The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)

29. Had Mr. Fox's disgraceful proposal been complied with, this kingdom would have been stained with a blot of perfidy hitherto without an example in our history, and with far less excuse than any act of perfidy which we find in the history of any other nation. The moment when, by the incredible exertions of Austria, (very little through ours,) the temporary deliverance of Holland (in effect our own deliverance) had been achieved, he advised the House instantly to abandon her to that very enemy from whose arms she had freed ourselves and the closest of our allies.

30. But we are not to be imposed on by forms of language. We must act on the substance of things. To abandon Austria in this manner was to abandon Holland itself. For suppose France, encouraged and strengthened as she must have been by our treacherous desertion,—suppose France, I say, to succeed against Austria, (as she had succeeded the very year before,) England would, after its disarmament, have nothing in the world but the inviolable faith of Jacobinism and the steady politics of anarchy to depend upon, against France's renewing the very same attempts upon Holland, and renewing them (considering what Holland was and is) with much better prospects of success. Mr. Fox must have been well aware, that, if we were to break with the greater Continental powers, and particularly to come to a rupture with them, in the violent and intemperate mode in which he would have made the breach, the defence of Holland against a foreign enemy and a strong domestic faction must hereafter rest solely upon England, without the chance of a single ally, either on that or on any other occasion. So far as to the pretended sole object of the war, which Mr. Fox supposed to be so completely obtained (but which then was not at all, and at this day is not completely obtained) as to leave us nothing else to do than to cultivate a peaceful, quiet correspondence with those quiet, peaceable, and moderate people, the Jacobins of France.

31. To induce us to this, Mr. Fox labored hard to make it appear that the powers with whom we acted were full as ambitious and as perfidious as the French. This might be true as to other nations. They had not, however, been so to us or to Holland. He produced no proof of active ambition and ill faith against Austria. But supposing the combined powers had been all thus faithless, and been all alike so, there was one circumstance which made an essential difference between them and France. I need not, therefore, be at the trouble of contesting this point,—which, however, in this latitude, and as at all affecting Great Britain and Holland, I deny utterly. Be it so. But the great monarchies have it in their power to keep their faith, if they please, because they are governments of established and recognized authority at home and abroad. France had, in reality, no government. The very factions who exercised power had no stability. The French Convention had no powers of peace or war. Supposing the Convention to be free, (most assuredly it was not,) they had shown no disposition to abandon their projects. Though long driven out of Liege, it was not many days before Mr. Fox's motion that they still continued to claim it as a country which their principles of fraternity bound them to protect,—that is, to subdue and to regulate at their pleasure. That party which Mr. Fox inclined most to favor and trust, and from which he must have received his assurances, (if any he did receive,) that is, the Brissotins, were then either prisoners or fugitives. The party which prevailed over them (that of Danton and Marat) was itself in a tottering condition, and was disowned by a very great part of France. To say nothing of the royal party, who were powerful and growing, and who had full as good a right to claim to be the legitimate government as any of the Parisian factions with whom he proposed to treat,—or rather, (as it seemed to me,) to surrender at discretion.

32. But when Mr. Fox began to come from his general hopes of the moderation of the Jacobins to particulars, he put the case that they might not perhaps be willing to surrender Savoy. He certainly was not willing to contest that point with them, but plainly and explicitly (as I understood him) proposed to let them keep it,—though he knew (or he was much worse informed than he would be thought) that England had at the very time agreed on the terms of a treaty with the King of Sardinia, of which the recovery of Savoy was the casus fœderis. In the teeth of this treaty, Mr. Fox proposed a direct and most scandalous breach of our faith, formally and recently given. But to surrender Savoy was to surrender a great deal more than so many square acres of land or so much revenue. In its consequences, the surrender of Savoy was to make a surrender to France of Switzerland and Italy, of both which countries Savoy is the key,—as it is known to ordinary speculators in politics, though it may not be known to the weavers in Norwich, who, it seems, are by Mr. Fox called to be the judges in this matter.

