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Old Boston Taverns and Tavern Clubs
Old Boston Taverns and Tavern Clubs

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Old Boston Taverns and Tavern Clubs

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Язык: Английский
Год издания: 2017
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SATIRE ON LUKE TARDY OF THE ROYAL EXCHANGE TAVERNBy Joseph Green at a Masonic Meeting, 1749“Where’s honest Luke, – that cook from London?For without Luke the Lodge is undone;’Twas he who oft dispelled their sadness.And fill’d the Brethren’s heart with gladness.For them his ample bowls o’erflow’d.His table groan’d beneath its load;For them he stretch’d his utmost art. —Their honours grateful they impart.Luke in return is made a brother,As good and true as any other;And still, though broke with age and wine,Preserves the token and the sign.”– “Entertainments for a Winter’s Evening.”

We cannot leave the neighborhood without at least making mention of the Massacre of the 5th of March, 1770, which took place in front of the tavern. It was then a three-story brick house, the successor, it is believed, of the first building erected on the spot and destroyed in the great fire of 1711. On the opposite corner of the lane stood the Royal Custom House, where a sentry was walking his lonely round on that frosty night, little dreaming of the part he was to play in the coming tragedy. With the assault made by the mob on this sentinel, the fatal affray began which sealed the cause of the colonists with their blood. At this time the tavern enjoyed the patronage of the newly arrived British officers of the army and navy as well as of citizens or placemen, of the Tory party, so that its inmates must have witnessed, with peculiar feelings, every incident of that night of terror. Consequently the house with its sign is shown in Revere’s well-known picture of the massacre.

One more old hostelry in this vicinity merits a word from us. Though not going so far back or coming down to so late a date as some of the houses already mentioned, nevertheless it has ample claim not to be passed by in silence.

The Anchor, otherwise the “Blew Anchor,” stood on the ground now occupied by the Globe newspaper building. In early times it divided with the State’s Arms the patronage of the magistrates, who seem to have had a custom, perhaps not yet quite out of date, of adjourning to the ordinary over the way after transacting the business which had brought them together. So we find that the commissioners of the United Colonies, and even the reverend clergy, when they were summoned to the colonial capital to attend a synod, were usually entertained here at the Anchor.

This fact presupposes a house having what we should now call the latest improvements, or at least possessing some advantages over its older rivals in the excellence of its table or cellarage. When Robert Turner kept it, his rooms were distinguished, after the manner of the old London inns, as the Cross Keys, Green Dragon, Anchor and Castle Chamber, Rose and Sun, Low Room, so making old associations bring in custom.

It was in 1686 that John Dunton, a London bookseller whom Pope lampoons in the “Dunciad,” came over to Boston to do a little business in the bookselling line. The vicinity of the town-house was then crowded with book-shops, all of which drove a thriving trade in printing and selling sermons, almanacs, or fugitive essays of a sort now quite unknown outside of a few eager collectors. The time was a critical one in New England, as she was feeling the tremor of the coming revolt which sent King James into exile; yet to read Dunton’s account of men and things as he thought he saw them, one would imagine him just dropped into Arcadia, rather than breathing the threatening atmosphere of a country that was tottering on the edge of revolution.

But it is to him, at any rate, that we are indebted for a portrait of the typical landlord, – one whom we feel at once we should like to have known, and, having known, to cherish in our memory. With a flourish of his goose-quill Dunton introduces us to George Monk, landlord of the Anchor, who, somehow, reminds us of Chaucer’s Harry Bailly, and Ben Jonson’s Goodstock. And we more than suspect from what follows that Dunton had tasted the “Anchor” Madeira, not only once, but again.

George Monk, mine host of the Anchor, Dunton tells us, was “a person so remarkable that, had I not been acquainted with him, it would be a hard matter to make any New England man believe that I had been in Boston; for there was no one house in all the town more noted, or where a man might meet with better accommodation. Besides he was a brisk and jolly man, whose conversation was coveted by all his guests as the life and spirit of the company.”

In this off-hand sketch we behold the traditional publican, now, alas! extinct. Gossip, newsmonger, banker, pawnbroker, expediter of men or effects, the intimate association so long existing between landlord and public under the old régime everywhere brought about a still closer one among the guild itself, so establishing a network of communication coextensive with all the great routes from Maine to Georgia.

Situated just “around the corner” from the council-chamber, the Anchor became, as we have seen, the favorite haunt of members of the government, and so acquired something of an official character and standing. We have strong reason to believe that, under the mellowing influence of the punch-bowl, those antique men of iron mould and mien could now and then crack a grim jest or tell a story or possibly troll a love-ditty, with grave gusto. At any rate, we find Chief Justice Sewall jotting down in his “Diary” the familiar sentence, “The deputies treated and I treated.” And, to tell the truth, we would much prefer to think of the colonial fathers as possessing even some human frailties rather than as the statues now replacing their living forms and features in our streets.

But now and then we can imagine the noise of great merriment making the very windows of some of these old hostelries rattle again. We learn that the Greyhound was a respectable public house, situated in Roxbury, and of very early date too; for the venerable and saintly Eliot lived upon one side and his pious colleague, Samuel Danforth, on the other. Yet notwithstanding its being, as it were, hedged in between two such eminent pillars of the church, the godly Danforth bitterly complains of the provocation which frequenters of the tavern sometimes tried him withal, and naïvely informs us that, when from his study windows he saw any of the town dwellers loitering there he would go down and “chide them away.”

