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The Tatler (Vol 4)
The Tatler (Vol 4)полная версия

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The Tatler (Vol 4)

Язык: Английский
Год издания: 2017
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William Trippitt, Esq., of the Middle Temple, brought his action against the Lady Elizabeth Prudely, for having refused him her hand as he offered to lead her to her coach from the opera. The plaintiff set forth, that he had entered himself into the list of those volunteers who officiate every night behind the boxes as gentlemen-ushers of the play-house; that he had been at a considerable charge in white gloves, periwigs, and snuff-boxes, in order to qualify himself for that employment, and in hopes of making his fortune by it. The counsel for the defendant replied, that the plaintiff had given out that he was within a month of wedding their client, and that she had refused her hand to him in ceremony, lest he should interpret it as a promise that she would give it him in marriage. As soon as their pleadings on both sides were finished, the Censor ordered the plaintiff to be cashiered from his office of gentleman-usher to the play-house, since it was too plain that he had undertaken it with an ill design; and at the same time ordered the defendant either to marry the said plaintiff, or to pay him half-a-crown for the new pair of gloves and coach-hire that he was at the expense of in her service.

The Lady Townly brought an action of debt against Mrs. Flambeau, for that the said Mrs. Flambeau had not been to see the said Lady Townly, and wish her joy, since her marriage with Sir Ralph, notwithstanding she, the said Lady Townly, had paid Mrs. Flambeau a visit upon her first coming to town. It was urged in the behalf of the defendant, that the plaintiff had never given her any regular notice of her being in town; that the visit she alleged had been made on a Monday, which she knew was a day on which Mrs. Flambeau was always abroad, having set aside that only day in the week to mind the affairs of her family; that the servant who inquired whether she was at home did not give the visiting knock; that it was not between the hours of five and eight in the evening; that there was no candles lighted up; that it was not on Mrs. Flambeau's day; and, in short, that there was not one of the essential points observed that constitute a visit. She further proved by her porter's book, which was produced in court, that she had paid the Lady Townly a visit on the twenty-fourth day of March,242 just before her leaving the town, in the year 1709-10, for which she was still creditor to the said Lady Townly. To this the plaintiff only replied, that she was now under covert, and not liable to any debts contracted when she was a single woman. Mr. Bickerstaff finding the cause to be very intricate, and that several points of honour were likely to arise in it, he deferred giving judgment upon it till the next session day, at which time he ordered the ladies on his left hand to present to the court a table of all the laws relating to visits.

Winifred Lear brought her action against Richard Sly for having broken a marriage contract, and wedded another woman, after he had engaged himself to marry the said Winifred Lear. She alleged, that he had ogled her twice at an opera, thrice in St. James's Church, and once at Powell's Puppet-Show,243 at which time he promised her marriage by a side glance, as her friend could testify that sat by her. Mr. Bickerstaff finding that the defendant had made no further overture of love or marriage, but by looks and ocular engagement; yet at the same time considering how very apt such impudent seducers are to lead the ladies' hearts astray, ordered the criminal to stand upon the stage in the Haymarket, between each act of the next opera, there to be exposed to public view as a false ogler.

Upon the rising of the court, Mr. Bickerstaff having taken one of these counterfeits in the very fact as he was ogling a lady of the grand jury, ordered him to be seized, and prosecuted upon the statute of ogling. He likewise directed the clerk of the court to draw up an edict against these common cheats, that make women believe they are distracted for them by staring them out of countenance, and often blast a lady's reputation whom they never spoke to, by saucy looks and distant familiarities.

No. 263. [Steele.

From Tuesday, Dec. 12, to Thursday, Dec. 14, 1710

-Minimâ contentos nocte Britannos.

