Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth

My mind misgivesSome consequence yet hanging in the starsShall bitterly begin his fearful dateWith this night's revels.

When Brabantio, forced to acquiesce in his daughter's stolen marriage, turns, as he leaves the council-chamber, to Othello, with the warning,

Look to her, Moor, if thou hast eyes to see;She has deceived her father, and may thee,

this warning, and no less Othello's answer, 'My life upon her faith,' make our hearts sink. The whole of the coming story seems to be prefigured in Antony's muttered words (i. ii. 120):

These strong Egyptian fetters I must break,Or lose myself in dotage;

and, again, in Hamlet's weary sigh, following so soon on the passionate resolution stirred by the message of the Ghost:

The time is out of joint. Oh cursed spite,That ever I was born to set it right.

These words occur at a point (the end of the First Act) which may be held to fall either within the exposition or beyond it. I should take the former view, though such questions, as we saw at starting, can hardly be decided with certainty. The dimensions of this first section of a tragedy depend on a variety of causes, of which the chief seems to be the comparative simplicity or complexity of the situation from which the conflict arises. Where this is simple the exposition is short, as in Julius Caesar and Macbeth. Where it is complicated the exposition requires more space, as in Romeo and Juliet, Hamlet, and King Lear. Its completion is generally marked in the mind of the reader by a feeling that the action it contains is for the moment complete but has left a problem. The lovers have met, but their families are at deadly enmity; the hero seems at the height of success, but has admitted the thought of murdering his sovereign; the old king has divided his kingdom between two hypocritical daughters, and has rejected his true child; the hero has acknowledged a sacred duty of revenge, but is weary of life: and we ask, What will come of this? Sometimes, I may add, a certain time is supposed to elapse before the events which answer our question make their appearance and the conflict begins; in King Lear, for instance, about a fortnight; in Hamlet about two months.

2

We come now to the conflict itself. And here one or two preliminary remarks are necessary. In the first place, it must be remembered that our point of view in examining the construction of a play will not always coincide with that which we occupy in thinking of its whole dramatic effect. For example, that struggle in the hero's soul which sometimes accompanies the outward struggle is of the highest importance for the total effect of a tragedy; but it is not always necessary or desirable to consider it when the question is merely one of construction. And this is natural. The play is meant primarily for the theatre; and theatrically the outward conflict, with its influence on the fortunes of the hero, is the aspect which first catches, if it does not engross, attention. For the average play-goer of every period the main interest of Hamlet has probably lain in the vicissitudes of his long duel with the King; and the question, one may almost say, has been which will first kill the other. And so, from the point of view of construction, the fact that Hamlet spares the King when he finds him praying, is, from its effect on the hero's fortunes, of great moment; but the cause of the fact, which lies within Hamlet's character, is not so.

In the second place we must be prepared to find that, as the plays vary so much, no single way of regarding the conflict will answer precisely to the construction of all; that it sometimes appears possible to look at the construction of a tragedy in two quite different ways, and that it is material to find the best of the two; and that thus, in any given instance, it is necessary first to define the opposing sides in the conflict. I will give one or two examples. In some tragedies, as we saw in our first lecture, the opposing forces can, for practical purposes, be identified with opposing persons or groups. So it is in Romeo and Juliet and Macbeth. But it is not always so. The love of Othello may be said to contend with another force, as the love of Romeo does; but Othello cannot be said to contend with Iago as Romeo contends with the representatives of the hatred of the houses, or as Macbeth contends with Malcolm and Macduff. Again, in Macbeth the hero, however much influenced by others, supplies the main driving power of the action; but in King Lear he does not. Possibly, therefore, the conflict, and with it the construction, may best be regarded from different points of view in these two plays, in spite of the fact that the hero is the central figure in each. But if we do not observe this we shall attempt to find the same scheme in both, and shall either be driven to some unnatural view or to a sceptical despair of perceiving any principle of construction at all.

With these warnings, I turn to the question whether we can trace any distinct method or methods by which Shakespeare represents the rise and development of the conflict.

