Leonora

Maria Edgeworth

Leonora

NOTE

Leonora, though not published until 1806, was commenced three years before that date: the circumstances under which it was written were to a certain extent unique in Maria Edgeworth's life; for we are told that throughout the time occupied in writing the story, she had in mind the offer of marriage made to her by Monsieur Edelcrantz, a Swedish gentleman of good position, "of superior understanding and mild manners," as she told her aunt in a letter partly written before the proposal and finished afterwards. This seems, from the biographies, to have been the only time this truly good and sensible woman was ever sought in marriage by any man; and it shows some of the good qualities she possessed, that though she refused him, yet from the respect she bore him and the esteem in which she held him, this story was written to a large extent with a view to his approbation, though we are told that she never knew whether or no he had read it.

On the next page is appended a list of the principal editions of this volume.

Leonora, by Maria Edgeworth, 2 vols., London, 1806.

– Another edition, with Letters on Several Subjects, and An Essay on Self-Justification (forming Vol. IV. of Tales and Miscellaneous Pieces, by Maria Edgeworth, 14 vols.), London, 1825.

– Another edition (Vol. XIII. of Novels and Tales of Maria Edgeworth, 18 vols.), London, 1832-33.

Many reprints from the stereotype plates of this edition have been issued in various forms and with varying arrangement of the stories.

Translated into French in 1807, and another edition in 1812.

F. J. S.LEONORA.

Letter i

Lady Olivia to Lady Leonora L –

What a misfortune it is to be born a woman! In vain, dear Leonora, would you reconcile me to my doom. Condemned to incessant hypocrisy, or everlasting misery, woman is the slave or the outcast of society. Confidence in our fellow-creatures, or in ourselves, alike forbidden us, to what purpose have we understandings, which we may not use? hearts, which we may not trust? To our unhappy sex genius and sensibility are the most treacherous gifts of Heaven. Why should we cultivate talents merely to gratify the caprice of tyrants? Why seek for knowledge, which can prove only that our wretchedness is irremediable? If a ray of light break in upon us, it is but to make darkness more visible; to show us the narrow limits, the Gothic structure, the impenetrable barriers of our prison. Forgive me if on this subject I cannot speak – if I cannot think – with patience. Is it not fabled, that the gods, to punish some refractory mortal of the male kind, doomed his soul to inhabit upon earth a female form? A punishment more degrading, or more difficult to endure, could scarcely be devised by cruelty omnipotent. What dangers, what sorrows, what persecutions, what nameless evils awaits the woman who dares to rise above the prejudices of her sex!

"Ah! happy they, the happiest of their kind!"

who, without a struggle, submit their reason to be swathed by all the absurd bandages of custom. What, though they cripple or distort their minds; are not these deformities beauties in the eyes of fashion? and are not these people the favoured nurslings of the World, secure of her smiles, her caresses, her fostering praise, her partial protection, through all the dangers of youth and all the dotage of age?

"Ah! happy they, the happiest of their kind!"

who learn to speak, and think, and act by rote; who have a phrase, or a maxim, or a formula ready for every occasion; who follow —

"All the nurse and all the priest have taught."

And is it possible that Olivia can envy these tideless-blooded souls their happiness – their apathy? Is her high spirit so broken by adversity? Not such the promise of her early years, not such the language of her unsophisticated heart! Alas! I scarcely know, I scarcely recollect, that proud self, which was wont to defy the voice of opinion, and to set at nought the decrees of prejudice. The events of my life shall be related, or rather the history of my sensations; for in a life like mine sensations become events – a metamorphosis which you will see in every page of my history. I feel an irresistible impulse to open my whole heart to you, my dear Leonora. I ought to be awed by the superiority of your understanding and of your character; yet there is an indulgence in your nature, a softness in your temper, that dissipates fear, and irresistibly attracts confidence.

You have generously refused to be prejudiced against me by busy, malignant rumour; you have resolved to judge of me for yourself. Nothing, then, shall be concealed. In such circumstances I cannot seek to extenuate any of my faults or follies. I am ready to acknowledge them all with self-humiliation more poignant than the sarcasms of my bitterest enemies. But I must pause till I have summoned courage for my confession. Dear Leonora, adieu!

