The History of Bread From Pre-historic to Modern Times

‘Press yeast is obtained partly by the brewing of beer or distillation of spirits as a by-product, partly it is made artificially. In the former case, the beer upper yeast is mixed with ten times its quantity of water, to which one per cent. of carbonate of ammonia is added, macerated and well washed for an hour, and then mixed with a compound of two parts of finely-powdered malt and ten parts starch, so that we have a firm mass, which is made into cakes half-an-inch thick. This yeast must be made fresh every two or three days, and must be kept in a cool place. A better press yeast is made from the yeast of the distilleries. The pasty residue of the mash tub is passed through a hair sieve to get rid of the grain husks. The filtrate is allowed to settle, and the sediment is put into linen cloths and washed with water, and the water squeezed out again under gentle pressure. The yeast is thus obtained in the form of cakes.’

Very many people prefer to make their own bread instead of buying it from the baker; not that there is a great saving, but there is a certain satisfaction in knowing by whom it is made, and as, doubtless, many of my readers have never attempted to make and bake their own bread, I venture to give Miss Acton’s ‘very plain directions to a quite inexperienced learner for making bread.’15

‘If you have never yet attempted to make bread, and wish to try to do it well, and have nobody to show you the proper manner of setting about it, you may yet succeed perfectly by attending with great exactness to the directions which are given here; but, as a large baking is less easily managed than a small one quite at first, and as the loss would be greater if the bread were spoiled, I would advise you to begin with merely a loaf or two.

‘Take, then, let us say, half a gallon of flour, or a quartern, as it is called in some places. This will weigh three pounds and a half, and will make two loaves of nearly two pounds and a quarter each. There are two ways of making the dough, either of which, in experienced hands, will generally be attended with success. The most common mode of proceeding is to mix the yeast carefully with part of the liquid required for the whole of the bread, and to stir it into the centre of the flour; then to add by degrees what more of the liquid may be necessary, and to convert the whole with thorough, steady kneading into a firm but flexible paste, which, after standing in a suitable place until it has swollen to nearly double its original size, is again thoroughly kneaded, and once more left to “rise” or become porous before it is moulded into loaves and despatched to the oven.

‘To Make Dough by Setting a Sponge.– This method of making dough is usually followed when there is any doubt either of the goodness or of the sufficient quantity of the yeast which is used for it, because if it should not become light after standing a certain time, more yeast, mixed with a little warm liquid, can easily be added to it, and the chance of having heavy bread be thus avoided.

‘If you are sure of the goodness of the yeast you use it will not much matter which of them you follow. The quickest and easiest mode is to wet it up at once; the safest to guard against failure is to set a sponge thus: Put the flour into a large earthenware bowl or deep pan, then with a strong metal or wooden spoon hollow out the middle, but do not clear it entirely away from the bottom of the pan, as in that case the sponge (or leaven as it was formerly termed) would stick to it, which it ought not to do. Next take either a large tablespoonful of brewer’s yeast, which has been rendered solid by mixing it with cold water and letting it afterwards stand to settle for a day and a night, or nearly an ounce of fresh German yeast. Put it into a large basin and then proceed to mix it, so that it shall be as smooth as cream, with three-quarters of a pint or even a whole pint of just warm milk and water or water only, though even a very little milk will much improve the bread. To have it quite free from lumps you must pour in the liquid by spoonfuls just at the beginning, and stir and work it round well to mix it perfectly with the yeast before you add the remainder, otherwise it would probably cause the bread to be full of large holes, which ought never to be seen in it. Pour the yeast into the hole in the middle of the flour, and stir into it as much of that which lies around it as will make a thick batter, in which, remember, there must be no lumps. If there should seem to be any you must beat them out with the spoon. Strew plenty of flour on the top, throw a thick clean cloth over, and set it where the air is warm; but if there is a large fire do not place it upon the kitchen fender in front of it, as servants often do, for it will become too much heated there; but let it always be raised from the floor, and protected from constant draughts of air passing over it. Look at it from time to time when it has been laid for nearly an hour, and when you perceive that the yeast has risen and broken through the flour, and that bubbles appear in it, you will know that it is ready to be made up into dough. Then place the pan on a strong chair or dresser, or table of convenient height; pour into the sponge a little warm milk and water (about a pint and a quarter will be required altogether for the quartern of bread), so that if three-quarters of a pint was mixed with the yeast at first there will be half a pint to add. Sometimes a little more will be needed; but be always careful not to make the dough too moist; stir into it as much flour as you can with the spoon, then wipe it out clean with your fingers and lay it aside.

