The Spanish Brothers

Carlos did not particularly like the prospect. He feared that this vaunted penitent would prove a noisy apostate, who would seek to obtain the favour of the monks by vilifying his former associates. Nor, on the other hand, did he think it honest to accept without protest kindnesses offered him on the supposition that he might even yet be induced to recant. He said, —

"I ought to tell you, señor, that my mind will never change, God helping me. Rather than lead you to imagine otherwise, I would go at once to the darkest cell in the Triana. My faith is based on the Word of God, which can never be overthrown."

"The penitent of whom I speak used such words as these, until God and Our Lady opened his eyes. Now he sees all things differently. So will you, if God is pleased to give you the inestimable benefit of his divine grace; for it is not of him that willeth, nor of him that runneth, but of God that showeth mercy," said the Dominican, who, like others of his order, ingeniously managed to combine strong predestinarian theories with the creed of Rome.

"That is most true, señor," Carlos responded.

"But to resume," said the prior; "for I have yet more to say. Should you be favoured with the grace of repentance, I am authorized to hold out to you a well-grounded hope, that, in consideration of your youth, your life may even yet be spared."

"And then, if I were strong enough, I might live out ten or twenty years – like the last two," Carlos answered, not without a touch of bitterness.

"It is not so, my son," returned the prior mildly. "I cannot promise, indeed, under any circumstances, to restore you to the world. For that would be to promise what could not be performed; and the laws of the Holy Office expressly forbid us to delude prisoners with false hopes.32 But this much I will say, your restraint shall be rendered so light and easy, that your position will be preferable to that of many a monk, who has taken the vows of his own free will. And if you like the society of the penitent of whom I spoke anon, you shall continue to enjoy it."

Carlos began to feel a somewhat unreasonable antipathy to this penitent, whose face he had never seen. But what mattered the antipathies of a prisoner of the Holy Office? He only said, "Permit me again to thank you, my lord, for the kindness you have shown me. Though my fellow-men cast out my name as evil, and deny me my share of God's free air and sky, and my right to live in his world, I still take thankfully every word or deed of pity and gentleness they give me by the way. For they know not what they do."

The prior turned away, but turned back again a moment afterwards, to ask – what for the credit of his humanity he ought to have asked a year before – "Do you stand in need of any thing? or have you any request you wish to make?"

Carlos hesitated a moment. Then he said, "Of things within your power to grant, my lord, there is but one that I care to ask. Two brethren of the Society of Jesus visited me the day before yesterday. I spoke hastily to one of them, who was named Fray Isodor, I think. Had I the opportunity, I should be glad to offer him my hand."

"Now, of all mysterious things in heaven or earth," said the prior, "a heretic's conscience is the most difficult to comprehend. Truly you strain at a gnat and swallow a camel. But as for Fray Isodor, you may rest content. For good and sufficient reasons, he cannot visit you here. But I will repeat to him what you have said. And I know well that his own tongue is a sharp weapon enough when used in the defence of the faith."

The prior withdrew; and shortly afterwards one of the monks appeared, and silently conducted Carlos to a cell, or chamber, in the highest story of the building. Like the cells in the Triana, it had two doors – the outer one secured by strong bolts and bars, the inner one furnished with an aperture through which food or other things could be passed.

But here the resemblance ceased. Carlos found himself, on entering, in what seemed to him more like a hall than a cell; though, indeed, it must be remembered that his eye was accustomed to ten feet square. It was furnished as comfortably as any room needed to be in that warm climate; and it was tolerably clean, a small mercy which he noted with no small gratitude. Best perhaps of all, it had a good window, looking down on the courtyard, but strongly barred, of course. Near the window was a table, upon which stood an ivory crucifix, and a picture of the Madonna and child.

But even before his eye took in all these objects, it turned to the penitent, whose companionship had been granted him as so great a boon. He was utterly unlike all that he had expected. Instead of a fussy, noisy pervert, he saw a serene and stately old man, with long white hair and beard, and still, clearly chiselled, handsome features. He was dressed in a kind of mantle, of a nondescript colour, made like a monk's cowl without the hood, and bearing two large St. Andrew's crosses, one on the breast and the other on the back; in fact, it was a compromised sanbenito.

