The Heart of the White Mountains, Their Legend and Scenery

“Then to business. By-the-way, have you anything to drink in the house?”

“There is some Old Jamaica in the cupboard.”

“Excellent. I am as thirsty as a Puritan on election-day,” said the devil, seating himself at the table and negligently flinging his mantle back over his shoulder.

Hampton brought a decanter and a couple of glasses from the cupboard, filled one and passed it to his infernal guest, who tasted it, and smacked his lips with the air of a connoisseur. Hampton watched every gesture. “Does your excellency not find it to his taste?” he ventured to ask.

“H’m, I have drunk worse; but let me show you how to make a salamander,” replied Satan, touching the lighted end of the taper to the liquor, which instantly burst into a spectral blue flame. The fiend then raised the tankard, glanced approvingly at the blaze – which to Hampton’s disordered intellect resembled an adder’s forked and agile tongue – nodded, and said, patronizingly, “To our better acquaintance.” He then quaffed the contents at a single gulp.

Hampton shuddered. This was not the way he had been used to seeing healths drunk. He pretended, however, to drink, for fear of giving offence, but somehow the liquor choked him. The demon set down the tankard, and observed, in a matter-of-fact way that put his listener in a cold sweat,

“Now that you are convinced I am able to make you the richest man in all the province, listen. In consideration of your agreement, duly signed and sealed, to deliver your soul” – here he drew a parchment from his breast – “I engage, on my part, on the first day of every month, to fill your boots with golden elephants like these before you. But mark me well,” said Satan, holding up a forefinger glittering with diamonds; “if you try to play me any trick you will repent it. I know you, Jonathan Hampton, and shall keep my eye upon you. So beware!”

Hampton flinched a little at this plain speech; but a thought seemed to strike him, and he brightened up. Satan opened the scroll, smoothed out the creases, dipped a pen in the inkhorn at his girdle, and pointing to a blank space said, laconically, “Sign!”

Hampton hesitated.

“If you are afraid,” sneered Satan, “why put me to all this trouble?” And he began to put the gold in his pocket.

His victim seized the pen, but his hand shook so he could not write. He gulped down a swallow of rum, stole a look at his infernal guest, who nodded his head by way of encouragement, and a second time approached his pen to the paper. The struggle was soon over. The unhappy Hampton wrote his name at the bottom of the fatal list, which he was astonished to see numbered some of the highest personages in the province. “I shall at least be in good company,” he muttered.

“Good!” said Satan, rising and putting the scroll carefully within his breast. “Rely on me, general, and be sure you keep faith. Remember!” So saying, the demon waved his hand, wrapped his mantle about him, and vanished up the chimney.

Satan performed his part of the contract to the letter. On the first day of every month the boots, which were hung on the crane in the fireplace the night before, were found in the morning stuffed full of guineas. It is true that Hampton had ransacked the village for the largest pair to be found, and had finally secured a brace of trooper’s boots, which came up to the wearer’s thigh; but the contract merely expressed boots, and the devil does not stand upon trifles.

Hampton rolled in wealth. Everything prospered. His neighbors regarded him first with envy, then with aversion, at last with fear. Not a few affirmed he had entered into a league with the Evil One. Others shook their heads, saying, “What does it signify? that man would outwit the devil himself.”

But one morning, when the fiend came as usual to fill the boots, what was his astonishment to find that he could not fill them. He poured in the guineas, but it was like pouring water into a rat-hole. The more he put in, the more the quantity seemed to diminish. In vain he persisted: the boots could not be filled.

The devil scratched his ear. “I must look into this,” he reflected. No sooner said than he attempted to descend, but found his progress suddenly arrested. The chimney was choked up with guineas. Foaming with rage, the demon tore the boots from the crane. The crafty general had cut off the soles, leaving only the legs for the devil to fill. The chamber was knee-deep with gold.

The devil gave a horrible grin, and disappeared. The same night Hampton House was burnt to the ground, the general only escaping in his shirt. He had been dreaming he was dead and in hell. His precious guineas were secreted in the wainscot, the ceiling, and other hiding-places known only to himself. He blasphemed, wept, and tore his hair. Suddenly he grew calm. After all, the loss was not irreparable, he reflected. Gold would melt, it is true; but he would find it all, of course he would, at daybreak, run into a solid lump in the cellar – every guinea. That is true of ordinary gold.