Juv., Sat ii. 161.From my own Apartment Dec. 13

An old friend of mine being lately come to town, I went to see him on Tuesday last about eight o'clock in the evening, with a design to sit with him an hour or two and talk over old stories; but upon inquiring after him, his servant told me he was just gone to bed. The next morning, as soon as I was up and dressed, and had despatched a little business, I came again to my friend's house about eleven o'clock, with a design to renew my visit; but upon asking for him, his servant told me he was just sat down to dinner. In short, I found that my old-fashioned friend religiously adhered to the example of his forefathers, and observed the same hours that had been kept in the family ever since the Conquest.244

It is very plain that the night was much longer formerly in this island than it is at present. By the night I mean that portion of time which nature has thrown into darkness, and which the wisdom of mankind had formerly dedicated to rest and silence. This used to begin at eight o'clock in the evening, and conclude at six in the morning. The curfew, or eight o'clock bell, was the signal throughout the nation for putting out their candles and going to bed.

Our grandmothers, though they were wont to sit up the last in the family, were all of them fast asleep at the same hours that their daughters are busy at crimp and basset.245 Modern statesmen are concerting schemes, and engaged in the depth of politics, at the time when their forefathers were laid down quietly to rest, and had nothing in their heads but dreams. As we have thus thrown business and pleasure into the hours of rest, and by that means made the natural night but half as long as it should be, we are forced to piece it out with a great part of the morning; so that near two-thirds of the nation lie fast asleep for several hours in broad daylight. This irregularity is grown so very fashionable at present, that there is scarce a lady of quality in Great Britain that ever saw the sun rise. And if the humour increases in proportion to what it has done of late years, it is not impossible but our children may hear the bellman going about the streets at nine o'clock in the morning, and the watch making their rounds till eleven. This unaccountable disposition in mankind to continue awake in the night, and sleep in sunshine, has made me inquire, whether the same change of inclination has happened to any other animals? For this reason I desired a friend of mine in the country to let me know, whether the lark rises as early as he did formerly? and whether the cock begins to crow at his usual hour? My friend has answered me, that his poultry are as regular as ever, and that all the birds and the beasts of his neighbourhood keep the same hours that they have observed in the memory of man; and the same which, in all probability, they have kept for these five thousand years.

If you would see the innovations that have been made among us in this particular, you may only look into the hours of colleges, where they still dine at eleven, and sup at six, which were doubtless the hours of the whole nation at the time when those places were founded. But at present the courts of justice are scarce opened in Westminster Hall at the time when William Rufus used to go to dinner in it. All business is driven forward: the landmarks of our fathers (if I may so call them) are removed, and planted further up into the day; insomuch that I am afraid our clergy will be obliged (if they expect full congregations) not to look any more upon ten o'clock in the morning as a canonical hour. In my own memory the dinner has crept by degrees from twelve o'clock to three, and where it will fix nobody knows.246

I have sometimes thought to draw up a memorial in the behalf of supper against dinner, setting forth, that the said dinner has made several encroachments upon the said supper, and entered very far upon his frontiers; that he has banished him out of several families, and in all has driven him from his headquarters, and forced him to make his retreat into the hours of midnight; and in short, that he is now in danger of being entirely confounded and lost in a breakfast. Those who have read Lucian, and seen the complaints of the letter "t" against "s" upon account of many injuries and usurpations of the same nature,247 will not, I believe, think such a memorial forced and unnatural. If dinner has been thus postponed, or (if you please) kept back from time to time, you may be sure that it has been in compliance with the other business of the day, and that supper has still observed a proportionable distance. There is a venerable proverb, which we have all of us heard in our infancy, of "putting the children to bed, and laying the goose to the fire." This was one of the jocular sayings of our forefathers, but may be properly used in the literal sense at present. Who would not wonder at this perverted relish of those who are reckoned the most polite part of mankind, that prefer sea-coals248 and candles to the sun, and exchange so many cheerful morning hours for the pleasures of midnight revels and debauches? If a man was only to consult his health, he would choose to live his whole time (if possible) in daylight, and to retire out of the world into silence and sleep, while the raw damps and unwholesome vapours fly abroad without a sun to disperse, moderate, or control them. For my own part, I value an hour in the morning as much as common libertines do an hour at midnight. When I find myself awakened into being, and perceive my life renewed within me, and at the same time see the whole face of nature recovered out of the dark uncomfortable state in which it lay for several hours, my heart overflows with such secret sentiments of joy and gratitude as are a kind of implicit249 praise to the great Author of Nature. The mind in these early seasons of the day is so refreshed in all its faculties, and borne up with such new supplies of animal spirits, that she finds herself in a state of youth, especially when she is entertained with the breath of flowers, the melody of birds, the dews that hang upon the plants, and all those other sweets of nature that are peculiar to the morning.

