The History of Antiquity, Vol. 3 (of 6)

715

Diod. 2, 8.

716

Herod. 1, 186.

717

"Inst. Cyri," 7, 6.

718

Ménant, "Babylone," p. 213.

719

W. A. Inscript. 1, 52. No. 6 in Ménant, "Babylone," p. 215.

720

Ménant, loc. cit., p. 214

721

Ménant, loc. cit., p. 213.

722

Ménant, loc. cit., p. 208.

723

Colum. 6, 22; 8, 42.

724

Ménant, "Babylone," p. 200 ff. Rodwell, "Records of the Past," 5, 113 ff. Two private documents of the reign of Nebuchadnezzar are in existence, one from the first part of his reign, 604 B.C.; the second from the twentieth, 584 B.C. Oppert et Ménant, "Doc. Juridiq." p. 257 ff.

725

Ménant, loc. cit., p. 215.

726

Joseph. "c. Apion." 1, 19.

727

Isaiah xiii. 19 ff.

728

Arrian, "Anab." 7, 19, 4.

729

Ménant, loc. cit., p. 218.

730

Berosi fragm. 14, ed. Müller.

731

2 Kings xxv. 27-30.

732

Oppert, "Exped." 2, 324, cf. 1, 181.

733

Ménant, loc. cit., p. 249.

734

Berosi fragm. 14, ed. Müller. That Evilmerodach ascended the throne in 561 B.C. is established, not only by the astronomical canon, but also by the statement of the Hebrews that Evilmerodach liberated Jechoniah in the thirty-seventh year of his imprisonment, 2 Kings xxv. 27. Jerem. lii. 31. Between Nebuchadnezzar and Nabonetus the astronomical canon only mentions Evilmerodach and Neriglissar, with six years between them. Josephus supplements this by the dates of the years in Berosus ("c. Apion." 1, 20), which in the result agree with the canon. Cf. Euseb. "Chron." 1, p. 50, ed. Schöne. "Præp. Evang." 9, 40. The accession of Nabonetus in the year 555 B.C. is also fixed by the document in Oppert et Ménant "Doc. Jurid." p. 262. The statements of Josephus ("Antiq." 10, 11, 2) are entirely false and untenable. The name of the last king Nabonetus is established against the Labynetus of Herodotus (1, 77) by the inscriptions.

735

Oppert, loc. cit., 1, 325, 326.

736

Oppert, loc. cit., 1, 262, 269.

737

Oppert, loc. cit., 1, 272 ff.

738

Vol. I. 289; II. 33. Ménant, loc. cit., pp. 253, 255.

739

Oppert, loc. cit., 1, 262, 263. Schrader, "Keilinschr. und A. T." s. 280.

740

Joseph. "c. Apion." 1, 20, 21. Above, p. 354, n. In the fourteenth year of the reign of this Hiram Cyrus conquered Babylon; he must, therefore, have been placed on the throne in 551 B.C.

741

E. g. Ezek. xx. 1.

742

Ezek. xx. 40; chaps. xl. – xlviii.

743

Ezek. ii. 4.

744

Ezek. xviii. 21-23.

745

Vol I. 175.

746

They are contemporaneous; if the reading Hamsabatichi (Psammetichus) is correct. The names of the mercenaries are said to be Pethah ben Jethar and Sillon ben Pethiach. Blau. "Z. D. M. G." 19, 522 ff.

747

If A. Kirchhoff's supplement of inscription No. 9 is correct ("Studien z. G. d. Griechischen Alphabets," s. 353), "ὅκα βασιλεὺς ἤλασε τὸν στρατὸν τὸ πρᾶτον," the date of the expedition of the son of Theocles must be put earlier. Cp. Ross, "N. Jahrbücher f. Philolog." 1854, s. 528 ff. The name of the father of Theocles determines me in accepting Bergk's opinion that these inscriptions of the Ethiopian expedition of Psammetichus II. do not belong to the pursuit of the emigrant soldiers of Psammetichus I. (above, p. 307).

748

Brugsch, "History of Egypt," II. p. 287.

