The Story of Seville

The battle was to the Moors. Roderic was either killed on the field by Tarik himself, or taken prisoner and released to spend the rest of his days in a monastery. One account states that Tarik slew his opponent, and sent the head to Musa, who had it conveyed to the Court at Damascus. The beaten Goths retreated rapidly before the advancing army. Some followed Theodomir into Murcia, others went to the Asturian mountains. The band of the Andalusian Governor was pursued by the enemy and routed; and Theodomir was compelled to surrender and to confess fealty to the Khalif. Upon this condition the Governor was allowed to possess Murcia and parts of Valencia and Granada, his territory being known as Tadmir.

Seville was soon in a state of siege. Envious of the good fortune of his lieutenant, Musa came to Andalusia with eighteen thousand Arabs of valour. He was assisted in command by his sons Abdelola and Meruan. His eldest son, Abdelasis, remained in authority in Africa. The Sevillians made a valiant defence of their beautiful city; but after several weeks of siege Musa led his army through the gates. From that hour, until its capture by Fernando III., the Andalusian capital was in the hands of the Moors. Carmona and neighbouring towns were also seized by Musa.

After the subjection of Seville, the Arab general started upon a campaign. It appears that Musa had not left an efficient force within the city walls, for the inhabitants rose and attempted to expel their victors. Hearing of the trouble, Musa sent his son Abdelasis into Spain to quell the revolt in Seville. Abdelasis used suasion first; but the natives were in arms and ardent to regain the city. They prepared for a second siege. With much slaughter, the son of Musa put down the rebellion of the newly-conquered citizens, and proceeded through the south of Spain, winning battles everywhere. Musa was so gratified by his son's successes that he appointed him ruler of the annexed territory.

Abdelasis had a reputation for humane conduct towards the vanquished people. He fell in love with Egilona, widow of the unfortunate Roderic, and made her first a member of his harem and afterwards his wife. That he respected her is shown by the fact that her counsel was always sought in affairs of government.

The Berber King of Seville was to learn that the throne is not the most peaceful resting-place after war's alarms. Scandal was set abroad that Abdelasis was scheming to become sole ruler of the Berber dominion, and this report reached the ears of Suleyman, brother and heir of the Khalif. There is no doubt that Suleyman resented the favour shown to Musa and his sons, while he feared that Abdelasis might one day contest with him for sovereignty. Seized by this fear, the heir to the crown gave secret orders for the killing of the three sons of the great commander, Musa.

One day, while Abdelasis was taking part in the devotions within the Mosque of Seville, hired murderers crept up to him and stabbed him to death. The two brothers of Abdelasis shared the like fate. The head of the King was sent to the Khalif at Damascus, who caused it to be shown to Musa. Then the brave general, gazing in anger upon his sovereign, cried aloud: 'Cursed be he who has destroyed a better man than himself!' The distracted Musa fell sick through grief, and soon died.

There is another account of the death of Musa. His jealousy of Tarik, who conducted the first successful campaign in the Peninsula, led the general to treat his inferior officer with indignity. The friends of Tarik at Damascus, in the Court of the Khalif, breathed vengeance upon Musa, and prevailed upon the monarch to punish his commander-in-chief. A party of arrest seized Musa in his camp, and brought him before the Khalif, who commanded that he should be degraded and publicly beaten. The disgrace broke Musa's heart and caused his death.

Abdelasis was succeeded by Ayub, who acted as Viceroy of the Khalif. The new ruler preferred Córdova to Seville, and thither he removed with his retinue. For a long period the city was one of lesser importance; but it gained greatness and independence under Abul Kâsein Mohammed in 1021. In the time of Abbad and Al-Motamid II. the population of the town rose to four hundred thousand, and the grandeur of the place rivalled, if it did not exceed, that of Córdova. In 1078 proud Córdova was subject to Seville, and the ancient metropolis of the Moors in Spain was falling into decay, while 'the pearl of Andalusia' was shining in its chief splendour.