The general worked with the energy of despair clearing away the rubbish. He refused all offers of assistance: he dared not accept them. But the gold had vanished. Whether it was really consumed, or had passed again into the massy entrails of the earth, will never be known. It is certain that every vestige of it had disappeared.

When the general died and was buried, strange rumors began to circulate. To quiet them, the grave was opened; but when the lid was removed from the coffin, it was found to be empty.

Having reached Centre Harbor at two in the afternoon, there was still time to ascend Red Hill before sunset. This eminence would be called a mountain anywhere else. Its altitude is inconsiderable, but its situation at the head of the lake, on its very borders, is highly favorable to a commanding prospect of the surrounding lake region. There are two summits, the northern and highest being only a little more than two thousand feet.

For such an excursion little preparation is necessary. In fact a carriage-road ascends within a mile of the superior summit; and from this point the path is one of the easiest I have ever traversed. The value of a pure atmosphere is so well understood by every mountain tourist that he will neglect no opportunity which this thrice-fickle element offers him. This was a day of days.

After a little promenade of two hours, or two hours and a half, I reached the cairn on the summit, from which a tattered signal flag fluttered in the breeze. Without extravagance, the view is one of the most engaging that the eye ever looked upon. I had before me that beautiful valley extending between the Sandwich chain on the left and the Ossipee range on the right, the distance filled by a background of mountains. It was across this valley that we saw Mount Washington, while coming up the lake. But that noble peak was now hid.

The first chain trending to the west threw one gigantic arm around the beautiful little Squam Lake, which like a magnificent gem sparkled at my feet. The second stretched its huge rampart along the eastern shores of Winnipiseogee.

The surface of this valley is tumbled about in most charming disorder. Three villages crowned as many eminences in the foreground; three little lakes, half hid in the middle distance, blue as turquoise, lighted the fading hues of field and forest. Hamlets and farms, groves and forests innumerable, were scattered broadcast over this inviting landscape. The harvests were gathered, and the mellowed tints of green, orange, and gold resembled rich old tapestry. Men and animals looked like insects creeping along the roads.

From this point of view the Sandwich Mountains took far greater interest and character, and I remarked that no two summits were precisely alike in form or outline. Higher and more distant peaks peered curiously over their brawny shoulders from their lairs in the valley of the Pemigewasset; but more remarkable, more weird than all, was the gigantic monolith which tops the rock-ribbed pile of Chocorua. The more I looked, the more this monstrous freak of nature fascinated. As the sun glided down the west, a ruddy glow tinged its pinnacle; while the shadows lurking in the ravines stole up the mountain side and crouched for a final spring upon the summit. Little by little, twilight flowed over the valley, and a thin haze rose from its surface.

I had waited for this moment, and now turned to the lakes. Winnipiseogee was visible throughout its whole length, the multitude of islands peeping above it giving the idea of an inundation rather than an inland sea. On the farthest shores mere specks of white denoted houses; and traced in faint relief on the southern sky, so unsubstantial, indeed, as to render it doubtful if it were sky or mountain, was the Grand Monadnock, the fixed sentinel of all this august assemblage of mountains.

Glowing in sunset splendor, streaked with all the hues of the rainbow, the lake was indeed magnificent.

In vain the eve roved hither and thither seeking some foil to this peerless beauty. Everywhere the same unrivalled picture led it captive over thirty miles of gleaming water, up the graceful curves of the mountains, to rest at last among crimson clouds floating in rosy vapor over their notched summits.

Imagination must assist the reader to reproduce this ravishing spectacle. To attempt to describe it is like a profanation. Paradise seemed to have opened wide its gates to my enraptured gaze; or had I surprised the secrets of the unknown world? I stood silent and spellbound, with a strange, exquisite feeling at the heart. I felt a thrill of pain when a voice from the forest broke the solemn stillness which alone befitted this almost supernatural vision. Now I understood the pagan’s adoration of the sun. My mind ran over the most striking or touching incidents of Scripture, where the sublimity of the scene is always in harmony with the grandeur of the event – the Temptation, the Sermon on the Mount, the Transfiguration – and memory brought to my aid these words, so simple, so tender, yet so expressive, “And he went up into the mountain to pray, himself, alone.”