As Carlos entered, he rose (showing a tall, spare figure, slightly stooped), and greeted his new companion with a courteous and elaborate bow, but did not speak.

Shortly afterwards, food was handed through the aperture in the door; and the half-starved prisoner from the Triana sat down with his fellow-captive to what he esteemed a really luxurious repast. He had intended to be silent until obliged to speak, but the aspect and bearing of the penitent quite disarranged his preconceived ideas. During the meal, he tried once and again to open a conversation by some slight courteous observation.

All in vain. The penitent did the honours of the table like a prince in disguise, and never failed to bow and answer, "Yes, señor," or "No, señor," to everything Carlos said. But he seemed either unable or unwilling to do more.

As the day wore on, this silence grew oppressive to Carlos; and he marvelled increasingly at his companion's want of ordinary interest in him, or curiosity about him. Until at length a probable solution of the mystery dawned upon his mind. As he considered the penitent an agent of the monks deputed to convert him, very likely the penitent, on his side, regarded him in the light of a spy commissioned to watch his proceedings.

But this, if it was true at all, was only a small part of the truth. Carlos failed to take into account the terrible effect of long years of solitude, crushing down all the faculties of the mind and heart. It is told of some monastery, where the rules were so severe that the brethren were only allowed to converse with each other during one hour in the week, that they usually sat for that hour in perfect silence: they had nothing to say. So it was with the penitent of the Dominican convent. He had nothing to say, nothing to ask; curiosity and interest were dead within him – dead long ago, of absolute starvation.

Yet Carlos could not help observing him with a strange kind of fascination. His face was too still, too coldly calm, like a white marble statue; and yet it was a noble face. It was, although not a thoughtful face, the face of a thoughtful man asleep. It did not lack expressiveness, though it lacked expression. Moreover, there was in it a look that awakened dim, undefined memories – shadowy things, that fled away like ghosts whenever he tried to grasp them, yet persistently rose again, and mingled with all his thoughts.

He told himself many times that he had never seen the man before. Was it, then, an accidental likeness to some familiar face that so fixed and haunted him? Certainly there was something which belonged to his past, and which, even while it perplexed and baffled, strangely soothed and pleased him.

At each of the canonical hours (which were announced to them by the tolling of the convent bells), the penitent did not fail to kneel before the crucifix, and, with the aid of a book and a rosary, to read or repeat long Latin prayers, in a half audible voice. He retired to rest early, leaving his fellow-prisoner supremely happy in the enjoyment of his lamp and his Book of Hours. For it was two years since the eyes of the once enthusiastic young scholar had rested on a printed page, or since the kindly gleam of lamp or fire had cheered his solitude. The privilege of refreshing his memory with the passages of Scripture contained in the Romish book of devotion now appeared an unspeakable boon to him. And although, accustomed as he was to a life of unbroken monotony, the varied impressions of the day had produced extreme weariness of mind and body, it was near midnight before he could prevail upon himself to close the volume, and lie down to rest on the comfortable pallet prepared for him.

He was just falling asleep, when the midnight bell tolled out heavily. He saw his companion rise, throw his mantle over his shoulders, and betake himself to his devotions. How long these lasted he could not tell, for the stately kneeling figure soon mingled with his dreams – strange dreams of Juan as a penitent, dressed in a sanbenito, and with white hair and an old man's face, kneeling devoutly before the altar in the church at Nuera, but reciting one of the songs of the Cid instead of De Profundis.

XLI.

More about the Penitent

"Ay, thus thy mother looked,With such a sad, yet half-triumphant smile,All radiant with deep meaning."Hemans.

A slight incident, that occurred the following morning, partially broke down the barrier of reserve between the two prisoners. After his early devotions, the penitent laid aside his mantle, took up a besom made of long slips of cane, and proceeded, with great deliberation and gravity, to sweep out the room. The contrast that his stately figure, his noble air, and the dignity of all his movements, offered to the menial occupation in which he was engaged, was far too pathetic to be ludicrous. Carlos could not but think that he wielded the lowly implement as if it were a chamberlain's staff of office, or a grand marshal's baton.

