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The Spring of the Year
Did the family in the orchard wall stay together as a family for the first summer? I should like to know. As late as August they all seemed to be in the wall; for in August I cut my oats, and during this harvest we all worked together.
I mowed the oats as soon as they began to yellow, cocking them to cure for hay. It was necessary to let them “make” for six or seven days, and all this time the chipmunks raced back and forth between the cocks and the stone wall. They might have hidden their gleanings in a dozen crannies nearer at hand; but evidently they had a particular storehouse, near the home nest, where the family could get at their provisions in bad weather without coming forth.
Had I removed the stones and dug out the nest, I should have found a tunnel leading into the ground for a few feet and opening into a chamber filled with a bulky grass nest – a bed capable of holding half a dozen chipmunks – and, adjoining this, by a short passageway, the storehouse of the oats.
How many trips they made between this crib and the oat-patch, how many kernels they carried in their pouches at a trip, and how big a pile they had when all the grains were in, – these are more of the things I should like to know.
When the first frosts come, the family – if they are still a family – seek the nest in the ground beneath the stone wall. But they do not go to sleep immediately. Their outer entrances have not yet been closed. There is still plenty of fresh air and, of course, plenty of food – acorns, chestnuts, hickory-nuts, and oats. They doze quietly for a time and then they eat, pushing the empty shells and hulls into some side passage prepared beforehand to receive the débris.
But soon the frost is creeping down through the stones and earth overhead, the rains are filling the outer doorways and shutting off the supply of fresh air; and one day, though not sound sleepers, the family cuddle down and forget to wake entirely until the frost has begun to creep back toward the surface, and in through the softened soil is felt the thrill of the waking spring.
CHAPTER XIII
WOODS MEDICINE
The real watcher in the woods usually goes off by himself. He hates to have anybody along; for Anybody wants to be moving all the time, and Anybody wants to be talking all the time, and Anybody wants to be finding a circus, or a zoo, or a natural history museum in the middle of the woods, else Anybody wishes he had stayed at home or gone to the ball-game.
Now I always say to Mr. Anybody when he asks me to take him into the woods, “Yes, come along, if you can stand stock-still for an hour, without budging; if you can keep stock-still for an hour, without talking; if you can get as excited watching two tumble-bugs trying to roll their ball up hill, as you do watching nine baseball men trying to bat their ball about a field.”
The doctor pulled a small blankbook out of his vest pocket, scribbled something in Latin and Chinese (at least it looked like Chinese), and then at the bottom wrote in English, “Take one teaspoonful every hour”; and, tearing off the leaf, handed it to the patient. It was a prescription for some sort of medicine.
Now I am going to give you a prescription, – for some woods medicine, – a magic dose that will cure you of blindness and deafness and clumsy-footedness, that will cause you to see things and hear things and think things in the woods that you have never thought or heard or seen in the woods before. Here is the prescription: —
Wood Chuck, M. D.,
Mullein Hill.
Office Hours: 5.30 A.M. until Breakfast.
Rx: No moving for one hour… No talking for one hour… No dreaming or thumb-twiddling the while…
Sig: The dose to be taken from the top of a stump with a bit of sassafras bark or a nip of Indian turnip every time you go into the woods.
Wood Chuck.
I know that this compound will cure if you begin taking it early enough – along, I should say, from the Fifth to the Eighth Grades. It is a very difficult dose to take at any age, but it is almost impossible for grown-ups to swallow it; for they have so many things to do, or think they have, that they can’t sit still a whole hour anywhere – a terrible waste of time! And then they have been talking for so many years that to stop for a whole hour might – kill them, who knows! And they have been working nervously with their hands so long that their thumbs will twiddle, and to sleep they will go the minute they sit down, in spite of themselves. It is no use to give this medicine to grown-ups. They are what Dr. Wood Chuck calls “chronics” – hopeless hurriers who will never sit down upon a stump, who, when the Golden Chariot comes for them, will stand up and drive all the way to heaven.