III.

CHOCORUA

“There I saw above me mountains,And I asked of them what centuryMet them in their youth.”

AFTER a stay at Centre Harbor long enough to gain a knowledge of its charming environs, but which seemed all too brief, I took the stage at two o’clock one sunny afternoon for Tamworth. I had resolved, if the following morning should be clear, to ascend Chocorua, which from the summit of Red Hill seemed to fling his defiance from afar.

Following my custom, I took an outside seat with the driver. There being only three or four passengers, what is frequently a bone of contention was settled without that display of impudent selfishness which is seen when a dozen or more travellers are all struggling for precedence. But at the steamboat landing the case was different. I remained a quiet looker-on of the scene that ensued. It was sufficiently ridiculous.

At the moment the steamboat touched her pier the passengers prepared to spring to the shore, and force had to be used to keep them back until she could be secured. An instant after the crowd rushed pell-mell up the wharf, surrounded the stage, and began, women as well as men, a promiscuous scramble for the two or three unoccupied seats at the top.

Two men and one woman succeeded in obtaining the prizes. The woman interested me by the intense triumph that sparkled in her black eyes and glowed on her cheeks at having distanced several competitors of her own sex, to say nothing of the men. She beamed! As I made room for her, she said, with a toss of the head, “I guess I haven’t been through Lake George for nothing.”

Crack! We were jolting along the road, around the base of Red Hill, the horses stepping briskly out at the driver’s chirrup, the coach pitching and lurching like a gondola in a sea. What a sense of exhilaration, of lightness! The air so pure and elastic, the odor of the pines so fragrant, so invigorating, which we breathe with all the avidity of a convalescent who for the first time crosses the threshold of his chamber. Each moment I felt my body growing lighter. A delicious sense of self-ownership breaks the chain binding us to the toiling, struggling, worrying life we have left behind. We carry our world with us. Life begins anew, or rather it has only just begun.

The view of the ranges which on either side elevate two immense walls of green is kept for nearly the whole distance. As we climb the hill into Sandwich, Mount Israel is the prominent object; then brawny Whiteface, Passaconnaway’s pyramid, Chocorua’s mutilated spire advance, in their turn, into line. Sometimes we were in a thick forest, sometimes on a broad, sunny glade; now threading our way through groves of pitch-pine, now winding along the banks of the Bear-Camp River.

The views of the mountains, as the afternoon wore away, grew more and more interesting. The ravines darkened, the summits brightened. Cloud-shadows chased each other up and down the steeps, or, flitting slowly across the valley, spread thick mantles of black that seemed to deaden the sound of our wheels as we passed over them. On one side all was light, on the other all gloom. But the landscape is not all that may be seen to advantage from the top of a stage-coach.

From time to time, as something provoked an exclamation of surprise or pleasure, certain of the inside occupants manifested open discontent. They were losing something where they had expected to see everything.

While the horses were being changed, one of the insides, I need not say it was a woman, thrust her head out of the window, and addressed the young person perched like a bird upon the highest seat. Her voice was soft and persuasive:

“Miss!”

“Madam!”

“I’m so afraid you find it too cold up there. Sha’n’t I change places with you?”

The little one gave her voice a droll inflection as she briskly replied, “Oh dear no, thank you; I’m very comfortable indeed.”

“But,” urged the other, “you don’t look strong; indeed, dear, you don’t. Aren’t you very, very tired, sitting so long without any support to your back?”

“Thanks, no; my spine is the strongest part of me.”

“But,” still persisted the inside, changing her voice to a loud whisper, “to be sitting alone with all those men!”

“They mind their business, and I mind mine,” said the little one, reddening; “besides,” she quickly added, “you proposed changing places, I believe!”

“Oh!” returned the other, with an accent impossible to convey in words, “if you like it.”

“I tell you what, ma’am,” snapped the one in possession, “I’ve been all over Europe alone, and was never once insulted except by persons of my own sex.”

