The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete

I had been in the carriage for two or three minutes when the postillion came and asked me if we had much longer to wait. He thought he was speaking to the same person that he had left in the chaise, and I did not undeceive him. “Drive on,” I answered, “and make one stage of it from here to Tubingen, without changing horses at Waldenbach.” He followed my instructions, and we went along at a good pace, but I had a strong inclination to laugh at the face he made when he saw me at Tubingen. Baletti’s servant was a youth, and slightly built; I was tall, and quite a man. He opened his eyes to their utmost width, and told me I was not the same gentleman that was in the carriage when he started. “You’re drunk,” said I, putting in his hand four times what he was accustomed to get, and the poor devil did not say a word. Who has not experienced the persuasive influence of money? I went on my journey, and did not stop till I reached Furstenburg, where I was quite safe.

I had eaten nothing on the way, and by the time I got to the inn I was dying of hunger. I had a good supper brought to me, and then I went to bed and slept well. As soon as I awoke I wrote to my three rascals. I promised to wait ten days for them at the place from which I dated the letter, and I challenged them to a duel a l’outrance, swearing that I would publish their cowardice all over Europe if they refused to measure swords with me. I next wrote to the Toscani, to Baletti, and to the good-natured mistress of the Austrian ambassador, commending Le Duc to their care, and thanking them for their friendly help.

The three rascals did not come, but the landlord’s two daughters, both of them pretty, made me pass the three days very agreeably.

On the fourth day, towards noon, I had the pleasure of seeing my faithful Spaniard riding into the town carrying his portmanteau on his saddle.

“Sir,” said he, “all Stuttgart knows you to be here, and I fear, lest the three officers who were too cowardly to accept your challenge may have you assassinated. If you are wise you will set out for Switzerland forthwith.”

“That’s cowardly, my lad,” said I. “Don’t be afraid about me, but tell me all that happened after my escape.”

“As soon as you were gone, sir, I carried out your instructions, and helped the poor devil of a sentry to empty his bottle, though he would have willingly dispensed with my assistance in the matter; I then told him you had gone to bed, and he locked the door as usual, and went away after shaking me by the hand. After he had gone I went to bed. Next morning the worthy man was at his post by nine o’clock, and at ten the three officers came, and on my telling them that you were still asleep they went away, bidding me come to a coffee-house, and summon them when you got up. As they waited and waited to no purpose, they came again at noon, and told the soldier to open the door. What followed amused me, though I was in some danger in the midst of the rascals.

“They went in, and taking the wig-block for your head they came up to the bed and politely wished you good morning. You took no notice, so one of them proceeded to give you a gentle shake, and the bauble fell and rolled along the floor. I roared with laughter at the sight of their amazement.

“‘You laugh, do you, rascal? Tell us where your master is.’ And to give emphasis to their words they accompanied them with some strokes of the cane.

“I was not going to stand this sort of thing, so I told them, with an oath, that if they did not stop I should defend myself, adding that I was not my master’s keeper, and advising them to ask the sentry.

“The sentry on his part swore by all the saints that you must have escaped by the window, but in spite of this a corporal was summoned, and the poor man was sent to prison.

“The clamour that was going on brought up the landlord, who opened your mails, and on finding them empty said that he would be well enough paid by your postchaise, replying only with a grin to the officer who pretended you had given it him.

“In the midst of the tumult a superior officer came up, who decided that you must have escaped through the window, and ordered the sentry to be set at liberty on the spot. Then came my turn, for, as I kept on laughing and answered all questions by ‘I don’t know,’ these gentleman had me taken to prison, telling me I should stay there till I informed them where you, or at least your effects, could be found.

“The next day one of them came to the prison, and told me that unless I confessed I should undoubtedly be sent to the galleys.

“‘On the faith of a Spaniard,’ I answered, I know nothing, but if I did it would be all the same to you, for no one can make an honest servant betray his master.

“At this the rascal told the turnkey to give me a taste of the lash, and after this had been done I was set at liberty.