However, I am not giving this medicine to grown-ups, but to you. Of course you will make a bad face over it, too; for, young or old, it is hard to sit still and even harder to keep still – I mean not to talk. I have closely watched four small boys these several years now, and I never knew one of them to sit still for a whole hour at home– not once in his whole life! And as for his tongue! he might tuck that into his cheek, hold it down between his teeth, crowd it back behind his fist – no matter. The tongue is an unruly member. But let these four boys get into the woods, and every small pale-face of them turns Indian instinctively, tip-toeing up and down the ridges with lips as close-sealed as if some finger of the forest were laid upon them. So it must be with you when you enter the fields and woods.
The wood-born people are all light-footed and cautious in their stirring. Only the box turtles scuff carelessly along; and that is because they can shut themselves up – head, paws, tail – inside their lidded shells, and defy their enemies.
The skunk, however, is sometimes careless in his going; for he knows that he will neither be crowded nor jostled along the street, so he naturally behaves as if all the woods were his. Yet, how often do you come upon a skunk? Seldom – because, he is quite as unwilling to meet you as you are to meet him; but as one of your little feet makes as much noise in the leaves as all four of his, he hears you coming and turns quietly down some alley or in at some burrow and allows you to pass on.
Louder than your step in the woods is the sound of your voice. Perhaps there is no other noise so far-reaching, so alarming, so silencing in the woods as the human voice. When your tongue begins, all the other tongues cease. Songs stop as by the snap of a violin string; chatterings cease; whisperings end – mute are the woods and empty as a tomb, except the wind be moving aloft in the trees.
Three things all the animals can do supremely well: they can hear well; they can see motion well; they can wait well.
If you would know how well an animal can wait, scare Dr. Wood Chuck into his office, then sit down outside and wait for him to come out. It would be a rare and interesting thing for you to do. No one has ever done it yet, I believe! Establish a world’s record for keeping still! But you should scare him in at the beginning of your summer vacation so as to be sure you have all the waiting-time the state allows: for you may have to leave the hole in September and go back to school.
When the doctor wrote the prescription for this medicine, “No moving for an hour,” he was giving you a very small, a homeopathic dose of patience, as you can see; for an hour at a time, every wood-watcher knows, will often be only a waste of time, unless followed immediately by another hour of the same.
On the road to the village one day, I passed a fox-hunter sitting atop an old stump. It was about seven o’clock in the morning.
“Hello, Will!” I called, “been out all night?”
“No, got here ’bout an hour ago,” he replied.
I drove on and, returning near noon, found Will still atop the stump.
“Had a shot yet?” I called.
“No, the dogs brought him down ’tother side the brook, and carried him over to the Shanty field.”
About four o’clock that afternoon I was hurrying down to the station, and there was Will atop that same stump.
“Got him yet?” I called.
“No, dogs are fetching him over the Quarries now” – and I was out of hearing.
It was growing dark when I returned; but there was Will Hall atop the stump. I drew up in the road.
“Grown fast to that stump, Will?” I called. “Want me to try to pull you off?”
“No, not yet,” he replied, jacking himself painfully to his feet. “Chillin’ up some, ain’t it?” he added shaking himself. “Might’s well go home, I guess” – when from the direction of Young’s Meadows came the eager voice of his dogs; and, waving me on, he got quickly back atop the stump, his gun ready across his knees.
I was nearly home when, through the muffle of the darkening woods, I heard the quick bang! bang! of Will’s gun.
Yes, he got him, a fine red fox. And speaking to me about it one day, he said, —
“There’s a lot more to sittin’ still than most folks thinks. The trouble is, most folks in the woods can’t stand the monopoly of it.”
Will’s English needs touching up in spots; but he can show the professors a great many things about the ways of the woods.
And now what does the doctor mean by “No dreaming or thumb-twiddling” in the woods? Just this: that not only must you be silent and motionless for hours at a time, but you must also be alert – watchful, keen, ready to take a hint, to question, guess, and interpret. The fields and woods are not full of life, but full only of the sounds, shadows, and signs of life.
You are atop of your stump, when over the ridge you hear a slow, quiet rustle in the dead leaves – a skunk; then a slow, loud rustle – a turtle; then a quick, loud —one-two-three– rustle – a chewink; then a tiny, rapid rustle – a mouse; then a long, rasping rustle – a snake; then a measured, galloping rustle – a squirrel; then a light-heavy, hop-thump rustle – a rabbit; then – and not once have you seen the rustlers in the leaves beyond the ridge; and not once have you stirred from your stump.