This home-thrust ended the colloquy. The first speaker quickly drew in her head, and I remarked a general twitching of muscles on the faces around me. The driver shook his head in silent glee. The little woman’s eyes emitted sparks.

From West Ossipee I drove over to Tamworth Iron Works, where I passed the night, and where I had, so to speak, Chocorua under my thumb.

This mountain being the most proper for a legend, it accordingly has one. Here it is in all its purity:

After the terrible battle in which the Sokokis were nearly destroyed, a remnant of the tribe, with their chief, Chocorua, fled into the fastnesses of these mountains, where the foot of a white man had never intruded. Here they trapped the beaver, speared the salmon, and hunted the moose.

The survivors of Lovewell’s band brought the first news of their disaster to the settlements. More like spectres than living men, their haggard looks, bloodshot eyes, and shaking limbs, their clothing hanging about them in shreds, announced the hardships of that long and terrible march but too plainly.

Among those who had set out with the expedition were three brothers – one a mere stripling, the others famous hunters. The eldest of the three, having fallen lame on the second day, was left behind. His brethren would have conducted him back to the nearest village, but he promptly refused their proffered aid, saying,

“’ Tis enough to lose one man; three are too many. Go; do my part as well as your own.”

The two had gone but a few steps when the disabled ranger called the second brother back.

“Tom,” said the elder, “take care of our brother.”

“Surely,” replied the other, in some surprise. “Surely,” he repeated.

“I charge you,” continued the first speaker, “watch over the boy as I would myself.”

“Never fear, Lance; whatever befalls Hugh happens to me.”

“Not so,” said the other, with energy; “you must die for him, if need be.”

“They shall chop me as fine as sausage-meat before a hair of the lad’s head is harmed.”

“God bless you, Tom!” The brothers then embraced and separated.

“What was our brother saying to you?” demanded the younger, when Tom rejoined him.

“He begged me, seeing he could not go with us, to shoot two or three redskins for him; and I promised.” The two then quickened their pace in order to overtake their comrades.

Among those who succeeded in regaining the settlements was a man who had been wounded in twenty places. He was at once a ghastly and a pitiful object. Faint with hunger, fatigue, and loss of blood, he reeled, fell, slowly rose to his feet, and sunk lifeless at the entrance to the village. This time he did not rise again.

A crowd ran up. When they had wiped the blood and dirt from the dead man’s face, a by-stander threw himself upon the body with the cry, “My God, it is Tom!”

The following day the surviving brother joined a strong party despatched by the colonial authorities to the scene of Lovewell’s encounter, where they arrived after a forced march. Here, among the trampled thickets, they found the festering corpses of the slain. Among them was Hugh, the younger brother. He was riddled with bullets and shockingly mangled. Up to this moment, Lance had hoped against hope; now the dread reality stared him in the face. The stout ranger grew white, his fingers convulsively clutched the barrel of his gun, and something like a curse escaped through his clinched teeth; then, kneeling beside the body, he buried his face in his hands. Hugh’s blood cried aloud for vengeance.

Thorough but unavailing search was made for the savages. They had disappeared, after applying the torch to their village. Silently and sadly the rangers performed the last service for their fallen comrades, and then, turning their backs upon the mountains, commenced their march homeward.

The next day the absence of Lance was remarked; but, as he was their best hunter, the rangers made no doubt he would rejoin them at the next halt.

Chocorua was not ignorant that the English were near. Like the vulture, he scented danger from afar. From the summit of the mountain he had watched the smoke of the hostile camp-fires stealing above the forest. The remainder of the tribe had buried themselves still deeper in the wilderness. They were too few for attack, too weak for defence.

One morning the chief ascended the pinnacle, and swept the horizon with his piercing eye. Far in the south a faint smoke told where the foe had pitched his last encampment. Chocorua’s dark eye lighted with exultation. The accursed pale-faces were gone.

He turned to descend the mountain, but had not taken ten steps when a white hunter, armed to the teeth, started from behind the crags and barred his passage. The chief recoiled, but not with fear, as the muzzle of his adversary’s weapon touched his naked breast. The white man’s eyes shone with deadly purpose, as he forced the chieftain, step by step, back to the highest point of the mountain. Chocorua could not pass except over the hunter’s dead body.