‘Next take plenty of the remaining flour, throw it on the top of the leaven, and begin with the knuckles of both hands to knead it well. Quick movement in this will do no good. It is strong, steady kneading which is required. Keep throwing up the flour which lies under and round the dough on to the top of it, that it may not stick to your fingers. You should always try to prevent its doing this, for you will soon discover that attention to these small particulars will make a great difference in the quality of your bread and in the time required to make it. When the flour is nearly all kneaded in begin to draw the edges of the dough towards the middle, in order to mix the whole thoroughly, and continue to knead it in every part spreading it out, and then turning it constantly from the side of the pan to the middle, and pressing the knuckles of your closed hands well into and over it. When the whole of the flour is worked in, and the outside of the dough is free from it and from all lumps and crumbs, and does not stick to the hands when touched, it will be done, and may be again covered with the cloth and left to rise a second time.

‘In three-quarters of an hour look at it, and should it have swollen very much, and begin to crack, it will be light enough to bake. Turn it then on to a paste-board, or very clean dresser, and, with a large sharp knife, divide it into two, when, if it has been carefully and properly made, you will find it full throughout of small holes like a fine sponge. When it is thus far ready make it up quickly into loaves, and despatch it to the oven. If it is to be baked in a flat tin or on the oven floor, dust a little flour on the board, and make them up lightly in the form of dumplings, drawing together the parts which are cut, and turning them downwards. Give them a good shape by working them round quickly between your hands without raising them from the board, and pressing them slightly as you do so; then take a knife in the right hand, and, turning each loaf quickly with the left, just draw the edge of it round the middle of the dough, but do not cut deeply into it; make also two or three slight incisions across the tops of the loaves, as they will rise more easily when this is done.

‘Should it be put into earthen pans, the dough must be cut with the point of the knife just below the edge of the dishes after it is laid into them. To prevent it sticking to them, and being turned out with difficulty after it is baked, the pans should be rubbed in every part with a morsel of butter laid on a bit of clean paper. When they are only floured, the loaves cannot sometimes be loosened from these without being broken. All bread should be turned upside down or on its side as soon as it is drawn from the oven; if this be neglected, the under part of the loaves will become wet and blistered from the steam, which cannot then escape from them. They should remain until they are perfectly cold before they are put away and covered down.

‘The only difference between this and the other way of making dough, mentioned at the beginning of these directions, is the mixing all the flour at first with the yeast and liquid into a firm smooth paste, which must be thoroughly kneaded down when it has become quite light, and then left to rise a second time before it is prepared for baking. A pint of warm milk and water, or of water only, may be stirred gradually to the yeast, which should then be poured into the middle of the flour, and worked with it into a stiff batter with a spoon, which should then be withdrawn, and the kneading with the hands commenced. Until a little experience has been gained, the mass of dough which will be formed with the pint of liquid, may be lifted from the pan into a dish, while sufficient warm water is added to wet up the remainder of the flour. This should afterwards be perfectly mingled with that which contains the yeast. A better plan is to use at once from a pint and a quarter to a pint and a half of liquid; but learners are very apt to pour in heedlessly more than is required, or to be inexact in the measure, and then more flour has to be used to make the bread of a proper consistence than is allowed for by the proportion of yeast named in the receipt. It is a great fault in bread-making to have the dough so moist that it sticks to the fingers when touched, and cannot be formed into loaves which will retain their shape without much flour being kneaded into them when they are made up for the oven.