(1) One at least is obvious, and indeed it is followed not merely during the conflict but from beginning to end of the play. There are, of course, in the action certain places where the tension in the minds of the audience becomes extreme. We shall consider these presently. But, in addition, there is, all through the tragedy, a constant alternation of rises and falls in this tension or in the emotional pitch of the work, a regular sequence of more exciting and less exciting sections. Some kind of variation of pitch is to be found, of course, in all drama, for it rests on the elementary facts that relief must be given after emotional strain, and that contrast is required to bring out the full force of an effect. But a good drama of our own time shows nothing approaching to the regularity with which in the plays of Shakespeare and of his contemporaries the principle is applied. And the main cause of this difference lies simply in a change of theatrical arrangements. In Shakespeare's theatre, as there was no scenery, scene followed scene with scarcely any pause; and so the readiest, though not the only, way to vary the emotional pitch was to interpose a whole scene where the tension was low between scenes where it was high. In our theatres there is a great deal of scenery, which takes a long time to set and change; and therefore the number of scenes is small, and the variations of tension have to be provided within the scenes, and still more by the pauses between them. With Shakespeare there are, of course, in any long scene variations of tension, but the scenes are numerous and, compared with ours, usually short, and variety is given principally by their difference in pitch.

It may further be observed that, in a portion of the play which is relatively unexciting, the scenes of lower tension may be as long as those of higher; while in a portion of the play which is specially exciting the scenes of low tension are shorter, often much shorter, than the others. The reader may verify this statement by comparing the First or the Fourth Act in most of the tragedies with the Third; for, speaking very roughly, we may say that the First and Fourth are relatively quiet acts, the Third highly critical. A good example is the Third Act of King Lear, where the scenes of high tension (ii., iv., vi.) are respectively 95, 186 and 122 lines in length, while those of low tension (i., iii., v.) are respectively 55, 26 and 26 lines long. Scene vii., the last of the Act, is, I may add, a very exciting scene, though it follows scene vi., and therefore the tone of scene vi. is greatly lowered during its final thirty lines.

(2) If we turn now from the differences of tension to the sequence of events within the conflict, we shall find the principle of alternation at work again in another and a quite independent way. Let us for the sake of brevity call the two sides in the conflict A and B. Now, usually, as we shall see presently, through a considerable part of the play, perhaps the first half, the cause of A is, on the whole, advancing; and through the remaining part it is retiring, while that of B advances in turn. But, underlying this broad movement, all through the conflict we shall find a regular alternation of smaller advances and retirals; first A seeming to win some ground, and then the counter-action of B being shown. And since we always more or less decidedly prefer A to B or B to A, the result of this oscillating movement is a constant alternation of hope and fear, or rather of a mixed state predominantly hopeful and a mixed state predominantly apprehensive. An example will make the point clear. In Hamlet the conflict begins with the hero's feigning to be insane from disappointment in love, and we are shown his immediate success in convincing Polonius. Let us call this an advance of A. The next scene shows the King's great uneasiness about Hamlet's melancholy, and his scepticism as to Polonius's explanation of its cause: advance of B. Hamlet completely baffles Rosencrantz and Guildenstern, who have been sent to discover his secret, and he arranges for the test of the play-scene: advance of A. But immediately before the play-scene his soliloquy on suicide fills us with misgiving; and his words to Ophelia, overheard, so convince the King that love is not the cause of his nephew's strange behaviour, that he determines to get rid of him by sending him to England: advance of B. The play-scene proves a complete success: decided advance of A. Directly after it Hamlet spares the King at prayer, and in an interview with his mother unwittingly kills Polonius, and so gives his enemy a perfect excuse for sending him away (to be executed): decided advance of B. I need not pursue the illustration further. This oscillating movement can be traced without difficulty in any of the tragedies, though less distinctly in one or two of the earliest.

