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The Writings of Thomas Jefferson, Vol. 6 (of 9)
The Writings of Thomas Jefferson, Vol. 6 (of 9)полная версия

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The Writings of Thomas Jefferson, Vol. 6 (of 9)

Язык: Английский
Год издания: 2018
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3. Have we one witness of the existence of John's gospel in the first century?

4. Have we one witness of the existence of Mark's gospel in the first century?

5. Have we one witness of the existence of Luke's gospel in the first century?

6. Have we any witness of the existence of St. Thomas' gospel, that is the gospel of the infancy in the first century?

7. Have we any evidence of the existence of the Acts of the Apostles in the first century?

8. Have we any evidence of the existence of the supplement to the Acts of the Apostles, Peter and Paul, or Paul and Tecle, in the first century?

Here I was interrupted by a new book, Chateaubriand's Travels in Greece, Palestine and Egypt, and by a lung fever with which the amiable companion of my life has been violently and dangerously attacked.

December 13th. I have fifty more questions to put to Priestley, but must adjourn them to a future opportunity.

I have read Chateaubriand with as much delight as I ever read Bunyan's Pilgrims' Progress, Robinson Crusoe's Travels, or Gulliver's, or Whitefield's, or Wesley's Life, or the Life of St. Francis, St. Anthony, or St. Ignatius Loyola. A work of infinite learning, perfectly well written, a magazine of information, but enthusiastic, bigoted, superstitious, Roman Catholic throughout. If I were to indulge in jealous criticism and conjecture, I should suspect that there had been an Œcuemenical counsel of Popes, Cardinals and Bishops, and that this traveller has been employed at their expense to make this tour, to lay a foundation for the resurrection of the Catholic Hierarchy in Europe.

Have you read La Harpe's Course de Literature, in fifteen volumes? Have you read St. Pierre's Studies of Nature?

I am now reading the controversy between Voltaire and Monotte.

Our friend Rush has given us for his last legacy, an analysis of some of the diseases of the mind.

Johnson said, "We are all more or less mad;" and who is or has been more mad than Johnson?

I know of no philosopher, or theologian, or moralist, ancient or modern, more profound, more infallible than Whitefield, if the anecdote I heard be true.

He began: "Father Abraham," with his hands and eyes gracefully directed to the heavens, as I have more than once seen him; "Father Abraham, who have you there with you? Have you Catholics?" "No." "Have you Protestants?" "No." "Have you Churchmen?" "No." "Have you Dissenters?" "No." "Have you Presbyterians?" "No." "Quakers?" "No." "Anabaptists?" "No." "Who have you there? Are you alone?" "No."

"My brethren, you have the answer to all these questions in the words of my text: 'He who feareth God and worketh righteousness, shall be accepted of Him.'"

Allegiance to the Creator and Governor of the Milky-Way, and the Nebulæ, and benevolence to all his creatures, is my Religion.

Si quid novisti rectius istis, candidus imperti.

I am as ever.

TO BARON DE HUMBOLDT

December 6, 1813.

My Dear Friend and Baron,—I have to acknowledge your two letters of December 20 and 26, 1811, by Mr. Correa, and am first to thank you for making me acquainted with that most excellent character. He was so kind as to visit me at Monticello, and I found him one of the most learned and amiable of men. It was a subject of deep regret to separate from so much worth in the moment of its becoming known to us.