He himself was well accustomed to such tasks; for every prisoner of the Santa Casa, no matter what his rank might be, was his own servant. And it spoke much for the revolution that had taken place in his ideas and feelings, that though taught to look on all servile occupations as ineffably degrading, he had never associated a thought of degradation with anything laid upon him to do or to suffer as the prisoner of Christ.

And yet he could not endure to see his aged and stately fellow-prisoner thus occupied. He rose immediately, and earnestly entreated to be allowed to relieve him of the task, pleading that all such duties ought to devolve on him as the younger. At first the penitent resisted, saying that it was part of his penance. But when Carlos continued to urge the point, he yielded; perhaps the more readily because his will, like his other faculties, was weakened for want of exercise. Then, with more apparent interest than he had shown in any of his previous proceedings, he watched the rather slow and difficult movements of his young companion.

"You are lame, señor," he said, a little abruptly, when Carlos, having finished his work, sat down to rest.

"From the pulley," Carlos answered quietly; and then his face beamed with a sudden smile, for the secret of the Lord was with him, and he tasted the sweet, strange joy that springs out of suffering borne for Him.

That look was the wire that drew an electric flash of memory from the clouds that veiled the old man's soul. What that sudden flash revealed was a castle gate, at which stood a stately yet slender form robed in silk. In the fair young face tears and smiles were contending; but a smile won the victory, as a little child was held up, and made to kiss a baby-hand in farewell to its father.

In a moment all was gone; only a vague trouble and uneasiness remained, accompanied by that strange sense of having seen or felt just the same thing before, with which we are most of us familiar. Accustomed to solitude, the penitent spoke aloud, perchance unconsciously.

"Why did they bring you here?" he said, in a half fretful tone. "You hurt me. I have done very well alone all these years."

"I am sorry to incommode you, señor," returned Carlos. "But I did not come here of my own will; neither, unhappily, can I go. I am a prisoner like yourself; but, unlike you, I am a prisoner under sentence of death."

For several minutes the penitent did not answer. Then he rose, and taking a step or two towards the place where Carlos sat, gravely extended his hand. "I fear I have spoken uncourteously," he said. "So many years have passed since I have conversed with my fellows, that I have well-nigh forgotten how I ought to address them. Do me the favour, señor and my brother, to grant me your pardon."

Carlos warmly assured him no offence had been given; and taking the offered hand, he pressed it reverently to his lips. From that moment he loved his fellow-prisoner in his heart.

There was an interval of silence, then the penitent of his own accord resumed the conversation. "Did I hear you say you are under sentence of death?" he asked.

"I am so actually, though not formally," Carlos replied. "In the language of the Holy Office, I am a professed impenitent heretic."

"And you so young!"

"To be a heretic?"

"No; I meant so young to die."

"Do I look young – even yet? I should not have thought it. To me the last two years seem like a long lifetime."

"Have you been two years, then, in prison? Poor boy! Yet I have been here ten, fifteen, twenty years – I cannot tell how many. I have lost the account of them."

Carlos sighed. And such a life was before him, should he be weak enough to surrender his hope. He said, "Do you really think, señor, that these long years of lonely suffering are less hard to bear than a speedy though violent death?"

"I do not think it matters, as to that," was the penitent's not very apposite reply. In fact, his mind was not capable, at the time, of dealing with such a question; so he turned from it instinctively. But in the meantime he was remembering, every moment more and more clearly, that a duty had been laid upon him by the authority to which his soul held itself in absolute subjection. And that duty had reference to his fellow-prisoner.

"I am commanded," he said at last, "to counsel you to seek the salvation of your soul, by returning to the bosom of the one true Catholic and Apostolic Church, out of which there is no peace and no salvation."