Perhaps this understanding of the leaf-sounds might be called “interpretation”; but before you can interpret them, you must hear them; and no dozing, dreaming, fuddling sitter upon a stump has ears to hear.
As you sit there, you notice a blue jay perched silent and unafraid directly over you – not an ordinary, common way for a blue jay to act. “Why?” you ask. Why, a nest, of course, somewhere near! Or, suddenly round and round the trunk of a large oak tree whirls a hummingbird. “Queer,” you say. Then up she goes – and throwing your eye ahead of her through the tree-tops you chance to intercept her bee-line flight – a hint! She is probably gathering lichens for a nest which she is building somewhere near, in the direction of her flight. A whirl! a flash! – as quick as light! You have a wonderful story!
Now do not get the impression that all one needs to do in order to become acquainted with the life of the woods is to sit on a stump a long time, say nothing, and listen hard. All that is necessary – rather, the ability to do it is necessary; but in the woods or out it is also necessary to exercise common sense. Guess, for instance, when guessing is all that you can do. You will learn more, however, and learn it faster, generally, by following it up, than by sitting on a stump and guessing about it.
At twilight, in the late spring and early summer, we frequently hear a gentle, tremulous call from the woods or from below in the orchard. “What is it?” I had been asked a hundred times, and as many times had guessed that it might be the hen partridge clucking to her brood; or else I had replied that it made me think of the mate-call of a coon, or that I half inclined to believe it the cry of the woodchucks, or that possibly it might be made by the owls. In fact, I didn’t know the peculiar call, and year after year I kept guessing at it.
We were seated one evening on the porch listening to the whip-poor-wills, when some one said, “There’s your woodchuck singing again.” Sure enough, there sounded the tremulous woodchuck-partridge-owl-coon cry. I slipped down through the birches determined at last to know that cry and stop guessing about it, if I had to follow it all night.
The moon was high and full, the footing almost noiseless, and everything so quiet that I quickly located the clucking sounds as coming from the orchard. I came out of the birches into the wood-road, and was crossing the open field to the orchard, when something dropped with a swish and a vicious clacking close upon my head. I jumped from under my hat, almost, – and saw the screech owl swoop softly up into the nearest apple tree. Instantly she turned toward me and uttered the gentle purring cluck that I had been guessing at so hard for at least three years. And even while I looked at her, I saw in the tree beyond, silhouetted against the moonlit sky, two round bunches, – young owls evidently, – which were the explanation of the calls. These two, and another young one, were found in the orchard the following day.
I rejoined the guessers on the porch and gave them the satisfying fact, but only after two or three years of guessing about it. I had laughed once at some of my friends over on the other road who had bolted their front door and had gone out of the door at the side of the house for precisely twenty-one years because the key in the front-door lock wouldn’t work. They were intending to have it fixed, but the children being little kept them busy; then the children grew up, and of course kept them busier; got married at last and left home – all but one daughter. Still the locksmith was not called to fix that front door. One day this unmarried daughter, in a fit of impatience, got at that door herself, and found that the key had been inserted just twenty-one years before —upside down!
There I had sat on the porch – on a stump, let us say, and guessed about it. Truly, my key to this mystery had been left long in the lock, upside down, while I had been going in and out by the side door.
No, you must go into the fields and woods, go deep and far and frequently, with eyes and ears and all your souls alert!
NOTES AND SUGGESTIONS
CHAPTER ITO THE TEACHERPut the question to your scholars individually: Who is your messenger of spring? Make the reading of this book not an end in itself, but only a means toward getting the pupils out of doors. Never let the reading stop with the end of the chapter, any more than you would let your garden stop with the buying of the seeds. And how eager and restless a healthy child is for the fields and woods with the coming of spring! Do not let your opportunity slip. Go with them after reading this chapter (re-reading if you can the first chapter in “The Fall of the Year”) out to some meadow stream where they can see the fallen stalks and brown matted growths of the autumn through which the new spring shoots are pushing, green with vigor and promise. The seal of winter has been broken; the pledge of autumn has been kept; the life of a new summer has started up from the grave of the summer past. Here by the stream under your feet is the whole cycle of the seasons – the dead stalks, the empty seed-vessels, the starting life.
