The Turkish Empire, its Growth and Decay

In all these campaigns Mahomet personally led his armies in the field, with the exception of those for the invasion of the Crimea, the attack on Rhodes, and the capture of Otranto, where he delegated the task to able generals, of whom he appears to have had an abundant supply. But there never was a great commander who more completely dominated the generals under him and maintained his supremacy in the State. He made no confidences as to his intended military operations, or what were his immediate objects of attack. There were no councils of war. His armies were collected, year after year, on one side or other of the Bosphorus, without any one knowing their destination. When, on one occasion, one of his generals asked him what was his next object, he replied that if a single hair of his beard knew what his intentions were he would pluck it out and cast it into the fire. He held secrecy and rapidity to be the first elements of success in war, and he acted on this principle. With the exception of the single case of the invasion of Wallachia, the provocation for war was in every case on the part of the Sultan. Invasion and attack were preceded by laconic messages calling upon the State or city aimed at to surrender, and the actual attack was made with the shortest possible delay.

Having determined on war and invasion, his object was pursued with the utmost vigour, and wholly regardless of the loss of life. As a rule, his campaigns were short; but the war with Venice was an exception. It lasted for many years. It consisted mainly of attacks on strongholds of the Republic in the islands of the Archipelago and the coasts of Greece and Albania, where the fleets of the two Powers played a large part. The conquest of Albania also was only effected after a struggle spread over many years, in which the patriot hero, Scanderbeg, defeated successive attacks by Ottoman armies enormously exceeding his native levies. It was not till after the death of this great chief, in 1467, that Mahomet was able to wear down opposition in Albania by sheer force of numbers.

Early in his reign Mahomet recognized the strategic value of Constantinople. It became the keystone of his Empire. He transferred the seat of his government to it from Adrianople. He fortified the Dardanelles by the erection of two castles on either side of it near to Sestos and Abydos, each with thirty guns, which commanded the Straits. This secured his capital from attack. It prevented the entrance of a hostile fleet into the Sea of Marmora and the Black Sea. He added greatly to his navy, and made it superior to that of any other single Power in the Mediterranean. It gave him absolute supremacy in the Black Sea and the Sea of Marmora. The possessions of the Genoese in the Black Sea were at his mercy. He sent a flotilla of small vessels up the Danube to assist in the siege of Belgrade.

Throughout all his campaigns Mahomet exhibited perfidy and cruelty on a scale almost without precedent. Princes, generals, and armies, who capitulated on the promises of safety of life and respect of property, were put to death without compunction, in gross breach of faith. The inhabitants of cities were sold into slavery or transferred forcibly to Turkish dominions, in total disregard of solemn pledges.

A notable case of this kind was that of Bosnia, where the final victory was achieved by the Ottoman Grand Vizier, in command of one of the armies engaged, under the supreme command of the Sultan. The Prince of Bosnia and his army capitulated on the distinct engagement in writing that their lives would be spared. Mahomet was full of wrath at this concession. It was his deliberate policy to extinguish by death the family of any reigning prince whom he vanquished in war. He consulted on the point the Mufti, with doubtless a strong hint as to what the answer should be. The Mufti issued a fetva which declared that no treaty of this kind with an infidel was binding on the Sultan. The holy man went so far as to offer himself to act as executioner. When the Bosnian king was summoned to the presence of the Sultan, and came before him trembling, with the treaty of capitulation in his hand, the Mufti himself struck off his head in the presence of the Sultan, exclaiming that it was a good deed to put an end to an infidel. The fetva in this case formed a precedent for numerous similar cases. The whole of the royal family of Comnenus, the Emperor of Trebizond, who, without a fight, surrendered his kingdom to Mahomet, upon the promise of life and private property to himself and his family, were put to death a few weeks later in Constantinople on the most flimsy pretence.