749

Ezekiel xxix. 17-21; chap xxx., from the twenty-seventh year of the carrying away captive of Ezekiel, i. e. from the year 571 B.C. Josephus ("Antiq." 10, 9, 7) tells us, it is true, that Nebuchadnezzar invaded Egypt in the fifth year after the capture of Jerusalem, in the twenty-third year of his reign, slew king Hophrah, put another king in his place, and carried away as prisoners to Babylon the Jews who had fled for refuge to Egypt. The death of Hophrah in battle against or by the hand of Nebuchadnezzar contradicts all credible tradition. In the year denoted by Josephus there may have been a sharp contest on the borders, which Josephus has exaggerated in order to favour the statements of the prophets, if, indeed, the year also is not derived from Jeremiah, chap. lii. The carrying away of the Jews who had fled to Egypt has obviously arisen out of Jeremiah's prophecy.

750

Herod. 2, 160; Diod. 1, 68.

751

To conclude from the three fragments from Aradus of Egyptian, and especially Saitic style, on one of which Psammetichus I. is read, and the bas-relief of Byblus (Renan, "Mission," p. 25), with the picture of a Pharaoh and Hathor (de Rougé, "Rev. Archéol." N.S. 1863, p. 194 ff), that Hophrah ruled in Aradus and Byblus, is more than rash. From all antiquity there was a lively connection between Egypt and Phœnicia. If the Phenicians built temples in Egypt, the Egyptians might also build temples at Byblus.

752

Herod. 2, 161, 162; 4, 159.

753

Herod. 2, 169. Diod. 1, 68.

754

Herod. 2, 170. Strabo, pp. 802, 803.

755

Herod. 2, 154.

756

Herod. 2, 135.

757

Herod. 2, 178.

758

De Rougé ("Notice") regards Anchnas as the daughter of Psammetichus II.

759

Brugsch, "Hist. of Egypt," II. 288.

760

Brugsch, "Hist. of Egypt," pp. 263, 294.

761

Herod. 2, 175, 176, 169; 3, 116.

762

Brugsch, "Hist. of Egypt," II. 299.

763

Diod. 1, 95.

764

Herod. 2, 177. According to Diod. 1, 31, Egypt in the ancient time had 18,000 communities, and under the Ptolemies 30,600. According to Theocritus ("Idyll." 17, 83), Egypt possessed 33,600 communities.

765

Vol. I. p. 563 ff.

766

Herodotus allows 170 years for the Mermnadæ, the successors of the Heracleidæ of Lydia. If the fall of Crœsus is to be placed, as I shall prove in Book VIII. chap. 6, in the year 549 B.C., his ancestor Gyges must have ascended the throne in 719 B.C. (549 + 170 = 719). In the canon of Eusebius the series of the Lydian kings begins with the Sandonid Ardys, whose accession Eusebius places immediately before Olymp. I., and it continues 230 years. In the same canon the date of the Mermnadæ begins 150 years before the fall of Crœsus, and consequently in the year 699 B.C. (549 + 150 = 699). Hence Eusebius allows 20 years less then Herodotus to the Mermnadæ. The fact that Herodotus allows 106 years to two rulers of the five Mermnadæ, is no reason for departing from his dates. But we have seen above that the first invasion of the west of Asia Minor by the Cimmerians must be placed about the year 700 B.C. The time is fixed more exactly by the fact that Midas of Phrygia, whose wife was the daughter of Agamemnon king of Cyme (I. 527), who dedicated a throne at Delphi, before Gyges sent presents there, reigned, in Eusebius, from 738 B.C. to 696 B.C., in which year he killed himself by bull's blood, because the Cimmerians invaded his land: Strabo, p. 61. It was in this invasion of the Cimmerians that Magnesia succumbed; the fall of which Archilochus mentioned in the line, "I weep for the disaster of the Thasians, not of the Magnesians," fragm. 19, ed. Bergk. When this happened Gyges was not yet king of Lydia. Candaules, the last Sandonid, was still on the throne. "Is it not admitted," says Pliny, "that the picture of Bularchus, which represented the battle of the Magnesians, was purchased for its weight in gold by Candaules, the last king of the race of the Heracleidæ, who is also called Myrsilus?" "Hist. Nat." 35, 34 (35, 8 in Detlefsen). And also "King Candaules paid for the picture of Bularchus representing the defeat of the Magnesians – a work of moderate size – with its weight in gold: " loc. cit. 7, 39 (7, 38 in Detlefsen). According to this Midas was on the throne before Gyges, and Magnesia fell before the Cimmerians when the last Heracleid held sway in Lydia; and as the Cimmerians could only reach Magnesia through Phrygia, Candaules must have sat on the throne in the year 696 B.C. and later. Hence both the numbers of Herodotus which give 719 B.C., and those of Eusebius which give 699 B.C. for the accession of Gyges, are too high. But the latter allow an abbreviation of ten years. In Herodotus twelve years are allowed to Sadyattes, the third Mermnad: in the canon of Eusebius he has fifteen years; but in the list of Lydian kings in the first book, which in the rest agrees with the canon (it is unimportant that Gyges has in the former 35, in the latter 36 years, Ardys 37 in the one and 36 in the other), we find only five years instead of fifteen given to Sadyattes. If we accept this abbreviation Candaules was still on the throne in the year 696 B.C. Gyges ascended the throne after Midas and Candaules in the year 689 B.C. There are other grounds, beside these quoted, which make this necessary. Assurbanipal of Asshur told us of his dealings with Gyges, of the league between Gyges and Psammetichus, to whom Gyges sent help: Assurbanipal began to reign in 668 B.C. Psammetichus was first placed over Sais as a vassal in Assyria in 664, and could not have rebelled against Assyria before 654 B.C. (p. 300). But according to the dates of Herodotus Gyges came to an end in 684 B.C.; and if we follow the date given for the beginning of his reign in Eusebius he died in 663. Hence the only possible solution is to assume the numbers of the first book of Eusebius, with the reduction for Sadyattes. Hence the dates for the reigns are as follows: Gyges, 689-653; Ardys, 653-617; Sadyattes 617-612; Alyattes, 612-563; Crœsus, 563-549 B.C.