It is related in the memoirs of the celebrated Indian fighter, Captain Benjamin Church, that he and Captain Converse once found themselves in the neighborhood of a tavern at the South End of Boston. As old comrades they wished to go in and take a parting glass together; but, on searching their pockets, Church could find only sixpence and Converse not a penny to bless himself with, so they were compelled to forego this pledge of friendship and part with thirsty lips. Going on to Roxbury, Church luckily found an old neighbor of his, who generously lent him money enough to get home with. He tells the anecdote in order to show to what straits the parsimony of the Massachusetts rulers had reduced him, their great captain, to whom the colony owed so much.

The Red Lion, in North Street, was one of the oldest public houses, if not the oldest, to be opened at the North End of the town. It stood close to the waterside, the adjoining wharf and the lane running down to it both belonging to the house and both taking its name. The old Red Lion Lane is now Richmond Street, and the wharf has been filled up, so making identification of the old sites difficult, to say the least. Nicholas Upshall, the stout-hearted Quaker, kept the Red Lion as early as 1654. At his death the land on which tavern and brewhouse stood went to his children. When the persecution of his sect began in earnest, Upshall was thrown into Boston jail, for his outspoken condemnation of the authorities and their rigorous proceedings toward this people. He was first doomed to perpetual imprisonment. A long and grievous confinement at last broke Upshall’s health, if it did not, ultimately, prove the cause of his death.

The Ship Tavern stood at the head of Clark’s Wharf, or on the southwest corner of North and Clark streets, according to present boundaries. It was an ancient brick building, dating as far back as 1650 at least. John Vyal kept it in 1663. When Clark’s Wharf was built it was the principal one of the town. Large ships came directly up to it, so making the tavern a most convenient resort for masters of vessels or their passengers, and associating it with the locality itself. King Charles’s commissioners lodged at Vyal’s house, when they undertook the task of bringing down the pride of the rulers of the colony a peg. One of them, Sir Robert Carr, pummeled a constable who attempted to arrest him in this house. He afterward refused to obey a summons to answer for the assault before the magistrates, loftily alleging His Majesty’s commission as superior to any local mandate whatever. He thus retaliated Governor Leverett’s affront to the commissioners in keeping his hat on his head when their authority to act was being read to the council. But Leverett was a man who had served under Cromwell, and had no love for the cavaliers or they for him. The commissioners sounded trumpets and made proclamations; but the colony kept on the even tenor of its way, in defiance of the royal mandate, equally regardless of the storm gathering about it, as of the magnitude of the conflict in which it was about to plunge, all unarmed and unprepared.

III.

IN REVOLUTIONARY TIMES

Such thoroughfares as King Street, just before the Revolution, were filled with horsemen, donkeys, oxen, and long-tailed trucks, with a sprinkling of one-horse chaises and coaches of the kind seen in Hogarth’s realistic pictures of London life. To these should be added the chimney-sweeps, wood-sawyers, market-women, soldiers, and sailors, who are now quite as much out of date as the vehicles themselves are. There being no sidewalks, the narrow footway was protected, here and there, sometimes by posts, sometimes by an old cannon set upright at the corners, so that the traveller dismounted from his horse or alighted from coach or chaise at the very threshold.

Next in the order of antiquity, as well as fame, to the taverns already named, comes the Bunch of Grapes in King, now State Street. The plain three-story stone building situated at the upper corner of Kilby Street stands where the once celebrated tavern did. Three gilded clusters of grapes dangled temptingly over the door before the eye of the passer-by. Apart from its palate-tickling suggestions, a pleasant aroma of antiquity surrounds this symbol, so dear to all devotees of Bacchus from immemorial time. In Measure for Measure the clown says, “’Twas in the Bunch of Grapes, where indeed you have a delight to sit, have you not?” And Froth answers, “I have so, because it is an open room and good for winter.”

This house goes back to the year 1712, when Francis Holmes kept it, and perhaps further still, though we do not meet with it under this title before Holmes’s time. From that time, until after the Revolution, it appears to have always been open as a public inn, and, as such, is feelingly referred to by one old traveller as the best punch-house to be found in all Boston.

When the line came to be drawn between conditional loyalty, and loyalty at any rate, the Bunch of Grapes became the resort of the High Whigs, who made it a sort of political headquarters, in which patriotism only passed current, and it was known as the Whig tavern. With military occupation and bayonet rule, still further intensifying public feeling, the line between Whig and Tory houses was drawn at the threshold. It was then kept by Marston. Cold welcome awaited the appearance of scarlet regimentals or a Tory phiz there; so gentlemen of that side of politics also formed cliques of their own at other houses, in which the talk and the toasts were more to their liking, and where they could abuse the Yankee rebels over their port to their heart’s content.

But, apart from political considerations, one or two incidents have given the Bunch of Grapes a kind of pre-eminence over all its contemporaries, and, therefore, ought not to be passed over when the house is mentioned.

On Monday, July 30, 1733, the first grand lodge of Masons in America was organized here by Henry Price, a Boston tailor, who had received authority from Lord Montague, Grand Master of England, for the purpose.

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