Let the children watch for the returning birds and report to you; have them bring in the opening flowers, giving them credit (on the blackboard) for each new flower found; go with them (so that they will not bring the eggs to you) to see the new nests discovered, teaching them by every possible means the folly and cruelty of robbing birds’ nests, of taking life; while at the same time you show them the beauty of life, its sacredness, and manifold interests.
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Have you ever seen a “spring peeper” peeping? You will hear, these spring nights, many distinct notes in the marshes, and when you have seen all of the lowly musicians you will be a fairly accomplished naturalist. Let the discovery of “Who’s Who among the Frogs” this spring be one of your first outdoor studies. The picture shows you Pickering’s hyla, blowing his bagpipe. Arbutus: trailing arbutus (Epigæa repens), sometimes called ground-laurel, and mayflower, fishflower (in New Jersey).
hepatica: liver-leaf (Hepatica triloba).
Spice-bush: wild allspice, fever-bush, Benjamin-bush (Benzoin æstivale).
Wood-pussy: the skunk, who comes out of his winter den very early in spring, and whose scent is one of the characteristic odors of a New England spring.
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All white and still: The whole poem will be found on the last page of “Winter,” the second book in this series.
trillium: the wake-robin. Read Mr. Burroughs’s book “Wake-Robin,” – the first of his outdoor books.
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phœbe: See the chapter called “The Palace in the Pig-Pen.”
bloodroot: Sanguinaria canadensis. See the picture on this page. So named because of the red-orange juice in the root-stalks, used by the Indians as a stain.
marsh-marigolds: The more common but incorrect name is “cowslip.” The marsh-marigold is Caltha palustris and belongs with the buttercup and wind-flower to the Crowfoot Family. The cowslip, a species of primrose, is a European plant and belongs to the Primrose Family.
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woolly-bear: caterpillar of the isabella tiger moth, the common caterpillar, brown in the middle with black ends, whose hairs look as if they had been clipped, so even are they.
mourning-cloak: See picture, page 77 of “Winter,” the second book of this series. The antiopa butterfly.
juncos: the common slate-colored “snowbirds.”
witch-hazel: See picture, page 28 of “The Fall of the Year”; read description of it on pages 31-33 of the same volume.
bluets: or “innocence” (Houstonia cœrulea).
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the Delaware: the Delaware River, up which they come in order to lay their eggs. As they come up they are caught in nets and their eggs or “roe” salted and made into caviar.
Cohansey Creek: a small river in New Jersey.
Lupton’s Meadows: local name of meadows along Cohansey Creek.
CHAPTER IITO THE TEACHERRead Kipling’s story in “The Second Jungle Book” called “The Spring Running.” Both Jungle Books ought to be in your school library. Spring is felt on the ocean as well as over the land; life is all of one piece; the thrill we feel at the touch of spring is felt after his manner and degree by bird and beast and by the fish of the sea. Go back to the last paragraph of chapter I for the thought. Here I have expanded that thought of the tides of life rising. See the picture of the herring on their deep sea run on page 345 of the author’s “Wild Life Near Home.” Let the chapter suggest to the pupils the mysterious powers of the minds of the lower animals.
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Mowgli: Do you know Mowgli of “The Jungle Book”?
Chaucer: the “Father of English Poetry.” This is one of the opening lines of the Prologue to the Canterbury Tales.
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migrating birds: See “The Great Tidal Waves of Bird Life” by D. Lange, in the “Atlantic Monthly” for August, 1909.
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The cold-blooded: said of those animals lower than the mammals and birds, that have not four-chambered hearts and the complete double blood-circulation.
Weymouth Back River: of Weymouth, Massachusetts.
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catfish: or horn-pout or bull-pout, see picture, page 12.
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stickleback: The little male stickleback builds a nest, drives the female into it to lay her eggs, then takes charge of the eggs until the fry hatch out and go off for themselves.
