History of Julius Caesar Vol. 1 of 2

10

“Since that time (the time of Servius Tullius) Rome has been no farther enlarged … and if, in face of this spectacle, any one would form a notion of the magnitude of Rome, he would certainly fall into error, for he would not be able to distinguish where the town ends and where it is limited, so close the suburbs come up to the town… The Aventine, till the reign of Claudius, remained outside the Pomœrium, notwithstanding its numerous inhabitants.” (Aulus Gellius, XIII. 14. – Dionysius of Halicarnassus, IV. 13.)

11

Dionysius of Halicarnassus, IV. 49.

12

“By this treaty, the Romans and their allies engage not to navigate beyond the Bonum Promontorium (a cape situated to the north and opposite Carthage, and now called by navigators the Cape of Porto-Farino)… The Carthaginians undertake to respect the Ardeates, the Antiates, the Laurentes, the Circeii, the Tarracinians, and indeed all the Latin peoples subject to Rome.” (Polybius, III. 22.)

13

“When Tarquinius Priscus regulated, with the foresight of a skilful prince, the state of the citizens, he attached great importance to the dress of children of condition; and he decreed that the sons of patricians should wear the bulla with the robe hemmed with purple: but even this privilege was restricted to the children of those fathers who had exercised a curule dignity; the sons of other patricians had merely the prætexta, and it was necessary that even their fathers should have served the prescribed time in the cavalry.” (Macrobius, Saturnalia, I. 6.)

14

“The plebeians were excluded from all offices, and put only to agriculture, the breeding of cattle, and mercantile occupations.” (Dionysius of Halicarnassus, II. 9.) – “Numa encouraged the agriculturists; they were excused from service in war, and discharged from the care of municipal affairs.” (Dionysius of Halicarnassus, II. 76.)

15

Dionysius of Halicarnassus, II. 9. – Plutarch, Romulus, 13.

16

“Agrorum partes attribuerant tenuioribus.” (Festus, under the word Patres, p. 246, edit. O. Müller.)

17

Dionysius of Halicarnassus, IV. 24.

18

These questions have been the object of learned researches; but, after an attentive perusal of the works of Beaufort, Niebuhr, Gœttling, Duruy, Marquardt, Mommsen, Lange, &c., the difference of opinions is discouraging: we have adopted those which appeared most probable.

19

Dionysius of Halicarnassus, V. 40. – Titus Livius, II. 16.

20

Titus Livius, II. 48. – Dionysius of Halicarnassus, IX. 15.

21

Titus Livius, II. 64.

22

Dionysius of Halicarnassus, X. 15.

23

“They called a decree of the people (scitum populi) the measure which the order of patricians had voted, on the proposal of a patrician, without the participation of the plebs.” (See Festus, under the words Scitum populi, p. 330.) – Titus Livius, speaking of the tribunes, puts the following words into the mouth of Appius Claudius: “Non enim populi, sed plebis, eum magistratum esse.” (Titus Livius, II. 56.)

24

“The plebs was composed of all the mass of the people which was neither senator nor patrician.” (See Festus, under the words Scitum populi.)

25

“Populus autem non omnis hominum cœtus quoquo modo congregatus, sed cœtus multitudinis juris consensu et utilitatis communione sociatus.” – (Cicero, De Republica, I. 25.)

26

“Populus curiatis eum (Numam) comitiis regem esse jusserat. Tullum Hostilium populus regem, interrege rogante, comitiis curiatis creavit. Servius, Tarquinio sepulto, populum de se ipse consuluit jussusque regnare legem de imperio suo curiatam tulit.” (Cicero, De Republica, II. 13-21.)

27

“The predecessors of Servius Tullius brought all causes before their tribunal, and pronounced judgment themselves in all disputes which regarded the State or individuals. He separated these two things, and, reserving to himself the cognizance of affairs which concerned the State, abandoned to other judges the causes of individuals, with injunctions, nevertheless, to regulate their judgments according to the laws which he had passed.” (Dionysius of Halicarnassus, IV. 25.)

28

“The consuls, like the ancient kings, have twelve lictors carrying axes and twelve lictors carrying rods.” (Appian, Syrian Wars, 15.)

