the next penitent, affectionate. One feels as if persistence in evil were impossible to one so delicate both in mind and form. That peculiar order of genius to which he belongs seems as if it ought to be so estranged from all directions, violent or coarse. When in poetry he seeks to utter some audacious and defying sentiment, the substance melts away in daintiness of expression, in soft, lute-like strains of slender music. And when he has stung, angered, revolted my heart the most, suddenly he subsides into such pathetic gentleness, such tearful remorse, that I feel as if resentment to one so helpless, desertion of one who must fall without the support of a friendly hand, were a selfish cruelty. It seems to me as if I were dragged towards a precipice by a sickly child clinging to my robe.

“But in this last conversation with him, his language in regard to subjects I hold most sacred drew forth from me words which startled him, and which may avail to save him from that worst insanity of human minds,—the mimicry of the Titans who would have dethroned a God to restore a Chaos. I told him frankly that I had only promised to share his fate on my faith in his assurance of my power to guide it heavenward; and that if the opinions he announced were seriously entertained, and put forth in defiance of heaven itself, we were separated for ever. I told him how earnestly, in the calamities of the time, my own soul had sought to take refuge in thoughts and hopes beyond the earth; and how deeply many a sentiment that in former days passed by me with a smile in the light talk of the salons, now shocked me as an outrage on the reverence which the mortal child owes to the Divine Father. I owned to him how much of comfort, of sustainment, of thought and aspiration, elevated beyond the sphere of Art in which I had hitherto sought the purest air, the loftiest goal, I owed to intercourse with minds like those of the Abbe de Vertpre; and how painfully I felt as if I were guilty of ingratitude when he compelled me to listen to insults on those whom I recognised as benefactors.

“I wished to speak sternly; but it is my great misfortune, my prevalent weakness, that I cannot be stern when I ought to be. It is with me in life as in art. I never could on the stage have taken the part of a Norma or a Medea. If I attempt in fiction a character which deserves condemnation, I am untrue to poetic justice. I cannot condemn and execute; I can but compassionate and pardon the creature I myself have created. I was never in the real world stern but to one; and then, alas! it was because I loved where I could no longer love with honour; and I, knowing my weakness, had terror lest I should yield.

“So Gustave did not comprehend from my voice, my manner, how gravely I was in earnest. But, himself softened, affected to tears, he confessed his own faults—ceased to argue in order to praise; and—and—uttering protestations seemingly the most sincere, he left me bound to him still—bound to him still—woe is me!”

It is true that Isaura had come more directly under the influence of religion than she had been in the earlier dates of this narrative. There is a time in the lives of most of us, and especially in the lives of women, when, despondent of all joy in an earthly future, and tortured by conflicts between inclination and duty, we transfer all the passion and fervour of our troubled souls to enthusiastic yearnings for the Divine Love; seeking to rebaptise ourselves in the fountain of its mercy, taking thence the only hopes that can cheer, the only strength that can sustain us. Such a time had come to Isaura. Formerly she had escaped from the griefs of the work-a-day world into the garden-land of Art. Now, Art had grown unwelcome to her, almost hateful. Gone was the spell from the garden-land; its flowers were faded, its paths were stony, its sunshine had vanished in mist and rain. There are two voices of Nature in the soul of the genuine artist,—that is, of him who, because he can create, comprehends the necessity of the great Creator. Those voices are never both silent. When one is hushed, the other becomes distinctly audible. The one speaks to him of Art, the other of Religion.

At that period several societies for the relief and tendance of the wounded had been formed by the women of Paris,—the earliest, if I mistake not, by ladies of the highest rank—amongst whom were the Comtesse de Vandemar and the Contessa di Rimini—though it necessarily included others of stations less elevated. To this society, at the request of Alain de Rochebriant and of Enguerrand, Isaura had eagerly attached herself. It occupied much of her time; and in connection with it she was brought much into sympathetic acquaintance with Raoul de Vandemar—the most zealous and active member of that Society of St. Francois de Sales, to which belonged other young nobles of the Legitimist creed. The passion of Raoul’s life was the relief of human suffering. In him was personified the ideal of Christian charity. I think all, or most of us, have known what it is to pass under the influence of a nature that is so far akin to ours that it desires to become something better and higher than it is—that desire being paramount in ourselves—but seeks to be that something in ways not akin to, but remote from, the ways in which we seek it. When this contact happens, either one nature, by the mere force of will, subjugates and absorbs the other, or both, while preserving their own individuality, apart and independent, enrich themselves by mutual interchange, and the asperities which differences of taste and sentiment in detail might otherwise provoke melt in the sympathy which unites spirits striving with equal earnestness to rise nearer to the unseen and unattainable Source, which they equally recognise as Divine.