“My back was somewhat scarified, but I had the proud consciousness of having done my duty, and I went back and slept at the inn, where they were glad to see me. Next morning everyone knew you were here and had sent a challenge to the three sharpers, but the universal opinion was that they were too knowing to risk their lives by meeting you. Nevertheless, Madame Baletti told me to beg you to leave Furstenburg, as they might very likely have you assassinated. The landlord sold your chaise and your mails to the Austrian ambassador, who, they say, let you escape from a window in the apartment occupied by his mistress. No one offered to prevent me coming here.

“Three hours after Le Duc’s arrival I took post and went to Schaffhaus, and from there to Zurich, with hired horses, as there are no posts in Switzerland. At Zurich I put up at the ‘Sword,’ an excellent inn.

“After supper, pondering over my arrival in Zurich where I had dropped from the clouds as it were, I began, to reflect seriously upon my present situation and the events of my past life. I recalled my misfortunes and scrutinized my conduct; and was not long in concluding that all I had suffered was through my own fault, and that when fortune would have crowned me with happiness I had persistently trifled that happiness away. I had just succeeded in escaping from a trap where I might have perished, or at least have been overwhelmed with shame, and I shuddered at the thought. I resolved to be no more fortune’s plaything, but to escape entirely from her hands. I calculated my assets and found I was possessed of a hundred thousand crowns. ‘With that,’ said I, ‘I can live secure amidst the changes and chances of this life, and I shall at last experience true happiness.’”

I went to bed pondering over these fancies, and my sleep was full of happy dreams. I saw myself dwelling in a retired spot amidst peace and plenty. I thought I was surrounded on all sides by a fair expanse of country which belonged to me, where I enjoyed that freedom the world cannot give. My dreams had all the force of reality, till a sudden awakening at day-break came to give them the lie. But the imaginary bliss I had enjoyed had so taken my fancy that I could not rest till I realized it. I arose, dressed myself hastily, and went out, fasting, without knowing where I was going.

I walked on and on, absorbed in contemplation, and did not really awake till I found myself in a ravine between two lofty mountains. Stepping forward I reached a valley surrounded by mountains on all sides, and in the distance a fine church, attached to a pile of buildings, magnificently situated. I guessed it to be a monastery, and I made my way towards it.

The church door was open, and I went in and was amazed at the rich marbles and the beauty of the altars; and, after hearing the last mass, I went to the sacristy and found myself in a crowd of Benedictines.

The abbot, whom I recognized by his cross, came towards me and asked if I wished to see the church and monastery. I replied that I should be delighted, and he, with two other brethren, offered to shew me all. I saw their rich ornaments, chasubles embroidered with gold and pearls, the sacred vessels adorned with diamonds and other precious stones, a rich balustrade, etc.

As I understood German very imperfectly and the Swiss dialect (which is hard to acquire and bears the same relation to German that Genoese has to Italian) not at all, I began to speak Latin, and asked the abbot if the church had been built for long. Thereupon the very reverend father entered into a long history, which would have made me repent my inquisitiveness if he had not finished by saying that the church was consecrated by Jesus Christ Himself. This was carrying its foundation rather far back, and no doubt my face expressed some surprise, for to convince me of the truth of the story the abbot bade me follow him into the church, and there on a piece of marble pavement he shewed me the imprint of the foot of Jesus, which He had left there at the moment of the consecration, to convince the infidels and to save the bishop the trouble of consecrating the church.

The abbot had had this divinely revealed to him in a dream, and going into the church to verify the vision he saw the print of the Divine Foot, and gave thanks to the Lord.

EPISODE 14 – SWITZERLAND

CHAPTER XIII

I Resolve to Become a Monk—I go to Confession—Delay of a Fortnight—Giustiniani, the Apostle Capuchin—I Alter my Mind; My Reasons—My Pranks at the Inn—I Dine With the Abbot

The cool way in which the abbot told these cock-and-bull stories gave me an inclination to laughter, which the holiness of the place and the laws of politeness had much difficulty in restraining. All the same I listened with such an attentive air that his reverence was delighted with me and asked where I was staying.