Olivia.

Letter ij

Olivia to Leonora

Full of life and spirits, with a heart formed for all the enthusiasm, for all the delicacy of love, I married early, in the fond expectation of meeting a heart suited to my own. Cruelly disappointed, I found – merely a husband. My heart recoiled upon itself; true to my own principles of virtue, I scorned dissimulation. I candidly confessed to my husband, that my love was extinguished. I proved to him, alas! too clearly, that we were not born for each other. The attractive moment of illusion was past – never more to return; the repulsive reality remained. The living was chained to the dead, and, by the inexorable tyranny of English laws, that chain, eternally galling to innocence, can be severed only by the desperation of vice. Divorce, according to our barbarous institutions, cannot be obtained without guilt. Appalled at the thought, I saw no hope but in submission. Yet to submit to live with the man I could not love was, to a mind like mine, impossible. My principles and my feelings equally revolted from this legal prostitution. We separated. I sought for balm to my wounded heart in foreign climes.

To the beauties of nature I was ever feelingly alive. Amidst the sublime scenes of Switzerland, and on the consecrated borders of her classic lakes, I sometimes forgot myself to happiness. Felicity, how transient! – transient as the day-dreams that played upon my fancy in the bright morning of love. Alas! not all creation's charms could soothe me to repose. I wandered in search of that which change of place cannot afford. There was an aching void in my heart – an indescribable sadness over my spirits. Sometimes I had recourse to books; but how few were in unison with my feelings, or touched the trembling chords of my disordered mind! Commonplace morality I could not endure. History presented nothing but a mass of crimes. Metaphysics promised some relief, and I bewildered myself in their not inelegant labyrinth. But to the bold genius and exquisite pathos of some German novelists I hold myself indebted for my largest portion of ideal bliss; for those rapt moments, when sympathy with kindred souls transported me into better worlds, and consigned vulgar realities to oblivion.

I am well aware, my Leonora, that you approve not of these my favourite writers: but yours is the morality of one who has never known sorrow. I also would interdict such cordials to the happy. But would you forbid those to taste felicity in dreams who feel only misery when awake? Would you dash the cup of Lethe from lips to which no other beverage is salubrious or sweet?

By the use of these opiates my soul gradually settled into a sort of pleasing pensive melancholy. Has it not been said, that melancholy is a characteristic of genius? I make no pretensions to genius: but I am persuaded that melancholy is the habitual, perhaps the natural state of those who have the misfortune to feel with delicacy.

You, my dear Leonora, will class this notion amongst what you once called my refined errors. Indeed I must confess, that I see in you an exception so striking as almost to compel me to relinquish my theory. But again let me remind you, that your lot in life has been different from mine. Alas! how different! Why had not I such a friend, such a mother as yours, early to direct my uncertain steps, and to educate me to happiness? I might have been – . But no matter what I might have been – . I must tell you what I have been.

Separated from my husband, without a guide, without a friend at the most perilous period of my life, I was left to that most insidious of counsellors – my own heart – my own weak heart. When I was least prepared to resist the impression, it was my misfortune to meet with a man of a soul congenial to my own. Before I felt my danger, I was entangled beyond the possibility of escape. The net was thrown over my heart; its struggles were to no purpose but to exhaust my strength. Virtue commanded me to be miserable – and I was miserable. But do I dare to expect your pity, Leonora, for such an attachment? It excites your indignation, perhaps your horror. Blame, despise, detest me; all this would I rather bear than deceive you into fancying me better than I really am.

