True Christianity

Sentences, And Examples Of Patience And Consolation

We must through much tribulation enter into the kingdom of God.– Acts 14:22.

As the life of a Christian consists of crosses and afflictions, through which he must enter into the kingdom of God; so he must arm himself with patience, and beg it earnestly of God. We must not think that we are born for pastime and diversion, but for many afflictions and trials of patience. And here we will consider three several arguments. The first shall contain some select sentences and testimonies of Scripture. The second, examples. And the third, encouragements.

I. Some Sentences And Testimonies Of Scripture

2. Patience submits itself with meekness, quietness, and humility, to the cross; receiving all kinds of afflictions, calamities, and persecutions, whether bodily or spiritual, as the cross and yoke of Christ. By this we follow our blessed Saviour, not murmuring against God, but acknowledging in faith, that God is reconciled to us through Christ, and comforting ourselves under the severest trials, with the hopes of deliverance. This is also called meekness towards them that injure and persecute us, leaving the avenging of our quarrel to God; not upon a principle of reason or worldly policy, but arising from the grace of God, as the fruit and effect of true faith.

3. The parts of this description are – 1. Obedience. 2. Imitation. 3. Not to murmur. 4. To consider God as reconciled to us through Christ. 5. To lessen our afflictions by hope. 6. To behave ourselves with meekness towards our persecutors. 7. Not to exercise revenge. And so it contains in it faith, hope, charity, humility, meekness, and obedience.

4. These virtues are to be practised and exercised by all the disciples of Christ, who are purchased for heaven and eternal life: for against such the devil, that great dragon and old serpent (Rev. 12:7-9), yea, and the whole world, are fighting continually. Hence it is said, “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Rev. 12:17. To this also may be referred the following: “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life, shall lose it; and whosoever will lose his life for my sake, shall find it” (Matt. 16:24, 25): that is, Whosoever shall refuse to bear the cross for Christ's sake, and shall flee from it, shall lose his soul.

5. “Ye shall be hated of all men, for my name's sake.” Mark 13:13. This is indeed a heavy cross, to be hated of all men; but as it is for Christ's sake, this affords great consolation.

6. Concerning religious persecutions, our blessed Saviour prophesies, “They shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. – In your patience possess ye your souls.” Luke 21:12, 19.

7. “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” John 15:18, 19, 20.

8. “They shall put you out of the synagogues; yea, the time cometh that whosoever killeth you, will think that he doeth God service.” John 16:2.

9. When St. Paul had been stoned at Lystra, but encouraged by the discourses of the disciples, “he confirmed the souls of the disciples, – exhorting them to continue in the faith: and that we must, through much tribulation, enter into the kingdom of God.” Acts 14:22.

10. “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Cor. 4:8.

11. “Thou therefore endure hardness, as a good soldier of Jesus Christ. If a man strive for masteries, yet is he not crowned, except he strive lawfully. If we suffer, we shall also reign with him.” 2 Tim. 2:3, 5, 12. “All that will live godly in Christ Jesus, shall suffer persecution.” 2 Tim. 3:12.

12. “Ye have need of patience, that after ye have done the will of God, ye might receive the promise.” Heb. 10: 36.

13. “Let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For, consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” Heb. 12:1-3.

14. “Now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith might be found much more precious than of gold that perisheth.” 1 Peter 1:6, 7.

15. “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” Rev. 3:10. “Be thou faithful unto death, and I will give thee a crown of life.” Rev. 2:10.

II. Examples Of Patience

16. Abraham suffered many things from the Chaldeans, Canaanites, and Egyptians. “Then came he out of the land of the Chaldeans, and dwelt in Charran. And he gave him none inheritance in it, no, not so much as to set his foot on. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.” Acts 7:4-6. “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles. For he looked for a city which hath foundations, whose builder and maker is God.” Heb. 11:8, 9. “He delivered just Lot, vexed with the filthy conversation of the wicked. The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished.” 2 Peter 2:7, 9. Isaac refused not to be offered up for a burnt sacrifice. Gen. 22:9. Jacob also had a great share of suffering. He fled from his brother Esau, passing over Jordan with his staff. Gen. 32:10. “By his strength he had power with God; yea, he had power over the angel, and prevailed; he wept and made supplication unto him.” Hosea 12:3, 4. He saith unto Pharaoh, “The days of the years of my pilgrimage are a hundred and thirty years; few and evil.” Gen. 47:9. “Ye have heard of the patience of Job, and have seen the end of the Lord.” Jam. 5:11. Moses was meek, and afflicted above all the men that were upon the face of the earth. Numb. 12:3. He “chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.” Heb. 11:25. How many afflictions did David suffer, who was a type of Christ! “O Lord my God, in thee do I put my trust; save me from all them that persecute me, and deliver me.” Ps. 7:1. “Lord, thou hast heard the desire of the humble.” Ps. 10:17. Solomon's motto was, “The fear of the Lord is the instruction of wisdom; and before (the) honor (that is, of the next world) is humility.” Prov. 15:33. What patience had not the three men in the fiery furnace (Dan. 3:21), and the holy Apostles and Martyrs! The patience of Christ exceeds all these examples. 1. Because he was most obedient upon the cross. 2. Because he murmured not against God. 3. Because he held fast his confidence in God, and called him his God, though forsaken by him. Matt. 27:46. 4. Because he heartily prayed for his enemies; and revenged not himself when it was in his power.