(3) Though this movement continues right up to the catastrophe, its effect does not disguise that much broader effect to which I have already alluded, and which we have now to study. In all the tragedies, though more clearly in some than in others, one side is distinctly felt to be on the whole advancing up to a certain point in the conflict, and then to be on the whole declining before the reaction of the other. There is therefore felt to be a critical point in the action, which proves also to be a turning point. It is critical sometimes in the sense that, until it is reached, the conflict is not, so to speak, clenched; one of the two sets of forces might subside, or a reconciliation might somehow be effected; while, as soon as it is reached, we feel this can no longer be. It is critical also because the advancing force has apparently asserted itself victoriously, gaining, if not all it could wish, still a very substantial advantage; whereas really it is on the point of turning downward towards its fall. This Crisis, as a rule, comes somewhere near the middle of the play; and where it is well marked it has the effect, as to construction, of dividing the play into five parts instead of three; these parts showing (1) a situation not yet one of conflict, (2) the rise and development of the conflict, in which A or B advances on the whole till it reaches (3) the Crisis, on which follows (4) the decline of A or B towards (5) the Catastrophe. And it will be seen that the fourth and fifth parts repeat, though with a reversal of direction as regards A or B, the movement of the second and third, working towards the catastrophe as the second and third worked towards the crisis.

In developing, illustrating and qualifying this statement, it will be best to begin with the tragedies in which the movement is most clear and simple. These are Julius Caesar and Macbeth. In the former the fortunes of the conspiracy rise with vicissitudes up to the crisis of the assassination (iii. i.); they then sink with vicissitudes to the catastrophe, where Brutus and Cassius perish. In the latter, Macbeth, hurrying, in spite of much inward resistance, to the murder of Duncan, attains the crown, the upward movement being extraordinarily rapid, and the crisis arriving early: his cause then turns slowly downward, and soon hastens to ruin. In both these tragedies the simplicity of the constructional effect, it should be noticed, depends in part on the fact that the contending forces may quite naturally be identified with certain persons, and partly again on the fact that the defeat of one side is the victory of the other. Octavius and Antony, Malcolm and Macduff, are left standing over the bodies of their foes.

This is not so in Romeo and Juliet and Hamlet, because here, although the hero perishes, the side opposed to him, being the more faulty or evil, cannot be allowed to triumph when he falls. Otherwise the type of construction is the same. The fortunes of Romeo and Juliet rise and culminate in their marriage (ii. vi.), and then begin to decline before the opposition of their houses, which, aided by accidents, produces a catastrophe, but is thereupon converted into a remorseful reconciliation. Hamlet's cause reaches its zenith in the success of the play-scene (iii. ii.). Thereafter the reaction makes way, and he perishes through the plot of the King and Laertes. But they are not allowed to survive their success.

The construction in the remaining Roman plays follows the same plan, but in both plays (as in Richard II. and Richard III.) it suffers from the intractable nature of the historical material, and is also influenced by other causes. In Coriolanus the hero reaches the topmost point of success when he is named consul (ii. iii.), and the rest of the play shows his decline and fall; but in this decline he attains again for a time extraordinary power, and triumphs, in a sense, over his original adversary, though he succumbs to another. In Antony and Cleopatra the advance of the hero's cause depends on his freeing himself from the heroine, and he appears to have succeeded when he becomes reconciled to Octavius and marries Octavia (iii. ii.); but he returns to Egypt and is gradually driven to his death, which involves that of the heroine.

There remain two of the greatest of the tragedies, and in both of them a certain difficulty will be felt. King Lear alone among these plays has a distinct double action. Besides this, it is impossible, I think, from the point of view of construction, to regard the hero as the leading figure. If we attempt to do so, we must either find the crisis in the First Act (for after it Lear's course is downward), and this is absurd; or else we must say that the usual movement is present but its direction is reversed, the hero's cause first sinking to the lowest point (in the Storm-scenes) and then rising again. But this also will not do; for though his fortunes may be said to rise again for a time, they rise only to fall once more to a catastrophe. The truth is, that after the First Act, which is really filled by the exposition, Lear suffers but hardly initiates action at all; and the right way to look at the matter, from the point of view of construction, is to regard Goneril, Regan and Edmund as the leading characters. It is they who, in the conflict, initiate action. Their fortune mounts to the crisis, where the old King is driven out into the storm and loses his reason, and where Gloster is blinded and expelled from his home (iii. vi. and vii.). Then the counter-action begins to gather force, and their cause to decline; and, although they win the battle, they are involved in the catastrophe which they bring on Cordelia and Lear. Thus we may still find in King Lear the usual scheme of an ascending and a descending movement of one side in the conflict.