Do not, however, think me worse. If my views had been less pure, if I had felt less reliance on the firmness of my own principles, and less repugnance to artifice, I might easily have avoided some appearances, which have injured me in the eyes of the world. With real contrition I confess, that a fatal mixture of masculine independence of spirit, and of female tenderness of heart, has betrayed me into many imprudences; but of vice, and of that meanest species of vice, hypocrisy, I thank Heaven, my conscience can acquit me. All I have now to hope is, that you, my indulgent, my generous Leonora, will not utterly condemn me. Truth and gratitude are my only claims to your friendship – to a friendship, which would be to me the first of earthly blessings, which might make me amends for all I have lost. Consider this before, unworthy as I am, you reject me from your esteem. Counsel, guide, save me! Without vanity, but with confidence I say it, I have a heart that will repay you for affection. You will find me easily moved, easily governed by kindness. Yours has already sunk deep into my soul, and your power is unlimited over the affections and over the understanding of

Your obligedOlivia.

Letter iij

From Lady Leonora L – to her mother, the Duchess of – , enclosing the preceding letters

I am permitted to send you, my dear mother, the enclosed letters. Mixed with what you may not approve, you will, I think, find in them proofs of an affectionate heart and superior abilities. Lady Olivia is just returned to England. Scandal, imported from the continent, has had such an effect in prejudicing many of her former friends and acquaintance against her, that she is in danger of being excluded from that society of which she was once the ornament and the favourite; but I am determined to support her cause, and to do everything in my power to counteract the effects of malignity. I cannot sufficiently express the indignation that I feel against the mischievous spirit of scandal, which destroys happiness at every breath, and which delights in the meanest of all malignant feelings – the triumph over the errors of superior characters. Olivia has been much blamed, because she has been much envied.

Indeed, my dear mother, you have been prejudiced against her by false reports. Do not imagine that her fascinating manners have blinded my judgment: I assure you that I have discerned, or rather that she has revealed to me, all her faults: and ought not this candour to make a strong impression upon my mind in her favour? Consider how young, how beautiful she was at her first entrance into fashionable life; how much exposed to temptation, surrounded by flatterers, and without a single friend. I am persuaded that she would have escaped all censure, and would have avoided all the errors with which she now reproaches herself, if she had been blessed with a mother such as mine.

Leonora L —

Letter iv

The Duchess of – to her daughter

My dearest Child,

I must answer your last before I sleep – before I can sleep in peace. I have just finished reading the rhapsody which it enclosed; and whilst my mind is full and warm upon the subject, let me write, for I can write to my own satisfaction at no other time. I admire and love you, my child, for the generous indignation you express against those who trample upon the fallen, or who meanly triumph over the errors of superior genius; and if I seem more cold, or more severe, than you wish me to be, attribute this to my anxiety for your happiness, and to that caution which is perhaps the infirmity of age.

In the course of my long life I have, alas! seen vice and folly dressed in so many different fashions, that I can find no difficulty in detecting them under any disguise; but your unpractised eyes are almost as easily deceived as when you were five years old, and when you could not believe that your pasteboard nun was the same person in her various changes of attire.

Nothing would tempt you to associate with those who have avowed themselves regardless of right and wrong; but I must warn you against another, and a far more dangerous class, who, professing the most refined delicacy of sentiment, and boasting of invulnerable virtue, exhibit themselves in the most improper and hazardous situations; and who, because they are without fear, expect to be deemed free from reproach. Either from miraculous good fortune, or from a singularity of temper, these adventurous heroines may possibly escape with what they call perfect innocence. So much the worse for society. Their example tempts others, who fall a sacrifice to their weakness and folly. I would punish the tempters in this case more than the victims, and for them the most effectual species of punishment is contempt. Neglect is death to these female lovers of notoriety. The moment they are out of fashion their power to work mischief ceases. Those who from their character and rank have influence over public opinion are bound to consider these things in the choice of their associates. This is peculiarly necessary in days when attempts are made to level all distinctions. You have sometimes hinted to me, my dear daughter, with all proper delicacy, that I am too strict in my notions, and that, unknown to myself, my pride mixes with morality. Be it so: the pride of family, and the pride of virtue, should reciprocally support each other. Were I asked what I think the best guard to a nobility in this or in any other country, I should answer, VIRTUE. I admire that simple epitaph in Westminster Abbey on the Duchess of Newcastle: – "Her name was Margaret Lucas, youngest sister to the Lord Lucas of Colchester; – a noble family, for all the brothers were valiant and all the sisters virtuous."