III. Consolations

17. “Blessed are they that mourn; for they shall be comforted.” Matt. 5:4. “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matt. 11:28-30. In these words there is a fivefold consolation. 1. That the afflicted may come to Christ. 2. May be refreshed. 3. May take up his yoke. 4. May find rest unto their souls. 5. That his yoke is easy. For when it is borne for Christ's sake, it is not burdensome, but refreshing. Hence St. Paul saith, “We glory in tribulations; knowing that tribulation worketh patience, and patience, experience, and experience, hope, and hope maketh not ashamed: because the love of God is shed abroad in our hearts by the Holy Ghost.” Rom. 5:3, 4, 5. “Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” James 1:12. “Who shall separate us from the love of Christ?” – “All things work together for good to them that love God.” Rom. 8:35, 28. “In the world ye shall have tribulation; but be of good cheer; I have overcome the world.” John 16:23. “I have fought a good fight.” 2 Tim. 4:7.

Chapter XLVIII.

There Is No Affliction For Which God Has Not Provided Appropriate Consolation. The Consolation Which He Affords Is Always Greater Than Our Misery; This Consideration Should Sustain And Confirm Our Patience

The holy Apostle St. Paul, when meditating upon the tender mercies and compassions of our Heavenly Father to all afflicted and contrite sinners, breaks out into these words, full of the praise of God: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ – knowing that as ye are partakers of the sufferings, so shall ye be also of the consolation.” 2 Cor. 1:3-7.

2. In these words, so full of grace, the holy Apostle gives thanks to God for heavenly consolation; which is indeed the only remedy against all the troubles and adversities that oppress us in this life; teaching, at the same time, that no adversity befalls us, how great soever, but God supports us under it by his divine comfort, which is more abundant than our sufferings. This he confirms by seven weighty arguments, which he repeats in regular order.

3. The first is, because God is the Father of mercies, which is the most cheering appellation that can be conceived: for he shows himself a Father, not only in name, but in sincerity and truth to all afflicted souls. Consider what are the properties of a father; for they all belong to God our Heavenly Father. It is the part of a father, 1. To love his children. 2. To take care of them. 3. To feed them. 4. To defend them. 5. To correct and instruct them. 6. To pity their infirmities. 7. To be tender of them. 8. To give them an inheritance. If a man will but thoroughly consider these particulars, he must acknowledge that the very name of a father carries in it such a treasure of comfort, as abundantly outweighs all the miseries of human life. And to illustrate this yet more perfectly, St. Paul, by a most significant epithet, calls him, the Father of mercies; that is, the eternal fountain of all that tenderness and affection that is diffused through the hearts of so many thousands of fathers. Hence it follows, that no cross can befall the children of God so great, as is the comfort that arises from the Father of mercies.

4. The second argument is contained in this expression, the God of all comfort; that is, he overflows with eternal and infinite comforts. For as God is the eternal, infinite, and chief Good; and on the other hand, our crosses are finite and temporal; what can proceed from that eternal and chief Good, but perpetual comfort, not only equal, but superior to our greatest affliction? For as our miseries are finite, and the consolations of God are infinite, it clearly follows that the latter must be superior to the former.

5. The third argument is, the example of St. Paul, and all the saints. “God,” saith he, “comforteth us in all our tribulation.” If we but read the histories of holy men of former times, and compare their trials and afflictions with the divine consolations wherewith they were supported under them, we shall easily perceive that our afflictions are but light in comparison with their torments; and that no cross can befall us so great, as to exceed those divine comforts and supports which the holy martyrs enjoyed. Who will presume to compare his crosses with those of Job? Who can say he has been afflicted like Jeremiah (Jer. 20:7, etc.)? or tried like David? Ps. 88. And what is our cross compared with that of Christ? or are our sufferings, compared with the torments of the holy martyrs? Their examples, as they were the children of God, our Heavenly Father has set before our eyes, to teach us, 1. That the cross is the sanctuary of the true Christian. 2. His heavenly and spiritual glory. 3. His victory over the world and the devil. 4. His preparation for the kingdom of heaven. 5. That without the cross no man can enter into the kingdom of God. 6. That the cross is the image of Christ. 7. That it is an exalted and sublime mystery, in which lies hid the highest wisdom of God. But flesh and blood cannot comprehend this, neither taste the heavenly manna hidden in the word of God, except by the cross. Hence, the divine comforts are greater than any human sufferings.