In a similar way, when the island of Eubœa was captured from the Venetians in 1470 by the Sultan, the Venetian garrison, supported by the Greek population, made a most gallant defence and inflicted enormous losses on the Turks. Paul Evizzo, the Venetian general in command of the island, eventually surrendered on the promise of safety of life to himself and his army. Mahomet broke his word. He put to death the whole of the Venetian garrison by the cruel method of impaling. The gallant Evizzo was, by the Sultan’s order, sawn in two. His daughter was summoned to Mahomet’s tent, and when she refused to submit to his lust, was put to death by his order. The island was added to the Ottoman Empire in 1471.

It must be admitted that in all these conquests the Ottoman armies were very greatly superior in number and in armaments. In many cases they were also assisted by the disunion of their opponents. The subjection of Karamania was due to the death of its last king, Ibrahim, who left seven sons behind him. Six of them were sons of a wife of royal descent, the seventh the son of a slave. The father favoured the youngest, whom he declared his heir. The other six fought for their patrimony against the youngest and besieged him in Konia, the capital. Mahomet thought that this was a good opportunity to intervene and to annex the whole country. Without any cause of quarrel he marched an army of a hundred thousand men into the country and waged war against all the sons. The Grand Vizier, Mahmoud Pasha, was sent on in advance, and defeated Ishak, the youngest son of Ibrahim, in front of Konia. The terms of capitulation were thought by Mahomet to be too humane. He determined to punish Mahmoud for his leniency. The cords of his tent were cut while the Vizier was asleep. The tent fell on the luckless sleeper. This was a sign of disgrace. Mahmoud, who was a most able and successful general and statesman, was removed from his post and was put to death. The Karamanian dynasty, which for so long had been the rival of that of Othman, was now completely subdued. The country became a province of the Turkish Empire. Its two principal cities were depopulated and lost their splendour. It never again gave trouble to the Ottoman government.

The country which suffered most from the cruelties of Mahomet was Greece. Here, again, disunion was the main cause of its ruin. Two brothers of Constantine, the last Greek Emperor at Constantinople, Demetrius and Thomas, held sway as tributaries of the Sultan, the one at Argos, the other at Patras. Unmindful of the danger which threatened them, they fought one another for supremacy, after the death of Constantine, and were assisted in their internecine war by large numbers of turbulent Albanians, who transferred their services, now to one and now to another of these petty despots, and are said to have changed sides three times in the course of a single Sunday. Mahomet, in 1458, thinking that the disputes between the two brothers afforded a good occasion for getting full possession of the Morea, invaded it with a large force. The two brothers, instead of uniting to defend the country, continued to fight against one another, and attempted, at the same time, singly to fight against the Turks. There followed scenes of massacre and rapine as Mahomet’s army passed through the country, besieging and capturing successively its many petty strongholds. In nearly every case, after vigorous resistance, capitulation was offered and agreed to on promise of life to the garrisons. In no case was the promise kept. As a rule, the fighting-men were massacred after surrender, their leaders were sawn in two, and the other inhabitants were sold into slavery, or were in some cases transferred en masse to Constantinople as colonists to fill the empty city. The two brothers were driven from the country. Demetrius appears to have made some kind of terms with the Sultan, one of which was that his daughter should enter Mahomet’s harem. This promise was not kept; she was not thought worthy of it, and she was insulted by being deprived of the only eunuch who attended her. It is not stated what became of her. Thomas fled from the country, carrying with him, instead of treasure, a valuable relic, the head of St. Andrew, with which he disappeared from history. The Sultan possessed himself of the whole country, with the exception of two or three seaports in the hands of the Venetians. The memory of this cruel invasion of the Turks was deeply impressed on the minds of the people of Greece. But for 471 years, with a short interlude when it was held by the Venetians, it remained a Turkish province.

On his way back to Constantinople the Sultan passed by Athens, where one Franco reigned as Duke, but tributary to the Turks. He gave orders that Franco was to be strangled. As a special favour this operation was effected, not in the tent of the Turkish general, but in his own domicile, and thus the last spark of Greek independence passed away.