767

The catalogue of the ships ("Il." 2. 864) mentions only Mesthles and Antiphos as the leaders of the Mæonians, sons of Pylæmenes, and the nymph of the lake Gygæa.

768

According to the reduction established above for the third Mermnad in the canon, Ardys begins 778 B.C.

769

Nicol. Damasc. fragm. 49, ed. Müller.

770

Heracl. Pont. fragm. 11, 1, 2, ed. Müller.

771

Though the last Sandonid is also called Sadyattes in Nicolaus, I have put Candaules in the text because he, like the Candaules of Herodotus, is the son of Myrsus. The reign of Myrsus is not found in the canon or in the other three lists of Lydian kings in Eusebius. The four Mermnads, Gyges, Dascylus, Dascylus, Gyges, must be met by four Heracleids, Ardys, Sadyattes, Meles, and Candaules. Myrsus might have arisen out of the name Myrsilus, which the Greeks gave to Candaules, or Candaules was the son of a Myrsus who did not reign. That the last Sandonid reigned only three years as Nicolaus supposes is impossible. According to this Gyges gained the throne at 21 years of age. And what we know from other sources of Candaules does not agree with so short a reign. We must therefore keep to the statement of Eusebius.

772

Vol. I. p. 573. Plutarch, "Quæst. Græc." 45.

773

Plato, "De Rep." p. 359, 360.

774

Pausan. 4, 35, 11.

775

Fragm. 2, 3, ed. Bergk.

776

Vol. I. p. 573.

777

Herod. 1, 14.

778

Strabo, p. 590.

779

Strabo, p. 620. Nicol. Damas. fragm. 62, ed. Müller. Which Magnesia is meant is not clear; Magnesia on Sipylus is more probable than the other.

780

Herod. 1, 14. Paus. 4, 21, 3; 9, 29, 4.

781

According to Herodotus, loc. cit. Gyges takes the city but not the citadel of Colophon; according to Athenæus (p. 256) he concluded a friendly treaty with Colophon. In Polyænus also the Colophonians remained for a long time in league with the Lydians, before Alyattes deprived them of their country by treachery; 7, 2, 2.

782

Herod. 1, 14.

783

In Herod. from 681 to 632 B.C.; cf. supra, p. 276.

784

Herod. 1, 6, 15.

785

Strabo, p. 61. Plut. "Marc." c. 11.