It is impossible for a man to have this relish of being, this exquisite taste of life, who does not come into the world before it is in all its noise and hurry; who loses the rising of the sun, the still hours of the day, and immediately upon his first getting up plunges himself into the ordinary cares or follies of the world.

I shall conclude this paper with Milton's inimitable description of Adam's awakening his Eve in Paradise, which indeed would have been a place as little delightful as a barren heath or desert to those who slept in it. The fondness of the posture in which Adam is represented, and the softness of his whisper, are passages in this divine poem that are above all commendation, and rather to be admired than praised.

Now morn, her rosy steps in th' eastern climeAdvancing, sowed the earth with orient pearl,When Adam waked, so customed; for his sleepWas airy-light from pure digestion bred,And temperate vapours bland, which th' only soundOf leaves and fuming rills, Aurora's fanLightly dispersed, and the shrill matin songOf birds on every bough; so much the moreHis wonder was to find unwakened Eve,With tresses discomposed, and glowing cheek,As through unquiet rest: he on his sideLeaning half-raised, with looks of cordial loveHung over her enamoured, and beheldBeauty, which whether waking or asleep,Shot forth peculiar graces. Then with voiceMild, as when Zephyrus on Flora breathes,Her hand soft touching, whispered thus: "Awake,My fairest, my espoused, my latest found,Heaven's last best gift, my ever new delight;Awake, the morning shines, and the fresh fieldCalls us; we lose the prime, to mark how springOur tended plants, how blows the citron grove,What drops the myrrh, and what the balmy reed,How Nature paints her colours, how the beeSits on the bloom extracting liquid sweet."Such whispering waked her, but with startled eyeOn Adam, whom embracing, thus she spake:"O soul! in whom my thoughts find all repose,My glory, my perfection, glad I seeThy face, and morn returned."—250

No. 264. [Steele.

From Thursday, Dec. 14, to Saturday Dec. 16, 1710

Favete linguis. – Hor., 3 Od. i. 2.

From my own Apartment, Dec. 15

Boccalini251 in his "Parnassus," indicts a laconic writer for speaking that in three words which he might have said in two, and sentences him for his punishment to read over all the works of Guicciardin.252 This Guicciardin is so very prolix and circumstantial in his writings, that I remember our countryman Dr. Donne, speaking of that majestic and concise manner in which Moses has described the creation of the world, adds that "if such an author as Guicciardin were to have written on such a subject, the world itself would not have been able to have contained the books that gave the history of its creation."253

I look upon a tedious talker, or what is generally known by the name of a story-teller, to be much more insufferable than even a prolix writer. An author may be tossed out of your hand and thrown aside when he grows dull and tiresome; but such liberties are so far from being allowed towards your orators in common conversation, that I have known a challenge sent a person for going out of the room abruptly, and leaving a man of honour in the midst of a dissertation. This evil is at present so very common and epidemical, that there is scarce a coffee-house in town that has not some speakers belonging to it, who utter their political essays, and draw parallels out of Baker's "Chronicle"254 to almost every part of her Majesty's reign. It was said of two ancient authors who had very different beauties in their style, that if you took a word from one of them, you only spoiled his eloquence; but if you took a word from the other, you spoiled his sense. I have often applied the first part of this criticism to several of these coffee-house speakers whom I have at present in my thoughts, though the character that is given to the last of those authors is what I would recommend to the imitation of my loving countrymen: but it is not only public places of resort, but private clubs and conversations over a bottle, that are infested with this loquacious kind of animal, especially with that species which I comprehend under the name of a story-teller. I would earnestly desire these gentlemen to consider, that no point of wit or mirth at the end of a story can atone for the half-hour that has been lost before they come at it. I would likewise lay it home to their serious consideration, whether they think that every man in the company has not a right to speak as well as themselves? and whether they do not think they are invading another man's property, when they engross the time which should be divided equally amongst the company to their own private use?