6. The fourth is expressed in these words, “That we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Now, how did God comfort the apostles? And how do they comfort us again? Certainly, by the gracious promises in his holy Word. Hence it is said, “Whatsoever things were written aforetime, were written for our learning, that we, through patience and comfort of the Scriptures, might have hope.” Rom. 15:4. Now, whosoever reads the Word of God as he ought, must needs observe how kindly God vouchsafes to treat with us, what abundance of grace, what spiritual and eternal blessings he promises to bestow upon us; so that we must needs confess that such comfort outweighs all the sufferings of human life. For though it is said of this troublesome world, “that all the sons of Adam, from the day of their birth, find it full of trouble and unquietness, fear, anger, and strife;” yet, if to this state of trouble and misery we oppose the glories of the eternal kingdom (2 Cor. 4:17), it will appear that the joys of the next life, promised in the Word of God, are vastly superior to the miseries of this. It is, indeed, true, that sin is a very great and dreadful evil, daily encompassing us about, and involving us in innumerable miseries. Yet, if we but call to mind, that Christ is our righteousness, it will thence follow that the burden of sin which lies upon us is much less than our spiritual consolation which is in Christ Jesus. For greater is the righteousness which is in Christ than the sin which is in us. In short, the Word of God so abounds and overflows with heavenly consolations, that the heart of man is too narrow to receive them. It is like the poor widow's pot of oil (2 Kings 4:6), which, by the blessing of Elisha, produced more oil than there were vessels to receive. Yea, it often happens that a word of Holy Scripture can comfort a man more than the whole world, yea, than the devil himself can distress him. “The river of God is full of water,” saith David (Ps. 65:9), so full that no man can empty it. Therefore, God calls himself “The fountain of living waters.” Jer. 2:13. And so in Ps. 36:9, “With thee is the fountain of life; in thy light shall we see light.” Who, then, can think that the fountain of sin and death more abounds with affliction than the fountain of life with comforts?

7. The fifth ground of comfort is that the apostle calls the cross of the faithful, “the sufferings of Christ.” And that 1. Because all the faithful are the spiritual members of the Lord Jesus Christ. Now, as the head feels all the pains of every member of the body, by a certain sympathy arising from its union with them; so Christ, who is our Head, feels all the crosses and sufferings of every member. 2. Because Christ dwells in his faithful servants, and is vitally united to them; therefore, also, he suffers in his members, sharing in all their sufferings, banishments, and persecutions, as he witnessed by a voice from heaven, “Saul, Saul, why persecutest thou me?” Acts 9:4. 3. Because we are born anew of Christ, and he is our “everlasting Father.” Isa. 9:6. Now we know, that the heart of a father has a very tender sense of the sufferings of his child. Therefore, the sufferings of all believers are the sufferings of the Lord Jesus Christ. And if it be so, canst thou think any affliction so great that it cannot be made easy and tolerable by this consideration, that Christ is thy Head, and thou art his member; that he is united to thee, dwells in thee, and suffers in thee, regarding all thy sufferings as his own; that he is thy Father, and feels in himself all the crosses, pains, and afflictions that are laid upon thee?

8. The sixth ground of consolation, the Apostle deduces from Jesus Christ, the spring and foundation of all comfort, in these words: “Our consolation aboundeth by Christ.” As sin is the fountain of all misery; so is Jesus Christ, the Son of God, the spring and fountain of all joy and comfort. Now as the power of Christ is greater than the power of sin; so is the comfort that proceedeth from him greater and more powerful than any misery that can arise from sin; according to the words of St. Paul, “Where sin abounded grace did much more abound.” Rom. 5:20. “For it pleased the Father, that in Christ should all fulness dwell.” Col. 1:19. Him, therefore, the prophet Isaiah (Isa. 61:1) describes as sent from God to comfort all that mourn. Whence it follows, that the comforts flowing from Christ, are greater than any crosses and sorrows which we endure.