It is not perhaps fair to judge of Mahomet as regards his cruelties and perfidies by a high standard. His opponents, the chiefs of the countries he invaded and conquered, were, in many cases, not inferior to him in these respects. Scanderbeg, whose patriotic defence of Albania won for him the reputation of a saint in his own country, and a high place in history, was most cruel and vindictive whenever he had the opportunity. He habitually massacred the prisoners taken in his battles. The two despots of the Morea were not behindhand in this respect. The Prince, or Voivode as he was called, of Wallachia, Wlad by name, was one of the most cruel and bloodthirsty ruffians recorded in history. He was known by the name of “the Impaler.” He revelled in the dying agonies of the prisoners and other victims whom he subjected to this cruel death. They were reserved for this purpose to enliven his banquets. When some guest expressed surprise that he could bear the odour emanating from the victims of this death, the prince directed the immediate execution of his guest, on a higher pale than the others, so that he might not be incommoded by the odour he complained of.

Mahomet invaded Wallachia, in 1462, with an army of two hundred thousand. In his pursuit of Wlad he came across a field where twenty thousand Turks and Bulgarians had been put to death, one-half of them by impalement and the other half by crucifixion. Mahomet defeated and drove into exile this ruffian, and installed in his place a favourite named Radul, who had been brought up at his Court as a page. On the death of this man Wlad turned up again, but was killed by a slave. Wallachia, which previously had been compelled to pay tribute by Mahomet, was now made a vassal State. The Sultan appointed its prince. It was not otherwise treated as a Turkish province.

The failure of the Turkish general to capture the island of Rhodes was said to be due to the fact that, just before the final assault, after long resistance by the Knights who held this island, the Turkish general issued an order to the army that there was to be no pillage of the city, wishing to reserve for the Sultan and himself the wealth which might be captured. This dispirited the Turkish soldiers, and they made no effort for success in the assault. The Knights again repulsed the attack and the siege was raised. It was not till 1520 that Rhodes was finally captured.

Great as Mahomet was as a warrior and general, he was not less conspicuous as an administrator and statesman. The organization and provisioning of his armies in his numerous campaigns were specially worthy of notice. His soldiers were always well fed and were amply equipped with guns and armaments. He was also the sole source of legislation for his Empire. He had supreme power over life and property of all his subjects. More than any of his predecessors and successors, he founded mosques, hospitals, colleges, and schools in Constantinople and other cities of his Empire. He fully recognized the importance of science in education. He cultivated the society of learned men and loved to converse with them. He had some reputation as a poet. With all this, he was notorious for evil and sensual life in a direction which is held to be infamous and degrading by all peoples. He was not only himself guilty of fratricide, but he prescribed it as a family law for his successors. He died at the age of fifty-one, after thirty years of reign. He had collected a great army for another campaign, but no one knew what his aims and intentions were, whether for another attack on Rhodes, or for the invasion of Candia, or to follow up his success in Calabria. His secret died with him. He was the first Sultan to be buried at Constantinople, in the famous mosque which he built there. In spite of his cruelties and perfidies and of his evil life, he has been held in honour by successive generations of his countrymen, and has been rightly designated as ‘the Conqueror.’

VIII

BAYEZID II

1481-1512

Mahomet left two sons, of whom the eldest, Bayezid, succeeded him as Sultan at the age of thirty-five. Von Hammer and other historians, who have founded their narratives on his great work, write of Bayezid in terms of disparagement because, unlike other early Sultans of the Othman race, he did not signalize his reign by any great additions to his Empire. If success as a ruler is only to be measured by territorial expansion, Bayezid must take rank in history below the other nine Sultans who created the Ottoman Empire and raised it to its zenith. A great Empire, however, such as that which the Ottomans had already achieved, may be better served by peace than by war for further conquests. It would certainly have been well for the Ottomans if no attempt had ever been made to extend their Empire northwards beyond the Danube. Bayezid, so far as we can gather his policy from his actual deeds, was not favourable to expansion of his Empire. If he was engaged for some years in war with Hungary, Venice, and Egypt, he was not the aggressor. He came to terms of peace with these Powers when it was possible to do so. He did not support the army which, under his predecessor, had invaded Italy and captured Otranto. He recalled the very able general, Ahmed Keduk, who commanded it. Khaireddin Pasha, who succeeded in command, after a most gallant defence, was compelled to capitulate; and never again was Italy invaded by a Turkish army. It would seem to have been a wise decision on the part of Bayezid not to pursue further the Italian adventure.