What makes this evil the much greater in conversation is, that these humdrum companions seldom endeavour to wind up their narrations into a point of mirth or instruction, which might make some amends for the tediousness of them, but think they have a right to tell anything that has happened within their memory. They look upon matter of fact to be a sufficient foundation for a story, and give us a long account of things, not because they are entertaining or surprising, but because they are true.

My ingenious kinsman, Mr. Humphry Wagstaff,255 used to say, the life of man is too short for a story-teller.

Methusalem might be half an hour in telling what o'clock it was; but as for us postdiluvians, we ought to do everything in haste; and in our speeches, as well as actions, remember that our time is short. A man that talks for a quarter of an hour together in company, if I meet him frequently, takes up a great part of my span. A quarter of an hour may be reckoned the eight and fortieth part of a day, a day the three hundred and sixtieth part of a year, and a year the threescore and tenth part of life. By this moral arithmetic, supposing a man to be in the talking world one-third part of the day, whoever gives another a quarter of an hour's hearing, makes him a sacrifice of more than the four hundred thousandth part of his conversable life.

I would establish but one great general rule to be observed in all conversation, which is this, that men should not talk to please themselves, but those that hear them. This would make them consider, whether what they speak be worth hearing; whether there be either wit or sense in what they are about to say; and whether it be adapted to the time when, the place where, and the person to whom, it is spoken.

For the utter extirpation of these orators and story-tellers, which I look upon as very great pests of society, I have invented a watch, which divides the minute into twelve parts, after the same manner that the ordinary watches are divided into hours; and will endeavour to get a patent, which shall oblige every club or company to provide themselves with one of these watches (that shall lie upon the table as an hour-glass is often placed near the pulpit) to measure out the length of a discourse.256

I shall be willing to allow a man one round of my watch, that is, a whole minute, to speak in; but if he exceeds that time, it shall be lawful for any of the company to look upon the watch, or to call him down to order.

Provided, however, that if any one can make it appear he is turned of threescore, he may take two, or, if he pleases, three rounds of the watch without giving offence. Provided also, that this rule be not construed to extend to the fair sex, who shall still be at liberty to talk by the ordinary watch that is now in use. I would likewise earnestly recommend this little automaton, which may be easily carried in the pocket without any encumbrance, to all such as are troubled with this infirmity of speech, that upon pulling out their watches, they may have frequent occasion to consider what they are doing, and by that means cut the thread of their story short, and hurry to a conclusion. I shall only add, that this watch, with a paper of directions how to use it, is sold at Charles Lillie's.

I am afraid a Tatler will be thought a very improper paper to censure this humour of being talkative; but I would have my readers know, that there is a great difference between tattle and loquacity, as I shall show at large in a following Lucubration,257 it being my design to throw away a candle upon that subject, in order to explain the whole art of tattling in all its branches and subdivisions.

No. 265. [Addison and Steele.

From Saturday Dec. 16, to Tuesday, Dec. 19, 1710

Arbiter hic igitur sumptus de lite jocosâ.

Ovid, Met. iii. 332.Continuation of the Journal of the Court of Honour, &c

As soon as the court was sat, the ladies of the bench presented, according to order, a table of all the laws now in force relating to visits and visiting-days, methodically digested under their respective heads, which the Censor ordered to be laid upon the table, and afterwards proceeded upon the business of the day.