“Nowhere,” said I; “I came from Zurich on foot, and my first visit was to your church.”

I do not know whether I pronounced these words with an air of compunction, but the abbot joined his hands and lifted them to heaven, as if to thank God for touching my heart and bringing me there to lay down the burden of my sins. I have no doubt that these were his thoughts, as I have always had the look of a great sinner.

The abbot said it was near noon and that he hoped I would do him the honour of dining with him, and I accepted with pleasure, for I had had nothing to eat and I knew that there is usually good cheer in such places. I did not know where I was and I did not care to ask, being willing to leave him under the impression that I was a pilgrim come to expiate my sins.

On our way from the church the abbot told me that his monks were fasting, but that we should eat meat in virtue of a dispensation he had received from Benedict XIV., which allowed him to eat meat all the year round with his guests. I replied that I would join him all the more willingly as the Holy Father had given me a similar dispensation. This seemed to excite his curiosity about myself, and when we got to his room, which did not look the cell of a penitent, he hastened to shew me the brief, which he had framed and glazed and hung up opposite the table so that the curious and scrupulous might have it in full view.

As the table was only laid for two, a servant in full livery came in and brought another cover; and the humble abbot then told me that he usually had his chancellor with him at dinner, “for,” said he, “I have a chancery, since as abbot of Our Lady of Einsiedel I am a prince of the Holy Roman Empire.”

This was a relief to me, as I now knew where I was, and I no longer ran the risk of shewing my ignorance in the course of conversation.

This monastery (of which I had heard before) was the Loretto of the Mountains, and was famous for the number of pilgrims who resorted to it.

In the course of dinner the prince-abbot asked me where I came from, if I were married, if I intended to make a tour of Switzerland, adding that he should be glad to give me letters of introduction. I replied that I was a Venetian, a bachelor, and that I should be glad to accept the letters of introduction he had kindly offered me, after I had had a private conference with him, in which I desired to take his advice on my conscience.

Thus, without premeditation, and scarcely knowing what I was saying, I engaged to confess to the abbot.

This was my way. Whenever I obeyed a spontaneous impulse, whenever I did anything of a sudden, I thought I was following the laws of my destiny, and yielding to a supreme will. When I had thus plainly intimated to him that he was to be my confessor, he felt obliged to speak with religious fervour, and his discourses seemed tolerable enough during a delicate and appetising repast, for we had snipe and woodcock; which made me exclaim,—

“What! game like that at this time of year?”

“It’s a secret,” said he, with a pleased smile, “which I shall be glad to communicate to you.”

The abbot was a man of taste, for though he affected sobriety he had the choicest wines and the most delicious dishes on the table. A splendid salmon-trout was brought, which made him smile with pleasure, and seasoning the good fare with a jest, he said in Latin that we must taste it as it was fish, and that it was right to fast a little.

While he was talking the abbot kept a keen eye on me, and as my fine dress made him feel certain that I had nothing to ask of him he spoke at ease.

When dinner was over the chancellor bowed respectfully and went out. Soon after the abbot took me over the monastery, including the library, which contained a portrait of the Elector of Cologne in semi-ecclesiastical costume. I told him that the portrait was a good though ugly likeness, and drew out of my pocket the gold snuffbox the prince had given me, telling him that it was a speaking likeness. He looked at it with interest, and thought his highness had done well to be taken in the dress of a grand-master. But I perceived that the elegance of the snuff-box did no harm to the opinion the abbot had conceived of me. As for the library, if I had been alone it would have made me weep. It contained nothing under the size of folio, the newest books were a hundred years old, and the subject-matter of all these huge books was solely theology and controversy. There were Bibles, commentators, the Fathers, works on canon law in German, volumes of annals, and Hoffman’s dictionary.

“I suppose your monks have private libraries of their own,” I said, “which contain accounts of travels, with historical and scientific works.”

“Not at all,” he replied; “my monks are honest folk, who are content to do their duty, and to live in peace and sweet ignorance.”