The case of Othello is more peculiar. In its whole constructional effect Othello differs from the other tragedies, and the cause of this difference is not hard to find, and will be mentioned presently. But how, after it is found, are we to define the principle of the construction? On the one hand the usual method seems to show itself. Othello's fortune certainly advances in the early part of the play, and it may be considered to reach its topmost point in the exquisite joy of his reunion with Desdemona in Cyprus; while soon afterwards it begins to turn, and then falls to the catastrophe. But the topmost point thus comes very early (ii. i.), and, moreover, is but faintly marked; indeed, it is scarcely felt as a crisis at all. And, what is still more significant, though reached by conflict, it is not reached by conflict with the force which afterwards destroys it. Iago, in the early scenes, is indeed shown to cherish a design against Othello, but it is not Iago against whom he has at first to assert himself, but Brabantio; and Iago does not even begin to poison his mind until the third scene of the Third Act.

Can we then, on the other hand, following the precedent of King Lear, and remembering the probable chronological juxtaposition of the two plays, regard Iago as the leading figure from the point of view of construction? This might at first seem the right view; for it is the case that Othello resembles King Lear in having a hero more acted upon than acting, or rather a hero driven to act by being acted upon. But then, if Iago is taken as the leading figure, the usual mode of construction is plainly abandoned, for there will nowhere be a crisis followed by a descending movement. Iago's cause advances, at first slowly and quietly, then rapidly, but it does nothing but advance until the catastrophe swallows his dupe and him together. And this way of regarding the action does positive violence, I think, to our natural impressions of the earlier part of the play.

I think, therefore, that the usual scheme is so far followed that the drama represents first the rise of the hero, and then his fall. But, however this question may be decided, one striking peculiarity remains, and is the cause of the unique effect of Othello. In the first half of the play the main conflict is merely incubating; then it bursts into life, and goes storming, without intermission or change of direction, to its close. Now, in this peculiarity Othello is quite unlike the other tragedies; and in the consequent effect, which is that the second half of the drama is immeasurably more exciting than the first, it is approached only by Antony and Cleopatra. I shall therefore reserve it for separate consideration, though in proceeding to speak further of Shakespeare's treatment of the tragic conflict I shall have to mention some devices which are used in Othello as well as in the other tragedies.

3

Shakespeare's general plan, we have seen, is to show one set of forces advancing, in secret or open opposition to the other, to some decisive success, and then driven downward to defeat by the reaction it provokes. And the advantages of this plan, as seen in such a typical instance as Julius Caesar, are manifest. It conveys the movement of the conflict to the mind with great clearness and force. It helps to produce the impression that in his decline and fall the doer's act is returning on his own head. And, finally, as used by Shakespeare, it makes the first half of the play intensely interesting and dramatic. Action which effects a striking change in an existing situation is naturally watched with keen interest; and this we find in some of these tragedies. And the spectacle, which others exhibit, of a purpose forming itself and, in spite of outward obstacles and often of inward resistance, forcing its way onward to a happy consummation or a terrible deed, not only gives scope to that psychological subtlety in which Shakespeare is scarcely rivalled, but is also dramatic in the highest degree.