The livraison of your astronomical observations, and the 6th and 7th on the subject of New Spain, with the corresponding atlasses, are duly received, as had been the preceding cahiers. For these treasures of a learning so interesting to us, accept my sincere thanks. I think it most fortunate that your travels in those countries were so timed as to make them known to the world in the moment they were about to become actors on its stage. That they will throw off their European dependence I have no doubt; but in what kind of government their revolution will end I am not so certain. History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance, of which their civil as well as religious leaders will always avail themselves for their own purposes. The vicinity of New Spain to the United States, and their consequent intercourse, may furnish schools for the higher, and example for the lower classes of their citizens. And Mexico, where we learn from you that men of science are not wanting, may revolutionize itself under better auspices than the Southern provinces. These last, I fear, must end in military despotisms. The different casts of their inhabitants, their mutual hatreds and jealousies, their profound ignorance and bigotry, will be played off by cunning leaders, and each be made the instrument of enslaving the others. But of all this you can best judge, for in truth we have little knowledge of them to be depended on, but through you. But in whatever governments they end they will be American governments, no longer to be involved in the never-ceasing broils of Europe. The European nations constitute a separate division of the globe; their localities make them part of a distinct system; they have a set of interests of their own in which it is our business never to engage ourselves. America has a hemisphere to itself. It must have its separate system of interests, which must not be subordinated to those of Europe. The insulated state in which nature has placed the American continent, should so far avail it that no spark of war kindled in the other quarters of the globe should be wafted across the wide oceans which separate us from them. And it will be so. In fifty years more the United States alone will contain fifty millions of inhabitants, and fifty years are soon gone over. The peace of 1763 is within that period. I was then twenty years old, and of course remember well all the transactions of the war preceding it. And you will live to see the epoch now equally ahead of us; and the numbers which will then be spread over the other parts of the American hemisphere, catching long before that the principles of our portion of it, and concurring with us in the maintenance of the same system. You see how readily we run into ages beyond the grave; and even those of us to whom that grave is already opening its quiet bosom. I am anticipating events of which you will be the bearer to me in the Elysian fields fifty years hence.

You know, my friend, the benevolent plan we were pursuing here for the happiness of the aboriginal inhabitants in our vicinities. We spared nothing to keep them at peace with one another. To teach them agriculture and the rudiments of the most necessary arts, and to encourage industry by establishing among them separate property. In this way they would have been enabled to subsist and multiply on a moderate scale of landed possession. They would have mixed their blood with ours, and been amalgamated and identified with us within no distant period of time. On the commencement of our present war, we pressed on them the observance of peace and neutrality, but the interested and unprincipled policy of England has defeated all our labors for the salvation of these unfortunate people. They have seduced the greater part of the tribes within our neighborhood, to take up the hatchet against us, and the cruel massacres they have committed on the women and children of our frontiers taken by surprise, will oblige us now to pursue them to extermination, or drive them to new seats beyond our reach. Already we have driven their patrons and seducers into Montreal, and the opening season will force them to their last refuge, the walls of Quebec. We have cut off all possibility of intercourse and of mutual aid, and may pursue at our leisure whatever plan we find necessary to secure ourselves against the future effects of their savage and ruthless warfare. The confirmed brutalization, if not the extermination of this race in our America, is therefore to form an additional chapter in the English history of the same colored man in Asia, and of the brethren of their own color in Ireland, and wherever else Anglo-mercantile cupidity can find a two-penny interest in deluging the earth with human blood. But let us turn from the loathsome contemplation of the degrading effects of commercial avarice.

That their Arrowsmith should have stolen your Map of Mexico, was in the piratical spirit of his country. But I should be sincerely sorry if our Pike has made an ungenerous use of your candid communications here; and the more so as he died in the arms of victory gained over the enemies of his country. Whatever he did was on a principle of enlarging knowledge, and not for filthy shillings and pence of which he made none from that work. If what he has borrowed has any effect it will be to excite an appeal in his readers from his defective information to the copious volumes of it with which you have enriched the world. I am sorry he omitted even to acknowledge the source of his information. It has been an oversight, and not at all in the spirit of his generous nature. Let me solicit your forgiveness then of a deceased hero, of an honest and zealous patriot, who lived and died for his country.

You will find it inconceivable that Lewis's journey to the Pacific should not yet have appeared; nor is it in my power to tell you the reason. The measures taken by his surviving companion, Clarke, for the publication, have not answered our wishes in point of despatch. I think, however, from what I have heard, that the mere journal will be out within a few weeks in two volumes 8vo. These I will take care to send you with the tobacco seed you desired, if it be possible for them to escape the thousand ships of our enemies spread over the ocean. The botanical and zoological discoveries of Lewis will probably experience greater delay, and become known to the world through other channels before that volume will be ready. The Atlas, I believe, waits on the leisure of the engraver.