Abderahman I., Emir of Córdova, in 777, made a bold stroke by proclaiming himself Khalif and sole ruler of Spain. It is not necessary to recount the victories of Abderahman. He came in triumph to Seville and was bade welcome. 'His appearance, his station, his majestic mien, his open countenance,' writes Dunham, 'won the multitude even more perhaps than the prospect of the blessings which he was believed to have in store for them.' Abderahman's rule in Seville laid the foundation of the city's prosperity. He narrowed the channel of the Guadalquivir, and made the river navigable; he built residences, and laid out gardens, and transplanted the palm tree into Spain. We read that the Moorish King was honourable, bold and generous, and possessed of a fine sense of justice. He encouraged letters, and was a benefactor of educational institutions. The King was also a poet, and loved the society of intellectual men.

Although the peaceful arts flourished in Seville at this period, the city was frequently the scene of battle. Conspiracies, factions and revolts constantly disturbed Spain, and during the reign of Abderahman several rival chiefs made assault upon Seville. One of these was Yusuf, who raised troops, took the fort of Almodovar, and moved towards Lorca. There he was met by Abdelmelic, general of Abderahman, who overcame the rebel force, killed the leader, and sent his head, after the Oriental manner, to the King. The trophy was displayed at Córdova. But the rebellion was not quelled by Abdelmelic's victory. Yusuf's three sons gathered an army and made attacks upon Toledo, Sidonia, and Seville. Another insurrection broke out at Toledo, under one of Yusuf's relatives, Hixem ben Adri el Fehri.

Upon the advice of Abderahman's first minister, the King proposed an amnesty, to last for three days. Hixem accepted the terms, and gained pardon. But he abused the King's clemency at a later date, and came with a body of troops to the gates of Seville. There was hard fighting, but the Governor, Abdelmelic, preserved the city and drove away the foe. Strife was again caused by the Wali of Mequinez, one Abdelgafar, who came bent upon the capture of Seville. The Wali was encountered by Cassim, young son of Abdelmelic. Fear seized the youthful officer, and he fled with his soldiers. He was met by his father, who drew his dagger and killed the young man, saying: 'Die, coward! thou art not my son, nor dost thou belong to the noble race of Meruan!' The Governor then pursued the enemy, but they escaped him, and came near again to Seville. Abdelmelic hurried to the Guadalquivir, and in a night fight he was overcome and received a wound. The troops of the Wali poured into the city. But in spite of his injury the Governor entered Seville, and after a furious combat expelled the host of Abdelgafar. The Wali was afterwards caught and killed on the bank of the Xenil. In reward for his bravery, the King made Abdelmelic Governor of Eastern Spain.

It is stated that, in 843, a fleet of ships, manned by Norman pirates, sailed up the Guadalquivir. The pirates made a sudden raid upon Seville. The inhabitants were taken by surprise, the town was robbed, and the thieves made good their escape to the river.

Seville in the days of Moorish might was one of the fairest cities on earth. Beautiful palaces were built upon the sites of the Roman halls, gardens were shady with palms, and odorous with the blossom of orange trees, and there were hundreds of public baths. The streets were paved and lighted. In winter the houses were warmed, and in summer cooled by scented air brought by pipes from beds of flowers.

Poetry, music and the arts were cultivated; the philosopher and the artist were held in respect. There were halls of learning and great libraries, which were visited by scholars from all parts of Europe.

The Alcázar, the Mosque, the lordly Giralda Tower and other remains testify to the ancient splendour of Seville. It was the Moor who applied the method of science to the cultivation of the plains, who bred the cattle, introduced the orange tree, and planted the palm in the city. Granada and Seville were centres of silk-growing. Here were manufactured the damascened swords and other weapons, and beautiful metal work of divers kinds, which was in demand all over Spain for centuries. Moorish civilisation was unsurpassed for its handicrafts and architectural decorations. Long after the Christian reclamation of Seville, the Mudéjar, or Moor, living under the new rule, was employed by the State to construct bridges and to build castles, to design houses, and to decorate them with the wonderful glazed tiles and imperishable colours.

Among the learned Moors of Seville the most eminent was Abu Omar Ahmed Ben Abdallah, known as El Begi. Abu Omar's father had spared no cost in providing for his son's education. He employed as tutors the greatest scholars of the time, and sent the lad to Africa, Syria, Egypt and Khorassan in order to confer with sage men and doctors of repute. At the age of eighteen years Abu Omar was wonderfully cultured, and as he grew to middle age there was no man who could surpass him in knowledge of arts and sciences. 'Even in his earliest youth, the Cadi of that city, Aben Faweris,' says Condé, 'very frequently consulted him in affairs of the highest importance.' El Begi, the Sage, was born in Seville and lived there during most of his life.