Glaring into each other’s eyes with mortal hate, the two men reached the summit.

“Chocorua will go no farther,” said the chief, haughtily.

The white man trembled with excitement. For a moment he could not speak. Then, in a voice husky with suppressed emotion, he exclaimed,

“Die, then, like a dog, thou destroyer of my family, thou incarnate devil! The white man has been in Chocorua’s wigwam; has counted their scalps – father, mother, sister, brother. He has tracked him to the mountain-top. Now, demon or devil, Chocorua dies by my hand.”

The chief saw no escape. He comprehended that his last moment was come. As if all the savage heroism of his race had come to his aid, he drew himself up to his full height, and stood erect and motionless as a statue of bronze upon the enormous pedestal of the mountain. His dark eye blazed, his nostrils dilated, the muscles of his bronzed forehead stood out like whip-cord. The black eagle’s feather in his scalplock fluttered proudly in the cool morning breeze. He stood thus for a moment looking death sternly in the face, then, raising his bared arm with a gesture of superb disdain, he spoke with energy:

“Chocorua is unarmed; Chocorua will die. His heart is big and strong with the blood of the accursed pale-face. He laughs at death. He spits in the white man’s face. Go; tell your warriors Chocorua died like a chief!”

With this defiance on his lips the chief sprung from the brink into the unfathomable abyss below. An appalling crash was followed by a death-like silence. As soon as he recovered from his stupor the hunter ran to the verge of the precipice and looked over. A horrible fascination held him an instant. Then, shouldering his gun, he retraced his steps down the mountain, and the next day rejoined his comrades.

The general and front views of the Sandwich group, which may be had in perfection from the hill behind the Chocorua House, or from the opposite elevation, are very striking, embracing as they do the principal summits from Chocorua to the heavy mass of Black Mountain. There are more distinct traits, perhaps, embodied in this range than in any other among the White Hills, except that incomparable band of peaks constituting the northern half of the great chain itself. There seems, too, a special fitness in designating these mountains by their Indian titles – Chocorua, Paugus, Passaconnaway, Wonnalancet – a group of great sagamores, wild, grand, picturesque.2

The highway now skirted the margin of Chocorua Lake, a lovely little sheet of water voluptuously reposing at the foot of its overshadowing mountain. I cannot call Chocorua beautiful, yet of all the White Mountain peaks is it the most individual, the most aggressively suggestive. But the lake, fast locked in the embrace of encircling hills, bathed in all the affluence of the blessed sunlight, its bosom decorated with white lilies, its shores glassed in water which looks like a sheet of satin – ah, this was beautiful indeed! Its charming seclusion, its rare combination of laughing water and impassive old mountains; above all, the striking contrast between its chaste beauty and the huge-ribbed thing rising above, awakens a variety of sensations. It is passing strange. The mountain attracts, and at the same time repels you. Two sentiments struggle here for mastery – open admiration, energetic repulsion. For the first time, perhaps, in his life, the beholder feels an antipathy for a creation of inanimate nature. Chocorua suggests some fabled prodigy of the old mythology – a headless Centaur, sprung from the foul womb of earth. The lake seems another Andromeda exposed to a monster.

A beautiful Indian legend ran to the effect that the stillness of the lake was sacred to the Great Spirit, and that if a human voice was heard upon its waters the offender’s canoe would instantly sink to the bottom.

Chocorua, as seen from Tamworth, shows a long, undulating ridge of white rising over one of green, both extending toward the east, and opening between a deep ravine, through which a path ascends to the summit. But this way affords no view until the summit is close at hand. Beyond the hump-backed ridge of Chocorua the tip of the southern peak of Moat Mountain peers over, like a mountain standing on tiptoe.

The mountain, with its formidable outworks, is constantly in view until the highway is left for a wood-road winding around its base into an interval where there is a farm-house. Here the road ends and the ascent begins.

Taking a guide here, who was strong, nimble, and sure-footed, but who proved to be lamentably ignorant of the topography of the country, we were in a few moments rapidly threading the path up the mountain. It ought to be said here that, with rare exceptions, the men who serve you in these ascensions should be regarded rather as porters than as guides.