Perhaps, had these two persons met a year ago in the ordinary intercourse of the world, neither would have detected the sympathy of which I speak. Raoul was not without the prejudice against artists and writers of romance, that is shared by many who cherish the persuasion that all is vanity which does not concentrate imagination and intellect in the destinies of the soul hereafter; and Isaura might have excited his compassion, certainly not his reverence. While to her, his views on all that seeks to render the actual life attractive and embellished, through the accomplishments of Muse and Grace, would have seemed the narrow-minded asceticism of a bigot. But now, amid the direful calamities of the time, the beauty of both natures became visible to each. To the eyes of Isaura tenderness became predominant in the monastic self-denial of Raoul. To the eyes of Raoul, devotion became predominant in the gentle thoughtfulness of Isaura. Their intercourse was in ambulance and hospital-in care for the wounded, in prayer for the dying. Ah! it is easy to declaim against the frivolities and vices of Parisian society as they appear on the surface; and, in revolutionary times, it is the very worst of Paris that ascends in scum to the top. But descend below the surface, even in that demoralising suspense of order, and nowhere on earth might the angel have beheld the image of humanity more amply vindicating its claim to the heritage of heaven.

CHAPTER XVII

The warning announcement of some great effort on the part of the besieged, which Alain had given to Lemercier, was soon to be fulfilled.

For some days the principal thoroughfares were ominously lined with military convois. The loungers on the Boulevards stopped to gaze on the long defiles of troops and cannons, commissariat conveyances, and, saddening accompaniments! the vehicles of various ambulances for the removal of the wounded. With what glee the loungers said to each other “Enfin!” Among all the troops that Paris sent forth, none were so popular as those which Paris had not nurtured—the sailors. From the moment they arrived, the sailors had been the pets of the capital. They soon proved themselves the most notable contrast to that force which Paris herself had produced—the National Guard. Their frames were hardy, their habits active, their discipline perfect, their manners mild and polite. “Oh, if all our troops were like these!” was the common exclamation of the Parisians.

At last burst forth upon Paris the proclamations of General Trochu and General Ducrot; the first brief, calm, and Breton-like, ending with “Putting our trust in God. March on for our country:” the second more detailed, more candidly stating obstacles and difficulties, but fiery with eloquent enthusiasm, not unsupported by military statistics, in the 400 cannon, two-thirds of which were of the largest calibre, that no material object could resist; more than 150,000 soldiers, all well armed, well equipped, abundantly provided with munitions, and all (j’en a l’espoir) animated by an irresistible ardour. “For me,” concludes the General, “I am resolved. I swear before you, before the whole nation, that I will not re-enter Paris except as dead or victorious.”

At these proclamations, who then at Paris does not recall the burst of enthusiasm that stirred the surface? Trochu became once more popular; even the Communistic or atheistic journals refrained from complaining that he attended mass, and invited his countrymen to trust in God. Ducrot was more than popular—he was adored.

The several companies in which De Mauleon and Enguerrand served departed towards their post early on the same morning, that of the 28th. All the previous night, while Enguerrand was buried in profound slumber, Raoul remained in his brother’s room; sometimes on his knees before the ivory crucifix which had been their mother’s last birthday gift to her youngest son—sometimes seated beside the bed in profound and devout meditation. At daybreak, Madame de Vandemar stole into the chamber. Unconscious of his brother’s watch, he had asked her to wake him in good time, for the young man was a sound sleeper. Shading the candle she bore with one hand, with the other she drew aside the curtain, and looked at Enguerrand’s calm fair face, its lips parted in the happy smile which seemed to carry joy with it wherever its sunshine played. Her tears fell noiselessly on her darling’s cheek; she then knelt down and prayed for strength. As she rose she felt Raoul’s arm around her; they looked at each other in silence; then she bowed her head and wakened Enguerrand with her lips. “Pas de querelle, mes amis,” he murmured, opening his sweet blue eyes drowsily. “Ah, it was a dream! I thought Jules and Emile [two young friends of his] were worrying each other; and you know, dear Raoul, that I am the most officious of peacemakers. Time to rise, is it? No peacemaking to-day. Kiss me again, mother, and say ‘Bless thee.’”

“Bless thee, bless thee, my child,” cried the mother, wrapping her arms passionately round him, and in tones choked with sobs.