‘When it is to be home baked as well as home made, you must endeavour to calculate correctly the time at which it will be ready, and have the oven in a fit state for it when it is so. Should it have to be carried to the baker’s, let a thick cloth or two be thrown over it before it is sent.’

In these very plain directions I do not find that Miss Acton specifies the quantity of salt to be used. Some, however, is absolutely necessary, to make good bread – say half an ounce to a quartern of flour.

CHAPTER XI

OVENS ANCIENT AND MODERN

We have now got the loaf made, and the next thing is to bake it; for the home-baked loaf, the oven of a kitchener or gas stove will do very well, and the heat should be about 400 deg. Fahr. A baker’s oven is a thing per se. For hundreds of years they were made on the same old pattern, but now, except in many of the small underground bakeries, they are scientifically built, fitted with pyrometers, and with internal lamps. Mr. Austin writes thus of the oven:

‘The baker’s oven is generally a brick oven, heated thoroughly with coal or wood according to construction; if made for coal, the damper will be on the one side and the furnace on the other, so that the flames play all round the oven; if constructed for wood, it must be heated with a good solid heat, with wood burnt in the interior of the oven, and then well cleaned out with a scuffle. As to the degrees of heat of the oven the laborious explanations and number of them may be reduced to three – viz., sharp or “flash,” as named in recipes; the second degree, moderate or “solid,” as used for large or solid articles, as wedding cakes, &c.; then slack or cool.

‘The baker’s old-fashioned method of testing the temperature of his oven is instructive. He throws flour on the floor. If it blackens without taking fire the heat is sufficient. It might be supposed that this is too high a temperature, as the object is to cook the bread, not to burn it; but we must remember that the flour which has been prepared for baking is mixed with water, and the evaporation of this water will materially lower the temperature of the dough itself. Besides this, we must bear in mind that another object is to be attained. A hard shell or crust has been formed, which will so encase and support the lump of dough as to prevent it from subsiding when the further evolution, carbonic gas, shall cease, which will be the case some time before the cooking of the mass is completed. It will happen when the temperature reaches the point at which the yeast cells can no longer germinate, when the temperature is below the boiling point of water.

‘In spite of all this outside temperature, that of the inner part of the loaf is kept down to a little above 212 degrees by the evaporation of the water contained in the bread; the escape of this vapour and the expansion of carbonic acid bubbles by heat increasing the porosity of the loaf. The outside being heated considerably above the temperature of the inner part, this variation produces the difference between the crust and the crumb. The action of the high temperature indirectly converting some of the starch into dextrin will be understood from what is already stated, and also the partial conversion of this dextrin into caramel. Thus we have in the crust an excess of dextrin as compared with the crumb, and the addition of a variable quantity of caramel. In lightly baked bread, with the crust of uniform pale yellowish colour, the conversion of the dextrin into caramel has barely commenced, and the gummy character of the dextrin coating is well displayed. So much bread, especially the long staves of life common in France, appears as though they had been varnished, and their crust is partially soluble in water. This explains the apparent paradox that hard crust or dry toast is more easily digested than the soft crumb of bread, the cookery of the crumb not having been carried beyond the mere hydration of the gluten and the starch and such degree of dextrin formation as was due to the action of the diastaste of grain during the preliminary period of “rising.”’

A form of oven now much in vogue is borrowed from Vienna. It is built of stone or brick; the roof is very low, and the floor slopes upwards towards the far end. The effect of this form of construction is to drive the steam rising from the loaves down on to the top of them again, thereby giving them the glazed surface so much admired in foreign bread. Steam is sometimes driven in with the same object; being lighter than that rising from the bread, it drives the latter down. The ovens are heated from below. Loaves remain in for one and a half or two hours.

As in everything connected with baking, during the past few years great improvements have been made in bakers’ ovens. Science has been brought to bear upon them, and we now have them heated by gas or steam in addition to coal and coke, besides improved alterations in many ways.