I look to the temper of the times in forming rules for conduct. Of late years we have seen wonderful changes in female manners. I may be like the old marquis in Gil Blas, who contended that even the peaches of modern days had deteriorated; but I fear that my complaints of the degeneracy of human kind are better founded than his fears for the vegetable creation. A taste for the elegant profligacy of French gallantry was, I remember, introduced into this country before the destruction of the French monarchy. Since that time, some sentimental writers and pretended philosophers of our own and foreign countries have endeavoured to confound all our ideas of morality. To every rule of right they have found exceptions, and on these they have fixed the public attention by adorning them with all the splendid decorations of eloquence; so that the rule is despised or forgotten, and the exception triumphantly established in its stead. These orators seem as if they had been employed by Satan to plead the cause of vice; and, as if possessed by the evil spirit, they speak with a vehemence which carries away their auditors, or with a subtlety which deludes their better judgment. They put extreme cases, in which virtue may become vice, or vice virtue: they exhibit criminal passions in constant connexion with the most exalted, the most amiable virtues; thus making use of the best feelings of human nature for the worst purposes, they engage pity or admiration perpetually on the side of guilt. Eternally talking of philosophy and philanthropy, they borrow the terms only to perplex the ignorant and seduce the imagination. They have their systems and their theories, and in theory they pretend that the general good of society is their sole immutable rule of morality, and in practice they make the variable feelings of each individual the judges of this general good. Their systems disdain all the vulgar virtues, intent upon some beau ideal of perfection or perfectibility. They set common sense and common honesty at defiance. No matter: their doctrine, so convenient to the passions and soporific to the conscience, can never want partisans; especially by weak and enthusiastic women it is adopted and propagated with eagerness; then they become personages of importance, and zealots in support of their sublime opinions; and they can read – and they can write – and they can talk – and they can effect a revolution in public opinion! I am afraid, indeed, that they can; for of late years we have heard more of sentiment than of principles; more of the rights of woman than of her duties. We have seen talents disgraced by the conduct of their possessors, and perverted in the vain attempt to defend what is unjustifiable.

Where must all this end? Where the abuse of reason inevitably ends – in the ultimate law of force. If in this age of reason women make a bad use of that power which they have obtained by the cultivation of their understanding, they will degrade and enslave themselves beyond redemption; they will reduce their sex to a situation worse than it ever experienced even in the ages of ignorance and superstition. If men find that the virtue of women diminishes in proportion as intellectual cultivation increases, they will connect, fatally for the freedom and happiness of our sex, the ideas of female ignorance and female innocence; they will decide that one is the effect of the other. They will not pause to distinguish between the use and the abuse of reason; they will not stand by to see further experiments tried at their expense, but they will prohibit knowledge altogether as a pernicious commodity, and will exert the superior power which nature and society place in their hands, to enforce their decrees. Opinion obtained freedom for women; by opinion they may be again enslaved. It is therefore the interest of the female world, and of society, that women should be deterred by the dread of shame from passing the bounds of discretion. No false lenity, no partiality in favour of amusing talents or agreeable manners, should admit of exceptions which become dangerous examples of impunity. The rank and superior understanding of a delinquent ought not to be considered in mitigation, but as aggravating circumstances. Rank makes ill conduct more conspicuous: talents make it more dangerous. Women of abilities, if they err, usually employ all their powers to justify rather than to amend their faults.

I am afraid, my dear daughter, that my general arguments are closing round your Olivia; but I must bid you a good night, for my poor eyes will serve me no longer. God bless you, my dear child.

Letter v

Leonora to her mother

I agree with you, my dear mother, that in these times especially, it is incumbent upon all persons, whose rank or reputation may influence public opinion, to be particularly careful to support the cause of female honour, of virtue, and religion. With the same object in view, we may however differ in the choice of means for its attainment. Pleasure as well as pain acts upon human creatures; and therefore, in governing them, may not reward be full as efficacious as punishment? Our sex are sufficiently apprised of the fatal consequences of ill conduct; the advantages of well-earned reputation should be at least as great, as certain, and as permanent.