Many philosophers must have mused in this cultured age amid the orange trees of the court of the magnificent mosque. From the summit of the Giralda, astronomers surveyed the spangled sky, making observations for the construction of astronomical tables. Chemists questioned nature in the laboratories by means of careful experiments, and mathematicians taught in the schools. There were seventy public libraries in Andalusia; the library of the State contained six hundred thousand volumes, and the catalogue included forty-four tomes. Scholars also possessed large private libraries. There was no censorship, no meddling with the works of genius. Men of science were encouraged to investigate every problem of human existence. Abu Abdallah wrote an encyclopædia of the sciences. The theory of the evolution of species was part of the Arab education. Moorish thought was destined to influence Spain for ages. The discovery of the New World was due to the Mohammedan teaching of the sphericity of the earth, and it was the work of Averroes that set Christopher Columbus thinking upon his voyage of exploration.

The Moors in Seville were not only a cultured and devout community. They were commercial and manufacturing, weavers of cotton, silk and wool, makers of leather and paper, and growers of grain. In their hours of recreation they played chess, sang and danced. Their dances have survived to this day in the south of Spain, and may be witnessed in the cafés of Seville and Malaga.

CHAPTER II

The City Regained

'All the intellect of the country which was not employed in the service of the church was devoted to the profession of arms.'

Buckle, History of Civilisation.

IN 1023 Abu el Kásim Mohammed, then Cadi of Seville, raised a revolt against the Berber rulers of Andalusia. The rising was successful, and the town once more became a capital. Under the Abbadid dynasty, and the rule of Motadid and Motamid, Seville was secure and peaceful. Stirring days came with the rise of the Almoravides in the eleventh century. In Morocco, Yussuf, son of Tashfin, had been inspired to wage battle in the name of a reformed religion. The Almoravides, or Mourabitins, i. e., 'those who are consecrated to the service of God,' were a fanatical sect led by an intrepid warrior. They had made havoc in Northern Africa, deposing sovereigns and seizing territory. Now they were to make history in Spain.

Under Alfonso III. the Spaniards of the northern and central parts of the Peninsula had prospered in their arduous task of stemming the advance of the Moors northwards. Spain had won back Asturias, Galicia, and part of Navarre, and in time León and Castile were restored to Christian rule. But under Almanzor, a most redoubtable commander, León fell, and the whole population of its capital was slaughtered. The death of Almanzor, in 1002, brought about vast changes for the Moorish kingdom in the south of Spain. There was no great leader to control the fortunes of Islam. The territorial governors were in constant dispute, and often at war one with the other. It was a golden opportunity for the soldiers of the Cross.

In 1054 Fernando I., a sagacious ruler of León and Castile, made a crusade against the Moors of Portugal, and brought the King of Toledo to his knees. He besieged Valencia and brought his troops into Andalusia. Under Alfonso VI., Toledo was recovered, amid the rejoicings of the Christian host, who anticipated a speedy delivery from the Morisco domination. The coming of Yussuf and his fierce Almoravides dashed the hopes of Alfonso's army. Finding themselves encompassed with growing dangers, the Moors of Spain begged the assistance of the powerful Almoravides. A conference of the Moorish rulers was held at Seville, and a message sent to Yussuf. The Almoravide King was astute. At first he displayed but little sympathy for his brethren in Spain. But the offer of Algeciras induced him to promise aid, and he came with a strong army of Moors and Berbers. Alfonso was informed that a profession of belief in the creed of Mahomet would spare him from certain death. The Christian sovereign replied by allying himself with Sancho of Navarre, and bringing a force to meet Yussuf. Between Badajoz and Merida the armies met in a terrible conflict. Alfonso was forced to retreat, and for the present Yussuf offered no further demonstration of his military skill.

Next year the King of Morocco returned to Spain with his army, and exhorted the Moors of Andalusia to unite with him in a war of extinction. The petty sovereigns showed but little enthusiasm for a campaign. Probably they distrusted Yussuf's motives. Such suspicion was not without a basis, for when the Almoravides came for the third time, the monarch plainly stated that he purposed to annex all the remaining Mohammedan region. With a hundred thousand men, Yussuf took Seville and Granada. Alfonso came to the assistance of the Sevillians with a force of twenty thousand; but the Almoravides seized the city, and held it until the days of the Almohades in 1147.