Although I do not know whether you are now at Paris or ranging the regions of Asia to acquire more knowledge for the use of men, I cannot deny myself the gratification of an endeavor to recall myself to your recollection, and of assuring you of my constant attachment, and of renewing to you the just tribute of my affectionate esteem and high respect and consideration.

TO MADAM DE TESSÉ

December 8, 1813.

While at war, my dear Madam and friend, with the leviathan of the ocean, there is little hope of a letter escaping his thousand ships; yet I cannot permit myself longer to withhold the acknowledgment of your letter of June 28 of the last year, with which came the memoirs of the Margrave of Bareuth. I am much indebted to you for this singular morsel of history which has given us a certain view of kings, queens and princes, disrobed of their formalities. It is a peep into the state of the Egyptian god Apis. It would not be easy to find grosser manners, coarser vices, or more meanness in the poorest huts of our peasantry. The princess shows herself the legitimate sister of Frederic, cynical, selfish, and without a heart. Notwithstanding your wars with England, I presume you get the publications of that country. The memoirs of Mrs. Clarke and of her darling prince, and the book, emphatically so called, because it is the Biblia Sacra Deorum et Dearum sub-cœlestium, the Prince Regent, his Princess and the minor deities of his sphere, form a worthy sequel to the memoirs of Bareuth; instead of the vulgarity and penury of the court of Berlin, giving us the vulgarity and profusion of that of London, and the gross stupidity and profligacy of the latter, in lieu of the genius and misanthropism of the former. The whole might be published as a supplement to M. de Buffon, under the title of the "Natural History of Kings and Princes," or as a separate work and called "Medicine for Monarchists." The "Intercepted Letters," a later English publication of great wit and humor, has put them to their proper use by holding them up as butts for the ridicule and contempt of mankind. Yet by such worthless beings is a great nation to be governed and even made to deify their old king because he is only a fool and a maniac, and to forgive and forget his having lost to them a great and flourishing empire, added nine hundred millions sterling to their debt, for which the fee simple of the whole island would not sell, if offered farm by farm at public auction, and increased their annual taxes from eight to seventy millions sterling, more than the whole rent-roll of the island. What must be the dreary prospect from the son when such a father is deplored as a national loss. But let us drop these odious beings and pass to those of an higher order, the plants of the field. I am afraid I have given you a great deal more trouble than I intended by my enquiries for the Maronnier or Castanea Saliva, of which I wished to possess my own country, without knowing how rare its culture was even in yours. The two plants which your researches have placed in your own garden, it will be all but impossible to remove hither. The war renders their safe passage across the Atlantic extremely precarious, and, if landed anywhere but in the Chesapeake, the risk of the additional voyage along the coast to Virginia, is still greater. Under these circumstances it is better they should retain their present station, and compensate to you the trouble they have cost you.

I learn with great pleasure the success of your new gardens at Auenay. No occupation can be more delightful or useful. They will have the merit of inducing you to forget those of Chaville. With the botanical riches which you mention to have been derived to England from New Holland, we are as yet unacquainted. Lewis's journey across our continent to the Pacific has added a number of new plants to our former stock. Some of them are curious, some ornamental, some useful, and some may by culture be made acceptable on our tables. I have growing, which I destine for you, a very handsome little shrub of the size of a currant bush. Its beauty consists in a great produce of berries of the size of currants, and literally as white as snow, which remain on the bush through the winter, after its leaves have fallen, and make it an object as singular as it is beautiful. We call it the snow-berry bush, no botanical name being yet given to it, but I do not know why we might not call it Chionicoccos, or Kallicoccos. All Lewis's plants are growing in the garden of Mr. McMahon, a gardener of Philadelphia, to whom I consigned them, and from whom I shall have great pleasure, when peace is restored, in ordering for you any of these or of our other indigenous plants. The port of Philadelphia has great intercourse with Bordeaux and Nantes, and some little perhaps with Havre. I was mortified not long since by receiving a letter from a merchant in Bordeaux, apologizing for having suffered a box of plants addressed by me to you, to get accidentally covered in his warehouse by other objects, and to remain three years undiscovered, when every thing in it was found to be rotten. I have learned occasionally that others rotted in the ware-houses of the English pirates. We are now settling that account with them. We have taken their Upper Canada and shall add the Lower to it when the season will admit; and hope to remove them fully and finally from our continent. And what they will feel more, for they value their colonies only for the bales of cloth they take from them, we have established manufactures, not only sufficient to supersede our demand from them, but to rivalize them in foreign markets. But for the course of our war I will refer you to M. de La Fayette, to whom I state it more particularly.