But when the crisis has been reached there come difficulties and dangers, which, if we put Shakespeare for the moment out of mind, are easily seen. An immediate and crushing counter-action would, no doubt, sustain the interest, but it would precipitate the catastrophe, and leave a feeling that there has been too long a preparation for a final effect so brief. What seems necessary is a momentary pause, followed by a counter-action which mounts at first slowly, and afterwards, as it gathers force, with quickening speed. And yet the result of this arrangement, it would seem, must be, for a time, a decided slackening of tension. Nor is this the only difficulty. The persons who represent the counter-action and now take the lead, are likely to be comparatively unfamiliar, and therefore unwelcome, to the audience; and, even if familiar, they are almost sure to be at first, if not permanently, less interesting than those who figured in the ascending movement, and on whom attention has been fixed. Possibly, too, their necessary prominence may crowd the hero into the back-ground. Hence the point of danger in this method of construction seems to lie in that section of the play which follows the crisis and has not yet approached the catastrophe. And this section will usually comprise the Fourth Act, together, in some cases, with a part of the Third and a part of the Fifth.

Shakespeare was so masterly a playwright, and had so wonderful a power of giving life to unpromising subjects, that to a large extent he was able to surmount this difficulty. But illustrations of it are easily to be found in his tragedies, and it is not always surmounted. In almost all of them we are conscious of that momentary pause in the action, though, as we shall see, it does not generally occur immediately after the crisis. Sometimes he allows himself to be driven to keep the hero off the stage for a long time while the counter-action is rising; Macbeth, Hamlet and Coriolanus during about 450 lines, Lear for nearly 500, Romeo for about 550 (it matters less here, because Juliet is quite as important as Romeo). How can a drama in which this happens compete, in its latter part, with Othello? And again, how can deliberations between Octavius, Antony and Lepidus, between Malcolm and Macduff, between the Capulets, between Laertes and the King, keep us at the pitch, I do not say of the crisis, but even of the action which led up to it? Good critics—writers who have criticised Shakespeare's dramas from within, instead of applying to them some standard ready-made by themselves or derived from dramas and a theatre of quite other kinds than his—have held that some of his greatest tragedies fall off in the Fourth Act, and that one or two never wholly recover themselves. And I believe most readers would find, if they examined their impressions, that to their minds Julius Caesar, Hamlet, King Lear and Macbeth have all a tendency to 'drag' in this section of the play, and that the first and perhaps also the last of these four fail even in the catastrophe to reach the height of the greatest scenes that have preceded the Fourth Act. I will not ask how far these impressions are justified. The difficulties in question will become clearer and will gain in interest if we look rather at the means which have been employed to meet them, and which certainly have in part, at least, overcome them.

(a) The first of these is always strikingly effective, sometimes marvellously so. The crisis in which the ascending force reaches its zenith is followed quickly, or even without the slightest pause, by a reverse or counter-blow not less emphatic and in some cases even more exciting. And the effect is to make us feel a sudden and tragic change in the direction of the movement, which, after ascending more or less gradually, now turns sharply downward. To the assassination of Caesar (iii. i.) succeeds the scene in the Forum (iii. ii.), where Antony carries the people away in a storm of sympathy with the dead man and of fury against the conspirators. We have hardly realised their victory before we are forced to anticipate their ultimate defeat and to take the liveliest interest in their chief antagonist. In Hamlet the thrilling success of the play-scene (iii. ii.) is met and undone at once by the counter-stroke of Hamlet's failure to take vengeance (iii. iii.) and his misfortune in killing Polonius (iii. iv.). Coriolanus has no sooner gained the consulship than he is excited to frenzy by the tribunes and driven into exile. On the marriage of Romeo follows immediately the brawl which leads to Mercutio's death and the banishment of the hero (ii. vi. and iii. i.). In all of these instances excepting that of Hamlet the scene of the counter-stroke is at least as exciting as that of the crisis, perhaps more so. Most people, if asked to mention the scene that occupies the centre of the action in Julius Caesar and in Coriolanus, would mention the scenes of Antony's speech and Coriolanus' banishment. Thus that apparently necessary pause in the action does not, in any of these dramas, come directly after the crisis. It is deferred; and in several cases it is by various devices deferred for some little time; e.g. in Romeo and Juliet till the hero has left Verona, and Juliet is told that her marriage with Paris is to take place 'next Thursday morn' (end of Act iii.); in Macbeth till the murder of Duncan has been followed by that of Banquo, and this by the banquet-scene. Hence the point where this pause occurs is very rarely reached before the end of the Third Act.