Alfonso then sought the alliance of France to assist his nation in expelling the African invaders. But the power of the Almoravides grew. Córdova was their seat of government, and Seville was one of their most important cities. The Moriscoes in Spain were no longer an independent race, but under the sway of Morocco. Motamid II. doubtless rued the hour when he sought aid from Yussuf. Fair Seville had passed out of his hands.

At this time there arose the famous Cid, the revered warrior and type of Spanish chivalry. Many are the legends and ballads extolling the bravery of this champion of Christendom. Some of the stories of his deeds are so improbable that certain historians of Spain have regarded the hero as a character of fable; but Professor Dozy has investigated the old chronicles, both Spanish and Moorish, and reached the conclusion that there was a Cid, a mighty soldier and a devout Catholic, named Rodrigo Diez de Bivar. There is no doubt that the Cid loved the field of battle from his youth, and that he was ever ready to fight, sometimes for the Christians, and sometimes for Moorish chieftains at war with one another. In the end he became a valorous freebooter, with a following of the sons of noble families. The Cid came at least on one occasion to Seville as an emissary of King Alfonso to Motamid, to collect sums due from the Arab ruler. Motamid was then at strife with Abdallah, King of Granada, who was assisted by certain Christian caballeros, including Garci Ordoñez, formerly standard-bearer to Fernando. The Cid endeavoured to restrain the King of Granada from making war upon Motamid's city, but Abdallah was not to be influenced for peace. He went forth and was met by the combined armies of the Cid and Motamid of Seville, and defeated with much loss. Ordoñez and the Christian cavaliers were taken prisoners. The Cid took his tribute, and certain costly gifts for Alfonso from Motamid, and departed. Soon after this episode in Andalusia, Alfonso heard that Rodrigo, the Cid, had retained some of the presents sent by the King of Seville. This report was set going by Garci Ordoñez in revenge for his defeat at the hands of the Cid and Motamid, and the tale was credited by King Alfonso. There was already prejudice against the Cid in the royal mind, and Alfonso was still further displeased when his general went to attack Abdallah without permission. When he heard that, to crown all, the Cid had exhibited dishonesty, Alfonso was wroth, and banished Rodrigo from the kingdom. But the Cid gained immense power and homage as an independent sovereign, and when Alfonso was in sore need of a general to fight for him against the Almoravides, he approached the gallant Rodrigo with assurances of friendliness, and solicited his aid. Perhaps the missive of Alfonso went astray; at anyrate, the Cid did not at once respond to the King's call for help. This apparent apathy incensed Alfonso. Again he sought to punish the Cid, confiscating his estates and imprisoning his wife and children. And again the invincible Rodrigo proclaimed himself a king on his own account. He died in 1099, and at his death his territory was taken by Yussuf, the Almoravide. The Cid's bridle, worn by his steed, Babieca, hangs in the Capilla de la Granada, in the south-east corner of the Court of the Oranges at Seville.

The Almoravides appear to have been an exceedingly energetic and turbulent race. They were, indeed, too fond of warfare, for they were constantly fighting amongst themselves when they were not at war with the Christians. Under their dominion every ruler of a city who could raise troops called himself sovereign, and made attack upon the governor of the nearest wealthy centre. The Almoravide rule was not so just and prudent as that of the Moors who preceded them, and the people groaned under its despotism. Conquest by the Almohades came as a redemption from the tyranny of the Almoravides.

In Northern Africa, the land of prophets and of new sects, Mohammed, son of Abdalla, proclaimed himself the Mehdi, and gained the adherence of a great horde of devotees. These Unitarians were even more fervent in piety than the Almoravides. The Mehdi's general, Abdelmumen, soon became the victor of Moorish Spain. Seville was secured by the invaders in 1147, and remained under the Almohade rule till 1248. The Almohades built the great mosque, with its high minaret, part of the structure being formed of stonework of the Roman period; the Alcázar, a huge palace, which extended as far as the bank of the Guadalquivir to the Golden Tower, and many other magnificent edifices. The palace of the Moorish sovereigns at Seville was erected in the form of a triangle, with the chief gate at the Torre de la Plata (Silver Tower), which stood in the Calle de Ataranzas until 1821, when it was taken down.