Our friend Mr. Short is well. He makes Philadelphia his winter quarters, and New York, or the country, those of the summer. In his fortune he is perfectly independent and at ease, and does not trouble himself with the party politics of our country. Will you permit me to place here for M. de Tessé the testimony of my high esteem and respect, and accept for yourself an assurance of the warm recollections I retain of your many civilities and courtesies to me, and the homage of my constant and affectionate attachment and respect.

TO DON VALENTIN DE TORONDA CORUNA

Monticello, December 14, 1813.

Dear Sir,—I have had the pleasure of receiving several letters from you, covering printed propositions and pamphlets on the state of your affairs, and all breathing the genuine sentiments of order, liberty and philanthropy, with which I know you to be sincerely inspired. We learn little to be depended on here as to your civil proceedings, or of the division of sentiments among you; but in this absence of information I have made whatever you propose the polar star of my wishes. What is to be the issue of your present struggles we here cannot judge. But we sincerely wish it may be what is best for the happiness and reinvigoration of your country. That its divorce from its American colonies, which is now unavoidable, will be a great blessing, it is impossible not to pronounce on a review of what Spain was when she acquired them, and of her gradual descent from that proud eminence to the condition in which her present war found her. Nature has formed that peninsula to be the second, and why not the first nation in Europe? Give equal habits of energy to the bodies, and of science to the minds of her citizens, and where could her superior be found? The most advantageous relation in which she can stand with her American colonies is that of independent friendship, secured by the ties of consanguinity, sameness of language, religion, manners, and habits, and certain from the influence of these, of a preference in her commerce, if, instead of the eternal irritations, thwartings, machinations against their new governments, the insults and aggressions which Great Britain has so unwisely practised towards us, to force us to hate her against our natural inclinations, Spain yields, like a genuine parent, to the forisfamiliation of her colonies, now at maturity, if she extends to them her affections, her aid, her patronage in every court and country, it will weave a bond of union indissoluble by time. We are in a state of semi-warfare with your adjoining colonies, the Floridas. We do not consider this as affecting our peace with Spain or any other of her former possessions. We wish her and them well; and under her present difficulties at home, and her doubtful future relations with her colonies, both wisdom and interest will, I presume, induce her to leave them to settle themselves the quarrels they draw on themselves from their neighbors. The commanding officers in the Floridas have excited and armed the neighboring savages to war against us, and to murder and scalp many of our women and children as well as men, taken by surprise—poor creatures! They have paid for it with the loss of the flower of their strength, and have given us the right, as we possess the power, to exterminate or to expatriate them beyond the Mississippi. This conduct of the Spanish officers will probably oblige us to take possession of the Floridas, and the rather as we believe the English will otherwise seize them, and use them as stations to distract and annoy us. But should we possess ourselves of them, and Spain retain her other colonies in this hemisphere, I presume we shall consider them in our hands as subjects of negociation.

We are now at the close of our second campaign with England. During the first we suffered several checks, from the want of capable and tried officers; all the higher ones of the Revolution having died off during an interval of thirty years of peace. But this second campaign has been more successful, having given us all the lakes and country of Upper Canada, except the single post of Kingston, at its lower extremity. The two immediate causes of the war were the Orders of Council, and impressment of our seamen. The first having been removed after we had declared war, the war is continued for the second; and a third has been generated by their conduct during the war, in exciting the Indian hordes to murder and scalp the women and children on our frontier. This renders peace for ever impossible but on the establishment of such a meridian boundary to their possessions, as that they never more can have such influence with the savages as to excite again the same barbarities. The thousand ships, too, they took from us in peace, and the six thousand seamen impressed, call for this indemnification. On the water we have proved to the world the error of their invincibility, and shown that with equal force and well-trained officers, they can be beaten by other nations as brave as themselves. Their lying officers and printers will give to Europe very different views of the state of their war with us. But you will see now, as in the Revolutionary war, that they will lie, and conquer themselves out of all their possessions on this continent.