786

Strabo, p. 627, 647. Athenæus (p. 525), it is true, does not entirely agree with this.

787

Callim. "Hymn in Dian." 252-260. Hesych. Λύγδαμις.

788

Herod. 1, 16.

789

Polyæn. "Strateg." 7, 2, 1.

790

Vol. I. p. 549.

791

On the long stay of the Cimmerians in Phrygia, Steph. Byzant. Συασσός.

792

Herod. 1, 15. Diog. Laert. 1, 83.

793

The attack of Sadyattes on Smyrna is vouched for by Nicolaus, fragm. 64, ed. Müller.

794

Herod. 1, 17-19.

795

The reasons for which I believe it necessary to maintain this date are given above, p. 288, n.

796

Nicol. Damasc. fragm. 64, ed. Müller. At the time of this Carian campaign of Alyattes, Crœsus, according to this fragment, was viceroy of the region of Adramytteum. It must therefore be placed about the year 580, since Crœsus was born in 598 B.C. Adramytteum is said to have been founded by a brother of Crœsus of the name of Adramyttus: Steph. Byz. s. v. In Nicolaus Adramys is an illegitimate son of Sadyattes. The city was certainly much older. Athenæus, p. 515, mentions an old king of Lydia of the name of Adramyttus.

797

Mimnerm. fragm. 11, ed. Bergk. If Mimnermus, the contemporary of Solon, is sometimes called a Smyrnæan, and sometimes a Colophonian, the explanation is that Mimnermus derived his race from the Colophonians, who had taken Smyrna from the Achæans. Strabo, p. 634. It is not strange that Mimnermus as a boy may have heard the story of the struggles against Gyges from his fathers and grandfathers. The attack of Alyattes upon Smyrna, belongs to the period after 580, the last decade of Alyattes, because Crœsus continues the war against the Greek cities without any break.

798

Herod. 1, 16. Nic. Damasc. frag. 64. Strabo (p. 646) tells us that the Smyrnæans had been compelled to dwell separately in several open villages, and that they lived in this manner for 400 years, down to the time of Antigonus. In this reckoning, in any case, there is a century too much; moreover, Pindar (fragm. incert. 152, ed. Dissen) speaks of the charming city of Smyrna. Hence the view given in the text is taken.

799

Xenophan, fragm. 3. Arist. "Pol." 4, 3, 9. Athenæus, p. 526. Pausan. 7, 5, 4.

800

Theogn. fragm. 1103, ed. Gaisford.

801

Herod. 1, 16; Diog. Laert. 1, 83.

802

Suidas Ἀλυάττης.

803

Hipponact., fragm. 15, ed. Bergk. Schneidewin's conjecture to read Alyattes for Attales ought certainly to be adopted, though Alyattes had a son called Attales. The way must have been fixed by the largest monument. Ἄττυος for Ὠτυς seems certain; on the other hand Μυρσίλου for Μυτάλιδι is not permissible.

804

Herod. 1, 93.

805

Xenophon makes use of it in the Cyropædia for his own object (7, 3). Clearchus of Soli calls the tomb of Alyattes "the tomb of the Hetæra." Athen. p. 573. Gyges loved a paramour so passionately that she governed him and the kingdom. After her death he collected the Lydians and heaped up a mound in her honour, which was still called the grave of the Hetæra; it was so high that all the Lydians had it before their eyes, and every traveller who journeyed within Tmolus. All this may be founded on a participation of the numerous Lydian Hetæræ (vol. I. p. 566) in the tomb of Alyattes. Cf. Strabo, p. 627.

806

Hamilton, "Asia Minor," p. 144, 145. Spiegelthal, "Monatsber. B. A." 1854, s. 700 ff. Olfers, "Die lydischen Königsgräber, Abhandl. B. A." 1858, s. 539 ff.

807

Herod. 1, 92. Nicol. Damasc. fragm. 65, ed. Müller.

808

Herod. 1, 25. Pausan. 10, 16, 1, 2. Athen. p. 210.

809

Aesch. "Pers." v. 45. Herod. 1, 29; 5, 101.

810

Fragm. 11, ed. Welcker.

811

Herod. 1, 170. Diog. Laert. 1, 25.

812

Herod. 1, 82, says: "as many as to Delphi, and like the Delphian presents."