As it is not our intention to write a complete history of the Ottoman Sultans, but rather to describe the early expansion of their Empire and its later dismemberment, it will not be necessary to devote more than a very few pages to the comparatively uneventful reign of Bayezid. It may be well, however, briefly to note that he was of philosophic temperament, very austere in religion, and without his father’s vices. Like many of his race he was devoted to literary studies, and he had a reputation as a poet. He was not wanting in energy and valour when occasion required. He was, however, the first of his race who did not habitually lead his armies into the field.

His younger brother Djem, who at the death of Mahomet was only twenty-two years of age, was a much more fiery, valorous, and ambitious soldier, and of more attractive personality. He was of a romantic disposition, and had a much greater reputation than Bayezid as a poet. His poems rank high in Turkish literature. His strange adventures and sad fate form one of the romances of Turkish history, which might well fill many chapters. It must suffice to record of him that, like other brothers of Sultans who were not at once put to death at the commencement of a new reign, he took up arms and claimed the throne against Bayezid. The latter fortunately was the first to arrive at Constantinople after the death of Mahomet. He there obtained the support of the Janissaries, not without large presents to them. With the aid of Ahmed Keduk, Bayezid, after vain efforts to come to terms with his brother, was successful in putting down two rebellions of a formidable character on behalf of Djem. After the second defeat Djem fled to Egypt, and thence, after many adventures, found his way to the island of Rhodes, where he claimed the hospitality of the Knights of Jerusalem. Their Grand Master, D’Aubusson, who had made such a gallant defence of the island against Mahomet, and who was a most brave warrior, was also a crafty and perfidious intriguer. On the one hand, he induced Prince Djem to enter into a treaty, by which very important concessions were promised to the knights in the event of Djem being able to gain the Ottoman throne. On the other hand, D’Aubusson negotiated a treaty with Bayezid under which he was to receive an allowance of 45,000 ducats a year, nominally for the maintenance of Djem, but really as an inducement to prevent the escape of that prince from Rhodes. On the strength of this, the unfortunate prince was detained as a virtual prisoner in Rhodes, and later in a castle at Sasesnage, in France, belonging to the order of the Knights, for not less than seven years. At the end of this time the King of France, Charles VIII, intervened in favour of the prince, and got him transferred into the keeping of the Pope at Rome. The Pope Callixtus was also not above making a good profit out of Djem. He came to terms with Sultan Bayezid under which he was to pocket the 45,000 ducats a year so long as Djem was kept out of mischief. On the death, some years later, of this Pope, his successor, Pope Alexander Borgia, of infamous memory, renewed the treaty with Sultan Bayezid, with the addition of a clause that he was to receive a lump sum of 300,000 ducats if Prince Djem, instead of being detained as prisoner, was put to death. After a short interval the Pope, fearing the intervention of the King of France, on behalf of Djem, and wishing to pocket the lump sum, contrived the death by poison of the prince. The menace to the Sultan was thus at last removed, and his Empire was spared another civil war, at a cost which by the ethics of the day was no doubt fully justified.

Of other incidents in Bayezid’s reign it is only necessary to state that the most important of his achievements was the complete subjection, in the second year of his reign, of Herzegovina, which had been a tributary State under his predecessors, but was now again invaded. It was finally incorporated as a province of the Empire. There were also many years of desultory war with Hungary, in which frequent raids were made by the two Powers upon one another’s territories, and where each vied with the other in atrocious cruelties. Everywhere children were impaled, young women were violated in presence of their parents, wives in presence of their husbands, and thousands of captives were carried off and sold into slavery. But there were no other results, and peace was eventually established between the two Powers.