A sure way, indeed, to encourage France not to make a surrender of this key of Italy and Switzerland, or of Mentz, the key of Germany, or of any other object whatsoever which she holds, is to let her see that the people of England raise a clamor against the war before terms are so much as proposed on any side. From that moment the Jacobins would be masters of the terms. They would know that Parliament, at all hazards, would force the king to a separate peace. The crown could not, in that case, have any use of its judgment. Parliament could not possess more judgment than the crown, when besieged (as Mr. Fox proposed to Mr. Gurney) by the cries of the manufacturers. This description of men Mr. Fox endeavored in his speech by every method to irritate and inflame. In effect, his two speeches were, through the whole, nothing more than an amplification of the Norwich handbill. He rested the greatest part of his argument on the distress of trade, which he attributed to the war; though it was obvious to any tolerably good observation, and, much more, must have been clear to such an observation as his, that the then difficulties of the trade and manufacture could have no sort of connection with our share in it. The war had hardly begun. We had suffered neither by spoil, nor by defeat, nor by disgrace of any kind. Public credit was so little impaired, that, instead of being supported by any extraordinary aids from individuals, it advanced a credit to individuals to the amount of five millions for the support of trade and manufactures under their temporary difficulties, a thing before never heard of,—a thing of which I do not commend the policy, but only state it, to show that Mr. Fox's ideas of the effects of war were without any trace of foundation.

33. It is impossible not to connect the arguments and proceedings of a party with that of its leader,—especially when not disavowed or controlled by him. Mr. Fox's partisans declaim against all the powers of Europe, except the Jacobins, just as he does; but not having the same reasons for management and caution which he has, they speak out. He satisfies himself merely with making his invectives, and leaves others to draw the conclusion. But they produce their Polish interposition for the express purpose of leading to a French alliance. They urge their French peace in order to make a junction with the Jacobins to oppose the powers, whom, in their language, they call despots, and their leagues, a combination of despots. Indeed, no man can look on the present posture of Europe with the least degree of discernment, who will not be thoroughly convinced that England must be the fast friend or the determined enemy of France. There is no medium; and I do not think Mr. Fox to be so dull as not to observe this. His peace would have involved us instantly in the most extensive and most ruinous wars, at the same time that it would have made a broad highway (across which no human wisdom could put an effectual barrier) for a mutual intercourse with the fraternizing Jacobins on both sides, the consequences of which those will certainly not provide against who do not dread or dislike them.

34. It is not amiss in this place to enter a little more fully into the spirit of the principal arguments on which Mr. Fox thought proper to rest this his grand and concluding motion, particularly such as were drawn from the internal state of our affairs. Under a specious appearance, (not uncommonly put on by men of unscrupulous ambition,) that of tenderness and compassion to the poor, he did his best to appeal to the judgments of the meanest and most ignorant of the people on the merits of the war. He had before done something of the same dangerous kind in his printed letter. The ground of a political war is of all things that which the poor laborer and manufacturer are the least capable of conceiving. This sort of people know in general that they must suffer by war. It is a matter to which they are sufficiently competent, because it is a matter of feeling. The causes of a war are not matters of feeling, but of reason and foresight, and often of remote considerations, and of a very great combination of circumstances which they are utterly incapable of comprehending: and, indeed, it is not every man in the highest classes who is altogether equal to it. Nothing, in a general sense, appears to me less fair and justifiable (even if no attempt were made to inflame the passions) than to submit a matter on discussion to a tribunal incapable of judging of more than one side of the question. It is at least as unjustifiable to inflame the passions of such judges against that side in favor of which they cannot so much as comprehend the arguments. Before the prevalence of the French system, (which, as far as it has gone, has extinguished the salutary prejudice called our country,) nobody was more sensible of this important truth than Mr. Fox; and nothing was more proper and pertinent, or was more felt at the time, than his reprimand to Mr. Wilberforce for an inconsiderate expression which tended to call in the judgment of the poor to estimate the policy of war upon the standard of the taxes they may be obliged to pay towards its support.