29

“From that time Tarquinius Superbus carried, during the rest of his life, a crown of gold, a toga of embroidered purple, and a sceptre of ivory, and his throne was also of ivory; when he administered justice, or walked abroad in the town, he was preceded by twelve lictors, who carried axes surrounded with rods. (Dionysius overlooks the twelve other lictors who carried rods only.) After the kings had been expelled from Rome, the annual consuls continued to use all these insignia, except the crown and the robe with purple embroidery. These two only were withdrawn, because they were odious and disagreeable to the people. But even these were not entirely abolished, since they still used ornaments of gold and dress of embroidered purple, when, after a victory, the Senate decreed them the honours of the triumph.” (Dionysius of Halicarnassus, III. 62.)

30

“The soldiers of Romulus, to the number of three thousand, were divided into three bodies, called ‘tribes.’” (Dio Cassius, Fragm., XIV., edit. Gros. – Dionysius of Halicarnassus, II. 7. – Plutarch, Romulus, 25.) – “The name of tribune of the soldiers is derived from the circumstance that the three tribes of the Ramnes, the Luceres, and the Tatiens each sent three to the army.” (Varro, De Lingua Latina, V. § 81, p. 32, edit. O. Müller.)

31

Dionysius of Halicarnassus, II. 35. Attempts have been made to explain in different ways the origin of the word curia. Some have derived it from the word curare, or from the name of the town of Cures, or from κὑριος, “a lord:” it seems more natural to trace it to quiris (curis), which had the signification of a lance (Dionysius of Halicarnassus, II. 48. – Plutarch, Romulus, for thus we obtain a term analogous with that of the Middle Ages, where spear signified a man-at-arms, accompanied by six or eight armed followers. And as the principal aim of the formation of the curia was to furnish a certain number of armed citizens, it is possible that they may have given to the whole the name of a part. We read in Ovid, Fasti, II. lines 477-480: —

“Sive quod hasta curis priscis est dicta Sabinis,Bellicus a telo venit in astra deus:Sive suo regi nomen posuere Quirites,Seu quis Romanis junxerat ille Cures.”

32

Titus Livius, 1. 43.

33

Dionysius of Halicarnassus, II. 14, and IV. 20.

34

“The appeal to the people existed even under the kings, as the books of the pontiffs show.” (Cicero, De Republica, II. 31.)

35

Plutarch, Numa, 17. – Pliny, Natural History, XXXIV. 1.

36

“Servius Tullius conformed no longer as aforetime to the ancient order of three tribes, distinguished by origin, but to the four new tribes which he had established by quarters.” (Dionysius of Halicarnassus, IV. 14.)

37

Dionysius of Halicarnassus, III. 61. – Titus Livius, I. 35.

38

Dionysius of Halicarnassus, IV. 22.

39

Dionysius of Halicarnassus, IV. 19. “Servius Tullius, by these means, threw back upon the richest all the costs and dangers of war.” (Dionysius of Halicarnassus, IV. 20.)

40

“If Numa was the legislator of the religious institutions, posterity proclaims Servius as the founder of the order which distinguishes in the Republic the difference of rank, dignity, and fortune. It was he who established the census, the most salutary of all institutions for a people destined to so much greatness. Fortunes, and not individuals, were called upon to support the burdens of the State. The census established the classes, the centuries, and that order which constitutes the ornament of Rome during peace and its strength daring war.” (Titus Livius, I. 42.)

41

Dionysius of Halicarnassus, IV. 16.

42

“When Servius Tullius had completed the taking of the census, he ordered all the citizens to assemble in arms in the greatest of the fields situated near the town, and, having arranged the horsemen in squadrons, the footmen in phalanx, and the light-armed men in respective orders, he submitted them to a lustration, by the immolation of a bull, a ram, and a he-goat. He ordered that the victims should be led thrice round about the army, after which he sacrificed to Mars, to whom this field was dedicated. From that epoch to the present time the Romans have continued to have the same ceremony performed, by the most holy of magistracies, at the completion of each census; it is what they call a lustrum. The total number of all the Romans enumerated, according to the writing of the tables of the census, gave 300 men less than 85,000.” (Dionysius of Halicarnassus, IV. 22.)