I pray for the happiness of your nation, and that it may be blessed with sound views and successful measures, under the difficulties in which it is involved; and especially that they may know the value of your counsels, and to yourself I tender the assurances of my high respect and esteem.

JOHN ADAMS TO THOMAS JEFFERSON

Quincy, December 25, 1813.

Dear Sir,—Answer my letters at your leisure. Give yourself no concern. I write as for a refuge and protection against ennui.

The fundamental principle of all philosophy and all christianity, is "Rejoice always in all things!" "Be thankful at all times for all good, and all that we call evil." Will it not follow that I ought to rejoice and be thankful that Priestley has lived? That Gibbon has lived? That Hume has lived, though a conceited Scotchman? That Bolingbroke has lived, though a haughty, arrogant, supercilious dogmatist? That Burke and Johnson have lived, though superstitious slaves, or self-deceiving hypocrites, both? Is it not laughable to hear Burke call Bolingbroke a superficial writer? To hear him ask: "Who ever read him through?" Had I been present, I would have answered him, "I, I myself, I have read him through more than fifty years ago, and more than five times in my life, and once within five years past. And in my opinion, the epithet 'superficial,' belongs to you and your friend Johnson more than to him."

I might say much more. But I believe Burke and Johnson to have been as political christians as Leo Tenth.

I return to Priestley, though I have great complaints against him for personal injuries and persecution, at the same time that I forgive it all, and hope and pray that he may be pardoned for it all above.

Dr. Brocklesby, an intimate friend and convivial companion of Johnson, told me that Johnson died in agonies of horror of annihilation; and all the accounts we have of his death, corroborate this account of Brocklesby. Dread of annihilation! Dread of nothing! A dread of nothing, I should think, would be no dread at all. Can there be any real, substantial, rational fear of nothing? Were you on your death-bed, and in your last moments informed by demonstration of revelation, that you would cease to think and to feel, at your dissolution, should you be terrified? You might be ashamed of yourself for having lived so long to bear the proud man's contumely. You might be ashamed of your Maker, and compare him to a little girl, amusing herself, her brothers and sisters, by blowing bubbles in soap-suds. You might compare him to boys sporting with crackers and rockets, or to men employed in making mere artificial fire-works, or to men and women at fairs and operas, or Sadler's Wells' exploits, or to politicians in their intrigues, or to heroes in their butcheries, or to Popes in their devilisms. But what should you fear? Nothing. Emori nolo, sed me mortuum esse nihil estimo.

To return to Priestley. You could make a more luminous book than his, upon the doctrines of heathen philosophers compared with those of revelation. Why has he not given us a more satisfactory account of the Pythagorean Philosophy and Theology? He barely names Œileus, who lived long before Plato. His treatise of kings and monarchy has been destroyed, I conjecture, by Platonic Philosophers, Platonic Jews or Christians, or by fraudulent republicans or despots. His treatise of the universe has been preserved. He labors to prove the eternity of the world. The Marquis D'Argens translated it, in all its noble simplicity. The Abbé Batteaux has since given another translation. D'Argens not only explains the text, but sheds more light upon the ancient systems. His remarks are so many treatises, which develop the concatenation of ancient opinions. The most essential ideas of the theology, of the physics, and of the morality of the ancients are clearly explained, and their different doctrines compared with one another and with the modern discoveries. I wish I owned this book and one hundred thousand more that I want every day, now when I am almost incapable of making any use of them. No doubt he informs us that Pythagoras was a great traveller. Priestley barely mentions Timæus, but it does not appear that he had read him. Why has he not given us an account of him and his book? He was before Plato, and gave him the idea of his Timæus, and much more of his philosophy.

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