35. It is fatally known that the great object of the Jacobin system is, to excite the lowest description of the people to range themselves under ambitious men for the pillage and destruction of the more eminent orders and classes of the community. The thing, therefore, that a man not fanatically attached to that dreadful project would most studiously avoid is, to act a part with the French Propagandists, in attributing (as they constantly do) all wars, and all the consequences of wars, to the pride of those orders, and to their contempt of the weak and indigent part of the society. The ruling Jacobins insist upon it, that even the wars which they carry on with so much obstinacy against all nations are made to prevent the poor from any longer being the instruments and victims of kings, nobles, and the aristocracy of burghers and rich men. They pretend that the destruction of kings, nobles, and the aristocracy of burghers and rich men is the only means of establishing an universal and perpetual peace. This is the great drift of all their writings, from the time of the meeting of the states of France, in 1789, to the publication of the last Morning Chronicle. They insist that even the war which with so much boldness they have declared against all nations is to prevent the poor from becoming the instruments and victims of these persons and descriptions. It is but too easy, if you once teach poor laborers and mechanics to defy their prejudices, and, as this has been done with an industry scarcely credible, to substitute the principles of fraternity in the room of that salutary prejudice called our country,—it is, I say, but too easy to persuade them, agreeably to what Mr. Fox hints in his public letter, that this war is, and that the other wars have been, the wars of kings; it is easy to persuade them that the terrors even of a foreign conquest are not terrors for them; it is easy to persuade them, that, for their part, they have nothing to lose,—and that their condition is not likely to be altered for the worse, whatever party may happen to prevail in the war. Under any circumstances this doctrine is highly dangerous, as it tends to make separate parties of the higher and lower orders, and to put their interests on a different bottom. But if the enemy you have to deal with should appear, as France now appears, under the very name and title of the deliverer of the poor and the chastiser of the rich, the former class would readily become not an indifferent spectator of the war, but would be ready to enlist in the faction of the enemy,—which they would consider, though under a foreign name, to be more connected with them than an adverse description in the same land. All the props of society would be drawn from us by these doctrines, and the very foundations of the public defence would give way in an instant.

36. There is no point which the faction of fraternity in England have labored more than to excite in the poor the horror of any war with France upon any occasion. When they found that their open attacks upon our Constitution in favor of a French republic were for the present repelled, they put that matter out of sight, and have taken up the more plausible and popular ground of general peace, upon merely general principles; although these very men, in the correspondence of their clubs with those of France, had reprobated the neutrality which now they so earnestly press. But, in reality, their maxim was, and is, "Peace and alliance with France, and war with the rest of the world."