I do not know what happened to me at that moment, but a strange whim came into my head—I would be a monk, too. I said nothing about it at the moment, but I begged the abbot to take me to his private chamber.

“I wish to make a general confession of all my sins,” said I, “that I may obtain the benefit of absolution, and receive the Holy Eucharist on the morrow.”

He made no answer, but led the way to a pretty little room, and without requiring me to kneel down said he was ready to hear me.

I sat down before him and for three consecutive hours I narrated scandalous histories unnumerable, which, however, I told simply and not spicily, since I felt ascetically disposed and obliged myself to speak with a contrition I did not feel, for when I recounted my follies I was very far from finding the remembrance of them disagreeable.

In spite of that, the serene or reverend abbot believed, at all events, in my attrition, for he told me that since by the appointed means I had once more placed myself in a state of grace, contrition would be perfected in me.

According to the good abbot, and still more according to me, without grace contrition is impossible.

After he had pronounced the sacramental words which take away the sins of men, he advised me to retire to the chamber he had appointed for me, to pass the rest of the day in prayer, and to go to bed at an early hour, but he added that I could have supper if I was accustomed to that meal. He told me that I might communicate at the first mass next morning, and with that we parted.

I obeyed with a docility which has puzzled me ever since, but at the time I thought nothing of it. I was left alone in a room which I did not even examine, and there I pondered over the idea which had come into my head before making my confession; and I quite made up my mind that chance, or rather my good genius, had led me to that spot, where happiness awaited me, and where I might shelter all my days from the tempests of the world.

“Whether I stay here,” said I, “depends on myself alone, as I am sure the abbot will not refuse me the cowl if I give him ten thousand crowns for my support.”

All that was needed to secure my happiness seemed a library of my own choosing, and I did not doubt but that the abbot would let me have what books I pleased if I promised to leave them to the monastery after my death.

As to the society of the monks, the discord, envy, and all the bickerings inseparable from such a mode of life, I thought I had nothing to pass in that way, since I had no ambitions which could rouse the jealousy of the other monks. Nevertheless, despite my fascination, I foresaw the possibility of repentance, and I shuddered at the thought, but I had a cure for that also.

“When I ask for the habit,” I said, “I will also ask that my novitiate be extended for ten years, and if repentance do not come in ten years it will not come at all. I shall declare that I do not wish for any cure or any ecclesiastical dignity. All I want is peace and leave to follow my own tastes, without scandalising anyone.” I thought: I could easily remove any objections which might be made to the long term of my novitiate, by agreeing, in case I changed my mind, to forfeit the ten thousand crowns which I would pay in advance.

I put down this fine idea in writing before I went to bed; and in the morning, finding myself unshaken in my resolve, after I had communicated I gave my plan to the abbot, who was taking chocolate in his room.

He immediately read my plan, and without saying anything put it on the table, and after breakfast he walked up and down the room and read it again, and finally told me that he would give me an answer after dinner.

I waited till night with the impatience of a child who has been promised toys on its birthday—so completely and suddenly can an infatuation change one’s nature. We had as good a dinner as on the day before, and when we had risen from the table the good abbot said,

“My carriage is at the door to take you to Zurich. Go, and let me have a fortnight to think it over. I will bring my answer in person. In the meanwhile here are two sealed letters, which please deliver yourself.”

I replied that I would obey his instructions and that I would wait for him at the “Sword,” in the hope that he would deign to grant my wishes. I took his hand, which he allowed me to kiss, and I then set out for Zurich.

As soon as my Spaniard saw me the rascal began to laugh. I guessed what he was thinking, and asked him what he was laughing at.

“I am amazed to see that no sooner do you arrive in Switzerland than you contrive to find some amusement which keeps you away for two whole days.”

“Ah, I see; go and tell the landlord that I shall want the use of a good carriage for the next fortnight, and also a guide on whom I can rely.”

My landlord, whose name was Ote, had been a captain, and was thought a great deal of at Zurich. He told me that all the carriages in the neighbourhood were uncovered. I said they would do, as there was nothing better to be had, and he informed me I could trust the servant he would provide me with.