“Now leave me, maman,” said Enguerrand, resorting to the infantine ordinary name, which he had not used for years. “Raoul, stay and help me to dress. I must be tres beau to-day. I shall join thee at breakfast, maman. Early for such repast, but l’appetit vient en mangeant. Mind the coffee is hot.”

Enguerrand, always careful of each detail of dress, was especially so that morning, and especially gay, humming the old air, “Partant pour la Syrie.” But his gaiety was checked when Raoul, taking from his breast a holy talisman, which he habitually wore there, suspended it with loving hands round his brother’s neck. It was a small crystal set in Byzantine filigree; imbedded in it was a small splinter of wood, said by pious tradition to be a relic of the Divine Cross. It had been for centuries in the family of the Contessa di Rimini, and was given by her to Raoul, the only gift she had ever made him, as an emblem of the sinless purity of the affection that united those two souls in the bonds of the beautiful belief.

“She bade me transfer it to thee to-day, my brother,” said Raoul, simply; “and now without a pang I can gird on thee thy soldier’s sword.”

Enguerrand clasped his brother in his arms, and kissed him with passionate fervour. “Oh, Raoul, how I love thee! how good thou hast ever been to me! how many sins thou hast saved me from! how indulgent thou hast been to those from which thou couldst not save! Think on that, my brother, in case we do not meet again on earth.”

“Hush, hush, Enguerrand! No gloomy forebodings now! Come, come hither, my half of life, my sunny half of life!” and uttering these words, he led Enguerrand towards the crucifix, and there, in deeper and more solemn voice, said, “Let us pray.” So the brothers knelt side by side, and Raoul prayed aloud as only such souls can pray.

When they descended into the salon where breakfast was set out, they found assembled several of their relations, and some of Enguerrand’s young friends not engaged in the sortie. One or two of the latter, indeed, were disabled from fighting by wounds in former fields; they left their sick-beds to bid him good-bye. Unspeakable was the affection this genial nature inspired in all who came into the circle of its winning magic; and when, tearing himself from them, he descended the stair, and passed with light step through the Porte cochere, there was a crowd around the house—so widely had his popularity spread among even the lower classes, from which the Mobiles in his regiment were chiefly composed. He departed to the place of rendezvous amid a chorus of exhilarating cheers.

Not thus lovingly tended on, not thus cordially greeted, was that equal idol of a former generation, Victor de Mauleon. No pious friend prayed beside his couch, no loving kiss waked him from his slumbers. At the grey of the November dawn he rose from a sleep which had no smiling dreams, with that mysterious instinct of punctual will which cannot even go to sleep without fixing beforehand the exact moment in which sleep shall end. He, too, like Enguerrand, dressed himself with care—unlike Enguerrand, with care strictly soldier-like. Then, seeing he had some little time yet before him, he rapidly revisited the pigeonholes and drawers in which might be found by prying eyes anything he would deny to them curiosity. All that he found of this sort were some letters in female handwriting, tied together with faded ribbon, relics of earlier days, and treasured throughout later vicissitudes; letters from the English girl to whom he had briefly referred in his confession to Louvier,—the only girl he had ever wooed as his wife. She was the only daughter of highborn Roman Catholics, residing at the time of his youth in Paris. Reluctantly they had assented to his proposals; joyfully they had retracted their assent when his affairs had become so involved; yet possibly the motive that led him to his most ruinous excesses—the gambling of the turf—had been caused by the wild hope of a nature, then fatally sanguine, to retrieve the fortune that might suffice to satisfy the parents. But during his permitted courtship the lovers had corresponded. Her letters were full of warm, if innocent, tenderness—till came the last cold farewell. The family had long ago returned to England; he concluded, of course, that she had married another.

Near to these letters lay the papers which had served to vindicate his honour in that old affair, in which the unsought love of another had brought on him shame and affliction. As his eye fell on the last, he muttered to him self, “I kept these, to clear my repute. Can I keep those, when, if found, they might compromise the repute of her who might have been my wife had I been worthy of her? She is doubtless now another’s; or, if dead,—honour never dies.” He pressed his lips to the letters with a passionate, lingering, mournful kiss; then, raking up the ashes of yesterday’s fire, and rekindling them, he placed thereon those leaves of a melancholy romance in his past, and watched them slowly, reluctantly smoulder away into tinder. Then he opened a drawer in which lay the only paper of a political character which he had preserved. All that related to plots or conspiracies in which his agency had committed others, it was his habit to destroy as soon as received. For the sole document thus treasured he alone was responsible; it was an outline of his ideal for the future constitution of France, accompanied with elaborate arguments, the heads of which his conversation with the Incognito made known to the reader. Of the soundness of this political programme, whatever its merits or faults (a question on which I presume no judgment), he had an intense conviction. He glanced rapidly over its contents, did not alter a word, sealed it up in an envelope, inscribed, “My Legacy to my Countrymen.” The papers refuting a calumny relating solely to himself he carried into the battle-field, placed next to his heart,—significant of a Frenchman’s love of honour in this world—as the relic placed round the neck of Enguerrand by his pious brother was emblematic of the Christian hope of mercy in the next.