Henry Heedless, Esq., was indicted by Colonel Touchy, of her Majesty's trained-bands,258 upon an action of assault and battery; for that he the said Mr. Heedless having espied a feather upon the shoulder of the said colonel, struck it off gently with the end of a walking-staff, value threepence. It appeared, that the prosecutor did not think himself injured till a few days after the aforesaid blow was given him; but that having ruminated with himself for several days, and conferred upon it with other officers of the militia, he concluded, that he had in effect been cudgelled by Mr. Heedless, and that he ought to resent it accordingly. The counsel for the prosecutor alleged, that the shoulder was the tenderest part in a man of honour; that it had a natural antipathy to a stick, and that every touch of it, with anything made in the fashion of a cane, was to be interpreted as a wound in that part, and a violation of the person's honour who received it. Mr. Heedless replied, that what he had done was out of kindness to the prosecutor, as not thinking it proper for him to appear at the head of the trained-bands with a feather upon his shoulder; and further added, that the stick he had made use of on this occasion was so very small, that the prosecutor could not have felt it, had he broken it on his shoulders. The Censor hereupon directed the jury to examine into the nature of the staff, for that a great deal would depend upon that particular. Upon which he explained to them the different degrees of offence that might be given by the touch of crab-tree from that of cane, and by the touch of cane from that of a plain hazel stick. The jury, after a short perusal of the staff, declared their opinion by the mouth of their foreman, that the substance of the staff was British oak. The Censor then observing that there was some dust on the skirts of the criminal's coat, ordered the prosecutor to beat it off with his aforesaid oaken plant; "and thus," said the Censor, "I shall decide this cause by the law of retaliation: if Mr. Heedless did the colonel a good office, the colonel will by this means return it in kind; but if Mr. Heedless should at any time boast that he had cudgelled the colonel, or laid his staff over his shoulders, the colonel might boast in his turn, that he has brushed Mr. Heedless's jacket, or (to use the phrase of an ingenious author) that he has rubbed him down with an oaken towel."

Benjamin Busy, of London, merchant, was indicted by Jasper Tattle, Esq., for having pulled out his watch and looked upon it thrice, while the said Esquire Tattle was giving him an account of the funeral of the said Esquire Tattle's first wife. The prisoner alleged in his defence, that he was going to buy stocks at the time when he met the prosecutor; and that, during the story of the prosecutor, the said stocks rose above two per cent., to the great detriment of the prisoner. The prisoner further brought several witnesses, that the said Jasper Tattle, Esq., was a most notorious story-teller; that before he met the prisoner, he had hindered one of the prisoner's acquaintance from the pursuit of his lawful business, with the account of his second marriage; and that he had detained another by the button of his coat that very morning, till he had heard several witty sayings and contrivances of the prosecutor's eldest son, who was a boy of about five years of age. Upon the whole matter, Mr. Bickerstaff dismissed the accusation as frivolous, and sentenced the prosecutor to pay damages to the prisoner for what the prisoner had lost by giving him so long and patient a hearing. He further reprimanded the prosecutor very severely, and told him, that if he proceeded in his usual manner to interrupt the business of mankind, he would set a fine upon him for every quarter of an hour's impertinence, and regulate the said fine according as the time of the person so injured should appear to be more or less precious.

Sir Paul Swash, Kt., was indicted by Peter Double, Gent., for not returning the bow which he received of the said Peter Double, on Wednesday the 6th instant, at the play-house in the Haymarket. The prisoner denied the receipt of any such bow, and alleged in his defence, that the prosecutor would oftentimes look full in his face, but that when he bowed to the said prosecutor, he would take no notice of it, or bow to somebody else that sat quite on the other side of him. He likewise alleged, that several ladies had complained of the prosecutor, who, after ogling them a quarter of an hour, upon their making a curtsey to him, would not return the civility of a bow. The Censor observing several glances of the prosecutor's eye, and perceiving, that when he talked to the court, he looked upon the jury, found reason to suspect that there was a wrong cast in his sight, which upon examination proved true. The Censor therefore ordered the prisoner (that he might not produce any more confusions in public assemblies) never to bow to anybody whom he did not at the same time call to by his name.

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