History of the Jews, Vol. 5 (of 6)

Du Vallié had literally been decoyed into Christianity, and changed into a bitter enemy of his former co-religionists. He had been a good son, adored by his parents. He had also been a pious Jew, and had declared to two tempters who had tried to influence him to apostatize from Judaism that he would sooner be burned. Nevertheless, the priests continued their efforts until they induced him to accept Christianity. The news of his baptism broke the heart of his mother, Antoinette. A touching letter to her son, in French, is still extant, in which she entreats him to return to Judaism. Du Vallié however refused, and proved himself besides to be a bad man and a traitor. He brought false evidence against the poor accused Jew. Accordingly, Raphael Levi was stretched on the rack, and, though he maintained his innocence in the tone of convincing truth, he was condemned by the Metz parliament, and put to death with torture, which he resolutely bore (January, 1670). The parliament intended to continue the persecution. The enemies of the Jews, moreover, caused a document on the subject to be printed and widely circulated, in order to produce the proper effect. But the Metz community found a supporter in a zealous fellow-believer, Jonah Salvador, a tobacco dealer, of Pignerol. He was learned in the Talmud, and a follower of Sabbataï Zevi. Richard Simon, an eager student, sought him out in order to study Hebrew under his guidance. Jonah Salvador managed to interest this Father of the Oratory in the Metz community, and inspired him to draw up a vindication of the Jews respecting child-murder. The tobacco merchant of Pignerol delivered this document to persons at court whose word had weight, and this turned the scale. The king's council ordered the records of the Metz parliament to be sent in, and decided (end of 1671) that judicial murder had been committed in the case of Raphael Levi. Louis XIV ordered that henceforth criminal charges against Jews be brought before the king's council.

Inhuman treatment of Jews, banishment, false accusations against them, and massacres did not actually cease, but their number and extent diminished. This phenomenon was a consequence of the increasing civilization of the European capitals, but a growing predilection for the Jews and their brilliant literature had a share in their improved treatment. Educated Christians, Catholics as well as Protestants, and sober, unbiased men, whose judgment had weight, began to be astonished at the continued existence of this people. How was it that a people, persecuted for ten centuries and more, trampled under foot, and treated like a pack of venomous or noisome beasts – a people without a home, whom all the world treated roughly – how was it that this people still existed – not only existed, but formed a compact body, separate from other peoples, even in its subjection too proud to mingle with more powerful nations? Numerous writers appeared as apologists for the Jews, urging their milder treatment, and appealing earnestly to Christians not to destroy or disfigure this living marvel. Many went very far in their enthusiasm for the Jews. The Huguenot preacher, Pierre Jurieu, at Rotterdam, wrote a book (1685) on "The Fulfillment of Prophecy," in which he expounded the future greatness of the Jews as certain – that God had kept this nation for Himself in order to do great wonders for it: the true Antichrist was the persecution of Jews. A Dane, Oliger (Holger) Pauli, displayed over-zealous activity for the return of the Jewish people to their former country. As a youth, he had had visions of the coming greatness of Israel, in which he also was to play a part. Oliger Pauli was so fond of the Jewish race that, although descended from Christian ancestors of noble rank, he always gave out that he had sprung from Jewish stock. He had amassed millions as a merchant, and spent them lavishly on his hobby, the return of the Jews to Palestine. He sent mystical letters to King William III of England and the dauphin of France to induce them to undertake the assembling and restoration of the Jews. To the dauphin the Danish enthusiast plainly declared that by zeal for the Jews, France might atone for her bloody massacre of St. Bartholomew and the dragonnades. John Peter Speeth of Augsburg, born of Catholic parents at Vienna, went still farther in his enthusiasm for Jews and Judaism. After writing a pamphlet in honor of Catholicism, he went over to the Socinians and Mennonites, and at last became a Jew at Amsterdam, and took the name of Moses Germanus (died April 17, 1702). He confessed that precisely the false accusations against Jews had inspired him with disgust for Christianity.

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