In former times, a single finger pointed at the scutcheon of a knight challenged him to defend his fame; but the defiance was open, the defence was public; and if the charge proved groundless, it injured none but the malicious accuser. In our days female reputation, which is of a nature more delicate than the honour of any knight, may be destroyed by the finger of private malice. The whisper of secret scandal, which admits of no fair or public answer, is too often sufficient to dishonour a life of spotless fame. This is the height, not only of injustice, but of impolicy. Women will become indifferent to reputation, which it is so difficult, even by the prudence of years, to acquire, and which it is so easy to lose in a moment, by the malice or thoughtlessness of those who invent or who repeat scandal. Those who call themselves the world often judge without listening to evidence, and proceed upon suspicion with as much promptitude and severity as if they had the most convincing proofs. But because Cæsar, nearly two thousand years ago, said, that his wife ought not even to be suspected, and divorced her upon the strength of this sentiment, shall we make it a general maxim, that suspicion justifies punishment? We might as well applaud those, who when their friends are barely suspected to be tainted with the plague, drive them from all human comfort and assistance.

Even where women, from the thoughtless gaiety of youth, or the impulse of inexperienced enthusiasm, may have given some slight cause for censure, I would not have virtue put on all her gorgon terrors, nor appear circled by the vengeful band of prudes; her chastening hand will be more beneficially felt if she wear her more benign form. To place the imprudent in the same class with the vicious is injustice and impolicy; were the same punishment and the same disgrace to be affixed to small and to great offences, the number of capital offenders would certainly increase. Those who were disposed to yield to their passions would, when they had once failed in exact decorum, see no motive, no fear to restrain them; and there would be no pause, no interval between error and profligacy. Amongst females who have been imprudent, there are many things to be considered which ought to recommend them to mercy. The judge, when he is obliged to pronounce the immutable sentence of the law, often, with tears, wishes that it were in his power to mitigate the punishment: the decisions of opinion may and must vary with circumstances, else the degree of reprobation which they inflict cannot be proportioned to the offence, or calculated for the good of society. Among the mitigating circumstances I should be inclined to name even those which you bring in aggravation. Talents, and what is called genius, in our sex are often connected with a warmth of heart, an enthusiasm of temper, which expose to dangers from which the coldness of mediocrity is safe. In the illuminated palace of ice, the lights which render the spectacle splendid, and which raise the admiration of the beholders, endanger the fabric and tend to its destruction.

But you will tell me, dear mother, that allusion is not argument – and I am almost afraid to proceed, lest you should think me an advocate for vice. I would not shut the gates of mercy, inexorably and indiscriminately, upon all those of my own sex, who have even been more than imprudent.

"He taught them shame, the sudden sense of ill — Shame, Nature's hasty conscience, which forbids Weak inclination ere it grows to will, Or stays rash will before it grows to deeds."

Whilst a woman is alive to shame, she cannot be dead to virtue. But by injudicious or incessant reproach, this principle, even where it is most exquisite, may be most easily destroyed. The mimosa, when too long exposed to each rude touch, loses its retractile sensibility. It ought surely to be the care of the wise and benevolent to cherish that principle, implanted in our nature as the guard of virtue, that principle upon which legislators rest the force of punishment, and all the grand interests of society.

My dear mother, perhaps you will be surprised at the style in which I have been writing, and you will smile at hearing your Leonora discuss the duties of legislators, and the grand interests of society. She has not done so from presumption, or from affectation. She was alarmed by your supposing that her judgment was deluded by fascinating manners, and she determined to produce general arguments, to convince you that she is not actuated by particular prepossession. You see that I have at least some show of reason on my side. I have forborne to mention Olivia's name: but now that I have obviated, I hope by reasoning, the imputation of partiality, I may observe that all my arguments are strongly in her favour. She had been attacked by slander; the world has condemned her upon suspicion merely. She has been imprudent; but I repeat, in the strongest terms, that I am convinced of her innocence; and that I should bitterly regret that a woman with such an affectionate heart, such uncommon candour, and such superior abilities, should be lost to society.