Nor do modern improvements in baking appliances stop short at ovens. Most bakers doing a good business use kneading machines, of which there are many in the market. With one exception – that of the Adair mixer, which has no arms nor beaters, but simply rotates, and by this action the flour and water pass through the rods of iron, which are placed crosswise in the machine, and become perfectly and proportionately mixed – they are all, more or less, on the same principle, of revolving arms, blades, or knives by which the flour and water are properly mixed, and the position of the dough being perpetually changed, it is effectually kneaded without the objectionable intervention of manual labour.

The earliest kneading machine that I can find mentioned is in 1850, when the illustrious philosopher, Arago, presented and recommended to the Institute of France the kneading and baking apparatus of M. Rolland, then a humble baker of the Twelfth Arrondissement. The kneading machine was described as exceedingly simple, and capable of being worked, when under a full charge, by a young man from 15 to 20 years old, the necessity for horse labour or steam power being thus obviated; and it was claimed that in less than twenty minutes a sack of flour could be converted into a perfect homogeneous and aërated dough altogether superior to any dough that could be obtained by manual kneading.

Another attempted improvement in the manufacture of bread was aërating the dough without using any ferment, such as yeast, etc., and this has been accomplished by means of mixing hydrochloric acid and carbonate of soda with the dough, or using bicarbonate of ammonia, or forcing carbonic acid into the water with which the flour is mixed. The latter is called the Dauglish system, from its inventor, the late John Dauglish, M.D. (born 1824, died January 14, 1866), and it is now in full working operation.

By this system carbonic acid gas is generated as if for making soda water, and, supposing a sack of flour was to be converted into dough, the following would be the treatment: A lid at the top of the mixer is opened, and the flour passed down into it through a spout from the floor above. The lid of the mixer is then fitted tightly on, and the air within it exhausted by the pump. The requisite quantity of water, about 17 gallons, is drawn into the water vessel, and carbonic acid is forced into it till the pressure amounts to from 15lb. to 25lb. per square inch. The aërated water is then passed into the mixer, and the mixing arms are set in motion, by which, in about seven minutes, the flour and water are incorporated into a perfectly uniform paste. At the lower end of the mixer a cavity is arranged, gauged to hold sufficient dough for a 2lb. loaf, and by a turn of a lever that quantity is dropped into a pan ready for at once depositing in the oven. The whole of the operations can be performed in less than half an hour.

The advantages of this system are absolute purity and cleanliness, but it is simply porous dough, and has not got the flavour of fermented bread. The plant, too, is very expensive, which renders it impossible for the ordinary baker to adopt it.

Certainly, machinery has been applied with very great advantage to the manufacture of another kind of bread, on which they that go down upon the sea in ships were wont to depend – namely, ship’s biscuits. Badly made of bad materials, and ofttimes full of weevils were they, so hard that they had to be soaked in some liquid before they could be eaten, or else broken up and boiled with the pea soup.

Up to the year 1833 the ships of the Royal Navy were supplied with biscuits made at Gosport by gangs of five men, severally named the furner, the mate, the driver, the brakeman, and the idleman. The driver made the dough in a trough with his naked arms. The rough dough was then placed on a wooden platform, to be worked by the brakeman, who kneaded it by riding and jumping on it. Then it was taken to a moulding board, cut into slips, moulded by hand, docked, or pierced full of holes, and pitched into the oven by the joint action of the gang. The nine ovens in the Royal Clarence Victualling Yard required the labour of 45 men to keep them in full operation, and the product was about 14cwt. of biscuit per hour, at a cost for labour and utensils of 1s. 7d. per cwt. This system was superseded by machinery, and biscuits have been for many years past produced with almost incredible rapidity, perfect in kneading, moulding, and baking, and at a cost for labour and utensils of less than a third of the old outlay.