37. This last motion of Mr. Fox bound up the whole of his politics during the session. This motion had many circumstances, particularly in the Norwich correspondence, by which the mischief of all the others was aggravated beyond measure. Yet this last motion, far the worst of Mr. Fox's proceedings, was the best supported of any of them, except his amendment to the address. The Duke of Portland had directly engaged to support the war;—here was a motion as directly made to force the crown to put an end to it before a blow had been struck. The efforts of the faction have so prevailed that some of his Grace's nearest friends have actually voted for that motion; some, after showing themselves, went away; others did not appear at all. So it must be, where a man is for any time supported from personal considerations, without reference to his public conduct. Through the whole of this business, the spirit of fraternity appears to me to have been the governing principle. It might be shameful for any man, above the vulgar, to show so blind a partiality even to his own country as Mr. Fox appears, on all occasions, this session, to have shown to France. Had Mr. Fox been a minister, and proceeded on the principles laid down by him, I believe there is little doubt he would have been considered as the most criminal statesman that ever lived in this country. I do not know why a statesman out of place is not to be judged in the same manner, unless we can excuse him by pleading in his favor a total indifference to principle, and that he would act and think in quite a different way, if he were in office. This I will not suppose. One may think better of him, and that, in case of his power, he might change his mind. But supposing, that, from better or from worse motives, he might change his mind on his acquisition of the favor of the crown, I seriously fear, that, if the king should to-morrow put power into his hands, and that his good genius would inspire him with maxims very different from those he has promulgated, he would not be able to get the better of the ill temper and the ill doctrines he has been the means of exciting and propagating throughout the kingdom. From the very beginning of their inhuman and unprovoked rebellion and tyrannic usurpation, he has covered the predominant faction in France, and their adherents here, with the most exaggerated panegyrics; neither has he missed a single opportunity of abusing and vilifying those who, in uniform concurrence with the Duke of Portland's and Lord Fitzwilliam's opinion, have maintained the true grounds of the Revolution Settlement in 1688. He lamented all the defeats of the French; he rejoiced in all their victories,—even when these victories threatened to overwhelm the continent of Europe, and, by facilitating their means of penetrating into Holland, to bring this most dreadful of all evils with irresistible force to the very doors, if not into the very heart, of our country. To this hour he always speaks of every thought of overturning the French Jacobinism by force, on the part of any power whatsoever, as an attempt unjust and cruel, and which he reprobates with horror. If any of the French Jacobin leaders are spoken of with hatred or scorn, he falls upon those who take that liberty with all the zeal and warmth with which men of honor defend their particular and bosom friends, when attacked. He always represents their cause as a cause of liberty, and all who oppose it as partisans of despotism. He obstinately continues to consider the great and growing vices, crimes, and disorders of that country as only evils of passage, which are to produce a permanently happy state of order and freedom. He represents these disorders exactly in the same way and with the same limitations which are used by one of the two great Jacobin factions: I mean that of Pétion and Brissot. Like them, he studiously confines his horror and reprobation only to the massacres of the 2d of September, and passes by those of the 10th of August, as well as the imprisonment and deposition of the king, which were the consequences of that day, as indeed were the massacres themselves to which he confines his censure, though they were not actually perpetrated till early in September. Like that faction, he condemns, not the deposition, or the proposed exile or perpetual imprisonment, but only the murder of the king. Mr. Sheridan, on every occasion, palliates all their massacres committed in every part of France, as the effects of a natural indignation at the exorbitances of despotism, and of the dread of the people of returning under that yoke. He has thus taken occasion to load, not the actors in this wickedness, but the government of a mild, merciful, beneficent, and patriotic prince, and his suffering, faithful subjects, with all the crimes of the new anarchical tyranny under which the one has been murdered and the others are oppressed. Those continual either praises or palliating apologies of everything done in France, and those invectives as uniformly vomited out upon all those who venture to express their disapprobation of such proceedings, coming from a man of Mr. Fox's fame and authority, and one who is considered as the person to whom a great party of the wealthiest men of the kingdom look up, have been the cause why the principle of French fraternity formerly gained the ground which at one time it had obtained in this country. It will infallibly recover itself again, and in ten times a greater degree, if the kind of peace, in the manner which he preaches, ever shall be established with the reigning faction in France.

38. So far as to the French practices with regard to France and the other powers of Europe. As to their principles and doctrines with regard to the constitution of states, Mr. Fox studiously, on all occasions, and indeed when no occasion calls for it, (as on the debate of the petition for reform,) brings forward and asserts their fundamental and fatal principle, pregnant with every mischief and every crime, namely, that "in every country the people is the legitimate sovereign": exactly conformable to the declaration of the French clubs and legislators:—"La souveraineté est une, indivisible, inalienable, et imprescriptible; elle appartient à la nation; aucune section du peuple ni aucun individu ne peut s'en attribuer l'exercise." This confounds, in a manner equally mischievous and stupid, the origin of a government from the people with its continuance in their hands. I believe that no such doctrine has ever been heard of in any public act of any government whatsoever, until it was adopted (I think from the writings of Rousseau) by the French Assemblies, who have made it the basis of their Constitution at home, and of the matter of their apostolate in every country. These and other wild declarations of abstract principle, Mr. Fox says, are in themselves perfectly right and true; though in some cases he allows the French draw absurd consequences from them. But I conceive he is mistaken. The consequences are most logically, though most mischievously, drawn from the premises and principles by that wicked and ungracious faction. The fault is in the foundation.