43

“This good order of government (under Servius Tullius) was sustained among the Romans during several centuries, but in our days it has been changed, and, by force of circumstances, has given place to a more democratic system. It is not that the centuries have been abolished, but the voters were no longer called together with the ancient regularity, and their judgments have no longer the same equity, as I have observed in my frequent attendance at the comitia.” (Dionysius of Halicarnassus, IV. 21.)

44

“The poorest citizens, in spite of their great number, were the last to give their vote, and made but one century.” (Dionysius of Halicarnassus, IV. 21.)

45

Titus Livius, I. 43.

46

“From the age of seventeen years, they were called to be soldiers. Youth began with that age, and continued to the age of forty-six. At that date old age began.” (Aulus Gellius, X. 28. – Dionysius of Halicarnassus, IV. 16.)

47

Titus Livius speaks only of a hundred and ninety-two centuries; Dionysius of Halicarnassus reckons a hundred and ninety-three. “In the Roman plebs, the poorest citizens, those who reported to the census not more than fifteen hundred ases, were called proletarii; those who were not worth more than three hundred and seventy-five ases, and who thus possessed hardly anything, were called capite censi. Now, the fortune and patrimony of the citizen being for the State a sort of guarantee, the pledge and foundation of his love for his country, the men of the two last classes were only enrolled in case of extreme danger. Yet the position of the proletarii was a little more honourable than that of the capite censi; in times of difficulty, when there was want of young men, they were incorporated in the hastily-formed militia, and equipped at the cost of the State; their name contained no allusion to the mere poll-tax to which they were subjected; less humiliating, it reminded one only of their destination to give children to their country. The scantiness of their patrimony preventing them from contributing to the aid of the State, they at least contributed to the population of the city.” (Aulus Gellius, XVI. 10.)

48

“Tarquinius Priscus afterwards gave to the knights the organisation which they have preserved to the present time.” (Cicero, De Republica, II. 20.)

49

“It is said that the number of citizens inscribed under this title was 80,000. Fabius Pictor, the most ancient of our historians, adds that this number only includes the citizens in condition to bear arms.” (Titus Livius, I. 44.)

50

The different censuses of the people furnished by the ancient historians have been explained in different manners. Did the numbers given designate all the citizens, or only the heads of families, or those who had attained the age of puberty? In my opinion, these numbers in Livy, Dionysius of Halicarnassus, and Plutarch, applied to all the men in a condition to carry arms, that is, according to the organisation of Servius Tullius, to those from seventeen to sixty years old. This category formed, in fact, the true Roman citizens. Under seventeen, they were too young to count in the State; above sixty, they were too old.

We know that the aged sexagenarians were called depontani, because they were forbidden the bridges over which they must go to the place of voting. (Festus, under the word sexagenarius, p. 834. – Cicero, Pro S. Roscio Amerino, 35.)

80,000 men in condition to carry arms represent, according to the statistics of the present time, fifty-five hundredths of the male part of the population, say 145,000 men, and for the two sexes, supposing them equal in number, 290,000 souls. In fact, in France, in a hundred inhabitants, there are 35 who have not passed the age of seventeen, 55 aged from seventeen to sixty years, and 10 of more than sixty.

In support of the above calculation, Dionysius of Halicarnassus relates that in the year 247 of Rome a subscription was made in honour of Horatius Cocles: 300,000 persons, men and women, gave the value of what each might expend in one day for his food. (V. 25.)

As to the number of slaves, we find in another passage of Dionysius of Halicarnassus (IX. 25) that the women, children, slaves, merchants, and artisans amounted to a number triple of that of the citizens.

If, then, the number of citizens in condition to carry arms was 80,000, and the rest of the population equalled three times that number, we should have for the total 4 x 80,000 = 320,000 souls. And, subtracting from this number the 290,000 obtained above, there would remain 30,000 for the slaves and artisans.

Whatever proportion we admit between these two last classes, the result will be that the slaves were at that period not numerous.

51

Dionysius of Halicarnassus, IV. 9, 23.