In Asia there was war for five years with the Mameluke government of Egypt and Syria. The Mamelukes had sent an army in support of an insurrection in Karamania. The outbreak was put down, and the Karamanians were finally subjected, but the Mamelukes defeated the Turkish armies in three great battles. Peace was eventually made, but only on concession by the Turks of three important fortresses in Asia Minor.

There was also war with the Republic of Venice, in the course of which the Turks succeeded in capturing the three remaining Venetian fortresses in the Morea – Navarino, Modon, and Coron – an important success which extinguished the influence of Venice on the coasts of Greece. The success was largely due to a great increase of the Turkish navy, which in Mahomet’s reign had achieved a supremacy in the Mediterranean over any other single naval Power. It now defeated the Venetian fleet in a desperate battle off Lepanto in 1499, and met on equal terms the combined fleets of Venice, Austria, and the Pope in 1500. It also went farther afield, and at the entreaty of the Moors of Grenada, who were severely pressed by the Christian army in Spain, ravaged the coasts of that country.

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1

Von Hammer, i. p. 28 (French translation).

2

Cantemir, p. 20.

3

Mr. Gibbons refuses credence to this interesting story on the ground mainly of its inherent improbability. His argument does not convince me. The succession of the younger brother to the Emirate without a fight for it, on the part of the elder one, was an event so remarkable, and so contrary to all experience in Ottoman history, as to make the explanation given a reasonable one. The probabilities seem to me to be all in its favour. Alaeddin died in 1337. It is admitted that for seven years he acted as the first Grand Vizier of the Ottoman State. It may well be, therefore, that he commenced, if he did not complete, the important organization of the army with which he has been credited by Turkish historians.

4

This was not the corps of Janissaries, which, as Mr. Gibbons has shown, was created not by Orchan but by his son Murad.

5

Mr. Gibbons in his account of the origin of this corps disputes the figures as reported above from previous writers, and also the alleged motives for its constitution. After careful consideration of the question, I have preferred to adhere to the version given by Sir Edwin Pears, who has investigated the subject with great care in the early Greek and Turkish histories. I have, however, followed Mr. Gibbons in one point, namely, in attributing the constitution of the force to Murad I rather than to Orchan. Mr. Gibbons’s account of the corps of Janissaries is to be found on pp. 118-20 of the Foundation of the Ottoman Empire, and that of Sir Edwin Pears in his work on the Destruction of the Greek Empire, pp. 223-30.

6

Pears, p. 228.

7

Knolles, i. p. 139.

8

Gibbons, p. 221.

9

Froissart, xvi. 47.

10

Boucicaut in 1399, with four ships and two armed galleys and twelve hundred knights and foot soldiers, after defeating an Ottoman fleet in the Dardanelles, arrived at Constantinople and gave assistance to the Emperor in defence of the city.

11

Gibbon, viii. p. 114.

12

This story of the cage, which forms the subject of a scene in Marlowe’s play of Tamerlane, has been discredited by some historians of late years. But Mr. Gibbons, after a full and careful examination of all the records of the time, has re-established its veracity.

13

Gibbon, viii. p. 242.

14

Von Hammer, ii. p. 379.

15

Sir Edwin Pears, Destruction of the Greek Empire, p. 217.

16

The four pages which Gibbon devotes to a description of this attempted union of the two Churches are masterpieces of irony and scorn (Gibbon, viii. pp. 287-91).

17

The writer, in 1890, had the advantage of viewing what remained of these walls in the company of Sir Edwin Pears, who has fully described them in his admirable account of the great siege.

18

Stone balls of considerable size were used by the Turks to defend the Dardanelles up to a late date. When in 1855 the writer visited the forts there, he observed that they were still provided for some of the guns.