813

Æl. "Var. Hist." 3, 26. Polyæn. "Strateg." 6, 50. If Ælian tells us that Pindarus was at that time tyrant of Ephesus, and had received the throne by inheritance, the statement is corrected by the tenor of the narrative in which Pindarus gives advice, not orders, to the Ephesians. The "tyranny" of Pindarus therefore was no more than a prominent position in the city, such as would fall to a man of the race of the Basilidæ, who carried the sceptre and wore purple. This does not set aside the fact that Melas, the father of Pindarus, had to wife a daughter of Alyattes: only I observe that Nicolaus of Damascus calls the Milesian, who had to wife a sister of Sadyattes, a descendant of Melas, the brother-in-law of Gyges.

814

Herod. 1, 27. That the Ionians did not render service in war is clear from the account which Herodotus gives of the war of Crœsus against Cyrus. Another point is more doubtful. Herodotus remarks, 1, 141, that the cities at the approach of Cyrus had "surrounded themselves with walls." If we take this in the strictest sense, we might draw the conclusion, that the cities had been compelled to throw down their walls when subjugated by Crœsus.

815

Herod. 6, 37.

816

Herod. 1, 69.

817

Herod. 6, 125. If Herodotus on this occasion has in his mind the embassy which Crœsus sent to Delphi in 551 B.C., Alcmæon must at that time have been at least 70 years old. But Crœsus had sent to Delphi earlier (Herod. 1, 85). Xenophon ("Cyr. inst." 7, 2, 7) represents Crœsus as sending to Delphi before he had any sons born to him, and again after the death of Attys. According to the Parian Marble, Ep. 41, 42, the first mission of Crœsus was 14 years before his overthrow, in the first year of his reign.

818

Pind. "Pyth." 1, 184.

819

The chronological difficulties which are brought against this meeting, and to which Plutarch refers, "Sol." c. 27, rest on the fact that Plutarch, like Herodotus, represents Solon as going to Sardis after the establishment of the Athenian constitution. According to this the meeting occurred in 593, or rather in 583 B.C. Either date is impossible: in 593 B.C. Crœsus was five years old, in 583 B.C. he was fifteen, and he did not ascend the throne till 563 B.C. The meeting with Crœsus therefore cannot be placed earlier than 560 B.C. when Solon left Athens after Pisistratus became tyrant. After 558 B.C. Crœsus could no longer count as the happiest of mortals, with whom everything went well, for in 558 B.C. Cyrus had already deposed Astyages, the connection of Crœsus. Herodotus says (1, 34, 46), that Crœsus had bewailed the loss of his son Attys for two years before the account of the fall of Astyages was brought to him; Attys must have died in 560 B.C. With this the exact account of Phanias of Eresus, a scholar of Aristotle (Suidas, Φανιάς), entirely agrees. He tells us that Solon did not live two complete years after Pisistratus had seized the tyranny, for Pisistratus became tyrant under the archonship of Comias; Solon died under the archonship of Hegestratus (Plut. "Sol." 32); the archonship of Comias falls in the year 559 B.C. Cf. Ælian, "Var. Hist." 8, 16. Diogenes Laertius, 1, 50, 62, remarks that Solon, after Pisistratus had become tyrant, went to Crœsus, to Cilicia and Cyprus; that he died in Cyprus in his eightieth year. If Suidas tells us that Solon went to Soli in Cilicia after Pisistratus became tyrant, this, like the founding of the city in Diogenes, is a confusion with Soli in Cyprus. Solon went to Cyprus, where he had been so well received between 583 and 573 B.C., where Soli, his own foundation, offered him a worthy refuge. As there can hardly have been direct communication between Athens and Soli, he went by way of the Ionian harbours. The general statement of Heracleides of Pontus, that Solon lived for a long time after the tyranny of Pisistratus (Plut. "Sol." c. 32), proves nothing against the precise statement of Phanias, and that Solon, as Plutarch says without giving his authority, died in Athens as the adviser of Pisistratus, is as much opposed to the character of Solon as to the statement that he died in Cyprus.

820

Schol. Pind. "Olymp." 7, 152; Aen. Tact. c. 17. Pausan. 2, 20, 3. Plut. fragm. 22, 7, ed. Dübner.