Next morning I took the abbot’s letters. One was for M. Orelli and the other for a M. Pestalozzi, neither of whom I found at home; but in the afternoon they both called on me, asked me to dinner, and made me promise to come with them the same evening to a concert. This is the only species of entertainment allowed at Zurich, and only members of the musical society can be present, with the exception of strangers, who have to be introduced by a member, and are then admitted on the payment of a crown. The two gentlemen both spoke in very high terms of the Abbot of Einsiedel.

I thought the concert a bad one, and got bored at it. The men sat on the right hand and the women on the left. I was vexed with this arrangement, for in spite of my recent conversation I saw three or four ladies who pleased me, and whose eyes wandered a good deal in my direction. I should have liked to make love to them, to make the best of my time before I became a monk.

When the concert was over, men and women went out together, and the two citizens presented me to their wives and daughters, who looked pleasant, and were amongst those I had noticed.

Courtesy is necessarily cut short in the street, and, after I had thanked the two gentlemen, I went home to the “Sword.”

Next day I dined with M. Orelli, and I had an opportunity for doing justice to his daughter’s amiability without being able to let her perceive how she had impressed me. The day after, I played the same part with M. Pestalozzi, although his charming daughter was pretty enough to excite my gallantry. But to my own great astonishment I was a mirror of discretion, and in four days that was my character all over the town. I was quite astonished to find myself accosted in quite a respectful manner, to which I was not accustomed; but in the pious state of mind I was in, this confirmed me in the belief that my idea of taking the cowl had been a Divine inspiration. Nevertheless, I felt listless and weary, but I looked upon that as the inevitable consequence of so complete a change of life, and thought it would disappear when I grew more accustomed to goodness.

In order to put myself, as soon as possible, on an equality with my future brethren, I passed three hours every morning in learning German. My master was an extraordinary man, a native of Genoa, and an apostate Capuchin. His name was Giustiniani. The poor man, to whom I gave six francs every morning, looked upon me as an angel from heaven, although I, with the enthusiasm of a devotee, took him for a devil of hell, for he lost no opportunity of throwing a stone at the religious orders. Those orders which had the highest reputation, were, according to him, the worst of all, since they led more people astray. He styled monks in general as a vile rabble, the curse of the human race.

“But,” said I to him one day, “you will confess that Our Lady of Einsiedel . . .”

“What!” replied the Genoese, without letting me finish my remark, “do you think I should make an exception in favour of a set of forty ignorant, lazy, vicious, idle, hypocritical scoundrels who live bad lives under the cloak of humility, and eat up the houses of the poor simpletons who provide for them, when they ought to be earning their own bread?”

“But how about his reverend highness the abbot?”

“A stuck-up peasant who plays the part of a prince, and is fool enough to think himself one.”

“But he is a prince.”

“As much a prince as I am. I look upon him as a mere buffoon.”

“What has he done to you?”

“Nothing; but he is a monk.”

“He is a friend of mine.”

“I cannot retract what I have said, but I beg your pardon.”

This Giustiniani had a great influence upon me, although I did not know it, for I thought my vocation was sure. But my idea of becoming a monk at Einsiedel came to an end as follows:

The day before the abbot was coming to see me, at about six o’clock in the evening, I was sitting at my window, which looked out on the bridge, and gazing at the passers-by, when all at once a carriage and four came up at a good pace and stopped at the inn. There was no footman on it, and consequently the waiter came out and opened the door, and I saw four well-dressed women leave the carriage. In the first three I saw nothing noticeable, but the fourth, who was dressed in a riding-habit, struck me at once with her elegance and beauty. She was a brunette with fine and well-set eyes, arched eyebrows, and a complexion in which the hues of the lily and the rose were mingled. Her bonnet was of blue satin with a silver fillet, which gave her an air I could not resist. I stretched out from the window as far as I could, and she lifted her eyes and looked at me as if I had bade her do so. My position obliged me to look at her for half a minute; too much for a modest woman, and more than was required to set me all ablaze.