Carlos saw that he spoke by rote; that his words echoed the thought of another, not his own. It seemed to him, under the circumstances, scarcely generous to argue. He spared to put forth his mental powers against the aged and broken man, as Juan in like case would have spared to use his strong right arm.

After a moment's thought, he replied, —

"May I ask of your courtesy, señor and my father, to bear with me for a little while, that I may frankly disclose to you my real belief?"

Appeal could never be made in vain to that penitent's courtesy. No heresy, that could have been proposed, would have shocked him half so much as the supposition that one Castilian gentleman could be uncourteous to another, upon any account. "Do me the favour to state your opinions, señor," he responded, with a bow, "and I will honour myself by giving them my best attention."

Carlos was little used to language such as this. It induced him to speak his mind more freely than he had been able to do for the last two years. But, mindful of his experience with old Father Bernardo at San Isodro, he did not speak of doctrines, he spoke of a Person. In words simple enough for a child to understand, but with a heart glowing with faith and love, he told of what He was when he walked on earth, of what He is at the right hand of the Father, of what He has done and is doing still for every soul that trusts him.

Certainly the faded eye brightened; and something like a look of interest began to dawn in the mournfully still and passive countenance. For a time Carlos was aware that his listener followed every word, and he spoke slowly, on purpose to allow him so to do. But then there came a change. The listening look passed out of the eyes; and yet they did not wander once from the speaker's face. The expression of the whole countenance was gradually altered, from one of rather painful attention to the dreamy look of a man who hears sweet music, and gives free course to the emotions it is calculated to awaken. In truth, the voice of Carlos was sweet music in his fellow-captive's ear; and he would willingly have sat thus for ever, gazing at him and enjoying it.

Carlos thought that if this was their reverences' idea of "a satisfactory penitent," they were not difficult to satisfy. And he marvelled increasingly that so astute a man as the Dominican prior should have put the task of his conversion into such hands. For the piety so lauded in the penitent appeared to him mere passiveness – the submission of a soul out of which all resisting forces had been crushed. "It is only life that resists," he thought; "the dead they can move whithersoever they will."

Intolerance always sets a premium on mental stagnation. Nay, it actually produces it; it "makes a desert, and calls it peace." And what the Inquisition did for the penitent, that it has done also for the penitent's fair fatherland. Was the resurrection of dead and buried faculties possible for him? Is such a resurrection possible for it?

And yet, in spite of the deadness of heart and brain, which he doubted not was the result of cruel suffering, Carlos loved his fellow-prisoner every hour more and more. He could not tell why; he only knew that "his soul was knit" to his.

When Carlos, for fear of fatiguing him, brought his explanations to a close, both relapsed into silence; and the remainder of the day passed without much further conversation, but with a constant interchange of little kindnesses and courtesies. The first sight that greeted the eyes of Carlos when he awoke the next morning, was that of the penitent kneeling before the pictured Madonna, his lips motionless, his hands crossed on his breast, and his face far more earnest with feeling – it might be thought with devotion – than he had ever seen it yet.

Carlos was moved, but saddened. It grieved him sore that his aged fellow-prisoner should pour out the last costly libation of love and trust left in his desolated heart before the shrine of that which was no god. And a great longing awoke within him to lead back this weary and heavy-laden one to the only Being who could give him true rest.

"If, indeed, he is one of God's chosen, of his loved and redeemed ones, he will be led back," thought Carlos, who had spent the past two years in thinking out many things for himself. Certain aspects of truth, which may be either strong cordials or rank poisons, as they are used, had grown gradually clear to him. Opposed to the Dominican prior upon most subjects, he was at one with him upon that of predestination. For he had need to be assured, when the great water floods prevailed, that the chain which kept him from drifting away with them was a strong one. And therefore he had followed it up, link by link, until he came at last to that eternal purpose of God in which it was fast anchored. Since the day that he first learned it, he had lived in the light of that great centre truth, "I have loved thee" —thee individually. But as he lay in the gloomy prison, sentenced to die, something more was revealed to him. "I have loved thee with an everlasting love, therefore with loving-kindness have I drawn thee." The value of this truth, to him as to others, lay in the double aspect of that word "everlasting;" its look forward to the boundless future, as well as backward on the mysterious past. The one was a pledge and assurance of the other. And now he was taking to his heart the comfort it gave, for the penitent as well as for himself. But it made him, not less, but more anxious to be God's fellow-worker in bringing him back to the truth.