52

“Within the town, the buildings were not allowed to approach the ramparts, which they now ordinarily touch, and outside a space extended which it was forbidden to cultivate. To all this space, which it was not permitted to inhabit or cultivate, the Romans gave the name of Pomœrium. When, in consequence of the increase of the town, the rampart was carried farther out, this consecrated zone on each side was still preserved.” (Titus Livius, I. 44.)

53

“Founded on the testimony of the sacred books which are preserved with great care in the temples.” (Dionysius of Halicarnassus, XI. 62.)

54

“These precious pledges, which they regard as so many images of the gods.” (Dionysius of Halicarnassus, VI. 45.)

55

“Hence is explained the origin of the name given to the Capitol: in digging the foundation of the temple, they found a human head; and the augurs declared that Rome would become the head of all Italy.” (Dionysius of Halicarnassus, IV. 61.)

56

“This recourse to the opinions of the priests and the observations of religious worship made the people forget their habits of violence and their taste for arms. Their minds, incessantly occupied with religious ideas, acknowledged the intervention of Providence in human affairs, and all hearts were penetrated with a piety so lively that good faith and fidelity to an oath reigned in Rome more than fear of laws or punishments.” (Titus Livius, I. 21.)

57

Titus Livius, I. 45.

58

“Assemblies of people, levies of troops – indeed, the most important operations – were abandoned, if the birds did not approve them.” (Titus Livius, I. 36.)

59

“Numa established also the auspicious and inauspicious days, for with the people an adjournment might sometimes be useful.” (Titus Livius, I. 19.)

60

“We have a town, founded on the faith of auspices and auguries; not a spot within these walls which is not full of gods and their worshippers; our solemn sacrifices have their days fixed as well as the place where they are to be made.” (Titus Livius, V. 52, Speech of Camillus, VI. &c.)

61

Cicero, De Republica, II. 14.

62

“All religious acts, public and private, were submitted to the decision of the pontiff; thus the people knew to whom to address themselves, and disorders were prevented which might have brought into religion the neglect of the national rites or the introduction of foreign ones. It was the same pontiff’s duty also to regulate what concerned funerals, and the means of appeasing the Manes, and to distinguish, among prodigies announced by thunder and other phenomena, those which required an expiation.” (Titus Livius, I. 20.)

63

“The grand pontiff exercises the functions of interpreter and diviner, or rather of hierophant. He not only presides at the public sacrifices, but he also inspects those which are made in private, and takes care that the ordinances of religious worship are not transgressed. Lastly, it is he who teaches what each individual ought to do to honour the gods and to appease them.” (Plutarch, Numa, 12.)

64

“Numa divided the year into twelve months, according to the moon’s courses; he added January and February to the year.” (Titus Livius, I. 19. – Plutarch, Numa, 18.)

65

Dionysius of Halicarnassus, II. 73.

66

Dionysius of Halicarnassus, II. 64.

67

Salian is derived from salire (to leap, to dance). (Dionysius of Halicarnassus, II. 70.) – It was their duty, on certain occasions, to execute sacred dances, and to chant hymns in honour of the god of war.

68

Dionysius of Halicarnassus, II. 72. – “The name of feciales is derived from the circumstance that they presided over the public faith between peoples; for it was by their intervention that war when undertaken assumed the character of a just war, and, that once terminated, peace was guaranteed by a treaty. Before war was undertaken, some of the feciales were sent to make whatever demands had to be made.” (Varro, De Lingua Latina, V. § 86.) – “If allies complained that the Romans had done them wrong, and demanded reparation for it, it was the business of the feciales to examine if there were any violation of treaty.” (Dionysius of Halicarnassus, II. 72.) – Those fecial priests had been instituted by Numa, the mildest and most just of kings, to be guardians of peace, and the judges and arbiters of the legitimate motives for undertaking war. (Plutarch, Camillus, 20.)

69

Dionysius of Halicarnassus, IV. 14. – Pliny, Natural History, XXI. 8.