CHAPTER IIITO THE TEACHERYou will try to get three suggestions out of this chapter for your pupils: First, that an old tree with holes may prove to be the most fruitful and interesting tree in the neighborhood, that is to say, nothing out of doors is so far fallen to pieces, dead, and worthless as to be passed by in our nature study. (Read to them “Second Crops” in the author’s “A Watcher in the Woods.”) Secondly: the humble tree-toad is well worth the most careful watching, for no one yet has told us all of his life-story. Thirdly: one of the benefits of this simple, sincere love of the out-of-doors will come to us as rest, both in mind and body, as contentment, too, and clearer understanding of what things are worth while.
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burlap petticoat: a strip of burlap about six inches wide tied with a string and folded over about the trunks of the trees under which the night-feeding gypsy moth caterpillars hide by day. The burlaps are lifted and the worms killed.
a peddler’s stall: In the days of the author’s boyhood peddlers sold almost everything that the country people could want.
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grim-beaked baron: the little owl of the tree.
keep: an older name for castle; sometimes for the dungeon.
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for him to call the summer rain: alluding to his evening and his cloudy-day call as a sign of coming rain.
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castings: the disgorged lumps of hair and bones of the small animals eaten by the owls.
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Altair and Arcturus: prominent stars in the northern hemisphere.
CHAPTER IVTO THE TEACHERSee the suggestions for the corresponding chapter in “The Fall of the Year,” the first volume in this series. Lest you may not have that book at hand, let me repeat here the gist of what I said there: that you make this chapter the purpose of one or more field excursions with the class – in order to see with your own eyes the characteristic sights of spring as recorded here; secondly, that you use this, and chapters VI and X, as school tests of the pupil’s knowledge and observation of his own fields and woods; and thirdly, let the items mentioned here be used as possible subjects for the pupil’s further study as themes for compositions, or independent investigations out of school hours. The finest fruit the teacher can show is a school full of children personally interested in things. And what better things than live things out of doors?
CHAPTER VTO THE TEACHERI might have used a star, or the sun, or the sea to teach the lesson involved here, instead of the crow and his three broken feathers. But these three feathers will do for your pupils as the falling apple did for Sir Isaac Newton. The point of the chapter is: that the feathers like the stars must round out their courses; that this universe is a universe of law, of order, and of reason, even to the wing feathers of a crow. Try to show your pupils the beauty and wonder of order and law (not easy to do) as well as the beauty and wonder of shapes and colors and sounds, etc.
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primaries, secondaries, tertials: Turn to your dictionary under “Bird” (or at the front of some good bird book) and study out just which feathers of the wing these named here are.
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half-moulted hen: Pick her up and notice the regular and systematic arrangement of the young feathers. Or take a plucked hen and draw roughly the pin-feather scheme as you find it on her body.
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reed-birds: The bobolink is also called “rice-bird” from its habit of feeding in the rice-fields of the South on its fall migration.
CHAPTER VIFOR THE PUPILDo not stop doing or seeing or hearing when you have done, seen, and heard the few things suggested in this chapter and in chapters IV and X; for these are only suggestions, and merely intended to give you a start, as if your friend had said to you upon your visiting a new city, “Now, don’t fail to see the Common and the old State House, etc.; and don’t fail to go down to T Wharf, etc.,” – knowing that all the time you would be doing and seeing and hearing a thousand interesting things.
CHAPTER VIITO THE TEACHERI called this chapter when I first wrote it “The Friendship of Nature” – a much used title, but entirely suggestive of the thought and the lesson in the story here. This was first written about six years ago, and to-day, May 12, 1912, that pair of phœbes, or another pair, have their nest out under the pig-pen roof as they have had every year since I have known the pen. Repeat and expand the thought as I have put it into the mouth of Nature in the first paragraph – “We will share them [the acres] together.” Instill into your pupils’ minds the large meaning of obedience to Nature’s laws and love for her and all her own. Show them also how ready Nature is (and all the birds and animals and flowers) to be friendly; and how even a city dooryard may hold enough live wild things for a small zoo. This chapter might well be made use of by the city teacher to stir her pupils to see what interesting live things their city or neighborhood has, although the woods and open fields are miles away.