In the meantime, however, he was quite mistaken as to the feelings with which the old man knelt before the pictured Virgin and Child. His heart was stirred by no mystic devotion to the Queen of Heaven, but by some very human feelings, which had long lain dormant, but which were now being gradually awakened there. He was thinking not of heaven, but of earth, and of "earth's warm beating joy and dole." And what attracted him to that spot was only the representation of womanhood and childhood, recalling, though far off and faintly, the fair young wife and babe from whom he had been cruelly torn years and years ago.

A little later, as the two prisoners sat over the bread and fruit that formed their morning meal, the penitent began to speak more frankly than he had done before. "I was quite afraid of you, señor, when you first came," he said.

"And perhaps I was not guiltless of the same feeling towards you," Carlos answered. "It is no marvel. Companions in sorrow, such as we are, have great power either to help or to hurt one another."

"You may truly say that," returned the penitent. "In fact, I once suffered so cruelly from the treachery of a fellow-prisoner, that it is not unnatural I should be suspicious."

"How was that, señor?"

"It was very long ago, soon after my arrest. And yet, not soon. For weary months of darkness and solitude, I cannot tell how many, I held out – I mean to say, I continued impenitent."

"Did you?" asked Carlos with interest. "I thought as much."

"Do not think ill of me, I entreat of you, señor," said the penitent anxiously. "I am reconciled. I have returned to the bosom of the true Church, and I belong to her. I have confessed and received absolution. I have even had the Holy Sacrament; and if ill, or in danger of death, it is promised I shall receive 'su majestad'33 at any time. And I have abjured and detested all the heresies I learned from De Valero."

"From De Valero! Did you learn from him?" The pale cheek of Carlos crimsoned for a moment, then grew paler than before. "Tell me, señor, if I may ask it, how long have you been here?"

"That is just what I cannot tell. The first year stands out clearly; but all the after years are like a dream to me. It was in that first year that the caitiff I spoke of anon, who was imprisoned with me – you observe, señor, I had already asked for reconciliation. It was promised me. I was to perform penance; to be forgiven; to have my freedom. Pues, señor, I spoke to that man as I might to you, freely and from my heart. For I supposed him a gentleman. I dared to say that their reverences had dealt somewhat hardly with me, and the like. Idle words, no doubt – idle and wicked. God knows, I have had time enough to repent them since. For that man, my fellow-prisoner, he who knew what prison was, went forth straightway and delated me to the Lords Inquisitors for those idle words – God in heaven forgive him! And thus the door was shut upon me – shut – shut for ever. Ay de mi! Ay de mi!"

Carlos heard but little of this speech. He was gazing at him with eager, kindling eyes. "Were there left behind in the world any that it wrung your heart to part from?" he asked, in a trembling voice.

"There were. And since you came, their looks have never ceased to haunt me. Why, I know not. My wife, my child!" And the old man shaded his face, while in his eyes, long unused to tears, there rose a mist, like the cloud in form as a man's hand, that foretold the approach of the beneficent rain, which should refresh and soften the thirsty soil, making all things young again.

"Señor," said Carlos, trying to speak calmly, and to keep down the wild tumultuous throbbing of his heart – "señor, a boon, I entreat of you. Tell me the name you bore amongst men. It was a noble one, I know."

"True. They promised to save it from disgrace. But it was part of my penance not to utter it; if possible, to forget it."

"Yet, this once. I do not ask idly – this once – have pity on me, and speak it," pleaded Carlos, with intense tremulous earnestness.

"Your face and your voice move me strangely; it seems to me that I could not deny you anything. I am – I ought to say, I was– Don Juan Alvarez de Santillanos y Meñaya."

Before the sentence was concluded, Carlos lay senseless at his feet.

XLII.