39. Before society, in a multitude of men, it is obvious that sovereignty and subjection are ideas which cannot exist. It is the compact on which society is formed that makes both. But to suppose the people, contrary to their compacts, both to give away and retain the same thing is altogether absurd. It is worse, for it supposes in any strong combination of men a power and right of always dissolving the social union; which power, however, if it exists, renders them again as little sovereigns as subjects, but a mere unconnected multitude. It is not easy to state for what good end, at a time like this, when the foundations of all ancient and prescriptive governments, such as ours, (to which people submit, not because they have chosen them, but because they are born to them,) are undermined by perilous theories, that Mr. Fox should be so fond of referring to those theories, upon all occasions, even though speculatively they might be true,—which God forbid they should! Particularly I do not see the reason why he should be so fond of declaring that the principles of the Revolution have made the crown of Great Britain elective,—why he thinks it seasonable to preach up with so much earnestness, for now three years together, the doctrine of resistance and revolution at all,—or to assert that our last Revolution, of 1688, stands on the same or similar principles with that of France. We are not called upon to bring forward these doctrines, which are hardly ever resorted to but in cases of extremity, and where they are followed by correspondent actions. We are not called upon by any circumstance, that I know of, which can justify a revolt, or which demands a revolution, or can make an election of a successor to the crown necessary, whatever latent right may be supposed to exist for effectuating any of these purposes.

40. Not the least alarming of the proceedings of Mr. Fox and his friends in this session, especially taken in concurrence with their whole proceedings with regard to France and its principles, is their eagerness at this season, under pretence of Parliamentary reforms, (a project which had been for some time rather dormant,) to discredit and disgrace the House of Commons. For this purpose these gentlemen had found a way to insult the House by several atrocious libels in the form of petitions. In particular they brought up a libel, or rather a complete digest of libellous matter, from the club called the Friends of the People. It is, indeed, at once the most audacious and the most insidious of all the performances of that kind which have yet appeared. It is said to be the penmanship of Mr. Tierney, to bring whom into Parliament the Duke of Portland formerly had taken a good deal of pains, and expended, as I hear, a considerable sum of money.

41. Among the circumstances of danger from that piece, and from its precedent, it is observable that this is the first petition (if I remember right) coming from a club or association, signed by individuals, denoting neither local residence nor corporate capacity. This mode of petition, not being strictly illegal or informal, though in its spirit in the highest degree mischievous, may and will lead to other things of that nature, tending to bring these clubs and associations to the French model, and to make them in the end answer French purposes: I mean, that, without legal names, these clubs will be led to assume political capacities; that they may debate the forms of Constitution; and that from their meetings they may insolently dictate their will to the regular authorities of the kingdom, in the manner in which the Jacobin clubs issue their mandates to the National Assembly or the National Convention. The audacious remonstrance, I observe, is signed by all of that association (the Friends of the People) who are not in Parliament, and it was supported most strenuously by all the associators who are members, with Mr. Fox at their head. He and they contended for referring this libel to a committee. Upon the question of that reference they grounded all their debate for a change in the constitution of Parliament. The pretended petition is, in fact, a regular charge or impeachment of the House of Commons, digested into a number of articles. This plan of reform is not a criminal impeachment, but a matter of prudence, to be submitted to the public wisdom, which must be as well apprised of the facts as petitioners can be. But those accusers of the House of Commons have proceeded upon the principles of a criminal process, and have had the effrontery to offer proof on each article.