Trade revived in the city after its capture by the Almohades; the weavers, the metal-workers, and the builders and the decorators of houses found constant employment under the new ruler, Abu Yakub Yussuf. The Christian Spaniards saw a revival of the Mohammedan fortunes, and lamented the influx of this vigorous infidel host. Earnest prayers were addressed to the knights of the Cross in all the nations of Europe beseeching succour for the faithful in Spain. Pope Innocent III. declared a crusade, and called upon foreign Christian rulers to aid the Spaniards, with the result that a number of French and English crusaders travelled to Spain. A memorable battle was fought in the Sierra Morena, the range dividing Castile from Andalusia, and the Almohade army was almost destroyed. After this repulse the Moors never made a military demonstration of any importance in Castile, but remained in Andalusia and the southern districts. Seville and Córdova each had a different governor; the Almohade unity was ruptured, and the empire was crumbling.

We have now reached the last days of the Morisco rule in Seville. The deliverer, Fernando III., the adored Saint Fernando, came to the throne at an auspicious hour, and upon his accession made ready for war upon the Mohammedans. In 1235 Córdova was taken by Fernando, and Jaén and other towns fell into his hands. Assisted by Aben Alhamar, King of Granada, who had been compelled to yield allegiance to the victorious Fernando, the Christian monarch marched upon Seville. The inhabitants prepared for a stubborn defence. A Moorish fleet guarded the mouth of the Guadalquivir, while the troops of the Almohades awaited attack within the city. Fernando sent war vessels from the Biscayan coast to San Lucar to attack the Moorish fleet. The navy was in the command of Admiral Raymond Boniface (Ramon Bonifaz), and in an engagement the Moorish ships were driven from their position. Bonifaz lived in Seville after the capture of the town. On the front of a house in Placentines, now the shop of a dealer in antiquities, there is this inscription in Spanish and French: 'Esta casa fué cedida por el Santo Rey D. Fernando III. à su almirante D. Ramon Bonifaz cuando conquesto à Sevilla libertando del dominio Sarraceno.'

The infidels next made a stand on land, but failed to overcome the army of Fernando. For fifteen months Seville was besieged. Provisions were brought into the town from the surrounding district of Axarafa, thirty miles long, on the right bank of the Guadalquivir. This highly-cultivated region is said to have contained a hundred fertile farms. Seville was connected with the suburb of Triana (the town of Trajan) by a bridge of boats and a chain bridge. The boat-bridge was broken by Fernando during the siege by launching heavy vessels upon it. But still the defenders held out behind their high, broad walls, driving back the charges of the Christians against the sturdy gates, and raining missiles from the towers. At length, when Triana and Alfarache were in the hold of Fernando's force, and all food supplies cut off, the defenders were forced to yield. On 23rd November Fernando made a triumphal entry. The vanquished ruler, Abdul Hassan, who had proved a most courageous defender, was offered territory and money if he would continue to live in Seville, or in a city of the kingdom of Castile, as a dependent officer of the King. The Moor proudly rejected these terms; he preferred to leave the scene of his defeat, and with thousands of his people he departed for Africa. It is stated that three or four hundred thousand Moors had quitted Seville before its capture. If this is true, only a few Almohades remained in the place. Those who elected to stay were bade to render the same tribute to Fernando as they had been in the habit of paying to their princes. Such as desired to return to their country were offered the means of travelling and protection.

The triumphant King, escorted by his troops, the loyal inhabitants and the clergy, proceeded to the mosque. Christian bishops purified the temple, and dedicated it to the service of God and the Virgin, and a high and imposing Mass was celebrated. Amid festivities and ceremonies, Fernando took possession of Seville and all its rich treasure. He occupied the Alcázar, then in its pristine splendour, and divided the houses and land around the city among his knights.

The Christian King was brave, and his treatment of the conquered shows that he had a strain of mercy in his nature. He was, however, an intensely bigoted pietist, for at Palencia he set fire with his own hands to the faggots to burn heretics. His austerities were excessive, and fasting is said to have weakened his body. Fernando died from dropsy at Seville, four years after his conquest of the town. On his deathbed he called his son Alfonso, bade him farewell, and exhorted him to follow justice and clemency. Then, amid deep sorrow in the city, the King took the Mass, and passed away. In 1671 Fernando III. was canonised by Pope Clement X.