70

Numa raised a temple to Romulus, whom he deified under the name of Quirinus. (Dionysius of Halicarnassus, II. 63)

71

“Temple of Vesta, emblem of chastity; temple to Public Faith; raised by Numa.” (Dionysius of Halicarnassus, II. 65 and 75.)

72

“The god Terminus; the festival in honour of Pales, the goddess of shepherds; Saturn, the god of agriculture; the god of fallow-grounds, pasture,” &c. (Dionysius of Halicarnassus, II. 74.)

73

“After having done these things in peace and war, Servius Tullius erected two temples to Fortune, who appeared to have been favourable to him all his life, one in the oxen-market, the other on the banks of the Tiber, and he gave her the surname of Virilis, which she has preserved to the present day among the Romans.” (Dionysius of Halicarnassus, IV. 27.)

74

“The Temple of Janus had been closed twice since the reign of Numa: the first time by the consul Titus Manlius, at the end of the first Punic war; the second, when the gods granted to our age to see, after the battle of Actium, Cæsar Augustus Imperator give peace to the universe.” (Titus Livius, I. 19.) – And Plutarch says, in his Life of Numa, XX., “Nevertheless, this temple was closed after the victory of Cæsar Augustus over Antony, and it had previously been closed under the consulate of Marcus Atilius and of Titus Manlius, for a short time, it is true; it was almost immediately opened again, for a new war broke out. But, during the reign of Numa, it was not seen open a single day.”

75

We employ intentionally the word republic, because all the ancient authors give this name to the State, under the kings as well as under the emperors. It is only by translating faithfully these denominations that we can form an exact idea of ancient societies.

76

“We acknowledge how many good and useful institutions the Republic owed to each of our kings.” (Cicero, De Republica, II. 21.)

77

“Among the Romans, the children possess nothing of their own during their father’s life. He can dispose not only of all the goods, but even of the lives of his children.” (Dionysius of Halicarnassus, VIII. 79; II. 25.)

78

Dionysius of Halicarnassus, II., 25, 26. – “From the beginning,” says Mommsen, “the Roman family presented, in the moral order which reigned among its members, and their mutual subordination, the conditions of a superior civilisation.” (Roman History, 2nd edit., I., p. 54.)

79

“Morals were so pure that, during two hundred and thirty years, no husband was known to repudiate his wife, nor any woman to separate from her husband.” (Plutarch, Parallel of Theseus and Romulus.)

80

Cicero admires the profound wisdom of the first kings in admitting the conquered enemies to the number of the citizens. “Their example,” he says, “has become an authority, and our ancestors have never ceased granting the rights of citizens to conquered enemies.” (Oration for Balbus, xxxi.)

81

Roman colonies (coloniæ civium cum jure suffragii et honorum). – First period: 1-244 (under the kings).

Cænina (Sabine). Unknown.

Antemnæ (Sabine). Unknown.

Cameria (Sabine). Destroyed in 252. Unknown.

Medullia (Sabine). Sant’-Angelo. – See Gell., Topogr. of Rome, 100.

Crustumeria (Sabine). Unknown.

Fidenæ (Sabine). Ruins near Giubileo and Serpentina. Re-colonised in 326. Destroyed, according to an hypothesis of M. Madvig.

Collatia.

Ostia (the mouth of the Tiber). Ruins between Torre Bovacciano and Ostia.

Latin colonies (coloniæ Latinæ). – First period: 1-244 (under the kings).

We cannot mention with certainty any Latin colony founded at this epoch, from ancient authorities. The colonies of Signia and Circeii were both re-colonized in the following period, and we shall place them there.

82

“Tarquin embellished also the great circus between the Aventine and Palatine hills; he was the first who caused the covered seats to be made round this circus.” (Dionysius of Halicarnassus, III. 68.)

83

Titus Livius, I. 44. – “Immediately the centurions, whose centuries had taken flight, and the antesignani who had lost their standard, were condemned to death: some had their heads cut off; others were beaten to death. As to the rest of the troops, the consul caused them to be decimated; in every ten soldiers, he upon whom the lot fell was conducted to the place of execution, and suffered for the others. It is the usual punishment among the Romans for those who have quitted their ranks or abandoned their standards.” (Dionysius of Halicarnassus, IX. 1.)