CHAPTER XVIII

The streets swarmed with the populace troops as they passed to their destination. Among those of the Mobiles who especially caught the eye were two companies in which Enguerrand de Vandemar and Victor de Mauleon commanded. In the first were many young men of good family, or in the higher ranks of the bourgeoisie, known to numerous lookers-on; there was something inspiriting in their gay aspects, and in the easy carelessness of their march. Mixed with this company, however, and forming of course the bulk of it, were those who belonged to the lower classes of the population; and though they too might seem gay to an ordinary observer, the gaiety was forced. Many of them were evidently not quite sober; and there was a disorderly want of soldiership in their mien and armament which inspired distrust among such vieux moustaches as, too old for other service than that of the ramparts, mixed here and there among the crowd.

But when De Mauleon’s company passed, the vieux moustaches impulsively touched each other. They recognised the march of well-drilled men; the countenances grave and severe, the eyes not looking on this side and that for admiration, the step regularly timed; and conspicuous among these men the tall stature and calm front of the leader.

“These fellows will fight well,” growled a vieux moustache, “where did they fish out their leader?”

“Don’t you know?” said a bourgeois. “Victor de Mauleon. He won the cross in Algeria for bravery. I recollect him when I was very young; the very devil for women and fighting.”

“I wish there were more such devils for fighting and fewer for women,” growled again le vieux moustache.

One incessant roar of cannon all the night of the 29th. The populace had learned the names of the French cannons, and fancied they could distinguish the several sounds of their thunder. “There spits ‘Josephine’!” shouts an invalid sailor. “There howls our own ‘Populace’!” cries a Red Republican from Belleville.

[The “Populace” had been contributed to the artillery, sou a sou, by the working class.]

“There sings ‘Le Chatiment’!” laughed Gustave Rameau, who was now become an enthusiastic admirer of the Victor Hugo he had before affected to despise. And all the while, mingled with the roar of the cannon, came, far and near from the streets, from the ramparts, the gusts of song—song sometimes heroic, sometimes obscene, more often carelessly joyous. The news of General Vinoy’s success during the early part of the day had been damped by the evening report of Ducrot’s delay in crossing the swollen Marne. But the spirits of the Parisians rallied from a momentary depression on the excitement at night of that concert of martial music.

During that night, close under the guns of the double redoubt of Gravelle and La Faisanderie, eight pontoon-bridges were thrown over the Marne; and at daybreak the first column of the third army under Blanchard and Renoult crossed with all their artillery, and, covered by the fire of the double redoubts, of the forts of Vincennes, Nogent, Rossuey, and the batteries of Mont Avron, had an hour before noon carried the village of Champingy, and the first echelon of the important plateau of Villiers, and were already commencing the work of intrenchment, when, rallying from the amaze of a defeat, the German forces burst upon them, sustained by fresh batteries. The Prussian pieces of artillery established at Chennevieres and at Neuilly opened fire with deadly execution; while a numerous infantry, descending from the intrenchments of Villiers, charged upon the troops under Renoult. Among the French in that strife were Enguerrand and the Mobiles of which he was in command. Dismayed by the unexpected fire, these Mobiles gave way, as indeed did many of the line. Enguerrand rushed forward to the front: “On, mes enfans, on! What will our mothers and wives say of us if we fly? Vive la France!—On!” Among those of the better class in that company there rose a shout of applause, but it found no sympathy among the rest. They wavered, they turned. “Will you suffer me to go on alone, countrymen?” cried Enguerrand; and alone he rushed on towards the Prussian line—rushed, and fell, mortally wounded, by a musket-ball. “Revenge, revenge!” shouted some of the foremost; “Revenge!” shouted those in the rear; and, so shouting, turned on their heels and fled. But ere they could disperse they encountered the march, steadfast though rapid, of the troop led by Victor de Mauleon. “Poltroons!” he thundered, with the sonorous depth of his strong voice, “halt and turn, or my men shall fire on you as deserters.”