9. The seventh comfort which the Apostle mentions, is the glory of Christ: hence he says, “As ye are partakers of his sufferings, so shall ye be also of the consolation.” This glory we know to be so great, that he is glorious, not only with respect to his own Person, in a manner incommunicable to his body, which is the Church; but also that he, as the Head of the Church, was exalted to glory for that very end, that all the members of his body might be partakers with him. Hence St. Paul calls him, “The head of the church which is his body, the fulness of him that filleth all in all.” Ephes. 1:22, 23. And now, what calamity, what cross, what affliction can be so bitter, as not to be sweetened by the consolation arising from such future glory? Wherefore St. Paul does not “reckon the sufferings of this present time to be worthy to be compared with the glory that shall be revealed in us.” Rom. 8:18.

10. It now remains that we speak of the five means, by which we may be partakers of these comforts.

11. The first is, true repentance and knowledge of sin. Without this, the soul is not capable of comfort; according to that saying of Christ, “They that be whole need not a physician, but they that are sick.” Matt. 9:12. On the other hand, a soul that has a true sense of sin, understands that sin has cast it into so many miseries and calamities, and therefore murmurs not against God, but abhors itself and its own iniquities (Lam. 3:39); and confesses that God is just in all that he has brought upon it. For as sin, like a general contagion, has infected the whole mass of mankind; so also the sentence of misery and affliction in this moral state, has passed upon all, for that all have sinned. And whoever, like the prophet Daniel (Dan. 9:7, 16), confesses his sin, shall find consolation descending upon him from heaven like an angel, as in the case of Daniel, ch. 9:21.

12. The second means, is faith, which hangs upon Jesus Christ, as the infant upon the mother's bosom. It rests entirely in the paternal affection of the God of all consolation. It holds fast by Jesus Christ, as Jacob did by the angel, saying, “I will not let thee go, except thou bless me.” Gen. 32:26. It is faith which in Christ Jesus overcometh sin, death, the world, the devil, and all misery. For “all things are possible to him that believeth.” Mark 9:23. And he that believeth shall see the glory of God. John 11:40.

13. The third means, is prayer, which is a conversation with God. As it is a relief and a refreshment to an afflicted soul, to communicate its sorrows and troubles to a faithful friend: so are our hearts refreshed and comforted, by conversing with God in prayer. “When I cried, thou answeredst me, and strengthenedst me with strength in my soul.” Psalm 138:3. Prayer offered up in the name of Jesus Christ, is like Jacob's ladder (Gen. 28:12), on which the soul ascends from earth to heaven; as soon as the prayer ascends, an angel, that is, divine consolation, descends upon it. Thus it was in the agony of our blessed Lord; for when he prayed more earnestly, lo! an angel descended from heaven to strengthen him. Luke 22:43. And we may assure ourselves, that whensoever we pray according to His will, we shall be strengthened according to His promise.

14. The fourth means of obtaining divine consolation is, praising God, which is always attended with comfort and spiritual joy. He that is daily employed in the praises of God, lives the life of an angel; for they, we know, continually “behold the face of the Father which is in heaven” (Matt. 18:10), and sing his praises. This is their highest joy, this is the bread of angels. Whence it appears, that praising and glorifying God must afford the most exalted joy and comfort to a devout soul. Hence David says, “I will bless the Lord at all times: his praise shall continually be in my mouth. My soul shall make her boast in the Lord; the humble shall hear thereof, and be glad.” Psalm 34:1, 2. In this place David joins the praise of God and spiritual joy together; teaching us thereby, that the one is the fruit of the other, because they are most intimately connected.

15. The last sure and certain means of receiving divine consolation, is a diligent reading, hearing, and meditating on the Word of God. “For whatsoever things were written, were written for our learning, that we through patience and comfort of the Scriptures might have hope.” Rom. 15:4.

16. From the Word of God as the true fountain of consolation, are to be drawn all the above-mentioned arguments and grounds of comfort; namely, joy and quiet of mind under all kinds of crosses and afflictions. Hence also we must learn how these comforts are to be obtained, namely, by true repentance, a living faith, ardent prayer, and continually praising God.

Chapter XLIX.

The Truth Of God And The Certainty Of His Promises, Ought To Dispose Us To Patience

I will look unto the Lord; I will wait for the God of my salvation; my God will hear me. Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me. I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God?– Micah 7:7-10.

We read in the prophet Jeremiah (chap. 9:4, etc.), that before the Babylonish captivity and the destruction of the temple, besides the idolatry that brought that desolation upon them, treachery, lying, falsehood, hatred, and envy prevailed to a high degree; and that charity was quite cold and dead amongst them. For wheresoever these abominations prevail, there, it is plain, God is not; and that he has forsaken not only the city or the kingdom, but also the hearts of those that dwell there; and when God forsakes us, destruction quickly finds us. So says the prophet (Jer. 9:4-8): “Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders. They weary themselves to commit iniquity. Their tongue is as an arrow shot out, it speaketh deceit; one speaketh peaceably to his neighbor with his mouth, but in heart he layeth his wait.”