CHAPTER XII

THE RELIGIOUS USE OF BREAD

Of the many breads that are not in common use, that used in the celebration of the Communion should be placed first. There seems no room for doubt that, at the Last Supper, our Lord broke unleavened bread – St Luke xxii. is, apparently, conclusive on this point; and, to this day, the whole Latin, Armenian, and Maronite Churches use unleavened bread, and it is also used in many churches of the Anglican communion. Dr. Lee16 says: ‘The Ethiopic Christians also use unleavened bread at their Mass on Maundy Thursday, but leavened bread on other occasions. The Greek and other Oriental Churches use leavened bread, which is especially made for the purpose, with scrupulous care and attention. The Christians of St. Thomas likewise make use of leavened bread, composed of fine flour, which, by an ancient rule of theirs, ought to be prepared on the same day upon which it is to be consecrated. It is circular in shape, stamped with a large cross, the border being edged with smaller crosses, so that, when it is broken up, each fragment may contain the holy symbol. In the Roman Catholic Church the bread is made thin and circular, and bears upon it either the impressed figure

of the crucifix, or the letters I.H.S. Pope St. Zephyrinus, who lived in the third century, terms the Sacramental bread, Corona sive oblata, sphericæ, figuræ, “a crown, or oblation, of a spherical figure,” the circle being indicative of the Divine presence after consecration. The Orientals, occasionally, make their altar breads square, on which is stamped a cross, with an inscription. The square form of the bread is a mystical indication that, by the sacrifice of Christ upon the cross, salvation is purchased for the four comers of the earth.’ And Dr. Lee gives illustrations of the altar bread, or wafers, in use in the Latin, Armenian, Coptic, and Greek Churches.

It seems certain that, in the Primitive Church, neither unleavened bread nor wafers were used. Ancient writers say that the bread used was common bread, such as was made for their own use. It was also a charge against the Ebionites that they celebrated in unleavened bread and water only. The bread generally used was called fermentum, and though this is explained by the schoolmen, who claimed primitive custom for unleavened bread, as the eulogia, or panis benedictus, which was blessed for such as did not communicate, Pope Innocent I. plainly says that it refers to the Sacrament itself. Moreover, no Greek writer before Michael Cerularius, who lived A.D. 1051, objected to the use of unleavened bread in the Roman Church, which would seem to show that it was not extensively used before that time. Even some Roman writers speak of the custom as erroneous.

How the change in this matter was made, and the exact time when, is not easily determined. Cardinal Bona’s conjecture seems probable enough: that it crept in when the people began to leave off making their oblations in common bread. This occasioned the clergy to provide it themselves, and they, under pretence of decency and respect, brought it from leaven to unleaven, and from a loaf of common bread, that might be broken, to a nice and delicate wafer, formed in the figure of a denarius, or penny, to represent the pence for which our Saviour was betrayed; and then, also, the people, instead of offering a loaf of bread, as formerly, were ordered to offer a penny, which was either to be given to the poor, or to be expended upon something pertaining to the sacrifice of the altar.

The alteration in the Communion bread occasioned great disputes between the Eastern and Western Churches.

The first Common Prayer Book of Edward VI. enjoins unleavened bread to be used throughout the whole kingdom for the celebration of the Eucharist. It was ordered to be round, in imitation of the wafers used in the Greek and Roman Churches; but it was to be without all manner of print, the wafers usually having the impression either of a crucifix or the Holy Lamb; and something more large and thicker than the wafers, which were the size of a penny. This rubric, affording matter for scruple, was set aside at the review of the Liturgy, in the fifth year of King Edward; and another inserted in its room, which still exists, by which it is declared sufficient that the bread be such as is usually eaten.

It was the custom in Westminster Abbey, and in the Royal chapels, and the practice of such men as Bishop Andrewes, to use wafers, but ‘for peace sake,’ where wafers were objected to, plain and pure wheaten bread was allowed. It has been decided by the Privy Council that it not only may, but must, be common bread; the Injunctions, according to them, being of no validity against the rubric; while the Advertisements, having been made under Act of Parliament, and not contrary to the rubric, are an indication of its meaning —i. e., of the word ‘retained in the Ornaments rubric.’